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Category:Krsna's Form
From Vaniquotes
"form of Krsna"|"My original transcendental form"|"Krsna's personal form"|"form and pastimes of Sri Krsna"|"form as Krsna"|"forms of Lord Krsna"|"He is in the same form"||"Krsna has a body"|"His Form"|"Krsna's form"|"His personal form"|"forms of Krsna"|"Krsna in His original form"|"Krsna is the original form"|"Krsna Himself in the form"|"form of Lord Krsna"|"Krsna in the form"|"form of Lord Sri Krsna"|"Krsna form"|"form as Lord Krsna"|"Krsna appeared in the form"|"forms of the Lord"|"His different forms"|"forms like Radha-Krsna"|"form as Sri Krsna"|"form of Sri Krsna"|"His transcendental form"
VedaBase query: "form* Krsna*"@5 or "form* Krishna*"@5 or "His Form" or "His different forms"
Subcategories
This category has the following 25 subcategories, out of 25 total.
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K
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Pages in category "Krsna's Form"
The following 393 pages are in this category, out of 393 total.
1
A
- A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
- A dying person, at the time of death, if he remembers the form of Krsna and while remembering in that way, if he quits the present body, then surely he approaches the spiritual kingdom
- A part of a part of a whole is called a kala. Sri Balarama is the counterform of Lord Govinda
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- According to the Vaisnava almanac, the twelve months of the year are named according to the twelve Vaikuntha forms of Lord Krsna, and these forms are known as the predominating Deities for the twelve months
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Actually, He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Krsna and Balarama
- Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the vilasa forms of Sankarsana; Nrsimha and Janardana the vilasa forms of Pradyumna; and Hari and Krsna the vilasa forms of Aniruddha
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
- All forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings
- All the Narayana forms of the Lord are but expansions of His Vasudeva feature, and thus He is Vasudeva, Narayana and Krsna simultaneously. He is sri-krsna govinda hare murare, he natha narayana vasudeva, all in one
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva
- Although Arjuna knew that Krsna was his friend and the Supreme Personality of Godhead, he was puzzled by the various forms exhibited by Krsna
- Although He has innumerable forms, still He is moving as one Krsna before His father and mother, Nanda and Yasoda
- Although He is the supreme cause, the cause of all causes, He is still parama, transcendental, and His form is sac-cid-ananda, eternal, spiritual bliss. Krsna is the shelter of everything, and this is the verdict of all scripture
- Although Krsna is the original person, one without a second, He assumes different forms just to satisfy His devotees or to execute a specific purpose
- Although Krsna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee
- Although not having fully realized Krsna, persons who have even once surrendered completely unto His lotus feet and who have become attracted to His name, form, qualities and pastimes are completely freed of all sinful reactions
- Although the Lord is one in His various forms (advaitam acyutam anadim), still His form as the young enjoyer of the gopis and companion of the cowherd boys (kisora-murti) is the most perfect form
- Anything about Krsna is Krsna. This is called absolute knowledge. So either you chant the Krsna's name or you worship Krsna's form - everything is Krsna
- Appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- Arjuna prayed to see Krsna's form of four hands (tenaiva rupena catur-bhujena). After revealing this form, Krsna, when petitioned by Arjuna, again assumed His original humanlike form (manusam rupam)
- Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form
- As far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. This personal form (svayam-rupa) can be further divided into the prabhava and vaibhava forms
- As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana, Sita-Rama, Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma and salagrama-sila
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As stated before, the material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, Maha-Visnu combines with His wife maya, or material nature
- Atheists like King Vena, however, being unable to think of Krsna's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Krsna, whether in a friendly way or inimically
- Austerity in the form of meditation is My (the Supreme Personality of Godhead) heart, Vedic knowledge in the form of hymns and mantras constitutes My body, and spiritual activities and ecstatic emotions are My actual form
B
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because Krsna is the ultimate form of the Lord (krsnas tu bhagavan svayam), it is best to hear about Lord Krsna's name, form and pastimes from a realized devotee who is particularly attracted by the form of Lord Krsna
- Being requested by Maharaja Pariksit, Sukadeva Gosvami continued to speak about the transcendental pastimes of Lord Krsna in the matter of His form, qualities, fame and paraphernalia
- Being unable to go to Krsna, they (the locked up gopis) began to meditate upon His transcendental form by closing their eyes. They already had the form of Krsna within their minds
- Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands
- Besides these sixty transcendental qualities, Krsna has four more, which are not manifest even in the Narayana form of Godhead, not to speak of the demigods or living entities
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- By advancement in the association of the devotee one is placed in devotional service, and this service dispels all one's misgivings about Krsna, or God, and Krsna's activities, form, pastimes, name and other features
- By His liberal behavior, Krsna released all the kings who had been in the clutches of Jarasandha, & the kings, being fully satisfied, began to chant His holy name, think of His holy form, glorify His transcendental pastimes as the SPG
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
- By the yoga system of puraka, kumbhaka and recaka or by directly fixing the mind on the sound vibration of Krsna or on the form of Krsna, the same purpose is achieved
C
- Caitanya Mahaprabhu says that each and every name of God is as powerful as God. Because God is Absolute, therefore there is no difference between His name, form, pastimes
- Childhood age, childish dress, movements by the child, sweet words spoken by the child, nice smiling and various forms of childish play are considered provocations for increasing the parental love for Krsna
- Concentration of the mind on the form of Krsna constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of Krsna's
- Constantly, if we worship, then Krsna's form is always impressed - I can see Krsna any time. If I close my eyes, I will see Krsna, how Krsna is nicely dressed. I see Krsna is very pleasingly eating what I have prepared with devotion, bhaktya
D
- Deity is not hedonism or idol worship. No. Deity is as good as the original Supreme Personality of Godhead. He's absolute. His form and He is not different
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
- Devaki said, "You (Krsna) are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu"
- Devaki said, "You are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created"
- Devaki said, "Your forms (Krsna) are eternal and all-pervading. They are self-effulgent, changeless and uncontaminated by the material qualities"
- Devaki said, “My dear Lord, Your eternal forms, like Narayana, Lord Rama, Hayasirsa, Varaha, Nrsimha, Vamana, Baladeva and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original"
- Dhama refers not only to Krsna's form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously
- Don't think that the Deity is a doll. Even if you think it is doll, Krsna has come to you in the form of doll so that you can see
- During this month (Karttika), in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda
E
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Even a learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna, and Saubhari Muni also fell down from the mature stage of yogic perfection
- Even the pure devotees have no connection with the material body, and certainly the Lord, who appears as He is, in His sac-cid-ananda form, is not limited by a material form
- Even to one who is not a devotee, Krsna in His form of Lord Caitanya is prepared to give Himself and to grant deliverance
- Everywhere it is confirmed that Krsna is never nirakara, or formless. He has His form, exactly like that of a human being. There is no doubt about this
F
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For Krsna, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ananda-vigraha
- For the maintenance of the universe, Lord Krsna descends as His personal plenary expansion in the form of Visnu. He is the director of the mode of goodness; therefore He is transcendental to the material energy
- Form of Krsna means there is no shadow of any material contamination. Ananda-matram. Ananda-matram avikalpam aviddha-varcah. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ananda is eternal
- From another point of view, because Krsna never leaves Vrndavana, all the forms of Krsna that appear elsewhere are His expansions
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
G
- Garga Muni convinced Nanda Maharaja that Narayana Himself had become his son (in the form of Krsna). In various ways he described the transcendental qualities of his son. After giving this information, Garga Muni returned to his home
- God is so kind that man is also made according to His form. That is a special facility given to man, not that somebody imagines God, "Because man has two hands, therefore God has two hands." No. That is not a fact
- Govinda, Krsna, is the cause of all causes. He is the primal cause, and He is the very form of eternity, knowledge and bliss
H
- He (Krsna) expands Himself in multiple forms, some of which are known as His personal forms and some as His separated forms. Thus He enjoys Himself in all the spiritual planets, as well as in the material universe
- He (Krsna) sometimes manifests four hands and sometimes two. The two-handed form is vaibhava-prakasa, and the four-handed form is prabhava-prakasa
- He (Maharaja Pariksit) inquired after a detailed description of the matter for the benefit of others, who are unable to conceive of the transcendental personal feature of the Lord as the form of eternity, knowledge and bliss
- He must be the Supreme Personality of Godhead, Krsna, who has many Visnu forms. Mucukunda therefore took Him to be Purusottama, Lord Visnu
- Hearing and chanting of the qualities or form or name of the Supreme, of the Absolute, means our association with God. Association. Direct association, in transcendental quality
- How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Radharani, I am trying to embrace this form and enjoy celestial bliss
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
I
- I shall explain to you My actual form and situation, My attributes, activities and six opulences
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there
- If Lord Krsna gives up this original form and assumes another Visnu form, nearness to Him cannot invoke the ecstatic mood of the gopis
- If numerous forms, all equal in their features, are displayed simultaneously, such forms are called prakasa-vigrahas of the Lord
- If one's mind is fixed on Krsna (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If we are practiced to think of Krsna always, naturally, at the time of death, at the time of end of this body, if we are so fortunate to think of Krsna, His form, then we become materially free, no more this material body
- If You (Lord Krsna) think that I (Arjuna) am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that unlimited universal Self
- If you still have any desire to enjoy the company of your friends within this material world, then don't look upon the form of Krsna, who is standing on the bank of Kesi-ghata
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of the Lord like a very old man. But in the same Brahma-samhita, that is contradicted
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In His Visnu form, the Lord carries four weapons in His four hands - a lotus flower and a conchshell in two hands, and in the other two hands a club and a disc
- In Krsna consciousness there is no scope for worshiping any demigod or any other form of Krsna, nor is there room for indulgence in speculative empiric philosophy, nor indulgence in fruitive activities. One should be free from all these contaminations
- In offering obeisances to the huge form of Krsna and Govardhana Hill, Krsna declared, "Just see how Govardhana Hill has assumed this huge form and is favoring us by accepting all the offerings!"
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to establish this fact (the rasa dance is spiritual), Krsna, the supreme mystic, expanded Himself into many forms and stood beside each gopi. Placing His hands on the shoulders of the gopis on both sides of Him, He began to dance in their midst
- In other incarnations, the Lord had to exert some energy according to the time and circumstances, but in this form He exhibited unlimited potency. Thus the handcart collapsed, its joints broken, and all the metal pots and utensils scattered
- In other words, a Vaisnava who is incessantly thinking of the form of Lord Krsna is to be known as a pure Vaisnava
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In the Bhagavad-gita, the Lord explains His personal rays (brahma-jyotir), the dazzling effulgence of His personal form
- In the Brahma-samhita it is stated that those who are attached to the Syamasundara form of Krsna in love and devotion can see Him always within the heart and cannot see anything else
- In the Brhad-vaisnava Tantra it is clearly mentioned that anyone who considers the form of Lord Krsna to be made of material energy must be ostracized by all means
- In the form of a cowherd boy, Lord Krsna was very little in comparison to Brahma, but because He is the Supreme Personality of Godhead, He could immediately understand that all the calves and boys had been stolen by Brahma
- In the form of Krsna, the Lord enjoys spiritual bliss and remains the shelter of all devotees, visaya-vigraha. And in His Gauranga feature Krsna tastes separation from Krsna in the ecstasy of Srimati Radharani
- In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material. Being omnipotent, omnipresent and omniscient, Krsna can deal with His devotee in any form without difficulty
- In the material world He may not be visible in His personal form to the less intelligent class of men, and therefore He may sometimes be called formless. But actually He is always in His eternal form in His Vaikuntha planets as well as in other planets
- In the visnu-tattva there are hundreds and thousands and millions of forms of the Supreme Lord, but of all these forms, the form of Krsna is the most beautiful
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this way a neophyte can gradually develop attachment for Krsna's name, fame, form, qualities and so forth
- In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Krsna
- Indeed, You diminished this burden formerly by incarnating in the form of a fish, a horse (Hayagriva), a tortoise, a lion (Lord Nrsimha), a boar (Lord Varaha) and a swan
- Indra said, "By Your own desire You (Krsna) appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God"
- Indra said, "Your (Krsna's) name, fame, form, qualities, paraphernalia and pastimes are all beyond this material nature, and they are never disturbed by the three material modes"
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is by the Lord's omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
- It is only on the bhakti platform that one can understand the Supreme Personality of Godhead Krsna and His transcendental name, form, qualities, pastimes and entourage
- It may be possible for a material scientist to estimate the number of atomic particles which make up this earthly planet, but the scientist cannot enumerate My unlimited names, forms and activities
J
- Jagannatha Misra said, "Certainly child Krsna is with the salagrama-sila. Taking His childhood form, He is playing within the room"
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the atheistic persons in the form of Kalki. And He has saved all the poor animals in the form of Lord Buddha"
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the dynasties of the ksatriyas in the form of Parasurama. He has killed all the demons in the form of Lord Rama. He has accepted the great plow in the form of Balarama"
- Jayadeva Gosvami sung as follows: "He (Krsna) has picked up this earthly planet from the water in the form of a boar. He has killed Hiranyakasipu in the form of Nrsimha. He has cheated Maharaj Bali in the form of Vamana"
- Jayadeva Gosvami, in his Gita-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise"
- Just as the sun can act through the sunshine and thus distribute its heat and light, so Krsna, by His inconceivable power, can appear in His original spiritual form in any material element
K
- Kalayavana saw Him, in His Visnu form, with a well-built body, four hands, and eyes like the petals of a newly blooming lotus
- Knowing that the unfortunate human beings of this age would misunderstand even His own words, Lord Krsna again appeared - this time in the form of Caitanya Mahaprabhu
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna and His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Sri Nityananda Prabhu, Sri Advaitacarya, Sri Gadadhara Prabhu and Srivasa Prabhu
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna assumed His four-armed Narayana form and sat there. When all the gopis came, they looked at Him and spoke as follows
- Krsna consciousness is so complete that it includes the transcendental pleasure derived from impersonal or Brahman realization. Even the impersonalist will become attracted to the personal form of Krsna, known as Syamasundara
- Krsna continued, "Many great sages and saintly persons have tried to list My different forms and activities, yet they have failed to make a complete list"
- Krsna continued, "Still He (Anantadeva) has not been able to finish (narrating the glories of Krsna). Therefore, it is not possible to know exactly how many names and forms I possess"
- Krsna displayed His real four-armed form
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- Krsna is absolute, and there is no difference between Krsna's name, Krsna's form, Krsna's qualities, Krsna's pastimes, etc. This absolute position of Krsna is difficult to understand for any person who is not a devotee of Krsna in the system of parampara
- Krsna is Absolute. Therefore, there is no difference between Him and His name. There is no difference between Him and His form. There is no difference between Him and His picture. There is no difference between Him and His topics
- Krsna is complete spirit and He's absolute, therefore His name is also spirit; His name, His form, His quality, His, I mean to say, opulence, His paraphernalia - everything is spiritual
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is not void. Whenever we speak of Krsna, He is present with His form, qualities, name, entourage and paraphernalia. Therefore, Krsna is not impersonal
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna was so merciful that in order to claim all these people, means the lowest of mankind, miscreant, and fools, and rascals, rejected, so He came in the form of Lord Caitanya to reclaim them
- Krsna's own form has only two hands, but in the form of Lord Narayana He has four hands. Lord Narayana holds a conchshell, disc, club and lotus flower, and He is full of great opulence. The sri, bhu and nila energies serve at His lotus feet
- Krsna, of course, means Krsna and His confidential devotees; Krsna is not alone. When we speak of Krsna, "Krsna" means Krsna in His name, in His form, in His qualities, in His abode and in His associates. Krsna is never alone
- Krsna, the Supreme Personality of Godhead, has a sac-cid-ananda-vigraha, a form of eternity, knowledge and bliss, not a material form
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- Laksmana said, "All of them (princes) were very agitated because of their lusty desires, but without caring for them, my husband, in His form as the four-handed Narayana, immediately took me on His chariot, which was drawn by four excellent horses"
- Lord Caitanya is combined form of Radha Krsna. If Caitanya is pleased, Radha and Krsna automatically become pleased
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another
- Lord Krsna desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society
- Lord Krsna in the form of Lord Caitanya educates His devotees to develop progressively to the stage of pure devotional service
- Lord Krsna is manifested in various forms, as visnu-tattva and jiva-tattva, or, in other words, as svamsa and vibhinnamsa. Visnu-tattva is known as svamsa, and jiva-tattva is known as vibhinnamsa
- Lord Krsna is the world teacher; therefore, even though He had no need for a wife, He expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder
- Lord Krsna manifests His own form in Mathura and Dvaraka. He enjoys pastimes in various ways by expanding into the quadruple forms
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna's avesa forms are also explained in the Laghu-bhagavatamrta
- Lord Krsna's body is eternal (sat), full of knowledge(cit) and full of bliss (ananda). His one spiritual energy manifests three forms
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Narayana, the opulent form of Krsna, attracts the minds of the goddess of fortune and her followers
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- Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha - that is, His form is eternal, full of knowledge and bliss
- Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- Mayavadis think that the devotees have imagined the form of Krsna, but the authentic Vedic scriptures have actually described Krsna and His various transcendental forms
- Meditation means as you see the form of Krsna, and whenever you go, the impression of the form will be within your eyes, and if you think of Krsna, your life is succesful. Therefore the Deity of Krsna should be seen
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- Mucukunda knew very well that wherever the Lord is personally present by His transcendental name, qualities, form and so on, there cannot be any darkness of ignorance. He is like a lamp placed in the darkness; He immediately illuminates a dark place
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth &have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear Lord, You have accepted the form of a devotee just to deliver all the fallen souls of this world
- My father was a pure devotee of the Lord, and when I (Srila Prabhupada) was only four or five years old, my father gave me a couple of forms of Radha and Krsna. In a playful manner, I used to worship these Deities along with my sister
- My form has a beginning, but His form has no beginning. It is ananta. And His form - so many multiforms - has no end. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. But Krsna can be everywhere at one time
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- Nalakuvara & Manigriva said: May our hands and other limbs be engaged in Your service and our minds always be concentrated at Your lotus feet and our heads always bowed down before the all-pervading universal form of Your Lordship
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. These things are very difficult to understand by study of the Vedas or by philosophical speculation
- Not only Sisupala and Dantavakra but also many, many other kings who acted as enemies of Krsna attained salvation at the time of death. Because they thought of the Lord, they received spiritual bodies and forms the same as His
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- O King (Dhrtarastra), as I (Sanjaya) remember the wonderful form of Lord Krsna, I am struck with wonder more and more, and I rejoice again and again
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- O Lord of the universe (Krsna), soul of the universe, O personality of the form of the universe, please, therefore, sever my tie of affection for my kinsmen, the Pandavas and the Vrsnis
- O mighty-armed one (Krsna), all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I (Arjuna)
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power
- Of these eight expansions (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), two are pastime forms of Vasudeva. Their names are Adhoksaja and Purusottama. The two pastime forms of Sankarsana are Upendra and Acyuta
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled
- One must practice concentrating the mind always on the form of the Supreme Lord, Sri Krsna, or on the sound of His name. The mind is naturally restless, going hither and thither, but it can rest in the sound vibration of Krsna
- One must try for the point when he simply hears Krishna and immediately all of Krishna, His Pastimes, His Form, His Quality, are in his thoughts. So to always be immersed in thoughts of Krishna this is our process
- One should also note that all the forms of Krsna are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental qualities
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One who is engaged in the service of any of the forms of Krsna, or of His plenary expansions, is considered to be transcendentally situated
- Only if You go there in this form of Gopala and speak the words from Your beautiful face will Your testimony be heard by all the people
- Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Krsna in Vrndavana, is considered to be the foremost, first-class devotee
- Out of these twenty-four vilasa forms, some are vaibhava forms, such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, which have different features
- Out of Your causeless mercy You have told me of the glories of Lord Krsna. No one can reach the end of the opulence, qualities and forms of the Lord
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- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People nowadays are so unfortunate. So why should come Krsna to kill them? They are already killed by the laws of nature. They are already killed, half-killed. Therefore Krsna has come in the form of His name. Please chant Hare Krsna
- Please bestow Your (Krsna's) grace upon me (Arjuna) and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe
- Pranava (om), or the omkara in the Vedas, is the primeval hymn. This transcendental sound is identical with the form of the Lord. All the Vedic hymns are based on this pranava omkara
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- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Real yoga is to fix the mind on the form of the Lord, the four-handed Narayana who is sitting in everyone's heart
- Regarding your other question, Krishna in His four-handed Visnu Form is within our hearts, but He is not different from two-handed Krishna
- Regarding your questions about the difference between the picture of Krsna and the Deity, Krsna is equally there in both these forms. Krsna is so kind that he agrees to appear, for the benefit of the conditioned soul, in eight different kinds of forms
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- Simply by concentrating one’s mind upon Your form, one can understand in full knowledge everything that be, because You are the original source of all knowledge
- Since the members of the Mayavada school cannot understand the spiritual form of the Lord, they incorrectly think the Lord's form is also made of material energy
- Since the name, form, qualities and activities of the Supreme Personality of Godhead, Krsna, cannot be understood by the material senses, He is also called adhoksaja, meaning "beyond sense perception"
- So bhakti-marga is not very difficult. Very easy. Any child can do it. Any child, if he sees the form of Lord Krsna in the temple, he remembers, and he continues to think of Krsna
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Sometimes atheists argue that since God is invisible to their eyes, they do not believe in God. For them the Supreme Lord is describing a method by which one can see God in His impersonal form
- Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes the different names, forms, paraphernalia and transcendental qualities provoke fraternal love
- Sound representation of the Lord, in terms of His characteristics, is the complete form of the Lord, as was seen by Vasudeva and Maharaja Dasaratha, the fathers of Lord Krsna and Lord Rama
- Sri Caitanya Mahaprabhu asked Raghupati Upadhyaya which form was the best of Lord Krsna's millions of forms, and he immediately replied that the supreme form was the Syamasundara form. In that form, Krsna stands curved in three places and holds His flute
- Sri Caitanya Mahaprabhu first showed him the four-handed form and then appeared before him in His original form of Krsna, with a blackish complexion and a flute to His lips
- Sri Caitanya Mahaprabhu received great pleasure in seeing this beautiful form of Gopala. For a long time He danced and chanted in ecstatic love
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about Krsna's multiforms and His unlimited opulence. He also described the nature of the spiritual manifestation, the material manifestation and the manifestation of the living entity
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is Sri Krsna, whose form is curved in three places? Where is the sweet song of His flute, and where is the bank of the Yamuna?"
- Sri Krsna has His eternal, blissful form that is full of knowledge, and all Vaisnava acaryas accept this. That is the proper understanding of the Absolute Truth
- Sri Krsna is present by His name, by His form, by His pastimes, by His paraphernalia, by His qualities. Anything about Krsna is non-different
- Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- Sri Sri Radha-Madan Mohan have kindly descended in Their arca vigraha form now you must receive Them with that consciousness. And by serving Them you will all develop pure love of Krsna
- Srimati Radharani continued, "It is very difficult to actually understand Krsna - His name, His qualities, His form, His pastimes, His paraphernalia and His entourage"
- Such a devotee is empowered by Garbhodakasayi Visnu. In this way, an incarnation of Krsna in the form of Brahma engineers the total creation of the universe
- Such a person should first control his mind by thinking of the virat-rupa, the gigantic universal form of the Lord, and then gradually think of the spiritual form of Krsna (sac-cid-ananda-vigraha (BS 5.1)) after hearing of both forms
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
- Supreme Lord and His form, name, pastimes and paraphernalia are inconceivable to nondevotees, and one should not try to understand such realities simply by logical arguments. They will not bring one to the right conclusion about the Absolute Truth
- Svamsa expansions can be found in the quadruple forms of the Lord residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna and Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras and yuga-avataras
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- That is due to the specific attraction of a particular devotee. There are many, many forms of the Lord, but Krsna is still the original form
- That Krsna's form as a cowherd boy in Vrndavana is the original form of the Personality of Godhead (svayam-rupa) is confirmed in the Brahma-samhita
- That Nara-Narayana Rsi, who is a partial expansion of Krsna, has now appeared in the dynasties of Yadu and Kuru, in the forms of Krsna and Arjuna respectively, to mitigate the burden of the world
- The Absolute Personality of Godhead is not different from His transcendental name, form, pastimes and the sound vibrations
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth is ultimately the Supreme Personality of Godhead. That is explained in the Brahma-samhita. Sac-cid-ananda-vigrahah: He has form, but His form is different from any kind of material form
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The demigods said: Actually, only a person who has a little taste for the service of Your lotus feet can understand Your transcendental nature or form and qualities. Others may go on speculating for millions of years
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods said: Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways, but Your appearance will establish what the real form of God is
- The demigods said: O Lord, the impersonalists or nondevotees cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotee's prayer continues, "You (Krsna) are so beautiful and attractive that my mind does not want anything else besides this wonderful form"
- The feature of svayam-rupa is the form by which Krsna can be understood by one who may not understand His other features. In other words, the form by which Krsna is directly understood is called svayam-rupa, or His personal form
- The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself, along with the other inhabitants of Vrndavana, offered obeisances to the Deity as well as Govardhana Hill
- The form of Syamasundara is the supreme form, the city of Mathura is the supreme abode, Lord Krsna's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow
- The form of the Lord and the expansions of His form as svayam-rupa and vaibhava-prakasa are directly the enjoyers of the internal energy, which is the eternal exhibitor of the spiritual world
- The form of the Lord is sac-cid-ananda, or eternal, full of knowledge and full of bliss. But the material form of the living being is neither eternal, nor full of knowledge, nor blissful
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The gigantic form of the Maha-Visnu is the source of generation for innumerable universes. Innumerable universes are coming out of His exhaling breath, and the same universes are going back in with His inhaling breath
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The gopis had prayed to the goddess Katyayani to have Krsna as their husband. Now Krsna was fulfilling their desire by expanding Himself in as many forms as there were gopis and enjoying them exactly like a husband
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The impersonal Brahman is the transcendental bodily effulgence of the Supreme Lord's sac-cid-ananda form, and the illusory and transitory material nature is a transformation of His separated energy
- The kings continued: "We did not consider that Your Lordship (Krsna) is always present before us in the form of cruel death"
- The Lord can assume any form He likes, but His original form is that of Krsna (krsnas tu bhagavan svayam)
- The Lord has multifarious other forms, and all of them are identical with the original fountainhead form of the Lord, Sri Krsna
- The Lord has multiforms as Visnu, Narayana, Rama, Varaha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman
- The Lord is so kind to us that He can be present before us personally in the form of transcendental sound, but unfortunately we have no taste for hearing and glorifying the Lord's name and activities
- The Lord says that His external potency - Maha-maya, or Kali - serves Him in the form of the internal, spiritual potency
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The Mayavadis imagine themselves to be the Supreme. They imagine that the Supreme has no personal form and that all His forms are imaginary like the will-o'-the-wisp or a flower in the sky
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The more we cleanse the dirt of material attachment from our hearts, the more we will be attracted by Krsna's name, form, qualities, paraphernalia and activities. This is the sum and substance of the Krsna consciousness movement
- The name Damodara was given to Krsna when He was bound with ropes by His mother, but the Damodara form who is the predominating Deity of the month of October–November is a different manifestation
- The only business of the Mayavadi atheists is to make Krsna formless, and consequently, because of this severe offense at the lotus feet of Krsna, they cannot expect salvation
- The only process for perceiving Krishna and His name, qualities, form is our sincere service attitude with our senses
- The only purpose of life is to be fully absorbed in thoughts of Krsna and His form, pastimes, activities and qualities
- The pastime forms of Pradyumna are Nrsimha and Janardana, and the pastime forms of Aniruddha are Hari and Krsna
- The Personality of Godhead (Krsna), again desiring to give names and forms to His parts and parcels, the living entities, placed them under the guidance of material nature. By His own potency, material nature is empowered to re-create
- The Personality of Godhead can expand Himself in innumerable forms. The forms that have unlimited potency are called svamsa, and forms that have limited potencies (the living entities) are called vibhinnamsa
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana, Sri Sri Sita-Rama, and Sri Sri Radha-Krsna
- The sages said, "Our dear Lord (Krsna), by Your own energy You create, maintain and annihilate the whole cosmic manifestation of different names and form"
- The self-effulgent material form of the Supreme Personality of Godhead is adored by nondevotees, His impersonal form is adored by those advanced in spiritual knowledge, and His feature as the localized Supersoul is appreciated by yogis
- The spiritual sky, which is full in all six opulences, is the intermediate residence of Lord Krsna. It is there that an unlimited number of forms of Krsna enjoy Their pastimes
- The state of being established in My personal form is called santa-rasa, and without being situated in this position, no one can advance to actual pure devotional service
- The Supersoul coming out of the body enters the impersonal brahma-jyotir; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality
- The supreme controller, the Personality of Godhead, is Krsna Himself, but as a transcendental pastime He has accepted the form of a devotee, Lord Caitanya Mahaprabhu
- The Supreme Lord does not have a form like ours but has a spiritual form. Not knowing this, Mayavadi philosophers simply advocate the onesided view that the Supreme Godhead, or Brahman, is formless (nirakara)
- The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world
- The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ananda) assumes three different forms
- The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect
- The Supreme Personality of Godhead, in His various forms, is always present even within this material world, but the material qualities cannot touch Him. One can understand His position only by His instructions
- The Supreme Personality of Godhead, Janardana (Lord Krsna), is the form to accept all the results of sacrifice
- The Supreme Personality of Godhead, Krsna, is all-pervading. He is within everyone's heart, and He is also without, in the form of the cosmic manifestation
- The Supreme Personality of Godhead, Krsna, the Supersoul in the hearts of all living entities, descended in His original form as a human being in the dynasty or family of Yadu
- The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms
- The tongue can thus glorify the name, form, qualities and pastimes of the Lord. The preacher of krsna-katha is always beyond the clutches of death. This is the significance of controlling the urge to speak
- The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully
- The two-handed human form of Krsna playing the flute is the superexcellent manifestation of the Lord
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The women of Mathura said: "What austerities must the gopis have performed? With their eyes they always drink the nectar of the form of Lord Krsna, which is the essence of loveliness and is not to be equaled or surpassed"
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- There are also forms of Krsna that are a little different from His original form, and these are called tad-ekatma-rupa forms
- There are hundreds and thousands of Visnus, but for a devotee no form of Krsna is important but the original form, two-handed Syamasundara
- There are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- There are two classes of men: iconoclast and iconographer. Those who imagine the form of God, they are not jnani, they are iconographer. And those who think that "I have killed God" or "I have finished God," they are iconoclast
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between the bodily forms of Sri Krsna and Balarama except that Their bodily colors are different. Similarly, Sri Narayana in Vaikuntha has four hands, whereas Krsna has only two
- There is no doubt about it. Krsna’s form, Krsna’s flute, Krsna’s color - everything is reality. Here it is said that this vijnanam is always defeating all kinds of speculative knowledge
- Therefore Lord Krsna accepted the position of a devotee and descended in the form of Lord Caitanya, who is complete in every respect
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- These atheists, they have been taught to worship the form of Lord Buddha, and Buddha is incarnation of Krsna, so one day they will be delivered. But these rascals (Mayavadis) will never be delivered
- These different activities (talking with His wife, petting His children, performing some household duty) are conducted by the Lord when He is in His "emotional" forms, which are known as vaibhava-prakasa expansions
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- These sages (the sages of Dandakaranya) also concluded that the form of Lord Krsna is more attractive than that of Lord Ramacandra, and so they prayed to become gopis in their future lives to be associated with Krsna
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) do not consider that the ultimate goal is the form of the Lord or the name of the Lord
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses
- This is the verdict of the sastra. An ordinary man may be a great philosopher and may speculate upon what the Absolute Truth is, what His form is and where He is existing, but be cannot understand these truths
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- Those who are attached to the Syamasundara form of Krsna in love and devotion can see Him always within the heart and cannot see anything else
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- Those who are in the disciplic succession of the Madhva-Gaudiya-sampradaya should always feel separation from Krsna, worship His transcendental form and discuss His transcendental teachings, His pastimes, His qualities and His entourage
- Those who want to enjoy life in the materialistic way of society, friendship and love should not go to the Yamuna to see the form of Govinda
- Though all of the devotees of the different forms of the Lord are in the same category, still it is said that those who are devotees of Lord Krsna are the topmost in the list of all devotees
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Thus Radha and Lord Krsna are one, yet They have taken two forms to enjoy the mellows of pastimes
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune
- To the faithful the Lord reveals Himself in His form, quality and pastimes. The Lord is not formless, as wrongly conceived by the impersonalist, but His form is not like one that we have experienced
- To understand Krsna is not easy job. But Krsna in the form of Caitanya Mahaprabhu is so compassionate, not only He's giving Himself, Krsna, but He's giving krsna-prema, love of Krsna. That is Caitanya Mahaprabhu's avatara. Daya. Maha-vadanyavatara
U
- Uddhava tells Vidura, "His (Krsna's) wonderfully attractive form was present during His pastimes on this planet, and by His internal potency He exhibited His opulences, which are striking to everyone"
- Uddhava tells Vidura, "My dear sir, Krsna's form was most wonderful when He appeared on this planet and exhibited the potency of His internal energy"
- Upendra and Acyuta are the vilasa forms of Sankarsana; Nrsimha and Janardana the vilasa forms of Pradyumna; and Hari and Krsna the vilasa forms of Aniruddha. (This Krsna is different from the original Krsna)
V
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are prabhava-vilasa forms of Krsna, and there are a total of twenty further variations
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Visnu-tattvas are represented by various names and forms, such as Narayana, Damodara, Vamana, Govinda and Adhoksaja
- Vrndavana-dhama is nondifferent from the Lord because the name, fame, form and place where the Lord manifests Himself are all identical with the Lord as absolute knowledge
W
- Whatever we are worshiping Radha-Krsna, that is Radha-Krsna in His Narayana form - Laksmi-Narayana. In the beginning we should worship Radha-Krsna in the level of Laksmi-Narayana, with awe and veneration, very strictly following the rules and regulations
- When a form of Krsna is nondifferent from the original form but is less important and exhibits less potency, it is called svamsa
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When he had fixed the form of the Lord in his mind, he (the brahmana) began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia
- When I see such a display, My heart becomes greatly excited. I long for such pastimes and desire a form exactly like that of the damsels of Vraja
- When Krsna arrived at the age of thirteen to fourteen years, His two arms and chest assumed an unspeakable beauty, and His whole form became simply enchanting
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, and when He wanted to understand Himself through the agency of Radha, He united with Radharani, and that unification is called Lord Caitanya
- When Lord Krsna saw Radharani, He wanted to maintain the four-armed form to joke with Her
- When one is purified by these rules and regulations, he worships You, the Supreme Personality of Godhead. Although manifested in many forms, You are one
- When our senses are purified by constantly being engaged in the devotional service of the Lord, we can understand Krsna's activities, names, forms, qualities, pastimes and entourage
- When Sarvabhauma Bhattacarya saw the form of Lord Krsna manifested in Caitanya Mahaprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When the ecstasy of devotional service produces some kind of lamentation in connection with Krsna, it is called devotional service in compassion. The impetuses for this devotional service are Krsna's transcendental quality, form and activities
- When the living entity is situated in visuddha-sattva, transcendental to the three material modes of nature, he can perceive the form, quality and other features of the Supreme Personality of Godhead through his service attitude
- When the Lord Krsna displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the numerous forms are slightly different from one another, they are called vilasa-vigrahas
- When the Personality of Godhead, Lord Krsna, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions
- When the sons of Pandu, headed by Maharaj Yudhisthira, saw Krsna in His fourhanded form on the battlefield of Kuruksetra, holding His conchshell, disk, club and lotus flower
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When the Supreme Personality of Godhead reveals Himself to the pure devotee, the devotee has no other duty than to offer Him respectful obeisances. The Absolute Truth reveals Himself to the devotee in His form. He is not formless
- When we take to the service spirit... Here we are training people how to render service. Then, gradually, he will be able to understand what is this name of Krsna, what is the form of Krsna, what is the activities of Krsna
- Whenever offenseless hearing and glorification of God are undertaken, it is to be understood that Lord Krsna is present there in the form of transcendental sound, which is as powerful as the Lord personally
- Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles
- Wherefrom the beauty worship has come in this material world unless there is beauty in the original form, Krsna and Radharani?
- Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same
- Worship of the Supreme Personality of Godhead in His form within the temple is not idol worship
Y
- You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature
- Your (Lord Krsna's) form is difficult to see because of its glaring effulgence, spreading on all sides, like blazing fire or the immeasurable radiance of the sun
- Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gita
