Master
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master | mastered | masterful | masterfully | mastering | masterminding | masterpieces | masters | master's | mistress | mistresses
Subcategories Pages in category
This category has the following 39 subcategories, out of 39 total.
C
E
G
I
K
M
N
R
S
Pages in category "Master"
The following 675 pages are in this category, out of 675 total.
A
- A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
- A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A devotee never thinks to himself, "I am master," only "I am servant." That is the difference between maya and reality. He at least knows: "I am never master. I am always a servant." When a servant is thinking, "I am master," that is called illusion
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A dog cannot live independently. He must have a master. Then he is happy. Is it not? Otherwise it is street dog
- A dog cannot thrive without having a master, and for the sake of pleasing the master, dogs offend many people
- A dog is never happy without a master. Then it is a street dog. That is the difference between household dog and a street dog
- A dog must find out a nice master. Otherwise it is a street dog; its condition is not very good. Similarly, a sudra means he must have a nice paying master. Otherwise his life is at risk
- A dog, unless it has got a nice master, it is street dog. A street dog. It has no value. Anyone can kill, and it has no shelter, loitering in the street
- A faithful servant and a rich master, the reciprocation is service. The master is also satisfied by the service of the servant, and the servant is also satisfied, giving service to the master. This is our relation with Krsna
- A faithful servant can fulfill any desire by the grace of the master, and one who engages in the transcendental loving service of the Lord has nothing to aspire for separately
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A master can control maya, but we are not master; we are servant. How we can control maya? It is impossible. But if you become servant of Krsna, maya will not touch you. That's all
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A peon's duty is that he must sincerely carry out the order of the postmaster and deliver the letter to the proper person. That is their duty. Similarly, this parampara system is like that. Every one of us should become a spiritual master
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master - CC Preface
- A rich man's son, He does not bother about earning money because he knows that "My father is very rich. So if I need money, my father will supply." Similarly, we take shelter of the Yogesvara, the master of all mystic power
- A serpent who is maintained with milk and bananas simply stores poison in his teeth and awaits the day to bite his master
- A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of God. BG 1972 pur
- A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful
- A servant must know the instructions of his master. The servants of Yamaraja claimed to be carrying out his orders, and therefore the Visnudutas very intelligently asked them to explain the symptoms of religious and irreligious principles
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A servant who desires material profits from his master is certainly not a qualified servant or pure devotee. A master who bestows benedictions upon his servant because of a desire to maintain a prestigious position as master is also not a pure master
- A sudra may attend sacrifices and Vedic ritualistic ceremonies along with his master, but he should not utter the mantras, for these may be uttered only by the members of the higher sections of society
- A sudra should not leave his master when the master is old and invalid, and the master should keep the servants satisfied in all respects
- A wrong act committed by a servant leads people in general to blame his master, just as a spot of white leprosy on any part of the body pollutes all of the skin
- According to the Vaisnava philosophy, the master is one, and the servants are also one, but the distinction between the master and servant must continue even in the liberated stage
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- Actually Arjuna was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the SPG was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. BG 1972 p
- Actually, my position is servant. Just like a woman. Natural position is to remain dependent on man. That is natural position. But if some woman artificially tries to become man or master, that is suffering
- Actually, nobody is God here. Everyone is servant. He's simply falsely thinking that he's God, he's master, he's this or that
- After enjoying the loud laughter of all the members of the assembly, Krsna replied to the messenger as follows: "O messenger of Paundraka, you may carry My message to your master"
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing their master's statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kamsa as follows - SB 10.4.30
- After hearing this, Vidura inquired from Maitreya: My dear master, how is it that the three deities Brahma, Visnu and Siva, who are the creator, maintainer and destroyer of the whole creation, became the offspring of the wife of Atri Muni?
- After many, many births trying to become the master, when actually he becomes jnanavan, then jnanavan mam prapadyate. This is the sign, when he surrenders to Krsna. That is real knowledge. That knowledge is not sentiment
- After passing so many examinations, they (the people) are seeking after master. And without master they will starve. This is doggish mentality. A big technologist, unless he gets a good job, he is nothing but dog
- After the great saint Visrava, the master of mystic yoga, received absolute knowledge from his father, he begot in the womb of Ilavila the greatly celebrated son known as Kuvera, the giver of money
- After the student studies the Vedas under the master for a period from five to twenty years, he may become a man of perfect character. BG 1972 purports
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- Akrura expected blessings from Krsna's hands. He knew that Indra, who is the King of heaven & the master of the three worlds - the upper, middle & lower planetary systems - was blessed by the Lord simply for offering a little water which Krsna accepted
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- All glories to Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Gopala Bhatta Gosvami, the six Gosvamis of Vrndavana! They are all my masters
- All glories to the master of Srinivasa Thakura! All glories to the master of Haridasa Thakura! All glories to the dear master of Gadadhara Pandita! All glories to the master of the life of Svarupa Damodara
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the residents of Vaikunthaloka know perfectly well that their master is Narayana, or Krsna, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated
- All the saintly brahmanas thus addressed Prthu Maharaja: O best of the warriors, O father of this globe, may you be blessed with a long life, for you have great devotion to the infallible SPG, who is the master of all the universe
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although one follows the dictations of material nature, he happily thinks himself the master or husband of material nature
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Amongst ourselves one should respect others as Prabhu, master, one another
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Anucarah means "those who can immediately understand the purpose of their master"
- Any question, any problem, it is solved not by the whims of the student, but it is solved by the expert master by explaining it very elaborately
- Anyone who is able to compose such transcendental literature (of the Lord’s name, fame, qualities, form, entourage and so on) is our esteemed master
- As a follower it was right for him (Nandisvara) not to tolerate an insult to his master (Siva), but he should not have cursed the brahmanas who were present
- As a puppet has no independent power to dance but dances according to the direction of the puppet master, so the demigods and living entities are all subordinate to the Supreme Personality of Godhead
- As far as the bodily necessities are concerned, the reasoning power is there even in the animal. If a cat wants to steal some milk from your kitchen, she has very nice reasoning power: she is always looking to see when the master is out and she can take
- As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As masters of the conditioned soul, lust and anger are never merciful. Indeed the conditioned soul will never cease rendering service to such bad masters.when he comes to his real consciousness, or Krsna consciousness, he abandons these bad masters
- As servant of maya, Sometimes he is in heaven and sometimes in hell. Sometimes he is a demigod, and sometimes he is a demon. Sometimes he is a servant, and sometimes he is a master. In this way the living entity wanders all over the universe
- As servant, we shall not cheat the master. Result, no result - that depends on Krsna. We should not be sorry if there is no result. Never mind
- As soon as the Visnudutas heard their master's name being chanted, they immediately came
- As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off. One sees his master and fully engages himself in the transcendental loving service of the Lord, making a full termination of the chain of fruitive action
- As soon as we say "Here is light," there must be darkness. This is called relative world. One has to be understood by other relative terms. But there is another world, which is called absolute world. There the master and the servant, the same
- As soon as we speak that "Here is son," there must be father. As soon as we say "Here is husband," there must be wife. As soon as we say "Here is servant," there must be master
- As soon as you become master, you will be kicked. But that is also false position. We cannot become master; we are servant. But instead of serving Krsna, we are serving maya. That is our position
- As soon as you become servant of Krsna you get full satisfaction. Sa-natha-jivitah means you will understand that "I have a master who is so full, who is so complete, who is so competent, who is so faithful, and who is so nice, there is no injustice"
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the dog is never allowed to enter within the room and hearth, although it is reared by the master, similarly, according to Srngi, the King (Maharaja Pariksit) had no right to enter the house of Samika Rsi
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
- As the white clouds no longer bear the burden of water in the autumn sky, the student finds that the troubles of drawing water for the master become a burdenless job if the student, by the grace of his master, attains to spiritual knowledge
- At least, we have got this experience in India. There are so many unemployed, educated. Because they have been educated as dog, they must find out a master. Otherwise, they have no independent power to work
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Be master of something. It doesn't differ. Either you follow Lord Jesus Christ or Lord Buddha or Krsna, it doesn't matter much. But do it perfectly. That is our request
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because in the material world every activity is sinful, because the main principle is how to become master. Therefore to become master everyone is prepared to do anything, never mind whether sinful or pious
- Because Sanjaya could understand the feelings of his master that he wanted the fight, no compromise, ksatriya spirit: "Let my sons and my brother's sons fight." That is ksatriya spirit
- Because the Yamadutas had been defeated and their master could not protect them, they were inclined to say that there was no need to serve such a master
- Because you are a teacher of Vedanta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyasis
- Because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord
- Before Maharaja Pariksit he (Sukadeva Gosvami) recited Srimad-Bhagavatam and answered the questions of Maharaja Pariksit unhesitatingly, and thus both the master and the disciple got salvation
- Before one can be accepted as a spiritual or material master of society, he must be tested by the above-mentioned criteria of character
- Being unlimited, the master cannot become a victim of maya, for in such a case His unlimitedness would be crippled or limited. Thus the Mayavada explanation is not correct
- Beneath Rasatala is another planetary system, known as Patala or Nagaloka, where there are many demoniac serpents, the masters of Nagaloka, such as Sankha, Kulika, Mahasankha, Sveta, Dhananjaya, Dhrtarastra, Sankhacuda, Kambala, Asvatara and Devadatta
- Beneath the planet known as Sutala is another planet, called Talatala, which is ruled by the Danava demon named Maya. Maya is known as the acarya (master) of all the mayavis, who can invoke the powers of sorcery
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Bhakti means there must be Bhagavan. Otherwise, what is the meaning of bhakti? Bhakti means to render service. So if the master is not there, then where is the question of bhakti and service? It is all bogus
- Bhaktya. Just like a paid servant, he is also engaged in satisfying the master very nicely, very faithfully, but there is no bhakti. Why? Because he is after the money the master pays. He does not serve the master, but he serves the money
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Both the master and his ward go to hell
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Brahma is one of the living entities, but due to his devotional service he is very powerful. This primal living entity, master of the mode of material passion, is directly empowered by the Garbhodakasayi Visnu to create innumerable living entities
- Brahma said, "I may be the master of this universe, but there are innumerable universes, and there are also innumerable Brahmas who preside over these universes
- Brahma said, "My dear Lord (Krsna), people may say that I am the master of all Vedic knowledge, and I am supposed to be the creator of this universe, but it has been proved now that I cannot understand You, who are present before me just like a child"
- Brahma said, "Only by Your mercy can one understand, to some extent, what You are. My dear Lord, You are the Supreme Lord of all creation, although I sometimes falsely think that I am the master of this universe"
- Brahma, the master of this universe, after offering humble & respectful obeisances unto the SP of God & circumambulating Him three times, was ready to return to his abode, known as Brahmaloka. By His gesture, the SP of God gave him permission to return
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- By becoming servant of God, you'll eternally enjoy, same as master
- By following the principles of this movement, one becomes disassociated from material mental concoctions and is established on the original platform of the eternal relationship with the SPofG as servant and master. This is the purpose of the KC Movement
- By hearing - from master to disciple, and if you follow the religious principles laid down by them, without attachment to ideas manufactured by mental concoction, then every one of your citizens will be happy and will love you
- By worshiping the Supreme Personality of Godhead with a grand ritualistic ceremony, he (Maharaja Bharata, the son of Dusmanta) became the emperor and master of the entire world
C
- Caitanya Mahaprabhu is teaching - "Life after life, let Me serve You." That's all. Never willing to become master
- Concerning my house in Mayapur, I have requested Saurabha in Bombay to postpone any idea for beginning the house until we have the master plan of the city. I may decide to move the location away from the front gate to a more secluded place
D
- Daksa could defend himself by saying that since he was a Prajapati, the master of many living creatures and one of great officers of great universal affairs, his position was so exalted that Sati should accept his good qualities instead of vilifying him
- Dear master, kindly enlighten us in transcendental knowledge, which may act as a torchlight by which we may cross the dark nescience of material existence
- Desiring to get a perfect son and become an inhabitant of Pitrloka, Maharaja Agnidhra once worshiped Lord Brahma, the master of those in charge of material creation
- Devotee-master
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Devotional service is so powerful. When a devotee achieves what he wants to accomplish, it is not by his own mystic power but by the grace of the master of mystic power
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Dog is loitering in the street, no food. So these men with all this high technological knowledge, if they do not get a proper master, they are nothing but dog. This is university education
- Dog's another business is that he is seeking always master. Unless he finds out a good master, it is a street dog and it has no place
- Dog, unless he finds out a very nice master, it is street dog, loitering in the street
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
- Duty of the master
E
- Either I become president or minister or head of the family, head of the community, society - whatever I may be, my position is servant, but I'm thinking that I have become master. This is called illusion
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- European history is full of fighting, war. The basic idea is that everyone wanted to become master. That is the material disease. We are now discussing Bali Maharaja. He also wanted to become master of the whole universe. So that is the material disease
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Even the President Johnson, he's not a master. He's also a servant. Every one of us is a servant. But what kind of servant?
- Even though a man is a sudra serving a bad master, he has to carry out the order of the master, even though it shouldn't be done. Despite these flaws, 1 should continue to carry out his prescribed duties, for they're born out of his own nature. BG 1972 p
- Even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Krsna in Krsna consciousness, there is every chance of falling down due to the agitated mind. BG 1972 purports
- Even without becoming master He (Krsna) is providing everything. Even though those who do not accept Him, He is also giving them. What to speak of those who have accepted Him? This is very simple philosophy. It is His position to accept service
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone in the material world is a servant; no one is master. One may think that he is the master, but he is actually a servant
- Everyone is a servant, and no one is a master. Everyone is serving someone or other. Although the president may be the chief executive of the state, still he is serving the state, and when his services are no longer required, the state disposes of him
- Everyone is a servant. No one can actually claim to be master. If we simply take shelter of Krsna, we do not have to offer sacrifices to various demigods. If we water the root of a tree, we do not have to water the branches, twigs, flowers or fruits
- Everyone is being washed away by the big waves of the ocean of nescience, but if he simply accepts, "No, I am Krsna dasa. I am not master. I am not God. I am simply a servant..." And the more you become servant of the servant, more you are perfect
- Everyone is servant, but falsely thinking "I'm master." That is material disease
- Everyone is servant. Therefore we teach our students to address "prabhu." "I am your servant, you are my master, prabhu." That is the meaning of prabhu. Prabhu means master. And Prabhupada means supreme master. That is the meaning
- Everyone is servant; nobody is master. So there is gradation of service. That's all. Somebody is serving as President, somebody is serving as constable, somebody is serving as dog, somebody is serving as cat
- Everyone is serving his senses, but he is thinking that he is master. That is kaitavah, means cheating, or maya
- Everyone thinks that my contemporary devotees are doing better than me. We are trained to address Godbrothers as Prabhu, which means Master. This means we shall try to find out always the serving side of our Godbrothers
- Everyone wants to be master of another. Actually he does not serve anyone. He serves because he gets some money. So as soon as the money payment is stopped, immediately servant becomes disobedient. Therefore there is no service in the material world
- Everyone wants to be the master, because to become a servant is not a very palatable thing. But to become the servant of God is not exactly like this
- Everyone wants to exploit the resources of the material nature. He wants to become master. That is the struggle for existence
- Everything is full of sense and logic, and the exchange of views between the master and disciple is possible only when the reception is submissive and real
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- First of all, they were importing European masters, and now they are importing dogs. Now they will have to import European brahmanas. Yes. Because in India all the brahmanas are now finished
- Following the behavior of Lord Siva, they (the members of the assembly) did not protest; instead, following their master, they remained silent
- For devotees, paintings and decorations are still adored, and the servitor of the master is paid more respects for the satisfaction of the Lord
- For example, on the material platform, when a servant serves a master, he is trying to satisfy not the senses of his master but rather his own senses. The servant would not serve the master if the payment stopped
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- For the sudras the only duty is to accept a master from a higher social order and engage in his service
- For those who have achieved the Supreme Personality of Godhead, the master of the pure devotees, what is impossible to do, and what is impossible to give up?
- Formerly he (Nawab Hussain Shah) was the servant of the cruel Nawab of the Habsi dynasty named Mujahphara Khan, but somehow or other he assassinated his master and became the King
- Formerly, before the beginning of Kali-yuga, almost everyone, especially among the intelligent men, the brahmanas, was a sruti-dhara. As soon as a student heard any of the Vedic wisdom from his master, he would remember it forever
- From His (Garbhodakasayi Visnu) navel the stem of the lotus flower sprouted, and on the flower petals the birth of Brahma, or the master engineer of the universal plan, took place
G
- Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Genital has become my master, the tongue has become my master, the hand has become my master, the leg has become my master. So I am the servant of so many masters. So my position is very precarious
- Genuinely purified souls actually control all their sensory activities and also master their true, spiritual self. Such spiritualized persons alone can show actual sympathy to the fallen in terms of the individual, the place, and the time
- Go means "senses," and svami means "master." When you are able to control your senses, then you are a gosvami or svami, the same thing. Otherwise, godasa. Dasa means - servant
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
- Great devotees, who were always engaged in the service of the SPG, as well as the great sages named Kapila, Narada and Dattatreya, and masters of mystic powers, headed by Sanaka Kumara, all attended the great sacrifice with Lord Visnu
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- Hanuman said, "I do not want anything which diminishes my relationship with You as master and servant, even after liberation"
- Have you not seen how a man is controlled by a dog? In the street the dog stops, passes stool, and his master will stand and wait. Is it not
- He (a Vaisnava) accepts all other devotees of the Lord as prabhus, masters
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement
- He (the living entity) thereby (when he engages himself in the service of the Supreme Lord) knows that he has a competent master to save him from all kinds of danger
- He (the Supreme Personality of Godhead) is the master of all masters, the superior of all superiors - Svet. Up. 6.7
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
- He has to change only; instead of becoming servant of maya, be servant of Krsna. Servant he is. Where he'll go? How he will become master
- He is actually servant, but he wants to become master. That is the defect. So he has to give up this mentality, mastership, then he'll be making real progress
- He is the master of varieties of energies, like the full material energy, and no one can understand His plans or actions; therefore it should be concluded that although He is the original cause of all causes, no one can know Him by mental speculation
- He is the spiritual master of all paramahamsas, who are the most exalted human beings, and He is the master of the self-realized. Let me offer my repeated obeisances at His lotus feet
- He wanted some master, because a dog without master, his position is very precarious. Without master. . . So we are all servant. Every one of us, we are all servants of maya. Maya means we are servant of our desires
- Hearing up to the point of spontaneous love, the Lord said, "This is all right, but if you know more, please tell Me." In reply, Ramananda Raya said, "Spontaneous loving service in servitude - as exchanged by master, servant - is the highest perfection"
- Here (in SB 7.11.24) it is recommended that a first-class sudra must remain very clean, must not steal or speak lies, and must always render service to his master
- Here in this material world, service means neither master or servant. Service means to the senses
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- I am in due receipt of your letter dated August 21, 1975 with enclosed copies of the master plan and cost estimate of the Hyderabad land. Who has drawn this big scheme
- I am the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I am very glad to see your enthusiasm in the matter of starting a Krishna Consciousness primary school in New Vrindaban and it will be just befitting that you become the head-mistress of the school
- I authorize the Postmaster of Vrndavana to deliver registered insured articles, parcels and money orders addressed to me to my messenger, Sri Tamal Krsna Gosvami
- I consider your good self the most exalted master of mystic power. You know the spiritual science perfectly well. You are the most exalted of all learned sages, and you have descended for the benefit of all human society
- I do not desire to be master of the powers of mystic yoga, nor do I want liberation if I have to give up Your lotus feet
- I have repeatedly explained that if somebody has no master to serve, he voluntarily accepts a cat or dog as his master to serve. The nice name is pet dog, but it is serving
- I offer my (Kasyapa Muni) respectful obeisances unto You, Lord Siva, or Rudra, who are the reservoir of all potencies, the reservoir of all knowledge, and the master of everyone
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- If a servant cannot carry out the orders of his master without being defeated, what is the use of serving such a powerless master
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If anyone depends on the master's mercy, he's a sudra. Here in Delhi, New Delhi, these big, big buildings, big, big officers, as soon as the government will fail, they will be street dogs, that's all
- If by chance a servant falls down and goes somewhere else, glorious is that master who captures him and brings him back by the hair
- If every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you
- If he fails to find out a good master, then he's street dog. Dog's life is good, provided he gets a good master. So therefore we have decided to become dog of Krsna, the best master
- If he gives up one master, he must accept another master. May be better master, but master he has to accept. Just like dog. Without accepting a master, it is street dog. It has no position
- If he has appreciation for pure devotee, then he must have appreciation for God. It is just like "Love me, love my dog." If he simply loves the dog and not the master, then what kind of love is that
- If he is attracted by servitorship to Krsna, he will no longer have to serve the material body in the degraded status of material existence, with the false hope of becoming master in the future
- If I am the master of anger, I can control my anger, and if I am the master of my desires, I can control my desires. In any case, I am a servant, and my service should be transferred to Krsna. That is the perfection of life
- If I become victim of the dictation of the senses, then I cannot make progress in my spiritual life; I am third-class, fourth-class man. Mind wants to steal something. If you can control, "No, why stealing?" Then you are master
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything
- If the servant executes the order of the master, he is faultless
- If this relationship (between God and the living being) continues, then real happiness exists eternally between the master and servant
- If we are sincere, Krishna will supply us with all necessities of life. When we serve some mundane master, he gives us sufficient salary, so when we serve the Supreme Master, how it is possible that He will keep us fasting?
- If you are thinking that you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are servant of your children, you are the servant of your servants. That is your real position
- If you have got your family and you are thinking you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are the servant of your children, you are the servant of your servants
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If you want to drive it as a superior master driver, then the car will give you good service, but if you do not know how to drive, then the car will play disaster. Your life will be risky
- Illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the Vedas about their eternal relationship with the Supreme Lord Krsna
- In all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature. BG 1972 purports
- In desert countries where there flowed the River Sarasvati, Maharaja Ambarisa performed great sacrifices like the asvamedha-yajna and thus satisfied the master of all yajnas, the Supreme Personality of Godhead
- In family also, the head of the family, he's thinking that he's master, but he's servant. He's servant of his wife, of his children, even of his paid servant. Because he has to satisfy everyone
- In illusion the living entity is serving in this material world. He is bound by his lust and desires, yet he thinks of himself as the master of the world. This is called illusion. BG 1972 purports
- In India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters
- In Krsna consciousness we address our contemporaries as "prabhu." Prabhu means master. And the real idea is that "You are my master, I am your servant"
- In spite of high education, because he could not get a good job, he had no value. That is the dog. The dogs, if they do not get a master, nice, then he's street dog. He is lean and thin and no shelter
- In that case, who is the master, and who is the servant? Everyone is being forced by the laws of material nature; therefore no one is master, and no one is servant
- In the Absolute world the fool is also the master and the master is also a fool in reciprocal exchange of dealings. Lord Caitanya also accepted Himself a great fool before His spiritual master and all of us must follow the transcendental process
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the capital of Hastinapura, he (Yudhisthira) enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas
- In the fourth month Dhruva Maharaja became a complete master of the breathing exercise, and thus he inhaled air only every twelfth day. In this way he became completely fixed in his position and worshiped the Supreme Personality of Godhead
- In the Hayasirsiya-sri-narayana-vyuha-stava, it is stated: My dear Lord, I do not wish to become a man of religion or a master of economic development or sense gratification, nor do I wish for liberation. Although I can have all these from You
- In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history
- In the material world, a servant serves the master as long as the servant is pleased and as long as the master is pleased. The servant is pleased as long as the master pays, and the master is pleased as long as the servant renders good service
- In the material world, because we have forgotten the real master, every one of us is trying to become master. This is material disease. Not only in one life, but life after life
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the material world, the relationship between master and servant is based on money or force or exploitation. There is no question of service out of love
- In the mundane world, anyone possessing his master's power of attorney can act on behalf of his master
- In the previous verse (SB 4.20.24) Maharaja Prthu addressed the Lord as kaivalya-pati, the master of the liberation of merging into His existence. This does not mean that he was anxious for kaivalya liberation
- In the spiritual world there is no difference between the servant and the master. Here, of course, there is distinction, but in the absolute world everything is one
- In the spiritual world there often seems to be no difference between the master and the servant. For instance, Krsna's friends the cowherd boys - they do not know that Krsna is God. They play with Him on equal terms
- In the spiritual world, if the servant cannot serve under certain conditions, the master is still pleased. And if the master does not pay, the servant is also pleased. That is called oneness, absolute
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
- In this (master-servant relationship) stage the servant is always afraid of the master and respectful of Him - Lord
- In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like Visnudutas
- In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. And the master also is not in love; he takes service from me and pays me. So there is no question of love. BG 1972 purports
- In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. I simply serve to get some money. BG 1972 purports
- In this sixth manvantara millennium, Lord Visnu, the master of the universe, appeared in His partial expansion. He was begotten by Vairaja in the womb of his wife, Devasambhuti, and His name was Ajita
- Indra said: O rascal, as a cheater sometimes binds the eyes of a child and takes away his possessions, you are trying to defeat us by displaying some mystic power, although you know that we are the masters of all such mystic powers
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogesvara, Krsna, within his heart. Thus one's life can become perfect, and one can very easily be transferred to the kingdom of God
- It does not matter whether a person is a vipra (learned scholar in Vedic wisdom) or is born in a lower family, or is in the renounced order of life - if he is master in the science of Krsna, he is the perfect and bona fide spiritual master. BG 1972 pur
- It is advised in the Vedic literatures that one should take shelter of the Supreme Personality of Godhead, who is the Lord of the universe and the master of creation, maintenance and dissolution
- It is my duty to give protection and safety to all living entities struggling for existence. Certainly it is the duty of the master to protect his suffering dependents
- It is not our nature to become master. Even if we become master, we will not be happy, because that is artificial
- It is our constitutional position to serve someone, but when we do not serve Krsna, we serve maya. In any case, we cannot become master
- It is our duty to kill this Vamanadeva, Lord Visnu. It is our religious principle and the way to serve our master. After making this decision, the demoniac followers of Maharaja Bali took up their various weapons with a view to killing Vamanadeva
- It is the duty of attendants to give protection to their master, and in case of failure it is their duty to die
- It seems that Arjuna had mastered the mystic yoga power by which yogis can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamaraja, lives
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- Jada Bharata was a perfect yogi. He was formerly the emperor Bharata Maharaja, and he was now the most exalted personality among learned sages and the master of all mystic powers
- Jagai and Madhai never accepted the position of serving a low-class person, nor were they forced to execute abominable activities under the order of a low-class master
- Just as a dog or servant is very much satisfied to get a competent, perfect master, or as a child is completely satisfied to possess a competent father, so the living entity is satisfied by completely engaging in the service of the Supreme Lord
- Just as a pet monkey dances according to the desires of its master, the King (Puranjana) danced according to the desires of the Queen
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just like somebody keeps a batch of dogs to love. The dog also love the master, and the master loves the dog. So why not Krsna loving cows and calves and they also love Krsna?
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like we have got our relationship with master and servant. So this relationship is a perverted reflection of the real master and servant. Here it is perverted, because the master also does not love the servant
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- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Kardama Muni is described as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahuti
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- Knowledge means: "Why shall I serve the unreal illusion? Let me serve the reality. If my business is to serve and never to be master, always to serve, then why I shall serve the illusion? Let me serve the reality." That sense is called knowledge
- Krsna and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Krsna tolerates. BG 1972 purports
- Krsna consciousness movement means we have to give up this nonsense idea of becoming master
- Krsna is the Supreme Personality of Godhead, and no one can be equal to or greater than Him. Although masters of each and every universe, Brahma, Siva and Visnu are servants of the Supreme Lord Krsna. That is the conclusion
- Krsna's business in the neighborhood was not only to steal but sometimes to pass stool and urine in a neat, clean house. When caught by the master of the house, Krsna would chastise him, saying, You are a thief
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- Like a dog, when it serves a nice master, he's happy. Otherwise, it is street dog. Nobody cares for it. Street dog
- Living entities under a devotee's care get the opportunity for God realization by the management of a devotee-master
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Caitanya never tried to be the master of the holy name; rather He taught us how to be servants of the holy name
- Lord Caitanya said that one who is master in the science of Krsna consciousness, regardless of his social position, is the real spiritual master. BG 1972 purports
- Lord Rsabhadeva is the master of all Vedic knowledge, human beings, demigods, cows and brahmanas. I have already explained His pure, transcendental activities, which will vanquish the sinful activities of all living entities
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva said: O Goddess, you have now seen the illusory energy of the Supreme Personality of Godhead, who is the unborn master of everyone
- Lord Siva sat there, surrounded by saintly persons like Kuvera, the master of the Guhyakas, and the four Kumaras, who were already liberated souls. Lord Siva was grave and saintly
- Lord Siva was already aware of the supreme power of Lord Visnu, but when he was actually put into bewilderment, he felt proud to have such an exalted master
- Lord Visnu, Lord Siva and Lord Brahma are intimately connected as master and servants. Siva-virinci-nutam - SB 11.5.33
- Lord Visnu, the Supreme Personality of Godhead, who is the enjoyer of all sacrifices, is the time factor and the master of all masters. He enters everyone's heart, He is the support of everyone, and He causes every being to be annihilated by another
- Lord Visnu; Lord Brahma; Lord Siva; Lord Indra; Vayu, the master of air; Yama, the superintendent of death; the sun-god; the director of rainfall; Kuvera, the treasurer; the moon-god; the predominating deity of the earth; Agni, the fire-god; Varuna
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- Maha-Visnu is the Supersoul of all the universes. Lying on the Causal Ocean, He is the master of all material worlds
- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Many yogis, after mastering a few mystic perfections, pretend to have mastered them all, and because of a restless mind they deviate from the goal of permanent samadhi
- Master authority
- Master of the senses means
- Material master
- Material opulence is sometimes dangerous because it diverts one's attention to false prestige by giving one the impression that he is the owner and master of everything he surveys, although actually this is not the fact
- Maya is also the master's energy and is also unlimited; therefore the limited servant or limited living entity is forced to remain under the master or the master's potency, maya
- Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master
- Mucukunda continued, "I wanted to be the master of the whole world, and as I became puffed up with ideas of sense gratification, my bodily concept of life became stronger and stronger"
- Mukti means to give up this nonsense business, anyatha. He is servant, but he's thinking master
- My (Pariksit's) heart, which is disturbed by the three miserable conditions of material life, is not yet sated with hearing you (Sukadeva) describe the glorious activities of the Lord, the Supreme Personality of Godhead, who is the master of the devotees
- My dear Aditi, engage in devotional service to the Supreme Personality of Godhead, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear King, talks of the relationship between the master and the servant, the king and the subject and so forth are simply talks about material activities
- My dear King, the order carriers of Visnu, the Visnudutas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajamila, who had certainly chanted without offense because he had chanted in complete anxiety
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Adi 7.98
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Antya 3.197
- My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be very foolish not to know that such is the duty of his friend
- My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities
- My dear sons, the Lord is the controller of the three modes of nature and is responsible for the creation, preservation and dissolution of the universe. His wonderful creative power, yogamaya, cannot be easily understood even by the masters of yoga
- My Lord, all obeisances unto You, who are eternal, beyond time's limits of past, present and future. You are inconceivable in Your activities, You are the master of the three modes of material nature, and, being transcendental to all material qualities
- My original characteristic is to serve, but I am misplacing my service to somewhere else. Therefore it is said, dharmah projjhita-kaitavah atra. Kaitavah means cheating. So everyone is serving his senses, but he is thinking that he is master
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- Nanda Maharaja and the other gopas exclaimed: My dear friends, you must know that Anakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us? - SB 10.6.32
- Narada, the most powerful saintly sage, also worships Nara-Narayana by chanting the following mantra: The SPG is the master of the creation, maintenance and annihilation of this visible cosmic manifestation, yet He is completely free from false prestige
- Nirasih means that one has to act on the order of the master. Nor should one ever expect fruitive results. BG 1972 purports
- No one can render devotional service to an impersonal entity because such service implies a reciprocal personal relationship between the servant and the master
- No one is equal to God. The servant cannot be equal to the master
- Not only does a devotee become one in quality with the Supreme Lord, but he sometimes becomes the father, mother or master of the Lord
- Now I have got all degrees, and unless I get a good master, then I am street dog. - That is sudra. Just like a street dog has no value unless he gets a good master
- Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger
- Nowadays they are educated, but they must have a good service. That means he's a sudra. Without finding a master, his education has no value. So therefore in the sastra it is said, - In this age, Kali-yuga, everyone is sudra
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- O all-pervading Supreme Person, we are dull-minded and did not understand who You are, but now we understand that You are the Supreme Person, the master of the entire universe, the unchanging and original Personality of Godhead
- O brahmana, O master, I have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O great sage, she thus began to worship the master of the universe, the Supreme Personality of Godhead, who is situated in everyone's heart
- O lord of the demigods, O master of the universe, because of the fire emanating from Hiranyakasipu's head as a result of his severe austerities, we have become so disturbed that we could not stay in our planets but have come to you
- O Lord who has assumed the form of time! O resting place of all the planets moving in different orbits! O master of all demigods, O Supreme Person, I offer my respectful obeisances unto You and meditate upon You
- O lord, we have heard from reliable sources that in order to obtain your post, Hiranyakasipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate
- O master of speech, by your effulgence, full of religious principles, the darkness of the world is dissipated, and the knowledge of learned persons or great souls is manifested
- O master of the demigods, please attempt to lift the earth, which is merged in the great water, because it is the dwelling place for all the living entities. It can be done by your endeavor and by the mercy of the Lord
- O master of the entire world, when Indra could find no faults, he thought, "How will there be good fortune for me?" Thus he was full of deep anxiety
- O master of the material world, destroyer of all weapons, original vision of the Personality of Godhead, I offer my respectful obeisances unto you. Kindly give shelter and be auspicious to this brahmana
- O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality
- O master, may we inform you that because of our being overly attached to family affairs, we almost forgot the instructions we received from Lord Siva and Lord Visnu
- O my beloved friend Vrnda, where are you coming from? "I am coming from the feet of Sri Hari." "Where is He?" "In the forest on the bank of Radha-kunda." "What is He doing there?" "He is learning dancing." "Who is His master?"
- O My Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now
- O my lord, O master! You epitomized trouble for others, and therefore you were called Ravana. But now that you have been defeated, we also are defeated, for without you the state of Lanka has been conquered by the enemy. To whom will it go for shelter?
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyasis, who wander about the world to preach Krsna consciousness
- Of course that is a great art and not everyone can do it, but gradually by practice of preaching in this way, striving to so much present a wonderful picture of our books to the people, gradually you will master the trick how to do it
- Offering obeisances to the higher sections of societ, being always very clean, being free from duplicity, serving one's master, performing sacrifices without uttering mantras - these are the symptoms of the sudra
- One becomes liberated by accepting Krsna, or the Supreme Lord, as master and by changing the mode of consciousness from material consciousness to Krsna consciousness
- One can attain the position of master only by the mercy of the master, not independently. Unless one understands this philosophy, he is still a mudha; in other words, he is not very intelligent
- One does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants
- One has to understand, however, that he is in all circumstances forced to serve. Either he serves the illusion or the reality. The constitutional position of the living entity is to be a servant, not a master
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One should surrender to the Lord as much as an animal purchased from the market surrenders to its master. Such an animal never thinks of his maintenance because he knows that his master will look after him
- One who desires to be absorbed in the impersonal brahma-jyotir effulgence should worship the master of the Vedas (Lord Brahma or Brhaspati, the learned priest)
- One who has attained perfection in yoga becomes master of the eight mystic perfections: to become smaller than the smallest, lighter than the lightest, to become bigger than the biggest, to achieve anything one desires, to control everything, etc
- One who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- One's only duty is to surrender, for one is a servant and cannot independently attain the position of master
- Only the ignorant person does not know this difference (the living entity is the minute master of his personal affairs whereas the Supreme Personality of Godhead is the master of everyone's affairs) between the Lord and the living entities
- Ordinary conditioned persons generally embrace their wives and enjoy their company in solitary places. How wonderful it is that Lord Mahadeva, although a great master of austerity, is embracing his wife openly in the midst of an assembly of great saints
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our philosophy has the full potency to deliver anyone from the darkest realms of ignorance to the enlightened realm of complete cognizance. The potential is there, simply you have to master the words & deliver them purely, & this will please me very much
- Our position is servant of the servant. We don't want to become master of the master
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- Prabhu, you can say... A woman also can become the master
- Prahlada resembles a dog's curved tail, which can never be straightened, because he never forgets my (Hiranyakasipu) misbehavior and his connection with his master, Lord Visnu
- Prahlada, master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands. After saying yes to the Lord, circumambulating Him and offering Him respectful obeisances, he entered the lower planetary system known as Sutala
- President Nixon is thinking that he is master of his country, but he is controlled. At once he can be dismissed by the public, his servants
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- Ramananda Raya humbly submitted himself as a puppet before Lord Caitanya, the puppet master. He only wanted to dance according to the will of Caitanya Mahaprabhu. He compared his tongue to a stringed instrument
- Ramananda Raya was a grhastha belonging to the sudra class, yet Sri Caitanya Mahaprabhu arranged for him to be the master who taught Pradyumna Misra, a highly qualified brahmana born in a brahmana family
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
- Real master is Krsna. So in this way, if we establish our relationship with Krsna as..., either as husband or lover or master or friend or son or father, it is perfect. It is perfect. We have to go to that stage
- Regarding the art of management, constant changing is not good. Even if there is some fault in management it should be corrected, not changed. Besides that, Vaisnava philosophy is that everyone is addressed as prabhu, or master
- Replying to King Pariksit’s inquiry, Sukadeva Gosvami said that Lord Siva is the master of the material energy
- Rudra is the incarnation of Lord Siva and is in charge of the mode of ignorance in material nature. Another name of Lord Siva is Bhutanatha, meaning "master of ghosts"
- Rudra, having been ordered by Brahma, circumambulated his father, the master of the Vedas. Addressing him with words of assent, he entered the forest to perform austere penances
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- Sankaracarya, the incarnation of Siva, under the order of Narayana, his master, had to mislead the monists, who favor ultimate extinction
- Sankarsana is the master of integration and disintegration, whereas Pradyumna, another feature of Lord Vasudeva, is responsible for universal growth and maintenance
- Satyavati, before her marriage to Santanu, gave birth to the master authority of the Vedas, Vyasadeva, known as Krsna Dvaipayana, who was begotten by Parasara Muni
- Saunaka continued: There is no one who knows more than the Lord Himself. No one is more worshipable or more mature a yogi than He. He is therefore the master of the Vedas, and to hear about Him always is the actual pleasure of the senses
- Scientists try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- Servant is declaring to become master; therefore suffering. And as soon as we accept that "I am not master; I am servant," then there is no suffering. Very simple philosophy. That is mukti. Mukti means just come to the right platform
- Servant is not actually serving the master; it is serving the money which the master gives him. As soon as the payment will be stopped, there will be no more service
- Servant's business is to surrender, not to argue with the master or to claim that "I am equal with you." These are all fanatic, mad proposal
- Service means that you obey the order of the master. It doesn't matter what it is
- Service means to the senses. That's all. We are servant of our senses. We give service to the master . . . not to the master. I give service to the money - he pays me - not to the master. I have no love for the master
- Service of the senses is neither pensionable nor terminable, for desire and anger are masters who are never to be satisfied. The more one serves them, the more service they exact, and as such the false overlordship continues until the day of annihilation
- She appeared as though drinking through her eyes the Supreme Lord, who is the husband of the goddess of fortune, the enjoyer of all sacrificial ceremonies, and the master and Lord of the entire universe
- Since it is not possible for him to be master, he is much better situated serving the reality instead of the illusion. When one becomes aware of this, he attains the platform of real knowledge
- So this is the position. One is actually serving, not master. But he's thinking that he's master. This is maya. So when we give up this false prestigious position that I am master, then you are liberated
- So unless one is Krsna conscious, one cannot understand. We can understand that this rascal is being controlled by his dog, but he is thinking that he is the master. We can understand. What do you think? Has he not become controlled by the dog?
- So we are falsely trying to enjoy maya. Enjoy means master. That is not possible. Tribhir gunamayair bhavaih. This is the influence of the three modes of material nature
- So when one comes to this position, he understands that "I am actually servant, but I am posing myself falsely as master." That is real sense
- Soma, the moon, is the source of food grains, strength and longevity for all the demigods. He is also the master of all vegetation and the source of generation for all living entities
- Sometimes a slave’s body is sold to a master, and from that day on the body belongs to the master
- Sometimes in Western countries we hear of a master leaving millions of dollars to a dog in his will. Of course, there are many dogs loitering in the street without food
- Sometimes the tables turn, and we find that the dog controls the master. This happens because actually no one is the controller, and everyone is controlled. Unfortunately we are forgetful of this situation, and this forgetfulness is called maya
- Sometimes they (mudhas) spend sleepless days & nights for fruitive gain, & although they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard for the benefit of illusory masters. BG 1972 p
- Sometimes they will advertise, "Our customers are our masters." Is it not? But in spite of the flowery language - "Our customers are our masters" - this is business, because nobody is a qualified customer unless he pays. But service is not like that
- Soul is the master of intelligence
- Spiritual master is servant authority, and God is the master authority. Therefore sevya bhagavan, seva bhagavan
- Spiritual understanding is nothing like an electrical charge from the master to the disciple, as foolishly claimed by some propaganda-mongers
- Sravanadi suddha-citte karaye udaya (CC Madhya 22.107). When a person is actually engaged in devotional service, his eternal relationship with the Lord, the servant-master relationship, is awakened
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Sri Nityananda Prabhu, who is the incarnation of Godhead as divine master, delivered the typical naradhamas, the brothers Jagai and Madhai, and showed how the mercy of a real devotee is bestowed upon the lowest of mankind. BG 1972 purports
- Srila Sukadeva Gosvami said: Accompanied by Bali Maharaja, my dear King Pariksit, Prahlada Maharaja, the master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands
- Srila Sukadeva Gosvami was a thoroughly realized master of the Vedanta-sutra, and consequently he also personally realized the commentary, Srimad-Bhagavatam
- Srimati Radharani is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities' service to Sri Krsna
- Sripada Sridhara Svami has explained that this offering (of Prthu Maharaja) is just like the servant's offering of food to his master
- Sudra means dog's position. If he does not get a nice master, then he's street dog
- Sukadeva Gosvami continued to speak: Maharaja Nabhi, the son of Agnidhra, wished to have sons, and therefore he attentively began to offer prayers and worship the Supreme Personality of Godhead, Lord Visnu, the master and enjoyer of all sacrifices
- Sukadeva Gosvami continued: After thus advising the demigods and pacifying mother earth, the very powerful Lord Brahma, who is the master of all other Prajapatis and is therefore known as Prajapati-pati, returned to his own abode, Brahmaloka - SB 10.1.16
- Sukadeva Gosvami continued: O King, in accordance with the order of their master, Bali Maharaja, all the chiefs of the demons and the Daityas entered the lower regions of the universe, to which they were driven by the soldiers of Visnu
- Sukadeva Gosvami replied: My dear King, when the order carriers of Yamaraja were baffled & defeated by the order carriers of Visnu, they approached their master, the controller of Samyamani-puri and master of sinful persons, to tell him of this incident
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
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- Tad-vijnanartham sa gurum evabhigacchet: "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi pranipatena pariprasnena sevaya. These are the things
- Thanks to you for your good wishes, and your realization that you are the eternal servant of Krishna. It is the primary understanding of our constitutional position. Actually, we are servant, but in the conditioned state, every one of us posing as master
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- That is Krsna consciousness movement. One has to understand thoroughly that he's not master. He's servant. He's completely dependent on the supreme will
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- That much intelligence, we must have that intelligence, that who is master. Suppose if you want gold, if you do not know where gold can be purchased, then he is cheated
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The basic principle of KC is to receive one & all as our Master, & serve them with prasadam as diet & Krishna Kirtana as medicine for being free from materially diseased condition. We shall follow this principle & Krishna will help us on our onward march
- The basic principle of Krishna Consciousness is to receive one and all as our Master, and serve them with prasadam as diet and Krishna Kirtana as medicine for being free from materially diseased condition
- The brahmana's son, Srngi, said: O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas, the ksatriya, the vaisyas, they are independent. The sudras are compared with the dogs because they cannot live without a master
- The caretakers (of Usa) cautiously informed their master that Usa was showing symptoms indicating a disgraceful association
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The constitutional position of the dog is that it must have a good master. Then he is happy. Then he's happy. Otherwise it is not happy. Is it not? Otherwise it is a street dog. Sometimes it is killed by the municipality
- The cook cooking very, very nice foodstuffs in the kitchen, but he cannot eat in the beginning. That is not possible. Then he will be dismissed. The master first of all must take, and then they can enjoy
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The devotee who has perceived this causeless mercy of the Supreme Personality of Godhead by realization can understand the master and the servant
- The dog is certainly reared by its master, but that does not mean that the dog shall claim to dine and drink from the same pot
- The dog is very proud, barking, 'Yow! Yow! Yow' He does not know that 'I am chained'. He's such a foolish that as soon as the master, 'Come on'. So maya is the master: 'You rascal, come here'
- The dog, if he has no shelter, a good master, he has no position. Street dog
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature. BG 5.14 - 1972
- The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master
- The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The food already belongs to the master, for the master has purchased it, but the servant, by preparing food, makes it acceptable to the master and thus offers it to him. In this way, everything belonging to Prthu Maharaja was offered to the Kumaras
- The four Kumaras are described herein (in SB 4.22.2) as siddhesvaran, which means "masters of all mystic power." One who has attained perfection in yoga practice immediately becomes master of the eight mystic perfections
- The goddess Aditi said: O master and enjoyer of all sacrificial ceremonies, O infallible and most famous person, whose name, when chanted, spreads all good fortune
- The goddess Parvati said: Alas, has this upstart now received a post from which to punish shameless persons like us? Has he been appointed ruler, carrier of the rod of punishment? Is he now the only master of everything?
- The great sage Maitreya said: My dear Vidura, Dhruva Maharaja's anger subsided, and he completely ceased killing Yaksas. When Kuvera, the most blessed master of the treasury, learned this news, he appeared before Dhruva
- The great sages then called for the Queen Mother, Sunitha, and with her permission they installed Vena on the throne as master of the world. All the ministers, however, disagreed with this
- The greedy masters of his clerical and secretarial staff performed the government duties while Sanatana personally remained home and discussed the revealed scriptures
- The hand is working very nicely, but if the hand is paralyzed or Krsna withdraws the power, then your hand is useless. You cannot restore it. Therefore you are not master of your hand
- The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The idea is that by accepting a master, one accepts the occupation of a dog
- The individual living entity is the minute master of his personal affairs whereas the Supreme Personality of Godhead is the master of everyone's affairs, past, present and future
- The individual person is the proprietor or master of his own body but that Krsna, who is the Supersoul present in everyone's heart, is the supreme proprietor and supreme master of each and every individual body
- The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection
- The intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children
- The island of Plaksadvipa, which is twice as broad as Jambudvipa, is surrounded by an ocean of salt water. The master of this island is Idhmajihva, one of the sons of Maharaja Priyavrata
- The leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The leader of the Yaksas and Raksasas is Kuvera, the master treasurer of the demigods, and he is a representation of the Supreme Lord
- The living entities are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. BG 1972 purports
- The living entity is responsible for his conditional life in the material world, and therefore he is described as prabhu ("the master"). If he likes he can come to this material world, and if he likes he can return home, back to Godhead
- The living entity is the master of his particular body, and according to his activities he is subjected to different types of pains and pleasures
- The living entity wants to become a prabhu, or master. The word prabhu means "master," but actually the living entity is not a master; he is the eternal servant of God
- The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple
- The Lord is not like the mundane lord. The mundane master or lord never enjoys equally with his subordinates, nor is a mundane lord immortal, nor can he award immortality to his subordinate
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The lower animals serve human beings as servants serve their master. BG 1972 Introduction
- The master and servant are different yet equal in opulence. This is the meaning of simultaneous difference from the Supreme Lord and oneness with Him
- The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The master is always master and unlimited, and the servant, being limited, is sometimes curtailed by the influence of maya
- The master is trying to exploit the servant, and the servant is trying to exploit the master. So here, that master and servant is there, but both of them are cheaters and cheated. That's all
- The master is unlimited and the servant is limited. Consequently the servant always remains subordinate to the master
- The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varna and asrama. But we have to show these rascals
- The master of integration is also the destroyer of this world by virtue of His disintegrating energy. Sankarsana is the master of integration and disintegration
- The master of the treasury, Kuvera, said: O sinless son of a ksatriya, I am very glad to know that under the instruction of your grandfather you have given up your enmity, although it is very difficult to avoid. I am very pleased with you
- The master of the universe, however, is Garbhodakasayi Visnu, who is worshiped as the Hiranyagarbha Supersoul. The Vedic hymns describe Him as having thousands of heads
- The master of this island (Krauncadvipa) is Ghrtaprstha, another son of Maharaja Priyavrata. The inhabitants of this island worship the Supreme Personality of Godhead in the form of water
- The master of this island, also one of the sons of Priyavrata, was known as Medhatithi. He also divided his island into seven sections, named according to the names of his own sons, whom he made the kings of that island
- The master or king and his subordinates should be interdependent. Through cooperation, both of them can be happy
- The master says: "I will give you some money," they will vote. Or in other words, kalau sudra sambhava. Sudra means servant. The dog is faithful servant; that is his only qualification
- The material modes of nature, being products of the energy of the Lord, are certainly connected with the Lord, but the connection is just like that between the master and the servants
- The material scientists may have discovered the law of gravity, which maintains the integration of objects in the material energy yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His (God's) mouth
- The Mayavadi philosopher, they sometimes say that, "We are now in maya. As soon as we are out of maya, then we become master." We do not agree to this philosophy. We remain servant even after liberation
- The Mayavadi philosophers try to explain the equality of master and servant in terms of quantity, but they fail to explain why, if the master and servant are equal, the servant falls victim to maya
- The messenger carried the words of Lord Krsna to his master, Paundraka, who patiently heard all these insults
- The messenger reached the royal assembly of Krsna in Dvaraka and conveyed the message given by his master, Paundraka
- The more you become servant of the servant, you are perfect. And as soon as you declare independence, you are rascal. This is the process. We should always remain most obedient servant of my master
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The Personality of Godhead is described herein as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays
- The Personality of Godhead, Lord Krsna (Govinda), is the exclusive shelter for all great living beings, and His transcendental attributes cannot even be measured by such masters of mystic powers as Lord Siva and Lord Brahma
- The president may be considered to be the master of the country, but actually he is the servant of the country
- The principal business of such non-ksatriya rulers will be to kill the innocent animals, especially the cows and the bulls, who shall be unprotected by their masters, the bona fide vaisyas, the mercantile community
- The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents
- The purport of this verse (SU 6.23) is that one who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- The purusa, the enjoyer, is inactive and without material qualities, although at the same time He is the master, existing separately in each and every body as the emblem of knowledge
- The relationship between master and servant continues due to their being unlimited and limited respectively
- The sage recited Srimad-Bhagavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The sages said, "Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You"
- The sandesh was the first class sandesh I have tasted in your country, you have mastered the art perfectly well, thank you very much
- The schoolmasters in the modern days are paid agents for giving some information, but the spiritual master is not a paid agent. Nor can he impart instruction without being authorized
- The second island (in the Bhu-mandala system) is called Salmalidvipa. It is surrounded by an ocean of liquor and is 3,200,000 miles wide, twice as wide as Plaksadvipa. The master of this island is Yajnabahu, one of the sons of Maharaja Priyavrata
- The serpent, who had already been arrested by the soldiers of Yavana-raja and was out of the city, began to follow his master along with the others. As soon as they all left the city, it was immediately dismantled and smashed to dust
- The servant always remains subordinate to the master, and this relationship is eternal and undisturbed. As soon as the servant feels like becoming the master, he falls into maya. Thus it is by misuse of free will that one falls under the influence of maya
- The servant serves the master as long as there is payment
- The servant serves the master so long there is payment. If the payment is stopped, then no more the servant will be available. But in the eternal world - the Krsna's servant, that's eternal, without any payment. They serve Krsna not for any material gain
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The sixth island, Puskaradvipa, which is twice as wide as the previous island (Sakadvipa), is surrounded by an ocean of clear water. Its master is Vitihotra, another son of Maharaja Priyavrata
- The so-called servant means that "Unless you pay me, I am not going to serve you." Strike. "I am your master. You pay me. Then I shall serve you." So nobody is servant actually
- The son of Dronacarya (Asvatthama) beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act
- The son of Maharaja Priyavrata named Yajnabahu, the master of Salmalidvipa, divided the island into seven tracts of land, which he gave to his seven sons
- The son serves the father, just as the servant serves the master. There is affection between master and servant and son and father. The father also serves the son in so many ways; therefore the relationship is reciprocal
- The soul is the master of the body, and after the destruction of the body he transfers to another form. In that way he is master. BG 1972 purports
- The source of all incarnations has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The speaker and the audience are very intimately connected; the speaker is enlightened by the presence of the audience. The speaker, or master, can speak very nicely on transcendental subject matters before an understanding audience
- The specific significance of his coming back may be noted. Brahma and the great rsis and the great master of yoga (Siva) are not ordinary living entities; they are very powerful and have all the perfections of mystic yoga
- The SPG, Sri Hari, is the master of all living entities, including all the prajapatis, such as Lord Brahma. Because He is the all-pervading and indestructible master, He has created all these trees and vegetables as eatables for other living entities
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The Supreme is one, and the individual soul is one, but the individual soul is understood to be the master of the individual combination of material energy, whereas the Supreme Lord is the controller of the total material energy
- The Supreme Lord is the controller of the material energy, whereas the living entities, who are entangled in the material world, are neither masters nor controllers. Rather, they become subordinate to or controlled by such energy
- The Supreme Lord, who is known as the yajna-purusah, or the personal beneficiary of all sacrifices, is the master of all demigods who serve Him as the different limbs of the body serve the whole. BG 1972 purports
- The Supreme Personality of Godhead as Mohini-murti, the master of the universe, arranged separate lines of sitting places and seated the demigods and demons according to their positions
- The Supreme Personality of Godhead is actually the master of all sacrifices and preceptor of all the Prajapatis, and He is served even by such personalities as Nanda and Sunanda
- The Supreme Personality of Godhead is self-sufficient and fully independent. He is the master of everyone and everything, including the illusory energy
- The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavan, the Supersoul of everyone
- The Supreme Personality of Godhead, the master and proprietor of everything, is certainly not interested in the temporary cosmic manifestation
- The third island, which is surrounded by an ocean of clarified butter and is also divided into seven regions, is called Kusadvipa. Its master is Hiranyareta, another son of Maharaja Priyavrata
- The typical example of the beast of burden is the ass. This humble beast is made to work very hard by his master. The ass does not really know for whom he works so hard day and night. BG 1972 purports
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The Vaisnava philosophy teaches that we can remain in our natural position but act as a servant of God. That is perfect. But if the servant tries to become the master, that is artificial
- The word prabhu, or master, indicates that the Lord is to be continuously served by His devotee
- The word svaminam is significant. Svami means "caretaker" or "master." Devayani was cared for by Sukracarya before her marriage, and after her marriage she was cared for by Yayati
- The world is under the full control of the Supreme Lord; therefore everyone is like a wooden doll in the hands of a puppet master
- The yajnas are directly aimed at the particular demigod mentioned in the Vedas. Indirectly, it is the practice of Krsna consciousness, because when one masters the performance of yajnas, one is sure to become Krsna conscious. BG 1972 purports
- The Yamadutas, the order carriers of Yamaraja, were so disappointed that they asked their master, almost in great anger, whether there were many masters other than him
- Then Haridasa Thakura got up to leave, and the Majumadaras, the masters of Gopala Cakravarti, immediately kicked him out and dismissed him from their service
- There are two kinds of servants: the maya's servant and Krsna's servant. Nobody is master. That is illusion. Everyone is servant. Every living entity is a servant
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is no love. There is no love. Here in this material world, the master and the servant, that relationship continues so long the master is able to pay the servant. As soon as the payment is stopped, the relationship of master and servant also stops
- There is svami, master, and the servant is feeling full satisfaction by seeing the master. This is real satisfaction, not that stop our relation.
- There must be intelligent class of men, there must be martial spirit, administrative class of men, there must be business minded men. There must be sudras, they do not know anything, they want to serve only, master
- Thereafter, on the day of soma-pana, after the sacrifice was finished, Garuda, king of the birds, understanding the desire of his master, arrested Bali Maharaja with the ropes of Varuna
- These two classes of men, one is known as demigods, or servants of God, and another is called the servants of maya. Both of them are servants. Nobody is master. That is not possible
- They (dogs) bark at innocent people just to please the master. Similarly, when one is a servant, he has to perform abominable activities according to the orders of the master
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They (the Mayavadi philosophers) try to explain that when the servant, the living entity, is out of the clutches of maya, he immediately becomes the so-called master again. Such an explanation is never satisfactory
- They have become (dog). But when he becomes street dog? That means he has to depend on good master. Big apartment for dog means he belongs to the master. So he has to find out a good master
- They say "street dog." He has no food. He has no shelter. He is lean and thin and do not know where to go. In this way. So the constitutional position of the dog is that it must have a good master. Then he is happy
- They shall, of course, still be considered as my disciples, not that they shall become your disciples, but you will be empowered by me to chant their beads and that is the same effect of binding master and disciple as if I were personally chanting
- This devotional service is natural because Lord Visnu, the Supreme Personality of Godhead, is the most beloved, the master of the soul, and the well-wisher of all other living beings
- This flute is nothing but a dry stick of bamboo, but it becomes our master and insults us in so many ways that it forces us into a predicament
- This is a sign of Kali-yuga. In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter
- This is preacher. He is thinking the credit of the master, not for himself
- This is the ideal of life, to become sa-natha-jivitam, living with hope that "I have got my master who will give me protection." That is ideal life. Others, they are living independently - anatha, no master
- This King is the master of the three worlds, and he is directly empowered by the Supreme Personality of Godhead. He is without change, and he is an incarnation of the Supreme known as a saktyavesa-avatara
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
- This man is an assassin and murderer of your (Arjuna's) own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately
- This material world means nobody wants to surrender. Everyone wants to become master: "I am the monarch of all I survey." Everyone is planning how to become a master. There is therefore the struggle for existence
- This prayer was first spoken to us by Lord Brahma, the master of all creators. The creators, headed by Bhrgu, were instructed in these prayers because they wanted to create
- This primal living entity (Brahma), master of the mode of material passion, is directly empowered by Garbhodakasayi Visnu to create innumerable living organisms
- Those who are not sufficiently intelligent to be brahmanas, ksatriyas or vaisyas are required to serve a master and are called sudras. Thus everyone can engage in the service of the Lord and awaken his natural Krsna consciousness
- Those who are situated in the relationship of master and servant attain love of Godhead to the stage of attachment
- Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods
- Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self
- Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master.
- To achieve success in any subject, it is necessary to establish a relationship with a master of that subject and to work favorably in that particular line
- To protect the devotee from such a misunderstanding (that he is the owner and master of everything he surveys), the Lord, showing special mercy, sometimes takes away his material possessions. Yasyaham anugrhnami harisye tad-dhanam sanaih
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Try to avoid too much business as this distracts us from our real mission. If Krishna sees that we are very active to spread information about Him, He is Master of the Goddess of Fortune, He will give everything!
- Trying to be the masters of material nature, they (the scientists) are imitation gods who declare to the public that scientific advancement will one day be able to avoid the so-called control of God
U
- Under no circumstances are we master. We are at the present serving, but we are serving with designations
- Under the influence of maya, everyone living in this material world thinks that he is the master of everything (ahankara-vimudhatma kartaham iti manyate) - BG 3.27
- Under the spell of material nature, we are becoming servants and masters, but if we agree to be controlled by the Supreme Personality of Godhead and His eternal servants, this temporary condition ceases to exist
- Understanding of the master begins from understanding of the spiritual master
- Unfortunately, the so-called followers deviate from the orders of the master and sometimes create their own concocted religious system. Otherwise, there can't be different religions
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities
V
- Vasudeva said, "My dear Balarama, You are Sankarsana, the master of all mystic powers; therefore I have now understood that You are eternal"
- Vedic system advises women to become very chaste and accept the husband as master. Your husband is especially good because he is progressing in Krishna Consciousness
- Virtuous persons who reach Brahmaloka by dint of their pious work become masters of various planets after the resurrection of Brahma
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Visrava had two wives. The first wife was Idavida, from whom Kuvera, the master of all Yaksas, was born, and the next wife was named Kesini, from whom three sons were born - Ravana, Kumbhakarna and Vibhisana
W
- We advise everyone to address one another as Prabhu. Prabhu means master, so how the master should be disobeyed? Others, they are also pure devotees. All of my disciples are pure devotees
- We are dictated by different types of desires, which is dictated by maya, and we want to become master falsely. This is called illusion. This is called maya
- We are eternal servant of God. So our duty is to help the master to enjoy
- We are not master; still, we are trying to become master. The Mayavada philosophy, they also undergo severe type of austerities, penances, but what is the idea? The idea is that "I shall become one with God." Same mistake
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We are taught to address others as Prabhu. Prabhu means master; and the leader of the masters is called Prabhupada
- We are trained up to say my brother, that "prabhu," "such and such prabhu." Prabhu means master. Nobody think himself that he is master. He should always think that everyone is his master because he's serving the master. This is our philosophy
- We are trying for something which we are not. We know this word, "struggle for existence," "survival of the fittest." So this is struggle. We are not master; still, we are trying to become master
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We do not say that we do not believe in the demigods. No, we believe in. But they are servants. We cannot make the servant & master on the equal footing. We worship Durga. Now, what is the function? She is acting by the desire of the Supreme Lord, Govinda
- We give equal roles spiritually. Materially, one man is servant; one man is master. How you can avoid this?
- We have to keep ourselves always separate as masters of the body, not as servants. If we know how to drive a car well, it will give us good service; but if we do not know how, we will be in danger
- We have to learn something from the dog. The dog also is a teacher: how to become faithful to the master. That teaching we can have even from the dog
- We should not be sorry when the father gives slaps, and we should not be over jubilant when father gives his rasagulla. Any condition. That is devotion. A devotee is never disturbed when the father gives slap or the master gives slap
- We shudder because we have no idea that what sort of servant is in the transcendental world. In the transcendental world, there is no distinction between the servant and the master
- We teach to address amongst the devotees, "Prabhu," "Prabhu," "Such and such Prabhu." This should not be simply spoken by the lips; it should be realized. Everyone should think other devotee as his prabhu, master, not he should try to become master
- We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- What is that glanih? The glanih is when we forget Krsna. Then our activities become polluted. Just like a servant. If he forgets that there is master, then he becomes polluted. He steals, he mismanages things, things become very disordered
- What is the value of a throne to Lord Krsna? The masters of the various planetary systems accept the dust of His lotus feet on their crowned heads
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- When a master sits in one place while his servants work in different duties, whatever the servants are doing is ultimately an activity of the master, although he is doing nothing - na tasya karyam karanam ca vidyate
- When a person is in a distressed condition, even his family members - his sons, grandsons and wife - become disrespectful. They no longer are under the command of the master of the house
- When all these Pracetas were ordered by their father to marry and beget children, they all entered the ocean and practiced austerities and penances for ten thousand years. Thus they worshiped the master of all austerity, the Supreme Personality of Godhead
- When Dhruva Maharaja thus captured the Supreme Personality of Godhead, who is the refuge of the total material creation and who is the master of all living entities, the three worlds began to tremble
- When Lord Visnu agrees to come to a sacrificial arena, all the demigods naturally follow their master, and their shares are offered in such sacrifices. The conclusion is that the sacrifices performed are meant for Lord Visnu, not for the demigods
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When one accepts the renounced order of life, he assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one acts in Krsna consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supreme Lord. BG 1972 purports
- When one comes to the senses that he cannot be master at any stage of his life, then he surrenders to Krsna. Sa mahatma sudurlabhah. Vasudevah sarvam iti (BG 7.19) - Oh, Vasudeva is the real master. And my nature is to serve Him
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one is in his proper senses by attainment of spiritual knowledge, he realizes that he is not the master of the material world, but is only a servant of the senses
- When one thinks artificially that he is master, that is his conditioned life. And when one voluntarily surrenders to the supreme master, that is his liberation
- When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service
- When Ravana, the master of the Raksasas, saw the disturbances created by the monkey soldiers, he called for Nikumbha, Kumbha, Dhumraksa, Durmukha, Surantaka, Narantaka and other Raksasas and also his son Indrajit
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the demoniac followers of Maharaja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vamanadeva, who had taken them away on the plea of begging three paces of land, they were very angry
- When the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master?
- When the master of the treasury addressed him as sinless, Dhruva Maharaja, considering himself responsible for killing so many Yaksas, might have thought himself otherwise
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- While I have been engaged in the process of creation, the earth has been inundated by a deluge and has gone down into the depths of the ocean. What can we do who are engaged in this matter of creation? It is best to let the Almighty Lord direct us
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- Who can say that he is a master, that he is not serving anyone? We may serve our family, society, country, business, automobile or whatever
- Who is a master? You are all servants, but you are servant of maya. That's all
- Why he (Brahma) is in this material world? Because he has got some desire that "I shall be the master of a brahmanda." Just like everyone is trying to become the master of his house or the society or the community or the country
- Why not becoming the servant of the Supreme instead of serving on the servant of the senses? You cannot become master. Actually, you become master of the senses when you are actually servant of Krsna; otherwise it is not possible
- Why not take a live master?
- With great respect, King Rantideva offered the balance of the food to the dogs and the master of the dogs, who had come as guests. The King offered them all respects and obeisances
- Without being a master in the science of Krsna consciousness, no one is a bona fide spiritual master. BG 1972 purports
- Without being protected by a wealthy master it is nothing but a street dog and he is never happy
Y
- You act decisively to remove the false pride of those who presume themselves masters of this world
- You are the husband and master of Laksmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You
- You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Sankarsana, and the master of all intelligence, known as the predominating Deity Pradyumna
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in the Purusa-sukta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You
- "You can become master, even God you can become" - this is cheating. The real spiritual master says that "You can never become master. You are always servant"
- You can give us all kinds of occupational engagements, for you are the master of our livelihood. Therefore, O king of all kings, please arrange to satisfy our hunger by the proper distribution of food grains
- You cannot contact the proprietor directly. There are subordinate officers. Through them you have to take the proprietor's help. The office master is there. You have to satisfy the office master. You cannot directly approach the proprietor
- You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things
- You may do your business. Just like Arjuna: Arjuna was doing his business. He was a fighter, ksatriya, but he did not forget his culture, hearing Gita from the master. That is culture
- Your Lordship, being the origin of the life of this material world, is the master and controller of the living entities, both moving and stationary, and you inspire their consciousness
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune