Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not

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Expressions researched:
"Although he is in association with these qualities for the benefit of the conditioned soul, Lord Śiva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Lord Śiva, being their master, is not"

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Replying to King Parīkṣit’s inquiry, Śukadeva Gosvāmī said that Lord Śiva is the master of the material energy. The material energy is represented by goddess Durgā, and because Lord Śiva happens to be her husband, goddess Durgā is completely under his subjugation. Thus Lord Śiva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Śiva is the master of these three qualities. Although he is in association with these qualities for the benefit of the conditioned soul, Lord Śiva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Lord Śiva, being their master, is not.

Mahārāja Parīkṣit’s question is very intelligent. The two classes of devotees, namely the devotees of Lord Śiva and the devotees of Lord Viṣṇu, are always in disagreement. Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Rāmānujācārya and the followers of Śaṅkarācārya hold occasional meetings for understanding the Vedic conclusion. Generally, the followers of Rāmānujācārya come out victorious in such meetings. So Parīkṣit Mahārāja wanted to clarify the situation by asking this question of Śukadeva Gosvāmī. That Lord Śiva lives as a poor man although his devotees appear very opulent, whereas Lord Kṛṣṇa, or Lord Viṣṇu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person.

Replying to King Parīkṣit’s inquiry, Śukadeva Gosvāmī said that Lord Śiva is the master of the material energy. The material energy is represented by goddess Durgā, and because Lord Śiva happens to be her husband, goddess Durgā is completely under his subjugation. Thus Lord Śiva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Śiva is the master of these three qualities. Although he is in association with these qualities for the benefit of the conditioned soul, Lord Śiva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Lord Śiva, being their master, is not.

From the statements of Śukadeva Gosvāmī we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Viṣṇu. Śukadeva Gosvāmī clearly states that by worshiping Lord Śiva one achieves one reward whereas by worshiping Lord Viṣṇu one achieves a different reward. This is confirmed in the Bhagavad-gītā: “Those who worship the different demigods achieve the desired results the respective demigods can reward. Similarly, those who worship the material energy receive the suitable reward for such activities, and those who worship the pitṛs receive similar results. But those who engage in devotional service or worship the Supreme Lord—Viṣṇu, or Kṛṣṇa—go to the Vaikuṇṭha planets or Kṛṣṇaloka.” One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Śiva or Brahmā or any other demigod.