In your country I have seen the machine. In the beginning, when I came to your country, I saw some typewriter machine is thrown in the garbage. Of course, in India they do not throw; they repair it. But here your repairing cost is very, very high; therefore you throw away. So the machine which is costly, but as it does not work, you throw away—it has no value—similarly, this is also machine. This body is also machine. That is described in the Bhagavad-gītā, yantrārūḍhāni māyayā (BG 18.61). It is a machine given by māyā, the material energy. Asat. Just like the aeroplane is also a machine. It has no life, but the life is the pilot. So long the pilot is there, the machine is useful. If there is no pilot, it may stand in the airport for millions of years, it will not fly. Very practical.
Still, they are very much proud of this body. Why? Alpa-buddhayaḥ (BG 16.9), it is said, "less intelligent." Less intelligent. So why he has become less intelligent? That is described in this verse, kāmam āśritya (BG 16.10). His basic principle of life is lusty desire, āśritya. He has taken shelter of, principally, the lusty desire, kāmam āśritya. Our constitutional position is we have to take shelter of somebody. Just like the dog. The dog, if he has no shelter, a good master, he has no position. Street dog. They say "street dog." He has no food. He has no shelter. He is lean and thin and do not know where to go. In this way. So the constitutional position of the dog is that it must have a good master. Then he is happy. Then he's happy. Otherwise it is not happy. Is it not? Otherwise it is a street dog. Sometimes it is killed by the municipality.