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Category:Siva
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Siva | Sivas | Siva's | Mahadeva | Mahesvara | Sambhu | Sankara | Bhutanatha | Bhutapati | Asutosa | Mahabhairava | Kalabhairava | Ganga-dhara | Nataraja
- Lord Śiva, Mahādeva, Maheśvara, Śambhu, Śaṅkara, Bhūtanātha, Bhūtapati, Āśutoṣa, Mahābhairava, Kālabhairava, Gaṅgā-dhara, Naṭarāja
- husband of Satīdevī and Pārvatī
- disciple of Angira
- son of Brahma
- younger brother of Narada Muni
- 'younger' brother of Kasyapa Muni
Subcategories
This category has the following 18 subcategories, out of 18 total.
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Pages in category "Siva"
The following 683 pages are in this category, out of 683 total.
1
2
- Another name for Lord Siva is Asutosa
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy: bhaja govindam bhaja govindam bhaja govindam mudha-mate
- Footsteps of Lord Siva
- In the Brahma-samhita it is stated that Visnu is like milk, whereas Siva is like yogurt
- Kailasa Hill, abode of Lord Siva
- Lotus feet of Lord Siva
- Quarrel between Lord Siva and Daksa
- Rudra-sampradaya
- Siva is the greatest of all demigods
- Siva is the greatest of all devotees
- Siva is the greatest of all souls
- Siva-ratri
- Temple of Lord Siva
- There are three guna-avataras, or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
3
A
- A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva
- A devotee never considers Lord Narayana to be on the same platform with Lord Brahma and Lord Siva
- A diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvati; and a person wanting a beautiful wife may worship the goddess Uma, the wife of Lord Siva
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva. A devotee never considers Lord Narayana to be on the same platform
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- Above the sun are planetary systems where persons who are elevated by great austerities and penances are situated. The whole material universe is called Devi-dhama, and above it is Siva-dhama, where Lord Siva and his wife Parvati eternally reside
- Accompanied by a learned priest qualified to help him, Sudaksina began to worship Mahadeva, Lord Siva
- According to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- According to Vaisnava philosophy, one should offer respect even to an ant, so then what need is there to speak of such exalted persons like Lord Siva and Lord Brahma
- According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Siva or Goddess Durga in order to get a nice husband
- Actually it is very difficult to ascertain the number of universes. Every universe has its separate Lord Brahma and Lord Siva, who are known as permanent governors. Therefore there is also no counting them
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After continued austerities by Salva for one year, Lord Siva became pleased with him and asked him to beg for the fulfillment of his desire
- After following Her (Mohini-murti) with great speed, Lord Siva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms
- After hearing Lord Siva's statement, Banasura, who was very much puffed up with his power, became elated that he would meet someone able to smash him to pieces. Banasura then returned home with great pleasure
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After Lord Brahma advised the demigods to go to Lord Siva and beg his pardon, it was suggested how he should be satisfied and how the matter should be placed before him
- After Lord Siva drank all the poison, both the demigods and demons took courage and resumed their activities of churning (the ocean of milk)
- After seeing Pancapsara, Sri Caitanya Mahaprabhu went to Gokarna. While there, He visited the temple of Lord Siva, and then He went to Dvaipayani. Sri Caitanya Mahaprabhu, the crown jewel of all sannyasis, then went to Surparaka-tirtha
- After showing mercy to the brahmana, Lord Sri Caitanya Mahaprabhu left the next day and arrived at Vrddhakasi, where He visited the temple of Lord Siva
- After talking with Lord Siva, Sri Caitanya Mahaprabhu took his permission to leave and went to Kamakosthi-puri
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After that, Lord Caitanya Mahaprabhu delivered the celebrated Sapta-tala trees, took His bath at Setubandha Ramesvara and visited the temple of Lord Siva known as Ramesvara
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- After thus worshiping the transcendental form of the Lord, all the demigods, with Lord Brahma and Lord Siva placed in front, departed for their heavenly abodes
- After visiting this place (Kerala), He (Balarama) came to Gokarna-tirtha, where Siva is constantly worshiped. He then visited the temple of Aryadevi, which is completely surrounded by water. From that island He went on to a place known as Surparaka
- After visiting Trimalaya, Caitanya Mahaprabhu went to see Trikala-hasti. There He saw Lord Siva and offered him all respects and obeisances
- Akrura also saw His Lordship (Maha-Visnu) surrounded by intimate associates like the four Kumaras - Sanaka, Sanatana, Sananda and Sanat-kumara - and other associates like Sunanda and Nanda, as well as demigods like Brahma and Lord Siva
- Akrura continued, "The Ganges water not only sanctifies the three worlds but is carried on the head of Lord Siva. The ancestors of Bhagiratha, sanctified by this water, achieved the heavenly planets"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All glories to Sri Caitanya Mahaprabhu, the incarnation of the ocean of mercy! His lotus feet are worshiped by demigods like Lord Brahma and Lord Siva
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the Praceta princes simply stood in the water for ten thousand years and recited the prayers given to them by Lord Siva
- All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra (the King of the heavenly planets), Candra, Varuna and the sun-god
- Although Citraketu criticized Lord Siva, he did not offend Lord Siva like Daksa
- Although Citraketu never meant to insult Lord Siva, he should not have criticized the lord, even though the lord was transgressing social customs. It is said, tejiyasam na dosaya: one who is very powerful should be understood to be faultless
- Although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although Lord Siva is the greatest of all great souls, mahatmas, he keeps on his head the purifying water of the Ganges, which emanates from a hole in this material universe made by the toe of Lord Visnu
- Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions
- Although Lord Siva was faultless, Daksa had cursed him in so many harsh words
- Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Visnu there is no incident of such wrath at any time
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the benediction asked was not very commendable because the devotee wanted to kill his enemy, Lord Siva considered the devotee's good quality in worshiping and satisfying him and granted the benediction
- Although Vaisnavas accept Lord Visnu as the Supreme, they are not prone to offend demigods. They give the demigods proper respect. Vaisnavas accept Lord Siva as the best Vaisnava. For a Vaisnava there is no possibility of offending any demigods
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we (Yamaraja, Indra, Candra, Siva, Brahma and Surya) are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- Apart from these fifty qualities, there are five other qualities found in the Supreme Personality of Godhead that are partially present in demigods like Siva
- Arjuna prayed to the lord (Siva) in all humbleness, and the lord, being pleased with him, presented him the pasupata weapon. He acquired many other important weapons from different demigods
- Arjuna said, "I had a fight with Lord Siva, who appeared before me as a hunter, and when I satisfied him by my prowess he gave me the weapon known as Pasupata. Do not doubt my chivalry"
- Arjuna said, "My name is Arjuna, and I carry the bow known as Gandiva. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest"
- Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord Siva
- Arriving at Siva-kanci, Caitanya Mahaprabhu visited the deity of Lord Siva. By His influence, He converted all the devotees of Lord Siva into Vaisnavas
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As a mahajana (or authority) Bhismadeva was on the level of Brahma, Narada and Siva, although he was a human being. Qualification on a par with the great demigods is possible only on attainment of spiritual perfection
- As both parties (a handsome man and a beautiful woman) move their eyebrows and glance at one another, their lusty desires increase more and more. Such reciprocations of lusty desire took place between Lord Siva and the beautiful woman (Mohini-murti)
- As for the benedictions given by demigods like Lord Siva, there is the following historical incident cited by great sages
- As he (Lord Siva) looked at the beautiful woman (Mohini-murti) and She watched him, he forgot both himself and Uma, his most beautiful wife, as well as his associates nearby
- As if harassed by an enemy in the form of lusty desires, Lord Siva followed the path of Lord Visnu, who acts very wonderfully and who had taken the form of Mohini
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line
- As Indra is the chief of all kings, similarly Skanda, or Kartikeya, the son of Parvati and Lord Siva, is the chief of all military commanders
- As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira
- As soon as Lord Visnu was visible, all the demigods - Lord Brahma and Lord Siva, the Gandharvas and all present there - immediately offered their respectful obeisances by falling down straight before Him
- As the maintainer of everything in the cosmic manifestation, Visnu is also the creator and maintainer of Brahma and Lord Siva
- As the next result of the churning, the king of elephants, named Airavata, was generated. This elephant was white, and with its four tusks it defied the glories of Kailasa Mountain, the glorious abode of Lord Siva
- At Kumbhakarna-kapala, Sri Caitanya Mahaprabhu saw a great lake and then the holy place named Siva-ksetra, where a temple of Lord Siva is located
- At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa
- At Paksi-tirtha, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Siva. Then He went to the Vrddhakola place of pilgrimage
- At that time Lord Siva's wife, Parvati, was present. Her personality, like Lord Siva's, is a mixture of the three qualities, and therefore she is called Trigunamayi
- At Vrddhakola, Lord Sri Caitanya Mahaprabhu visited the temple of Sveta-varaha, the white boar incarnation. After offering Him respects, the Lord visited the temple of Lord Siva, wherein the deity is dressed with yellow garments
B
- Banasura knew various arts of fighting, and by the grace of Lord Siva he knew how to arrest his enemy by the use of a naga-pasa, snake-noose, and thus he seized Aniruddha as he came out of the palace
- Because Daksa happened to be the father of Sati, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Siva
- Because destruction is in the mode of ignorance, Lord Siva and his worshipable Deity, Sankarsana, are technically called tamasi. Lord Siva is the incarnation of tamo-guna
- Because Lord Siva is directly an incarnation of Lord Visnu, he is situated as Lord Visnu's direct representative. This fact is corroborated by a Vedic mantra: patim visvasyatmesvaram sasvatam. sivam acyutam
- Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that
- Because Lord Siva wanted to see Lord Visnu's form as a woman, Lord Visnu decided to impersonate a woman and show him a form that would immediately put him in an ocean of lusty desires
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of his full faith in the Supreme Personality of Godhead, a devotee is never agitated, even in the greatest trials. This pridelessness is possible only for the first-class devotees, of whom Lord Sambhu is one
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because the quality of ignorance is prominent in Lord Siva, when he heard Bhrgu’s insult his eyes immediately became red with anger. With uncontrollable rage, he took up his trident and prepared to kill Bhrgu Muni
- Because the two sons of Kuvera had been elevated to the association of Lord Siva, of which they were very much proud, they were allowed to wander in a garden attached to Kailasa Hill
- Before the Pandavas there had been many, many devotees, such as the descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Lord Brahma and Lord Siva, who were all extremely fortunate. The Pandavas, however, were better than all of them
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being insulted, Jayadratha went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Siva. He asked his benediction to defeat all the Pandavas, at least one at a time
- Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Bhrgu Muni continued: Since you (the followers of Lord Siva) blaspheme the Vedas and the brahmanas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Brahma and Siva are bhutas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king. The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers
- Brahma was accompanied by all the demigods, headed by Siva, and Bhumi also followed. Arriving on the shore of the milk ocean, Brahma began to pacify Lord Visnu, who had formerly saved the earthly planet by assuming the transcendental form of a boar
- Brahma, Lord Brahma is mahajana; he's grhastha. Svayambhu, Narada, he's brahmacari. Svayambhur naradah sambhuh - Lord Siva, he's also grhastha. Prahlada Maharaja, he's also grhastha
- Brahma, Visnu and Siva are His three incarnations of the material qualities. Creation, maintenance and destruction respectively are under the charge of these three personalities
- Brahma, Visnu and Siva are qualitative incarnations. Empowered incarnations are those like the Kumaras, King Prthu and Maha-muni Vyasa (the compiler of the Vedas)
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- But after hearing of Bhrgu Muni's experience in meeting all three predominating deities - Lord Siva, Lord Brahma and Lord Visnu - the sages concluded that Lord Visnu is the Supreme Truth, the Personality of Godhead
- By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By Lord Narayana's sweet words and by the expansion of His superior illusion, the demon (Vrkasura) became bewildered, and he actually forgot the power of Lord Siva and his benediction
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By the grace of Lord Siva, Banasura had one thousand arms, and he became so powerful that even demigods like King Indra were serving him most obediently
- By the grace of the Supreme Personality of Godhead, Narayana, who is transcendental to all material qualities, Lord Siva was saved from being killed by a demon
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
C
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Citraketu's purpose in criticizing Lord Siva is somewhat mysterious and cannot be understood by a common man
- Citraketu, having become a great devotee of Lord Visnu, Sankarsana, was somewhat proud at having achieved Lord Sankarsana's favor and therefore thought that he could now criticize anyone, even Lord Siva. This kind of pride in a devotee is never tolerated
D
- Daksa underwent severe penances up to the fifth manvantara. Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Dakṣa found fault with Lord Siva for not observing all the strict rules and regulations of the Vedas, but Sati asserted that he had no need to observe such rules
- Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Datyatreya, Prthu and Dhanvantari are yellowish; Lord Buddha is flesh colored; Yajna is bluish; Mohini is extraordinarily beautiful woman. There is no comparison to her beauty, so much so that Lord Siva is captivated by her beauty
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Demigods such as Lord Brahma and Lord Siva come in contact with the material energy, and their power and potency are therefore of different gradations. All the incarnations of Visnu, however, are equal in potency
- Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu
- Diti might argue (against the fact that because Siva would see their sex indulgence, the time was not appropriate) that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Driven by material lust, the materialists worship demigods, but a devotee never does so, for he is never driven by material lust. That is the difference between a devotee's respect for Lord Siva and an asura's respect for him
- Durga is the external potency of the Lord, and she is associated with Lord Siva
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
E
- Each Vaikuntha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahma and Lord Siva cannot estimate the length and breadth of the spiritual sky and the Vaikuntha planets
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Even great demigods like Brahma and Lord Siva, what to speak of the ordinary conditioned soul, are captivated by the beauty of woman
- Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures
- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
- Everyone thinks that his intelligence is perfect. Sometimes one employs his intelligence in the worship of Uma, the wife of Lord Siva, in order to obtain a beautiful wife
F
- Factually, the creation is not effected by Brahma, because Brahma himself is created by Lord Visnu. And Lord Siva is created, or born, of Brahma
- Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Following the will of the S P of Godhead, I create, Lord Siva destroys, and He Himself in the form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu
- For a beautiful wife, one can worship Uma, the wife of Lord Siva, and for advanced education one may worship Sarasvati
- For creation, maintenance and annihilation, the Supreme Lord incarnates into three - Lord Brahma, Lord Visnu and Lord Siva - after manifesting the material cosmos
- For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- Formerly small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- From His forehead He (Lord Sankarsana) transmits to Lord Siva the power to destroy this material world. Because Lord Sankarsana is an expansion of the Supreme Personality of Godhead, many devotees offer Him prayers
- From the Vedic mantras we understand that the Supreme Personality of Godhead is above everything. He is supreme, above all the demigods, including Lord Brahma and Lord Siva. He is the supreme controller
- From Visnu is born Brahma, and from Brahma is born Siva. Sometimes Brahma is a separated part of Visnu, and sometimes Brahma is Visnu Himself. Thus Brahma creates the different species of life all over the universe
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- Gandhari was the daughter of Maharaja Subala, the King of Gandhara, and in her maiden state she worshiped Lord Siva
- Gauri means white woman, and Lord Siva's wife is called Gauri
- Generally people become devotee of Lord Siva, because easily pliable. Visnu is not so easily pliable. Devi is easily pliable. Say, for a meat-eater, goes to Devi: "My dear goddess, I want to eat meat." Devi will allow
- Generally people worship Lord Siva for some material benefit, and although they cannot see him personally, they derive great material profit by worshiping him
- Generally those who are very fond of material prosperity approach Lord Siva for such benediction
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Generally, such nondevotees do not come to worship the Supreme Personality of Godhead, but worship Lord Siva or other demigods for immediate material profit
- Goddess Kali never accepts nonvegetarian food because she is the chaste wife of Lord Siva
- Gradation. Living entities, they are also parts and parcels of God. Siva is also part and parcel of God. Visnu is also part and parcel of God. But there are degrees of power
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
- Grtsamada used to visit the royal assembly of Maharaja Yudhisthira, and he also visited the place where Bhismadeva breathed his last. Sometimes he explained the glories of Lord Siva before Maharaja Yudhisthira
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- He (Arjuna) specifically took the arrow presented to him by Lord Siva, and while going out he remembered Lord Siva and his great favor
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Garga Muni) pleased Lord Siva and received from him the benediction of a son. He begot this son, Kalayavana, in the wife of a Yavana king. This Kalayavana inquired from Narada, "Who are the most powerful kings in the world"
- He (Lord Ramacandra) was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- He (Lord Siva) associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium
- He (Lord Siva) is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu. Since he is almost like Lord Visnu, Siva can see past, present and future
- He (Parasara) was spiritual master of Maharaja Janaka and a great devotee of Lord Siva. He is the author of many Vedic scriptures and sociological directions
- He (Salva) desired that the airplane be able to fly anywhere and everywhere he would like to pilot it, and be specifically very dangerous and fearful to the dynasty of the Yadus. Lord Siva immediately agreed to give him the benediction
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (Siva) did not know how to decorate his wife (Sati) and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He (Vrkasura) immediately decided to place his hand on the head of Lord Siva. Thus Lord Siva was put into an awkward position because he was endangered by his own benediction to a demon
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He could understand that the fiery demon was a creation of Lord Siva, and in order to vanquish the demon He took His Sudarsana cakra and ordered him to take the necessary steps
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Lord Siva and Lord Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- Her (Sati's) father (Daksa) might have been thinking that although she was a chaste woman, greatly adherent to her husband (Lord Siva), her husband was in a deplorable condition
- His (Lord Siva) unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her (Mohini-murti), just as a lusty elephant follows a she-elephant
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- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I (Lord Siva) can impartially judge that this devotee, Citraketu, has defeated you (Parvati) and your excellence simply by becoming a pure devotee of the Lord
- I am engaged by the Supreme Personality of Godhead to create. Following His orders, Lord Siva dissolves everything. The Supreme Personality of Godhead in His form of Ksirodakasayi Visnu maintains all the affairs of material nature
- I am in due receipt of your letter dated August 6, 1975 with the enclosed versification of the chanting of the song sung by Lord Siva. It is all right
- I may know; Sukadeva Gosvami, the son of Vyasadeva, may know; and Vyasadeva may know or may not know Srimad-Bhagavatam
- I offer my (Kasyapa Muni) respectful obeisances unto You, Lord Siva, or Rudra, who are the reservoir of all potencies, the reservoir of all knowledge, and the master of everyone
- If anyone sees Lord Siva with devotion and reverence, his heart is immediately cleansed
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- If one desires a good marital relation he should worship the chaste goddess Uma, the wife of Lord siva
- If one desires to be a greatly learned man he should worship Lord Siva
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Siva, are inclined to improper social affairs, he is an offender
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In former days Lord Siva and other demigods took shelter of the lotus feet of Sankarsana. Thus they immediately got free from the illusion of duality and achieved unequaled and unsurpassed glories in spiritual life
- In Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him. Lord Siva is the ideal husband, not in the sense of riches or sense gratification, but because he is the greatest of all devotees
- In Ilavrta-varsa, Lord Siva is always encircled by ten billion maidservants of goddess Durga, who minister to him
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In order to resume the activities of sacrifice, the brahmanas first arranged to purify the sacrificial arena of the contamination caused by the touch of Virabhadra and the other ghostly followers of Lord Siva
- In spite of her being a princess, Parvati undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In that month of May-June, Sri Caitanya Mahaprabhu came to the garden of Yamesvara (Lord Siva) and accepted prasadam there at the request of the devotees
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the Brahma-samhita there are mantras offering obeisances to Lord Siva, Lord Brahma, the sun-god and Lord Ganesa, as well as Lord Visnu, all of whom are worshiped by the impersonalists as pancopasana
- In the creation, maintenance and dissolution of the cosmic manifestation, the three deities Brahma, Visnu and Mahesvara, or Siva, are respectively in charge
- In the fifth Sandarbha there are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- In the Ilavrta-varsa, Lord Siva is the only male. There he lives with his wife, Bhavani, who is attended by many maidservants. If any other male enters that province, Bhavani curses him to become a woman
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the last phase of dissolution, all the planets become inundated with water, and that inundation is caused by the dancing of Lord Siva. This dance is called the pralaya dance, or dance of dissolution
- In the Padma Purana it is stated that the Personality of Godhead ordered His Lordship Siva to deviate the human race from Him. The Personality of Godhead was to be so covered so that people would be encouraged to generate more and more population
- In the presence of the glaring effulgence of the bodily luster of Narayana, everyone else's (Lord Brahma, Lord Siva, the Gandharvas and all present there) luster faded away, and everyone stopped speaking
- In the present day there are many apasampradayas, or sampradayas which are not bona fide, which have no link to authorities like Lord Brahma, Lord Siva, the Kumaras or Laksmi. People are misguided by such sampradayas
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the Siva Purana the Supreme Personality of Godhead told Lord Siva: "In Kali-yuga, mislead the people in general by propounding imaginary meanings for the Vedas to bewilder them"
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In this case, she saved the situation by evoking Lord Siva's quality of goodness. She fell down at the feet of her husband, and with her sweet words she talked him out of killing Bhrgu Muni
- In this Mayavada philosophy I (Siva as Sankaracarya) have described the jivatma and Paramatma to be one and the same
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- Instructions by the S.P of Godhead are important even to Lord Brahma, Lord Siva and the other demigods
- It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is contradictory to hear that Lord Siva's wife has another husband. The use of such words in literature creates the fault called viruddha-mati-krt
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is generally found that those who engage in the worship of Siva, whether in human, demoniac or demigod society, become materially very opulent, although Lord Siva himself lives just like a poverty-stricken person
- It is said in Srimad-Bhagavatam that after hearing the details from Bhrgu Muni the sages were astonished because although Lord Brahma & Lord Siva were immediately agitated, Lord Visnu, in spite of being kicked by Bhrgu Muni, was not agitated in the least
- It is significant that Lord Siva personally offered his prayers to the Supreme Personality of Godhead just as he was taught by his father, Lord Brahma. Similarly, he was also preaching to the princes according to the parampara system
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
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- Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Siva followed the beautiful woman (Mohini-murti) and discharged semen, even though his discharge of semen never goes in vain
- Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa
- Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
- Just by the Visnu forms glancing They showed Themselves to be the creators and maintainers of the modes of ignorance & passion. Visnu represents the mode of goodness, Brahma represents the mode of passion, and Lord Siva represents the mode of ignorance
- Just like a person who wants to imitate Lord Siva’s drinking of an ocean of poison. Lord Siva drank an ocean of poison and kept it within his throat. The poison made his throat turn blue, and therefore Lord Siva is called Nilakantha
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- Kamsa also advised his friends to arrange to worship Lord Siva by offering animal sacrifices and performing the sacrifice called Dhanur-yajna and the sacrifice performed on the fourteenth day of the moon, known as Caturdasi
- Kasyapa took him (Lord Siva) as his younger brother because the youngest sister of Diti (Kasyapa's wife) was married to Lord Siva
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- King Daksa was polluted by envy of Lord Siva, and yet by seeing him with a little love and devotion, his heart immediately became cleansed
- Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda (Karttikeya)
- Kuvera, the treasurer of the demigods, is fabulously rich. Thus Lord Siva's association with the Kumaras and Kuvera indicates that he has all transcendental and material opulences
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- Long ago, when Lord Siva was dancing in his celebrated fashion called tandava-nrtya, for which he is known as Nataraja, Banasura helped Lord Siva in his dancing by rhythmically beating drums with his one thousand hands
- Lord Ananta, whose body is completely spiritual, resides at the root of the planet Patala. He always lives in the core of Lord Siva's heart, and He helps him destroy the universe. Ananta instructs Lord Siva how to destroy the cosmos
- Lord Brahma & Lord Siva, accompanied by great sages like Narada and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray to the SPG in select verses, which are very pleasing to the devotees
- Lord Brahma also advised them (the demigods) that Lord Siva is so powerful that by his anger all the planets and their chief controllers can be destroyed immediately
- Lord Brahma and Lord Siva are isvaras, great controllers, but Lord Visnu is paramesvara, the supreme controller
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Brahma and Lord Siva are to be considered creations of maya
- Lord Brahma is called rakta, or red, because Brahma represents the qualities of passion for creation. Darkness is entrusted to Lord Siva because he annihilates the cosmos
- Lord Brahma knew the mind of Lord Siva very well, and he was confident that the demigods, who were offenders at his lotus feet, could mitigate their offenses by going to him and surrendering without reservation
- Lord Brahma said: My dear boy Rudra, you have eleven other names: Manyu, Manu, Mahinasa, Mahan, Siva, Rtadhvaja, Ugrareta, Bhava, Kala, Vamadeva and Dhrtavrata
- Lord Brahma was born out of the transcendental body of Lord Visnu, and Lord Siva was born out of the body of Brahma. Lord Visnu, therefore, is the supreme cause
- Lord Brahma's being captivated by the charms of his daughter and Lord Siva's being captivated by the Mohini form of the Lord are specific instances which instruct us that even great demigods like Brahma and Lord Siva, are captivated by the beauty of woman
- Lord Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees, a mahajana, of the Bhagavata school. Why, then, did he adopt the process of Mayavadi philosophy?
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Lord Siva is whitish, and Lord Brahma is reddish
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Narayana then informed Lord Siva that this demon, Vrkasura, was killed as the result of his sinful activities
- Lord Narayana then told Lord Siva, "My dear lord, a person who commits an offense to great souls cannot continue to exist"
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and Lord Siva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jatayu, who was killed by Ravana
- Lord Sambhu (Siva) was not to be captivated by the external potency, but because Lord Visnu wanted to captivate Him also, He exhibited His internal potency to act the way that His external potency acts to captivate ordinary living entities
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva and Goddess Durga were worshiped even by the royal families; other, minor demigods were worshiped by silly, lower-class people
- Lord Siva and his followers in the parampara system try to save people from this dangerous condition of materialistic life. This is the duty of devotees following the principles of Lord Siva and belonging to the Rudra-sampradaya
- Lord Siva and Mayavada philosophy
- Lord Siva assured Vrkasura that he is satisfied by a very simple process of worship
- Lord Siva became victimized by woman, what to speak of others? I am thinking of that boy also, Paramahamsa. He was a nice boy
- Lord Siva can be pacified even by the lowest class of men, who need only offer him obeisances and leaves of a bael tree
- Lord Siva cannot be victimized by maya. Therefore it is to be understood that Lord Siva was being thus harassed by Lord Visnu's internal potency (in the form of Mohini-murti)
- Lord Siva does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Siva symbolizes the best of gentleness
- Lord Siva explained to his wife Parvati that in the Age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas known as Mayavada, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Siva explains to his wife, Parvati, the goddess Durga, that the highest goal of life is to satisfy Lord Visnu, who can be satisfied only when His servant is satisfied
- Lord Siva expresses herein his regret at having been angry and having disturbed the sacrificial activities of Daksa
- Lord Siva fled from one place to another, but the demon Vrkasura continued to chase him
- Lord Siva has a Vaisnava sampradaya, which is called the Visnu Svami-sampradaya
- Lord Siva has no business deceiving people, but because the so-called devotees of Lord Siva want to be deceived, Lord Siva, who is very easily pleased, allows them all kinds of material benedictions
- Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- Lord Siva informed Sudaksina that if such a black ritualistic ceremony were performed properly, then the evil spirit named Daksinagni would appear and then carry out any order given to him
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Siva is also called Asutosa. Asu means "very soon," and tosa means "to become satisfied." The demigods were advised to go to Lord Siva and beg his pardon, and because he is very easily pleased, it was certain that their purpose would be served
- Lord Siva is always accompanied by the denizens of the higher planets known as Gandharvas and Kinnaras. They are very expert in musical science, and Lord Siva is worshiped by them constantly
- Lord Siva is always benevolent toward all living entities
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva
- Lord Siva is an associate of the external energy; therefore he is absorbed in the material quality of darkness. Lord Visnu is transcendental to maya and the qualities of maya. Therefore He is the Supreme Personality of Godhead
- Lord Siva is called Bhuta-natha because he is assisted by various types of powerful ghosts and denizens of the inferno - Bhutas, Pretas, Pramathas, Guhyakas, Dakinis, Pisacas, Kusmandas, Vetalas, Vinayakas and Brahma-raksasas
- Lord Siva is called Mahadeva, the greatest of all the demigods, although sometimes Lord Brahma is considered the greatest of all the demigods because he can create. However, Lord Siva can annihilate the creations of Brahma
- Lord Siva is caracara-guru
- Lord Siva is described here as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
- Lord Siva is generally worshiped by Hindu maidens to get a good husband
- Lord Siva is in one sense the Supreme Personality of Godhead, but in another sense he is not, just as curd is milk although we have to distinguish between the two
- Lord Siva is known as Ganga-dhara, or one who carries the water of the Ganges on his head
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva is Lord Siva. He is very powerful demigod. He can give. He has got the power. But in spite of being favored by Lord Siva, in spite of his becoming the great devotee of Lord Siva, why he is described as raksasa? That is the point
- Lord Siva is not an ordinary living being. He is the plenary portion of the Lord, but because Lord Siva is in direct touch with material nature, he is not exactly in the same transcendental position as Lord Visnu
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Siva is not connected with anyone, nor is anyone his enemy
- Lord Siva is not different from the Supreme Personality of Godhead; at the same time, he is not the Supreme Personality of Godhead
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva is so great that he does not care for the material prosperity for which every one of us is so eager
- Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Siva is especially called auspicious
- Lord Siva is so powerful that by his anger all the planets and their chief controllers can be destroyed immediately
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Siva is the supreme instructor and the great sage Narada is the supreme audience
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva is well known to have received knowledge from Angira
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva lives under a bael tree and does not even construct a house in which to dwell
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Siva never denies anyone any sort of gift. He is therefore the most generous, although sometimes some kind of a mistake is made
- Lord Siva once swallowed an ocean of poison, and thus his throat became blue
- Lord Siva prayed to Lord Sankarsana, "My dear Lord, please liberate all Your devotees from material life and bind all the nondevotees to the material world. Without Your mercy, no one can be released from the bondage of material existence"
- Lord Siva presented King Prthu with a sword within a sheath marked with ten moons, and his wife, the goddess Durga, presented him with a shield marked with one hundred moons
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Siva says to Sati, "All such endeavors can hardly offer anyone devotional service to the Lord, not even if one tries for it by such processes for many, many thousands of births"
- Lord Siva says to Sati, "By performance of the ritualistic sacrifices recommended in the Vedas one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent"
- Lord Siva says to Sati, "My dear Sati, if one is a very fine philosopher, analyzing the different processes of knowledge, he can achieve liberation from the material entanglement"
- Lord Siva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaisnavas
- Lord Siva told the demon, "My dear Vrkasura, you do not need to cut off your head. You may ask from me any benediction you like, and I shall fulfill your desire"
- Lord Siva was already aware of the supreme power of Lord Visnu, but when he was actually put into bewilderment, he felt proud to have such an exalted master
- Lord Siva was deep in meditation, but when Parvati agitated him for sense pleasure, he agreed to the proposal, and as a result Kartikeya was born
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
- Lord Siva was observing every part of the woman's body, and She (Mohini-murti) was also glancing at him with restless eyes. Thus Siva thought that She was also attracted to him, and now he wanted to touch Her
- Lord Siva was ordered by the Supreme Personality of Godhead to preach the impersonal, or Mayavada, philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the sastras
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Lord Siva worships Lord Sankarsana by offering various prayers
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's desiring to see Lord Visnu reveal the most attractive and beautiful form of a woman (Mohini-murti) was certainly a joking affair. Lord Siva knew that he could not be agitated by any so-called beautiful woman
- Lord Siva's disciples were always ready to sacrifice anything for Lord Siva. All of them could understand the desire of Siva, who did not want Sati to go alone
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Lord Siva, as the progenitor, engages in sex with Bhavani, the progenitress, to produce living entities, and from the mixture of their vital fluid the river named Hataki is generated
- Lord Siva, because of affection for the son of his spiritual master (Angira), joined the side of Brhaspati and was accompanied by all the ghosts and hobgoblins
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Siva, being very quickly satisfied, satisfies the material desires of the common man very quickly; therefore it is seen that ordinary men are very much apt to worship him
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Siva, he is in charge of the modes of ignorance, but he is not ignorant. He is the most enlightened devotee of Lord. He has got a parampara, disciplic succession, which is called Visnu Svami-sampradaya
- Lord Siva, his good sense taken away by the woman (Mohini-murti) because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, Narada the sage amongst the demigods, and Kapila, the incarnation of Godhead, all know very confidentially about His glories through direct contact
- Lord Siva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Siva to be gradually guided toward a path of self-realization
- Lord Siva, the husband of Parvati, is generally very merciful, and he is very quickly satisfied if someone undertakes severe austerities to please him
- Lord Siva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods
- Lord Siva, who is also known as Visvanatha, is the lord of the kingdom of Kasi. The temple of Lord Visvanatha is still existing in Varanasi, and many thousands of pilgrims still gather daily in that temple
- Lord Siva, who is carried by a bull, went to the place where Madhusudana, the Lord, resides. Accompanied by his wife, Uma, and surrounded by his companions, the ghosts, Lord Siva went there to see the Lord's form as a woman
- Lord Siva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohini incarnation of the Lord and acknowledged himself to be defeated
- Lord Siva, who is dedicated to auspicious, benevolent work for humanity, compassionately took the whole quantity of poison in his palm and drank it
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
- Lord Siva, with his trident in hand, dances over the rulers of the different planets, and his hair is scattered, just as the clouds are scattered over all directions in order to plunge the different planets into incessant torrents of rain
- Lord Siva’s touch saved the demon from committing suicide; his bodily injuries immediately healed, and his body became as it was before
- Lord Sri Caitanya Mahaprabhu is always the most worshipable Deity of the demigods, including Lord Siva and Lord Brahma, who came in the garb of ordinary men, bearing love for Him
- Lord Vamana pierced the covering of the universe with the toes of His left foot. A few drops of water from the Causal Ocean leaked through this hole and fell on the head of Lord Siva, where they remained for one thousand millenniums
- Lord Visnu acts through Lord Siva in the creation of the material world
- Lord Visnu can captivate anyone, even such a strong personality as Lord Sambhu
- Lord Visnu in the form of a brahmacari released Lord Siva from the impending danger and saved the whole situation
- Lord Visnu told Lord Siva, "I will show you My form as a woman (Mohini-murti), and if you become agitated by lusty desires, do not blame Me"
M
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- Material nature is called the mother, and the initiator for materialistic life is the father, Lord Siva. All material creation by the living entities is therefore initiated by the mode of passion
- Materialistic life is compared to samsara-davanala, a blazing forest fire that automatically takes place. Lord Siva and his followers in the parampara system try to save people from this dangerous condition of materialistic life
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Maya happens to be the wife of Lord Siva, and thus Lord Siva is in association with maya, but Lord Visnu here assures Lord Siva that this maya will no longer be able to captivate him
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Mayavadi sannyasis do not worship the Deity, or if they do so they generally worship the deity of Lord Siva or the pancopasana (Lord Visnu, Lord Siva, Durga-devi, Ganesa and Surya)
- Mayavadis, who prefer to merge into this Brahman effulgence, worship Lord Siva
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Siva and followers of the pancopasana method
- My dear Devi (Parvati), sometimes I (Siva as Sankaracarya) teach Mayavada philosophy for those who are engrossed in the mode of ignorance
- My dear lord (Siva), you have given me (Banasura) one thousand arms, but I do not know what to do with them. They are simply a burden; I cannot use them properly in fighting, since I cannot find anyone competent to fight with me except your lordship
- My dear Lord, the impersonal Brahman spreads everywhere, like the sunshine or the sky. And that impersonal Brahman, which spreads throughout the universe and in which the entire universe is manifested, is You
- My dear Parvati, in Kali-yuga I (Siva) assume the form of a brahmana and teach this imagined Mayavada philosophy. In order to cheat the atheists, I describe the Supreme Personality of Godhead to be without form and without qualities
- My dear princes (the Pracetas), in the form of a prayer I (Siva) have delineated the yoga system of chanting the holy name. All of you should take this important stotra within your minds and promise to keep it in order to become great sages
- My dear wife (Parvati), hear my explanations of how I (Siva as Sankaracarya) have spread ignorance through Mayavada philosophy. Simply by hearing it, even an advanced scholar will fall down
N
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Nalakuvara and Manigriva were great devotees of Lord Siva, but because of material opulence they became so extravagant and senseless that one day they were enjoying with naked girls in a lake and shamelessly walking here and there
- Nandi the bull who carries Lord Siva
- Narada also cited instances wherein demons like Ravana and Banasura were enriched with great opulences simply by satisfying Lord Siva with prayers
- Narada said, "Lord Siva is very quickly satisfied and very quickly dissatisfied also. So you (Vrkasura) try to satisfy Lord Siva"
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If the benediction proves false, then you (Vrkasura) can at once kill this liar, Lord Siva, so that in the future he will not dare give out false benedictions"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- No one can estimate the wonderful characteristics of Sri Caitanya Mahaprabhu. Even Lord Brahma and Lord Siva cannot understand the intentions of the Lord
- No one in the material world is equal to or greater than Lord Siva, and although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord
- Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahma and Lord Siva - all very highly situated demigods - are subject to being attracted by sex at any time
- Not that Durga is all in all. There are many millions of Durgas, many millions of Sivas, because there are many millions of universes. Just like many millions of police force, similarly, these demigods, there are many, many millions. But God is one
- Not understanding the process of disciplic succession, so-called logicians put forward the theory of pancopasana, in which a person worships one of five deities - namely Visnu, Siva, Durga, the sun-god or Ganesa
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse
- Nowhere in revealed scripture does Lord Siva claim to be equal to Lord Visnu. This is simply the creation of the so-called devotees of Lord Siva, who claim that Lord Siva and Lord Visnu are one
O
- O best of the demigods (Lord Siva), I (Lord Visnu) shall now show you My form (of Mohini-murti) that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- O lord, the five important Vedic mantras are represented by your five faces, from which the thirty-eight most celebrated Vedic mantras have been generated. Your Lordship, being celebrated as Lord Siva, is self-illuminated
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O master, may we inform you that because of our being overly attached to family affairs, we almost forgot the instructions we received from Lord Siva and Lord Visnu
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Of the twelve authorized devotees - Lord Brahma, Narada, Lord Siva, Kapila, Manu and so on - Prahlada Maharaja is understood to be the best example
- Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered
- Offering his respectful obeisances, Banasura said, "My dear lord (Siva), anyone who has not fulfilled his ambition will be able to do so by taking shelter of your lotus feet, which are just like a desire tree from which one can take anything he desires"
- On Lord Siva's forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Siva placed the water of the Ganges above this emblem
- Once upon a time, Banasura came to offer his respects to Lord Siva. By touching the lotus feet of Lord Siva with his helmet, which was shining like the sun globe, he offered his obeisances unto him
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Siva or Brahma or any other demigod
- One may argue that since Sankaracarya is an incarnation of Lord Siva, how is it that he cheated people in this way?
- One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, the Kumaras, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, and Bali Maharaja
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- "Only surrender to Me." So this is the verdict of all Vedic literatures. But if somebody thinks that "I can worship Brahma, I can worship Kali, I can worship Siva, or many other demigods, and still the same thing," this is impersonalist view
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Other demigods, like Brahma, Siva, Surya, Ganesa and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment
P
- Parvati was engaged to worship the genital of Lord Siva. He was in meditation, and he could not be awakened. Kalidasa Kavi is giving remark that "Here is dhira. Here is dhira. A young girl touching the genital of Lord Siva, and he is not agitated."
- Parvati, who is the powerful material nature personified, is under his (Lord Siva) full control as his wife, yet he does not use her even to build a residential house
- Parvati, young age, beautiful girl, and Lord Siva is meditating naked, and she was offering worshipable flowers on the genital. Still, he was not disturbed. Young girl touching the genital of a person, but he is not disturbed. That is dhirah
- People are embarrassed by many material desires, they worship Siva, Brahma, the Kali, Durga, Ganesa and Surya to achieve different results. However, one can achieve all these results simultaneously just by worshiping Lord Visnu
- Persons who are attached to worshiping demigods like Lord Brahma, Siva, Indra and Candra for some personal benefit are less intelligent and have forgotten the real purpose of life
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
- Purpose of Lord Siva
R
- Ravana took all material benediction from Lord Siva, but the result was that he was ultimately destroyed with his family, kingdom and everything else because he misused Lord Siva's benediction
- Ravana was a great personality, a great devotee of Lord Siva also, and materially his kingdom was very much advanced. It is said that Lanka was made of gold. Actually there were many palaces. And he was a very big Vedic scholar also
- Reciprocations of lusty desire took place between Lord Siva and the beautiful woman, even though Uma and Lord Siva's associates were by Lord Siva's side. Such is the attraction between man and woman in the material world
- Replying to King Pariksit’s inquiry, Sukadeva Gosvami said that Lord Siva is the master of the material energy
- Research scholars as great as Brahma, Siva, Indra and many other demigods are sometimes bewildered by seeing the wonderful creative energy of the Lord, so what to speak of the tiny mundane scholars dealing in petty things
- Rudra is the incarnation of Lord Siva and is in charge of the mode of ignorance in material nature. Another name of Lord Siva is Bhutanatha, meaning "master of ghosts"
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
S
- Salva begged from Lord Siva the gift of an airplane which would be so strong that it could not be destroyed by any demigod, demon, human being, Gandharva or Naga, or even any Raksasa
- Sankaracarya, the incarnation of Siva, under the order of Narayana, his master, had to mislead the monists, who favor ultimate extinction
- Sankaracarya, who is an incarnation of Lord Siva, is faultless because he is a servant carrying out the orders of the Lord. But those who follow his Mayavadi philosophy are doomed. They will lose all their advancement in spiritual knowledge
- Sati and Lord Siva are eternally related; even after she changes her body, their relationship is never broken
- Sati concentrated all her meditation on the holy lotus feet of her husband, Lord Siva, who is the supreme spiritual master of all the world
- Sati concentrated all her meditation on the holy lotus feet of her husband, Lord Siva, who is the supreme spiritual master of all the world. Thus she became completely cleansed of all taints of sin and quit her body in a blazing fire by meditation
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Sati was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Siva, headed by the Yaksas, Maniman and Mada
- Sati was the wife of Lord Siva, who is known as Yogesvara, the best among all yogis, because he knows all the mystic processes of yoga, so it appeared that Sati also knew them
- Sati's mother (Prasuti) could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Seeing the Siva deity named Amrta-linga, Lord Caitanya Mahaprabhu offered His obeisances. Thus He visited all the temples of Lord Siva and converted the devotees of Lord Siva into Vaisnavas
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since he (Siva) is almost like Lord Visnu, Siva can see past, present and future
- Since Lord Brahma and Lord Siva lost their peaceful attitude upon a slight provocation, how can they maintain the peace and tranquillity of their devotees?
- Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Since Lord Siva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life
- Since Lord Siva was being harassed by the woman (Mohini-murti), it is to be understood that this was being done not by a woman but by Lord Visnu Himself
- Since the deities (Visnu, Brahma and Siva) were smiling, he (Atri Muni) could understand that they were pleased with him. Their glaring bodily effulgence was intolerable to his eyes, so he closed them for the time being
- Siva appeared to be like that, but his name, Siva, is actually fitting, for he is very kind to persons who are in the darkness of the mode of ignorance, such as unclean drunkards who do not regularly bathe
- Siva is described herein as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva is the greatest of all Vaisnavas
- Siva is very peaceful and very great devotee and most powerful at the same time. So that is the ideal husband
- Siva said, "I do not know why you wanted to cut off your head to satisfy me. I become satisfied even by an offering of a little water"
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- Siva speaks to Sati, "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Krsna consciousness can be very easily awarded all the perfections desired by the impersonalists"
- Siva-agama a scripture on the method of worshiping Lord Siva
- So the difference between Siva and jiva is that the all-auspicious Personality of Godhead is never affected by the material qualities, whereas the minute portions of the S P of Godhead are prone to be affected by the qualities of material nature
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Sometimes he (Arjuna) underwent severe types of penances, and later on he was rewarded by Indradeva. Lord Siva also wanted to try the strength of Arjuna, and in the form of an aborigine, Lord Siva met him
- Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Sometimes, of course, it so happens that Lord Siva becomes the best benedictor in spiritual life. It is said that once a poor brahmana worshiped Lord Siva for a benediction, and Lord Siva advised the devotee to go to see Sanatana Gosvami
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu then went to Mallikarjuna-tirtha and saw the deity of Lord Siva there. He also induced all the people to chant the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu visited Nasika, where He saw the deity of Tryambaka (Lord Siva). He then went to Brahma-giri and then to Kusavarta, the source of the river Godavari
- Srila Visvanatha Cakravarti Thakura comments that those who seek gold and silver can worship Lord Siva for material opulences
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami clearly states that by worshiping Lord Siva one achieves one reward whereas by worshiping Lord Visnu one achieves a different reward
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
T
- Taking shelter of demigods, even those in the highest positions, like Brahma and Siva, is not advised herein. One should take shelter of the Supreme Godhead
- That dust makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That water (the Ganges) sanctifies the three worlds inside and outside and even sanctifies Lord Siva and other demigods. Consequently everyone who is destined to die must take shelter of this river
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Lord Siva)
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The best examples of such devotees (Sevanistha) are Lord Siva, King Indra, King Bahulasva, King Iksvaku, Srutadeva and Pundarika
- The blessed Lord Siva becomes all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The demigods approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- The demigods indirectly prayed that Lord Siva counteract the kalakuta poison, which was spreading throughout the universe
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The demon (Vrkasura), however, wanted to become immortal by killing everyone with the touch of his hand. Lord Siva could understand this, but because he had promised, he gave him the benediction
- The demon Maya Danava constructed Tripura for the demons, who became very powerful and defeated the demigods. Because of this defeat, Lord Rudra, Siva, dismantled Tripura; thus he became famous as Tripurari
- The demon Vrkasura approached Lord Siva to place his hand on Lord Siva's head. Lord siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe
- The demon Vrkasura therefore went to Kedaranatha and ignited a sacrificial fire to please Lord Siva
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The doorkeeper, who had to manage the entrance of all these demigods, one very busy day said, "My dear Lord Brahma and Lord Siva, please sit down on this bench and wait"
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The entire material world is situated on the hoods of Lord Sankarsana. From His forehead He transmits to Lord Siva the power to destroy this material world
- The excellent point is that Lord Siva never denies anyone any sort of gift
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The four great sages (Kumaras) were elder to Lord Siva, and when they were seated on the golden throne, they appeared just like fire blazing on an altar
- The Gandharvas said: Dear Lord, all the demigods, including Lord Siva, Lord Brahma, Indra and Marici and the great sages, are all only differentiated parts and parcels of Your body
- The great devotee Citraketu was so powerful that he was quite competent to curse mother Parvati in retaliation, but instead of doing so he very humbly accepted the curse and bowed his head before Lord Siva and his wife
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. Actually these pancopasakas are not devotees of anyone
- The incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu. When the supreme power is not there, it is possible to associate with maya, the external energy
- The insulting words used by Daksa against Lord Siva were enough to have him thrown perpetually into a hellish life
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Lord (Narayana) replied to the demon (Vrkasura) as follows, "I Myself cannot believe that Lord Siva has in truth given you such a benediction. As far as I know, Lord Siva is not in a sane mental condition"
- The Lord is sometimes described as siva-virinci-nutam, which means that Lord Siva and Lord Brahma also offer their respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, Narayana
- The Lord then visited a place known as Go-samaja, where He saw Lord Siva's temple. He then arrived at Vedavana, where He saw another deity of Lord Siva and offered him prayers
- The Lord's various expansions, such as Lord Brahma, Lord Siva, Candra and Indra, all thought, "Gajendra is not asking our help. He is asking the help of the Supreme, who is above all of us"
- The lord, being very merciful, quickly awards all the blessings the devotee asks of him. The demons take advantage of this leniency and sometimes take benedictions from Lord Siva which can be very dangerous to others
- The lower grade of living creatures take shelter of Lord Siva because he is very kind to everyone and is very quickly satisfied
- The mahajanas, or great personalities, are Brahma, Lord Siva, Narada Muni, Manu, the Kumaras, Prahlada Maharaja, Bali Maharaja, Yamaraja, Bhisma, Janaka, Sukadeva Gosvami and Kapila Muni
- The mark of Srivatsa adorns the chest of Lord Visnu, and therefore when Lord Visnu embraced Lord Siva while being circumambulated, the Srivatsa mark touched Lord Siva's bosom
- The material energy is a potency of the Lord which is displayed in time, accepting the three qualities of goodness, passion and ignorance in the forms of Visnu, Brahma and Siva
- The material energy is represented by goddess Durga, and because Lord Siva happens to be her husband, goddess Durga is completely under his subjugation
- The Mayavada philosophy," Lord Siva informed his wife Parvati, "is impious (sac chastra). It is covered Buddhism"
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so. Bhagavatah is specifically mentioned. Bhagavatah means "of the Supreme Personality of Godhead"
- The most important way to worship the Lord is to go through the disciplic succession of devotees. The prayers offered by Lord Siva to the Supreme Personality of Godhead were thus repeated by the Pracetas
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The pastimes of Lord Sri Caitanya Mahaprabhu are wonderful and unlimited. Even personalities like Lord Brahma, Lord Siva and Sesa Naga cannot find their end
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The picture you have enclosed of Siva Linga is approved by me and it is in the right proportion. It may be black or white according to the stone
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The predominating deities of other planets, such as Brahma, Indra and Candra, could not find any way to save Lord Siva from the impending danger. Wherever Lord Siva went, they remained silent
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The residence of Lord Siva was not on this planet but somewhere in outer space
- The rope would be the biggest serpent, known as Vasuki, and the churning rod would be Mandara Mountain. Poison would also be produced from the churning, but it would be taken by Lord Siva, and so there would be no need to fear it
- The secondary creation is made by Brahma, but Brahma is created by the Supreme Godhead. Lord Siva annihilates the whole creation, but at the end he is also annihilated by Visnu. Lord Visnu remains
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Lord Brahma and Lord Siva
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Narada Muni; Lord Siva and Prahlada
- The Supreme Personality of Godhead welcomed Lord Siva and Uma with great respect, and after being seated comfortably, Lord Siva duly worshiped the Lord
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The system of demigod worship was directed mainly to Lord Brahma, Lord Siva, Lord Ganesa, the sun-god and goddess Durga
- The three predominating deities of this material world, namely Lord Brahma, Lord Visnu and Lord Siva, are directing all the affairs of this cosmos, but who among them is the Supreme?
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The two great demigods Nalakuvara and Manigriva were sons of the treasurer of the demigods, Kuvera, who was a great devotee of Lord Siva. By the grace of Lord Siva, Kuvera’s material opulences had no limit
- The universes within the material energy are called Devi-dhama, and within Devi-dhama the predominating Deity is Visnu, who is assisted by Brahma and Siva. Devi-dhama is controlled by three modes, namely goodness, passion, and ignorance
- The various names of the demigods - Lord Brahma, Lord Siva, Lord Indra and so on - are not personal names; they are names of different posts
- The visnu-tattva has ninety-four percent, the siva-tattva has eighty-four percent, Lord Brahma has seventy-eight percent, and the living entities are also like Brahma, but in the conditioned state their power is still more dim
- The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level. Anyone who compares them is called a pasandi, or infidel
- The water of Bindu-sarovara is described here as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word bhagavan means that one is a very opulent and powerful person like Lord Brahma, Lord Siva, Narada or Indra. They are all addressed as bhagavan due to their extraordinary opulence
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati "the daughter of King Daksa"
- The word sati means "the most chaste." Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first
- The Yaksas, Raksasas, ghosts and witches, who are habituated to eating flesh, transformed Lord Siva's incarnation Rudra (Bhutanatha) into a calf and milked out beverages made of blood and put them in a pot made of skulls
- Their dancing (of many other Brahmas and Sivas and demigods) was accompanied by various kinds of music, and all of Them were worshiping Lord Visnu
- Then from that gigantic form of Maha-Visnu, Garbhodakasayi Visnu expands and enters into every universe. From Him, Brahma, Visnu and Siva expand
- Then Lord Caitanya, adopting the mood of Lord Siva, got on the man's shoulders, and thus they danced together for a long time
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are eleven Rudras, of whom Sankara, Lord Siva, is predominant
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are many demigods like Lord Brahma and Lord Siva who sometimes offer benedictions to their respective devotees. For example, Ravana was blest with many benedictions by Lord Siva, and Hiranyakasipu was blest by Lord Brahma
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are twelve great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavadi philosophy?
- There are twelve mahajanas, great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavada philosophy? The answer is given in the Siva Purana
- There he saw Lord Mahadeva (Siva), the servant of Lord Rama. He then went to Ahovala-nrsimha
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- These drops of water (on the head of Lord Siva) are the sacred Ganges River. It first flows onto the heavenly planets, which are located on the soles of Lord Visnu's feet
- They very devotedly began to worship the deity of Lord Siva and Ambika. It is the general practice that wherever there is a temple of Lord Siva, there must be another temple, of Ambika (or Durga)
- This bow (belonging to Lord Siva) was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This date (Caturdasi) falls three days after Ekadasi, and it is set aside for the worship of Lord Siva. One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- This great hero Banasura, born of Maharaja Bali, was a great devotee of Lord Siva and was always ready to render service unto him. Because of his devotion, Banasura achieved a great position in society, and he was honored in every respect
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is the real business of the yogis: to think of the lotus feet of the Lord. Lord Siva therefore advises that one who is actually serious about purification must engage himself in this type of meditation or in the mystic yoga system
- This woman (Mohini-murti), who had large, high hips, was a woman of yogamaya presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Siva's arms and ran away
- Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Siva, whose position is always transcendental
- Those who are disgusted or frustrated with the materialistic way of life worship Lord Siva to attain salvation, which entails freedom from material identification
- Those who vow to worship Lord Siva are so foolish that they imitate him by keeping long hair on their heads. When initiated into worship of Lord Siva, they prefer to live on wine, flesh and other such things
- Those who will offer Me the prayers composed by Lord Siva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Thus being pardoned by Lord Siva, King Daksa, with the permission of Lord Brahma, again began the performance of the yajna, along with the great learned sages, the priests and others
- Thus Brahma is the creator, Visnu is the maintainer, and when the time for annihilation arrives, Siva will finish everything
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To consider the names of demigods like Lord Siva or Lord Brahma to be equal to, or independent of, the name of Lord Visnu
- Together, Lord Siva's genitals and the vagina of goddess Durga are worshiped as the siva-linga. This is the origin of the material creation. Thus Lord Siva's position is between that of the living entity and that of the Supreme Lord
- Twelve personalities - Brahma, Narada, Lord Siva, Kumara, Kapila, Manu, Prahlada Maharaja, Janaka Maharaja, Bhisma, Bali, Sukadeva Gosvami and Yamaraja - are agents of the Lord authorized to speak and propagate the principles of religion
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
U
- Unless one is nistrai-gunya, he cannot get free from material entanglement. In other words, favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Upon Lord Siva's drinking the poison, both the demigods and the demons, being very pleased, began to churn the ocean with renewed vigor. As a result of this, there appeared a cow known as surabhi
- Upon seeing Sudyumna's deplorable condition, Vasistha was very much aggrieved. Desiring for Sudyumna to regain his maleness, Vasistha again began to worship Lord Sankara (Siva)
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
- Usually such foolish demons take shelter of a demigod like Lord Siva to execute their ulterior plans, and so in order to get strength, Salva took refuge at the lotus feet of Lord Siva
V
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- Visnu is honored and offered obeisances by Lord Siva and Lord Brahma. To consider that they are all equal is a great offense. They are all equal in the sense that Lord Visnu is the Supreme Personality of Godhead and all others are His eternal servants
- Visnu is the chief of the primal demigods, including Brahma and Siva, and Indra is the chief of the administrative demigods. Both Indra and Visnu are worshiped by yajna performances
- Visnu takes charge of the mode of goodness, Brahma takes charge of the mode of passion, and Lord Siva takes charge of the mode of ignorance
- Vrkasura inquired, "Of the three deities, namely Lord Brahma, Lord Visnu and Lord Siva, who is most quickly satisfied"
- Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit
- Vrkasura, instead of asking Lord Siva for something beneficial to human society, asked for something very dangerous to human society
W
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- We should never consider the demigods, even Lord Siva and Lord Brahma, to be on an equal level with Lord Visnu. If we do this, then according to the Padma Purana we are immediately categorized as atheists
- When a devotee becomes a little proud, the Supreme Lord sometimes exhibits His supreme power to dissipate the devotee's misunderstanding. After being amply harassed by Lord Visnu's potency, Lord Siva resumed his normal, unagitated condition
- When Bhava and Bhavani, Lord Siva and his wife, unite sexually, the emulsification of their secretions creates a chemical which when heated by fire can produce gold
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When Daksa cursed Lord Siva in harsh words, some of the brahmanas present might have enjoyed it because some brahmanas do not very much admire Lord Siva
- When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When Lord Siva heard about the pastimes performed by the Supreme Personality of Godhead, Hari, in the form of an attractive woman, he mounted his bull and went to see the Lord
- When Lord Siva heard that his soldiers had been driven away, he created the tall black demon Virabhadra to retaliate
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When Sati annihilated her body in anger, there was a tumultuous roar all over the universe. Why had Sati, the wife of the most respectable demigod, Lord Siva, quit her body in such a manner?
- When Sati passed away, giving up her body, the news was conveyed by Narada to Lord Siva. Narada always carries the news of such events because he knows their import
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When that gigantic demon (Virabhadra) asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Daksa"
- When the demon (Vrkasura) was offered this facility by Lord Siva, he asked for a fearful and abominable benediction
- When the goddess Ambika saw the great saintly persons, she was very much ashamed because at that time she was naked. She immediately got up from the lap of her husband (Lord Siva) and tried to cover her breast
- When the great sage Narada was chanting the glories of the Lord, the bluish line on the neck of Lord Siva disappeared
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When this (yawning) weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and began yawning
- Wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- While Abhimanyu was being killed, mercilessly surrounded by seven great generals, the Pandavas came to his help, but Jayadratha, by the mercy of Lord Siva, repulsed them with great ability. At this, Arjuna took a vow to kill him
- While Lord Siva observed the beautiful woman (Mohini-murti) playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness
- Without further deliberation, the demon Vrkasura approached Lord Siva to place his hand on Lord Siva’s head
Y
- Yamaraja states herein that this religious principle is understandable if one follows the parampara system of Lord Brahma, Lord Siva, the four Kumaras and the other standard authorities
- You (Daksa) cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his (Siva's) lotus feet
- You are the greatest of all religious principles, the supreme mind, and You have a brain which is never checked by any condition. Therefore I repeatedly offer my obeisances unto You
- Your question why Lord Siva was ordered to appear as Sankaracarya and teach the Mayavada philosophy to turn the people to atheism and thus increase the population - that nobody can understand
