Spiritual Master
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"spiritual master"|"spiritual master's"
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Pages in category "Spiritual Master"
The following 694 pages are in this category, out of 694 total.
2
- Acarya spiritual master
- Always remain a fool before the spiritual master
- Ar na koriho mane asa
- Cheating and spiritual master
- Discipline and the spiritual master
- Disciplined by the spiritual master
- Dvija means twice-born. First-born by the father and mother, and the next birth is dvijah, means by the father, spiritual master, and the mother, Vedic knowledge. This is called second birth
- Etiquette and the spiritual master
- Following the spiritual master
- Grand spiritual master
- Guru or spiritual master
- Guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- Hiranyakasipu's spiritual master, Sukracarya, had two sons named Sanda and Amarka, to whom Prahlada Maharaja was entrusted for education
- Home of the spiritual master
- I am the spiritual master
- I am your spiritual master
- It is the duty of the spiritual master to engage his disciple's talent in the service of the Lord so that constantly he can think of the Lord
- It is the etiquette that in the presence of one's spiritual master, one does not accept disciples
- Living spiritual master
- My Guru Maharaja, my spiritual master, used to say that you have to select a spiritual master not by seeing but by your ear, by hearing
- One should never consider the spiritual master an ordinary human being
- One who considers the arca-murti, the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, and a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence
- Paramahamsa spiritual master
- Physical spiritual master
- Prime spiritual master
- Received from the spiritual master
- Sometimes the spiritual master has to suffer for the sinful activities of his disciples
- Spiritual master cannot...
- Spiritual master has not...
- Spiritual master has...
- Spiritual master should not...
- Spiritual master should...
- Spiritual master, saintly persons and scriptures
- Superior spiritual master
- The spiritual master within
- The third offense is to think of the spiritual master as an ordinary human being
- Vaisnava spiritual master
- Will of the spiritual master
- You are spiritual master
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- Diyatam means
- Jatigosain means
- Personal service to the spiritual master means
- Prakrta-bhakta means
- Praptasya means
- Selection of spiritual master means
- Snigdhasya means
- Spiritual master means
- Surrendering to the spiritual master means
- Tat purusa means
- To honor the spiritual master means
- To please the spiritual master means
- Touching the lotus feet of a spiritual master means
A
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
- A devoted disciple of the spiritual master would rather die with the spiritual master than fail to execute the spiritual master's mission
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A disciple should never be a hypocrite or be unfaithful to his spiritual master
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sauhrdya - Endeavor, Suta - The son of Vaidarbhi, in other words, one who is somewhat advanced in fruitive activities & who comes in contact with a devotee spiritual master
- A human being is born due to union of the father and mother, but a civilized human being has another birth by contact with a spiritual master, who becomes the actual father
- A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies
- A neophyte devotee engaged in Deity worship in accordance with the regulations set forth by the spiritual master is in a position superior to that of the fruitive worker and speculative philosopher
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- A sadhu is a great personality like Sri Caitanya Mahaprabhu, the sastras are the injunctions of revealed scriptures, and the guru, or spiritual master, is one who confirms the scriptural injunctions
- A sannyasi is supposed to be a spiritual master and a brahmacari his disciple. Balabhadra Bhattacarya acted as a brahmacari for Sri Caitanya Mahaprabhu when the Lord toured Mathura and Vrndavana
- A sincere student aurally receives the holy name from the spiritual master, and after being initiated he follows the regulative principles. When the holy name is properly served in this way, automatically the spiritual nature of the holy name spreads
- A spiritual master from the sannyasa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyasis, the principle of Deity worship is not at all neglected
- A spiritual master in the line of disciplic succession from Brahma and Narada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the soul and the Supersoul
- A spiritual master is always in the superior position, so he has the right to chastise his disciple in this way
- A spiritual master is expert in giving special instructions to each of his disciples, and if the disciple executes the order of the spiritual master, that is the way of his perfection
- A spiritual master like Srila Sanatana Gosvami, although personally able to see everything as spiritual, set this example for us only because we have no such spiritual vision
- A spiritual master needn't be very enthusiastic for constructing temple buildings simply in the name of so-called spiritual advancement. Rather, his first and foremost activity should be to preach
- A spiritual master should not be sought after to fulfill one's sense gratification
- A spiritual master should not be very anxious to accept a disciple because of his material opulences. Sometimes a big businessman or landlord may approach a spiritual master for initiation
- A spiritual master who actually has control over the mind and senses is called Gosvami
- A spiritual master who is one hundred percent Krsna conscious is the bona fide spiritual master, for he can solve the problems of life
- A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacari should live at the guru-kula, only for the benefit of the guru
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
- According to etiquette, things used by Krsna should not be used by anyone else. Similarly, things used by the spiritual master should also not be used by anyone else. That is etiquette
- According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions
- According to the rules and regulations mentioned above, one who is twice-born, namely a brahmana, ksatriya or vaisya, should reside in the guru-kula under the care of the spiritual master
- According to the Vedic system, a gift is offered to the spiritual master, which is called guru-daksina. Then the disciple should take to householder life and accept a wife according to religious rites
- According to Vaisnava philosophy, the spiritual master occupies the post of the Supreme Personality of Godhead, or in other words he is the bona fide representative of the Supreme Lord
- According to Vedic culture, every respectable family has an acarya, or spiritual master
- Actually, Dhruva Maharaja's mother, Suniti, was his patha-pradarsaka-guru. Patha-pradarsaka-guru means "the guru, or the spiritual master, who shows the way." Such a guru is sometimes called siksa-guru
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Actually, the master who is well conversant, he does not say anything contradictory. It is the misunderstanding of the student that sometimes he thinks that it is contradictory
- Advaita Acarya, My spiritual master, should never accept charity from rich men or kings, because if a spiritual master accepts money or grains from such materialists his mind becomes polluted
- Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya
- After accepting sannyasa, Sankaracarya stayed with his spiritual master for some days. He then took his permission to go to Varanasi, and from there he went to Badarikasrama, where he stayed until his twelfth year
- After completing the sacrificial performance for King Indra, the spiritual master Vasistha returned and found that his disciple Maharaja Nimi had disobeyed his instructions
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- Alas, what a regrettable deed I have committed because of my lack of intelligence and my pride in my material opulences. I failed to show respect to my spiritual master when he entered this assembly, and thus I have insulted him
- All the disciples of such a spiritual master (who is fit to chant the holy name offenselessly and is eligible to make disciples all over the world) increase in attachment for Krsna
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- Although formally Srila Narada Rsi is his spiritual master, Srila Vyasadeva is not at all dependent on a spiritual master because in essence he is the spiritual master of everyone else
- Although he (the spiritual master) himself does not eat or require such a variety of prasadam. By seeing to the offering and distribution of prasadam, he himself is encouraged in devotional service
- Although Indra searched vigorously with the assistance of the other demigods, he could not find Brhaspati. Then Indra thought, "Alas, my spiritual master has become dissatisfied with me, and now I have no means of achieving good fortune"
- Although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Amba approached Bhismadeva's military spiritual master, Parasurama, who instructed Bhisma to marry her. Bhismadeva refused
- Among the ten offenses committed against the chanting of the holy name, the first offenses are disobedience of the spiritual master and blasphemy of the Vedic literature
- Amongst various holy names of the Lord, He is also called ajita, or one who can never be conquered by anyone else. Yet He can be conquered by the paramahamsa path, as practically realized and shown by the great spiritual master Brahma
- An actual guru is srotriya, one who has heard or received perfect knowledge through parampara, the disciplic succession. Therefore Prahlada Maharaja did not recognize a seminal spiritual master. Such spiritual masters are not at all interested in Visnu
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- And so, under the guidance of a spiritual master, the disciple is trained simultaneously to render service and at the same time to chant the Hare Krsna mantra
- Another great acarya, Sri Rasikananda, accepted Sri Syamananda as his spiritual master, although he was not born of a brahmana family
- Another great acarya, Sri Rasikananda, accepted Sri Syamananda as his spiritual master, although Syamananda was not born in a brahmana family
- Anu means repetition, and anu means following the footsteps of authority, spiritual master, anu. Our process is anu. We don't manufacture anything. We simply follow
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any opinion different from the opinion of the spiritual master is useless
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Arjuna offered his service fully as a military man, and he became perfect. Similarly, an artist can attain perfection simply by performing artistic work under the direction of the spiritual master
- As a cloud collects water from the ocean, similarly the spiritual master collects water from Krsna's ocean of mercy and pours it over the blazing fire of material existence
- As a father is very happy to see the son's advancement in every respect, so the spiritual master is very happy to observe the ascendancy of his disciple
- As clouds pour water on a blazing fire in the forest and thus extinguish it, the intelligent men who work as the spiritual masters of society pour water on the blazing fire of miseries by disseminating spiritual knowledge
- As confirmed by Srila Visvanatha Cakravarti Thakura in his stanzas to the spiritual master: saksad-dharitvena samasta-sastraih
- As enjoined in the sastras, arcye visnau sila-dhir gurusu nara-matih: "No one should treat the Deity in the temple as stone or metal, nor should one think that the spiritual master is an ordinary human being"
- As far as his devotional service was concerned, he was a great follower of devotees who were attached to cow protection and the rendering of all service to the spiritual master and the brahmanas. He was perfect in his shyness and in his gentle behavior
- As far as the mutual testing of the spiritual master and disciple is concerned, Srila Bhaktisiddhanta Sarasvati Thakura explains that a bona fide disciple must be very inquisitive to understand the transcendental subject matter
- As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject
- As stated by Visvanatha Cakravarti Thakura in his eight stanzas of prayer to the spiritual master, yasya prasadad bhagavat-prasadah: by serving or receiving the grace of the spiritual master, one receives the grace of the Supreme Lord
- As stated in the Bhagavad-gita, the process of receiving knowledge from the spiritual master entails submission, inquiry and service
- As the SP of G comes down upon this earth to reestablish the principles of religion, so His representative, the SM, also comes to reestablish RP. It is the duty of the disciples to take charge of the mission of the SM & execute it properly
- As the Supreme Personality of Godhead comes down upon this earth to reestablish the principles of religion, so His representative, the spiritual master, also comes to reestablish religious principles
- As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"
- Ascending process is not recommended in the Vedic process of knowledge. Vedic way of receiving knowledge - by aural reception, by submissive aural reception from the spiritual master to the student. This is the way
- At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Visnu and by chanting the Gayatri mantra he should worship them
- At the conclusion of his sannyasa, his spiritual master, Caitanyananda Bharati, ordered him, "Read the Vedanta-sutra and teach it to all others"
- At the present moment, thousands of spiritual masters are needed to spread this great science (of Krsna) throughout the world
B
- Bali decided not to follow his spiritual master's instruction that he deny his promise to Vamanadeva; instead, he decided to give the land according to the promise and be everlastingly celebrated as one of the twelve mahajanas (balir vaiyasakir vayam)
- Bali Maharaja had confidentially decided to give the gift to Lord Vamanadeva without discussion, but because such a decision would hurt the hearts of the asuras and his spiritual master, Sukracarya, he spoke equivocally
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because he (Brhaspati, the spiritual master of the demigods) is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru
- Being always devoted to the demigods, the spiritual master and the Supreme Lord, Visnu; endeavoring for advancement in religious principles, economic development and sense gratification
- Believing in the words of His (Caitanya's) spiritual master, He introduced the sankirtana movement, just as the present Krsna consciousness movement was started with belief in the words of our spiritual master
- Bhagavad-gita itself gives some information about the succession of spiritual masters. (Which) Lord Sri Krsna says - in BG 4.1-3
- Bhagavad-gita, which constitutes the instructions of the Supreme Personality of Godhead, is presented by the spiritual master as it is, without deviation. Therefore the Absolute Truth is present in the spiritual master
- Bhagavata is spiritual master. Vaisnava, he's also bhagavata. Acaryas, bhagavata. Grantha-bhagavata and person, person bhagavata. So person bhagavata or book bhagavata, you always serve. Then you will be fixed up. Naisthiki. Nobody can move you
- Both the Lord's Deity form and the spiritual master should be seen from a distant place. This is called maryada. Otherwise, as it is said, familiarity breeds contempt
- Brahma was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge
- Brahma, the first spiritual master, supreme in the universe, could not trace out the source of his lotus seat, and while thinking of creating the material world, he could not understand the proper direction for such creative work
- Brahmacari should go to the house of the teacher or spiritual master at the age of five years old, and he should remain there for twenty years to understand the value of life
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahmana's business is dana-pratigraha. He will collect. Brahmana has the right to collect from his disciples, spiritual master. But he will distribute it. Dana-pratigraha. He will be also a man charitably disposed, spending that money for public welfare
- Brahmananda Bharati admitted that when there is an argument between the spiritual master and the disciple, the spiritual master is naturally victorious, although the disciple may put forward a strong argument
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
- By engaging in sravanam kirtanam visnoh under a spiritual master one's life becomes perfect, and his attachment for Krsna becomes positively manifested. In that stage, he is situated in ecstasy, experiencing bhava and anubhava
- By giving up sinful activity - illicit sex, meat-eating, intoxication and gambling - and strictly following the injunctions given by the spiritual master, they (young men and women) have become purified of all contamination
- By his (the living entity's) personal endeavor in association with authorities, saintly persons and a spiritual master, he has to understand his position and then revert to spiritual consciousness or Krsna consciousness. BG 1972 purports
- By his high intelligence (svena tejasa), by the superior power of superior knowledge achieved from the right source - the spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead
- By questioning the spiritual master and by serving him, one can advance in spiritual life
- By satisfying the spiritual master, you satisfy the Supreme Personality of Godhead. That is very natural. Just like when you go to your work, the immediate person who is in charge of your work, he must be satisfied. You don't jump up to the proprietor
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
- By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- By the influence of the spiritual master, one's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service. BG 1972 purports
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By this method your spiritual master will regain his consciousness. Following Sri Caitanya Mahaprabhu's advice, all the Buddhist disciples began to chant the holy name of Krsna congregationally
C
- Caitanya described how one should worship the spiritual master and mark one's body with gopi-candana. He also described how one should collect the tulasi leaves and wash the room and temple, & He also described how one should awaken Krsna from His sleep
- Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help
- Children at the age of five are sent to the guru-kula, or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming brahmacaris. Without such practice, no one can make advancement in any yoga. BG 1972 p
D
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Due to misfortune he cannot follow the instructions of the spiritual master or advanced devotees; therefore he gives up their company and again returns to the association of monkeys who are simply interested in sense gratification and women
- Dvija means second birth. One birth by the father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. Samskarad bhaved dvijah. At that time he is given chance to study and understand what is Vedas
E
- Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras
- Endowed with the mercy of the Supreme Personality of Godhead, the spiritual master distributes the mercy to those who are elevated and pious
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even after writing many Vedic literatures, Vyasadeva felt very morose. Therefore his spiritual master, Naradadeva, told him that he could be happy by writing about the activities of the Supreme Personality of Godhead
- Even in this material body, when he (the living entity) practices devotional service under the direction of the spiritual master, he comes to the position which is without change because that is his natural duty
- Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college, or to the spiritual master
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Every Vaisnava is dependent on Krsna, and Krsna is ready to supply all of life’s necessities, provided a Vaisnava follows the principles set forth by the spiritual master
- Everyone in the line of Sri Caitanya Mahaprabhu’s devotional cult should accept the words of the spiritual master and thus spread the Krsna consciousness movement
- Everyone should be very responsible and take charge of his dependents just as a spiritual master takes charge of his disciple or a father takes charge of his son
- Everything should be offered to the spiritual master as a matter of duty, but the offering should be made to the spiritual master with heart and soul, not artificially to gain material prestige
F
- Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body
- Figuratively, King Malayadhvaja is the spiritual master, and his wife, Vaidarbhi, is the disciple. The disciple accepts the spiritual master as the Supreme Personality of Godhead
- First of all let us offer our respectful obeisances unto our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, by whose order I am engaged in this herculean task of writing commentary on the SB
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- For advancement of material knowledge there is a need for personal ability and researching aptitude, but in the case of spiritual knowledge, all progress depends more or less on the mercy of the spiritual master
- For one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant
- For preaching work we have to accept many disciples - for expanding preaching - even if we suffer. That's a fact. The spiritual master has to take the responsibility for all the sinful activities of his disciples
- For unnecessarily cursing him when he had committed no offense, Maharaja Nimi countercursed his spiritual master
- Friendly talking cannot give any good result, simply waste of time. But when there is talking between disciple and the spiritual master, that has got meaning
- From this verse (SB 6.5.21) we can understand the meaning of initiation and the duties of a disciple and spiritual master
G
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Haridasa Thakura was the ideal spiritual master because he regularly chanted on his beads a prescribed number of times. Indeed, he was chanting the holy name of the Lord 300,000 times a day
- Having firm faith in the Bhattacarya as his spiritual master, King Prataparudra immediately accepted Sri Caitanya Mahaprabhu as the Supreme Lord. Thus he began worshiping Sri Caitanya Mahaprabhu in his mind. This is the process of devotional service
- He (A KIing) first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies. If these seven are properly maintained, the king is happy
- He (a person who is puffed up by so-called education) thinks that he does not require a spiritual master and that he can achieve the highest perfection by his own efforts. Such persons are not eligible for the study of Vedanta-sutra
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (a representative of Krsna or spiritual master) simply has to carry the message from the authority as it is without any personal interpretation
- He (a spiritual master) sometimes cries, sometimes laughs, sometimes dances and sometimes chants. These symptoms are very prominently manifest in the body of a pure devotee
- He (Bali) sounded the conchshell given him by his spiritual master, Sukracarya, thus creating a fearful situation for the women protected by Indra
- He (God) leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam, so that the living entities hovering in the darkness of nescience may take advantage of the instructions, the saintly persons and the spiritual masters and thus be freed
- He (Krsna) engages His confidential servants who serve as spiritual masters and enlighten the conditioned living entities
- He (Maharaja Pariksit) reminded his spiritual master, Sukadeva Gosvami, about the nivrtti-marga, or path of liberation
- He (Parasara) was spiritual master of Maharaja Janaka and a great devotee of Lord Siva. He is the author of many Vedic scriptures and sociological directions
- He (Sridhara Swami) says, "O all-merciful spiritual master, representative of the Supreme Personality of Godhead, when my mind will be completely surrendered unto your lotus feet"
- He (Srila Jiva Gosvami) explains that astottara-sata (108) is added to the name of the spiritual master to indicate one who is situated in suddha-sattva, or in the transcendental state of vasudeva
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He (the spiritual master) takes responsibility for all the fallen souls. That idea is also in the Bible. Jesus Christ took all the sinful reactions of the people and sacrificed his life. That is the responsibility of a spiritual master
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (Vyasadeva) was not satisfied until he wrote Srimad-Bhagavatam. His dissatisfaction was observed by his spiritual master, and consequently Narada advised him to write on the transcendental activities of the Lord Sri Krsna
- He is the spiritual master of all devotees and is the most revered personality in the world. By a combination of these two names, His name is Advaita Acarya
- He will never think that "I am fool number one." He will always think, "Oh, who can be greater than me? I can think myself. Why? What is the necessity of a spiritual master? I can become a religious leader, I can become such and such, or..."
- Hearing Mukunda dasa give this proper decision, Sri Caitanya Mahaprabhu confirmed it, saying, "Yes, it is correct. One who awakens devotion to Krsna is certainly the spiritual master"
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- His (Kavi-karnapura's) spiritual master was Srinatha Pandita, who was Sivananda Sena’s priest. Due to Vasudeva Datta’s lavish spending, Sivananda Sena was engaged to supervise his expenditures
- However sinful a man may be, if he receives knowledge from the proper spiritual master and repents his past activities in his sinful life and stops them, he immediately becomes eligible to return home, back to Godhead
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- I am a young sannyasi, and I actually have no knowledge of what is good and what is bad. Therefore I am taking shelter of you and accepting you as My spiritual master
- I am in due receipt of your very nice gifts and the donation towards the book fund. This is the way to advance in Krishna consciousness. One should always offer to the spiritual master whatever one can
- I am writing this book by the mercy of the lotus feet of Govindadeva, Caitanya, Nityananda, Advaita Acarya, other devotees and the readers of this book, as well as Svarupa Damodara, Rupa, Sanatana, Raghunatha dasa, who is my spiritual master, and Jiva
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- If a child or disciple falls at the feet of the father or spiritual master, the superior responds by smelling the head of the subordinate
- If a disciple follows in the footsteps of his spiritual master and chants the holy name with similar respect, he actually comes to worship the transcendental name
- If he (the disciple) again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. - For my sinful activities, my spiritual master will suffer
- If he (the living entity) places himself under the guidance of a spiritual master and does everything sincerely, immediately the Lord, who is situated within everyone’s heart, dictates how to serve Him - dadami buddhi-yogam tam
- If one chants the Hare Krsna maha-mantra without any offense, under the guidance of a spiritual master, all these samskaras (ten kinds of purificatory processes) automatically become fulfilled, and one returns to his original, spiritual position
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one is a literary man, he can write articles and poetry for the service of the Lord under the direction of the spiritual master
- If one is able to factually answer the questions about the science of Krsna, he is the spiritual master, regardless of where he is born or what he is - whether he be a brahmana or sudra or American, Indian or whatever
- If one says that such and such an object is a pair of spectacles, and if he teaches his disciple in that way, there is no mistake as to the identity of the object. The spiritual master is he who has captured the words of a particular disciplic succession
- If one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other asramas, namely the grhastha-asrama
- If the family members of the spiritual master, who is the bona fide representative of the Supreme Personality of Godhead, consider the spiritual master an ordinary human being, this does not mean that he becomes an ordinary human being
- If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further
- If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guna, rajo-guna and tamo-guna
- If there are impediments on the progressive path, anyone, even from the platform of tamas, can gradually rise to the sattva platform by the expert direction of the spiritual master
- If you keep one spiritual master as show bottle, then your selection is not right; it is wrong. You must select a spiritual master where you can bow down your head, "Yes," submissive
- If you think you are Krishna or Spiritual Master, that is Mayavadi philosophy. One should not indulge in this sort of thing
- If you think, "Oh, this, this svamiji, or the spiritual master, is less intelligent than me or less educated than me or less in so many ways," then you cannot select a spiritual master
- In affairs of spiritual advancement and even in ordinary dealings, you are on the level of his spiritual master. Yet not knowing his own value, he dares to advise you
- In all, there are sixty-four items listed for the rendering of service unto Krsna, and these are the regulative principles enjoined in the sastras and given by the spiritual master
- In answer to this question (of Sarvabhauma Bhattacarya in CC Madhya 10.136), Sri Caitanya Mahaprabhu replied - An empowered spiritual master like Isvara Puri can bestow his mercy upon anyone, irrespective of caste or creed
- In any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life
- In Bhagavad-gita it is said that one can see the Supreme Personality of Godhead through jnana-caksusah, eyes of knowledge. He who opens these eyes of knowledge is called a spiritual master
- In his verses praising the spiritual master, Srila Visvanatha Cakravarti Thakura writes: "The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord
- In India all scriptures and great spiritual teachers, including Sankaracarya, an impersonalist, accept Krsna as the Supreme Lord
- In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed
- In India, there are disciplic successions coming from Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami and other great sages. The Vedic literatures are understood through the superior spiritual masters
- In next stage one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service. BG 1972 purports
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In that verse (of CC Adi 1.1) there are six transcendental subject matters, of which the truth regarding the spiritual master has already been described
- In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva
- In the beginning one has to render service strictly according to the regulative principles set forth by the revealed scriptures and the spiritual master
- In the beginning, everyone should strictly follow the regulative principles of devotional service, according to the injunctions of the scriptures and the spiritual master
- In the Bhakti-ratnakara it is stated that his (Sanatana Gosvami's) spiritual master, Vidya-vacaspati, sometimes stayed in the village of Ramakeli, and Sanatana Gosvami studied all the Vedic literatures from him
- In the First Chapter of Caitanya-caritamrta, Adi-lila, Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master & the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan - CC Adi 1.1
- In the Garuda Purana it is said: In this Age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the neophyte stage of devotion one must follow all the principles, regulated by the authority of the spiritual master
- In the next stage, one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service
- In the next stage, under the guidance of the spiritual master, the devotee executes regulative devotional service, and, as a result of such activities, he becomes freed from all unwanted occupations
- In the system of Vaisnava activities, the first duty is to accept a devotee as spiritual master and then to render service unto him
- In the Vedic literatures it is stated that the import of all transcendental literature is revealed to one who has unflinching faith in the Supreme Lord and his spiritual master
- In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared
- In this connection, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaj recommended that a spiritual master print books
- In this material world, every living entity is covered by the darkness of ignorance. Therefore the Vedas enjoin that one should approach the Supreme Lord through the spiritual master, who is described and offered prayers in the Gautamiya-tantra
- In those days (of Lord Caitanya) also, the caste brahmanas were very proud. They were not prepared to accept chastisement even from a teacher or spiritual master
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- Indra said, "The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents"
- It (the pain) is not due to karma. The pain is there sometimes, so that the disciples may know, - Due to our sinful activities, our spiritual master is suffering
- It is a Vedic custom that the junior members of the family should offer respects to the elders every morning. The children or disciples especially should offer their respects to their parents or spiritual master in the morning
- It is another ambition of the spiritual master to see his disciples not only chant, dance and follow the regulative principles but also preach the sankirtana movement to others in order to deliver them
- It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- It is essential for a devotee to worship the form of the Lord and not only meditate upon the form of the Lord within his mind with the chanting of the mantra given by the spiritual master. The worship of the form must be present
- It is essential for all human beings, and it is the duty of the father, spiritual master, and ultimately the state to take up the responsibility of leading the citizens towards this end (God realization)
- It is essential to follow the instructions of the acaryas in the parampara system, who have received the knowledge as passed down from spiritual master to disciple
- It is not a good qualification to be over-intelligent before the Spiritual Master
- It is not that we are to search out a spiritual master whimsically. We should be very serious to find a person who is actually in knowledge of the subject
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said that the import of the Vedas becomes clear to one who is not only a sincere devotee of the Lord but also a sincere servitor of the spiritual master
- It is said: "I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him." This gives the definition of the guru
- It is seen among Vaisnavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
- It is the duty of the disciple that even the spiritual master, or senior acarya , they agree to be defeated, it is the duty of the disciple to see that his spiritual master and superior is not defeated
- It is the duty of the spiritual master to select a disciple, and at the same time it is the duty of the disciple to select a spiritual master
- It is the injunction of the Vedas that the Spiritual Master should not be treated as ordinary man even if sometimes the Spiritual Master behaves like ordinary man
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- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession. In the modern age there is a tendency to do research by mental speculation and concoction
- Just as a devoted wife becomes afflicted at the passing away of her husband, when a spiritual master passes away, the disciple becomes similarly bereaved
- Just as in the vanaprastha stage the wife follows the husband, similarly when the spiritual master retires for nirjana-bhajana, some of his advanced devotees follow him and engage in his personal service
- Just as the cloud pours water on the forest fire to extinguish it, so the spiritual master extinguishes the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of my spiritual master
- Just as the sun disperses darkness, the appearance of a great sage like Narada disperses ignorance. When one meets Narada or his representative, a spiritual master, one is freed from all anxiety brought about by ignorance
- Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guna, rajo-guna and tamo-guna very easily
- Just like Gaura Kisora dasa Babaji Maharaja. He was aloof, bhajananandi. But one who will act as preacher or spiritual master, even if he is paramahamsa, he should live ordinary so that his disciples may follow
- Just like guru-parampara, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite
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- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- Kama-gayatri mantra and samskara, or reformation of a perfect brahmana, are offered by the spiritual master when he sees that his disciple is advanced in spiritual knowledge
- Kardama Muni was Devahuti's husband, but because he instructed her on how to achieve spiritual perfection, he naturally became her spiritual master also
- King Pracinabarhisat found the best spiritual master, Narada Muni, and he therefore asked him about that knowledge by which one can get out of the entanglement of karma-bandha-phansa, fruitive activities. This is the actual business of human life
- Krsna comes like an ordinary human being, He comes as a devotee like Lord Caitanya, or He sends His representative, the spiritual master, or pure devotee. This is also the planned activity of the Supreme Personality of Godhead
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna is the Supreme Personality of Godhead, as is confirmed by all great acaryas (spiritual masters) like Sankaracarya, Ramanujacarya, Madhvacarya, Nimbarka Svami, Caitanya Mahaprabhu and many other authorities of Vedic knowledge. BG 1972 Introduction
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
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- Let me offer my respectful obeisances unto my spiritual master, the son of Vyasadeva, Sukadeva Gosvami. It is he who defeats all inauspicious things within this universe
- Life should move in such a way that everyone acts in Krsna consciousness and understands the Supreme Personality of Godhead through the medium of a spiritual master. BG 1972 purports
- Lord Brahma, as the first living entity within the universe, is supposed to be the spiritual master of everyone, and he is also the father, the creator, of all beings
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Caitanya firmly believed in the statements of His spiritual master, and He never neglected the instructions of His spiritual master by stopping His sankirtana movement
- Lord Caitanya Mahaprabhu came with this mission of teaching Krsna consciousness, and He said that regardless of one's position, if he teaches Krsna consciousness he is to be considered a spiritual master
- Lord Nityananda Prabhu and Sri Advaita Acarya also accepted another sannyasi as their spiritual master, Madhavendra Puri. This Madhavendra Puri is also known as Laksmipati Tirtha
- Lord Siva is described here (in SB 4.2.2) as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
- Lord Siva, because of affection for the son of his spiritual master (Angira), joined the side of Brhaspati and was accompanied by all the ghosts and hobgoblins
- Lord Visnu is the eternal Lord of everyone, and the representative of Lord Visnu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaisnavas
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- Madhavendra Puri understood Ramacandra Puri's position as a great fool and therefore immediately rebuked him. Such a reprimand from the spiritual master is certainly for the betterment of the disciple
- Maharaja Pariksit did not ask his spiritual master, Sukadeva Gosvami, to narrate Lord Krsna's pastimes in Vrndavana; he wanted to hear first about the creation of the Lord
- Maharaja Pariksit, who later on, by the arrangement of the Lord, was cursed by the boy of a brahmana and was able to get the association of such a spiritual master as Sukadeva Gosvami
- Maharaja Yudhisthira was not a mere tax collector. He was always conscious of his duty as a king, which is no less than that of a father or spiritual master
- Mam eva ye prapadyante mayam etam taranti. Maya cannot do anything. But if you cheat yourself, cheat your spiritual master, cheat God, then you will be cheated by maya
- My (Narada Muni) dear Sukadeva Gosvami, you never took the trouble to reside under the care of a spiritual master, and yet you have attained such a great status of transcendental knowledge
- My dear Lord, any learned person knows that unless he worships You, his entire life is spoiled. Knowing this, how could he give up worshiping Your lotus feet? Even our father and spiritual master, Lord Brahma, unhesitatingly worshiped You
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- Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- Narada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlada, Dhruva and Vyasa, down to the forest animal hunter Kirata
- Narada Muni said, "My dear Sukadeva Gosvami, you never took the trouble to reside under the care of a spiritual master, and yet you have attained such a great status of transcendental knowledge"
- Narada Muni then asked the hunter, 'My dear Vaisnava, do you have some income for your maintenance?' The hunter replied, 'My dear spiritual master, whoever you send gives me something when he comes to see me'
- Narada Muni, as their (Haryasvas) spiritual master, gave them the sastric instructions that they should give up this material world, and as bona fide disciples they followed his instructions
- Narada's spiritual master, Brahma, accepts Krsna not only as the Supreme person but the supreme controller as well - isvarah paramah krsnah: (Bs. 5.1) - The supreme controller is Krsna
- Narottama dasa Thakura, a great devotee and acarya in the Gaudiya Vaisnava-sampradaya, says that all spiritual activities should be understood from three sources, namely saintly persons, standard scriptures and the spiritual master
- Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaisnava belongs to any caste. This vision is perfect vision. When you come to this vision, that is bhakti
- Neophytes in devotional service must always alertly understand Krsna through the vision of the revealed scriptures, the bona fide devotees and the spiritual master
- Neophytes will be able to understand these affairs only after being elevated by regulated devotional service under the expert guidance of the spiritual master. Then they too will be competent to hear of the love affairs of Radha and Krsna
- No one should consider the Deity in the temple to be made of stone or wood, nor should one consider the spiritual master an ordinary human being
- No one should criticize the bodily defects of a pure devotee. If there are such defects, they should be overlooked. What should be taken into account is the spiritual master's main business, which is devotional service
- Nobody should approach a bona fide spiritual master just to argue with him and just to, with a desire that "I shall see what kind of spiritual master." No. This is useless
- Not knowing why Madhavendra Puri was crying, Ramacandra Puri tried to become his advisor. Thus he committed a great offense, for a disciple should never try to instruct his spiritual master
- Now the spiritual master is explaining, "Yes, this is the right result of chanting Hare Krsna. Unless You come to this emotional stage, transcendental emotional stage, You should know that You have not come to the perfectional stage of chanting"
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- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead
- Offerings of natural products such as betel nuts, bananas, newly grown wheat, paddy, yogurt and vermillion, carried by the citizens and scattered throughout the city for receiving a prominent guest like a bridegroom, king or spiritual master
- One birth is by your father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. At that time the candidate is given a chance to study and understand what is Veda
- One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities
- One cannot dictate to the spiritual master, just as a patient cannot demand that his physician prescribe a certain type of medicine
- One cannot write on spiritual matters without being blessed by Krsna and the disciplic succession of gurus. The blessings of the authorities are one’s power of attorney
- One has to follow the rules & regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone - nitya-siddha krsna-prema
- One is forbidden to accept the guru, or spiritual master, as an ordinary human being
- One may argue by saying that since the spiritual master's relatives and the men of his neighborhood consider him an ordinary human being, what is the fault on the part of the disciple who considers the spiritual master an ordinary human being?
- One may argue that one may achieve the ultimate goal of life - realization of the Supersoul - by practicing the yoga system and ritualistic performances according to the Vedic principles, even without staunch devotion to the spiritual master
- One may ask that if Caitanya is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master - CC Intro
- One may be the spiritual master of many impersonalists, or he may go to the forest or to a mountain cave and meditate as a hermit for many, many years, but he cannot understand Your glories without being favored by a slight degree of devotional service
- One must be prepared to offer the necessary respect and honor to the spiritual master. He should not be unnecessarily envious of his Godbrothers
- One must use all these facilities to cross over the ocean of nescience - human form of body as a boat, the spiritual master as the captain, the instruction of Krsna as a favorable breeze
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One should also (10) dance before the Deity, (11) sing before the Deity, (12) open one's mind to the Deity, (13) offer obeisances to the Deity, (14) stand up before the Deity and the spiritual master just to show them respect
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should follow the principles of saintly persons, scriptures and the spiritual master. In this way one is sure to attain success in life
- One should learn Srimad-Bhagavatam seriously and with all respect and veneration for the spiritual master
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should never pass over the honor due to an elderly spiritual master in the interests of one's own personal gain and fame. Impertinence on the part of the pseudo spiritual master is very risky to progressive spiritual realization
- One should not offer obeisances silently to the spiritual master; or in other words, one should recite aloud the prayers to the spiritual master while offering obeisances
- One should not treat the spiritual master as an ordinary human being, for he is the substitute for the Supreme Personality of Godhead
- One should offer, or learn to offer, respect to God or to the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge. BG 1972 purports
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One should satisfy the spiritual master and assistant priests by giving them cloth, ornaments, cows and also some monetary contribution
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should try to understand Srimad-Bhagavatam from the spiritual master. The Vedic injunction states, bhaktya bhagavatam grahyam na buddhya na ca tikaya
- One so seriously considers one's wife to be his own that he sometimes kills himself for her or kills others, including even his parents or his spiritual master or teacher
- One thing you must know that any prayer you offer to your Spiritual Master and Superior Spiritual Master, all of them are conveyed to Krishna, so no sincere prayers go in vain
- One who bestows or distributes the merciful rain of Krsna is called a spiritual master or guru
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who considers the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, & a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence. One who follows such conclusions is doomed
- One who has dishonored a spiritual master or teacher. Stri-raja-pitr-go-hanta, one who has killed a woman, one who has killed a king, and one who has killed a cow. These are all the severest type of sinful activities
- One who has killed a brahmana, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Narayana
- One who has preliminary faith is called a kanistha-adhikari, or a neophyte. The neophyte, however, can become an advanced devotee if he strictly follows the regulative principles set down by the spiritual master
- One who is a spiritual master in accordance with the above descriptions (SB 4.29.51) of devotional service is to be understood as the Supreme Personality of Godhead personally present
- One who is situated in the impersonal Brahman and has no information of the Supreme Personality of Godhead may become a brahmana, but he cannot become a spiritual master
- One who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- One who is very proud is unable to surrender either to the spiritual master or to the Supreme Personality of Godhead. Thus he cannot understand the essence of any Vedic literature
- One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man is taken to be a resident of hell
- Only bhakti. And it is the duty of the spiritual master, or mahatma, to spread bhakti cult. That is the most confidential... That is the most merciful humanitarian activity
- Only the grhasthas are allowed to make money, to earn money. But the brahmacari and the vanaprastha and sannyasi is to live at the cost the grhasthas. Brahmacaris shall go from door to door and beg alms and bring it for the spiritual master
- Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed. Such relationship between the disciple and the spiritual master is eternal
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Original mother, wife of the spiritual master, wife of the priest, wife of the king, cow, nurse and Earth. These are seven mothers. Cow is mother because we drink cow's milk. How can I deny that she's not mother? So how we can support killing of mother?
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
P
- Paramananda Puri belonged to a brahmana family of the Trihut district in Uttara Pradesh. Madhavendra Puri was his spiritual master. In relationship with Madhavendra Puri, Paramananda Puri was very dear to Sri Caitanya Mahaprabhu
- Personal servants of the Deity and the spiritual master should always be very careful, for negligence may overcome them in their duty
- Persons who hear from a spiritual master with great labor and for a long time must hear from the mouths of pure devotees about the character and activities of pure devotees
- Physical presence is called vapuh. As long as the spiritual master is physically present, the disciple should serve the physical body of the spiritual master
- Prabodhananda Sarasvati was the uncle and spiritual master of Gopala Bhatta Gosvami. In his grhastha life, Prabodhananda Sarasvati was a resident of Sri Ranga-ksetra, and he belonged to the Vaisnava Ramanuja-sampradaya
- Pracinabarhi's sons are described as sadhavah because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of God, and as such they have to be respected as the Supreme Lord
- Prahlada Maharaja took shelter of Visnu against the will of his father. Similarly, Bali Maharaja took shelter of Vamanadeva against the will of his spiritual master, Sukracarya, and all the leading demons
- Prthu Maharaja was very respectful to the sampradaya-acaryas. As it is said by Srila Visvanatha Cakravarti Thakura: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead
- Pure devotees like Narada and Nityananda Prabhu take up the order of the spiritual master as the sustenance of life. They do not mind what becomes of the future of their lives
R
- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Real suffering, real suffering is due to our, this material existence, these three kinds of suffering. So when one is conscious about his suffering and he wants to make a solution of this suffering, then there is necessary of a spiritual master
- Regarding the wife of the Spiritual Master being considered as mother, this applies when the Spiritual Master is not sannyasa and he has a wife
- Regarding your questions are the Spiritual Master and the Grand Spiritual Master consciously aware of the prayers of a sincere devotee who prays in love to Them? - the answer is that no conscious prayers go in vain
- Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord or first eaten by saintly persons, especially the spiritual master. BG 1972 purports
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
- Rupa prays to his spiritual master, Sanatana Gosvami, for the protection of Bhakti-rasamrta-sindhu - the Ocean of the Pure Nectar of Devotional Service - from the argumentative logicians who unnecessarily meddle in the science of service to the Lord
S
- Satisfaction of the spiritual master is the secret of advancement in spiritual life
- Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes the Lord manifested by His internal energy
- Scripture should be tested through the holy man and spiritual master. Spiritual master should be tested through scripture and holy man, and holy man should be tested through spiritual master and scripture
- Scriptures you cannot understand directly. Then you have to see how the scriptural injunctions are being followed by saintly persons. Even if you cannot understand, then the spiritual master will explain to you
- Searching after a spiritual master. Now, just like you search after some school. You search after some school. So when you are searching after some school, you must have at least some preliminary knowledge what a school means
- Seeing that it was already getting late, Lord Nityananda Prabhu, the spiritual master, invented a means to disperse the crowd
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- She worshiped the tulasi plant, following in the footsteps of her spiritual master. Instead of eating regularly, she chewed whatever food she received as alms, and if nothing was supplied she would fast
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Since the great sage Narada is the foremost spiritual master, naturally his only activity is to bestow the greatest benefit upon whomever he meets
- So Krsna is there. (BG 9.31): "O son of Kunti, declare it boldly that My devotee never perishes." Because the spiritual master takes the risk on account of Krsna
- So the steps will be taken by the spiritual master. You cannot, do not try to rectify
- Some nice presentation should be always given. Not that you go empty handed. It is customary to make a presentation to the Deity and Spiritual Master
- Some people say that for spiritual realization there is no need for a spiritual master, but so far as Vedic literature is concerned, and as far as Bhagavad-gita, Srimad-Bhagavatam and the Upanisads are concerned, there is need of a spiritual master
- Sometimes a spiritual master takes the risk of being overwhelmed by the sinful reactions of the disciples and undergoes a sort of tribulation due to their acceptance. Sri Caitanya Mahaprabhu therefore advised that one not accept many disciples
- Sometimes coming too near the Deity or the spiritual master degrades the neophyte devotee
- Sometimes the father and the spiritual master may be the same man, and sometimes they are different men. In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes
- Sometimes visayis pose as disciples of a reputed spiritual master just to cover their activities and advertise themselves as advanced in spiritual knowledge. In other words, they want to attain material success
- Sometimes we display our foolishness by accepting someone who is barely educated as a spiritual master
- Sometimes, if a spiritual master is not properly authorized and only on his own initiative becomes a spiritual master, he may be carried away by an accumulation of wealth and large numbers of disciples. His is not a very high grade of devotional service
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee's spiritual master, Advaita Prabhu is the form of a bhakta incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa Thakura is a pure devotee
- Sri Caitanya Mahaprabhu then continued speaking to Sarvabhauma Bhattacarya, "Consider this point. The servant of the spiritual master is always respectable for Me"
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya said that - regardless of whether he (a person) is a householder or a sannyasi, if he knows the science of Krsna he must be a spiritual master
- Sri Isopanisad confirms that these pseudo religionists are heading toward the most obnoxious place in the universe after the completion of their spiritual master business, which they conduct simply for sense gratification
- Sri Sukadeva Gosvami said: After hearing the request of Maharaja Yudhisthira, Narada Muni, the most powerful spiritual master, who knew everything, was very pleased. Thus he replied in the presence of everyone taking part in the yajna
- Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head
- Sri Vrtrasura said: He who has killed a brahmana, he who has killed his spiritual master - indeed, he who has killed my brother - is now, by good fortune, standing before me face to face as my enemy
- Sri-Sri-Gurv-astakam, 1969 - This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer
- Sridhara Swami continued, "Only by your (spiritual master's) mercy, I shall be able to get relief from all obstacles to spiritual life, and I shall be situated in blissful life"
- Srila Bhaktisiddhanta Sarasvati Gosvami does not approve of this statement (that Raghunatha Bhatta Gosvami was his initiating spiritual master); he does not accept Raghunatha Bhatta Gosvami as the spiritual master of Srila Krsnadasa Kaviraja Gosvami
- Srila Rupa Gosvami begins his great book by offering his respectful obeisances unto Sri Sanatana Gosvami, who is his elder brother and spiritual master, and he prays that Bhakti-rasamrta-sindhu may be very pleasing to him
- Srila Sukadeva Gosvami was the spiritual master of Sri Suta Gosvami, who therefore offers his respectful obeisances unto Srila Sukadeva Gosvami before he begins his answers to the questions of the sages at Naimisaranya
- Srila Visvanatha Cakravarti Thakura said that by the mercy of the spiritual master one is blessed with the mercy of the Supreme Lord
- Srila Vyasadeva had written the karma-kanda and jnana-kanda sections of the Vedas, but he had not written about upasana-kanda, or bhakti. Thus his spiritual master, Narada, chastised him
- Srimad-Bhagavatam does not approve this viewpoint. Even the great transcendental scholar Vyasadeva had need of a spiritual master, and under the instruction of his spiritual master, Narada, he prepared this sublime literature, Srimad-Bhagavatam
- Such (spiritual master) a personality is krsnalingita-vigraha - that is, he is always embraced by the Supreme Personality of Godhead, Krsna. Such a person is above the considerations of the varnasrama institution
- Such great personalities act as spiritual masters for the benefit of the people in general, and as such, a spiritual master who is preaching the glories of Narayana should be accepted as Narayana and be given all respects due Him
- Such instruction (of God for surrendering unto Him) comes also through the spiritual master, the bona fide representative of Krsna. BG 1972 purports
- Sukadeva Gosvami continued: Even after being cursed in this way by his own spiritual master, Bali Maharaja, being a great personality, never deviated from his determination
- Sukadeva Gosvami continued: My dear King, Prince Priyavrata was a great devotee because he sought the lotus feet of Narada, his spiritual master, and thus achieved the highest perfection in transcendental knowledge
- Sukadeva Gosvami never accepted any formal spiritual master, nor did he undergo any formal reformatory performances. His father, Vyasadeva, was his natural spiritual master because Sukadeva Gosvami heard Srimad-Bhagavatam from him
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
- Sukadeva Gosvami's spiritual master is his father, Vyasadeva, and therefore he first offers his respectful obeisances to Krsna Dvaipayana Vyasa and then begins describing topics of Lord Hari
- Surrender to Supersoul is in the advanced stage of Krishna Consciousness. So long one is not advanced, he has to take information and direction from the representative of Supersoul or the Spiritual Master
- Suta - The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Suta. The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
T
- Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master (Krsna). BG 1972 purports
- Tat-purusa refers to a preacher of Krsna consciousness, such as the spiritual master
- That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master
- That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master
- That person is a resident of hell who considers the spiritual master an ordinary man, and who thinks that the body of a Vaisnava fully dedicated to the service of the Lord belongs to the material modes of nature
- The acarya, the spiritual master, is generally respected by others as Sripada, and the initiated Vaisnavas are addressed as Prabhu
- The acaryas (spiritual masters) are authorized by higher authorities. Instruction alone cannot make one an expert. Unless one is blessed by the spiritual master, or the acarya, such teachings cannot become fully manifest
- The actual center is the sastra, the revealed scripture. If a spiritual master does not speak according to the revealed scripture, he is not to be accepted. Similarly, if a saintly person does not speak according to the sastra, he is not a saintly person
- The allegory of King Puranjana, described herein according to authority, was heard by me from my spiritual master, and it is full of spiritual knowledge
- The best way of understanding is to accept such a divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge
- The Bhattacarya was the spiritual master of King Prataparudra, and he gave his blessings to the effect that the Lord would be merciful upon the King
- The bona fide spiritual master, as the representative of the Lord, is the eternal father because the spiritual master has the responsibility to lead the disciple to spiritual salvation, or the ultimate goal of life
- The brahmacari in particular is supposed to beg alms from others and offer them to the spiritual master
- The brahmacari should go out morning and evening to collect alms, and he should offer all that he collects to the spiritual master. He should eat only if ordered to take food by the spiritual master
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The difference between the behavior of Bali Maharaja and that of his spiritual master, Sukracarya, was that Bali Maharaja had already developed love of Godhead, whereas Sukracarya, being merely a priest of routine rituals, had not
- The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani - words
- The disciple living at the residence of the spiritual master has to go begging from door to door and bring everything back to the spiritual master
- The example of Lord Krsna's being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master
- The family priest or spiritual master, Vasistha, had Lord Ramacandra cleanly shaved, freeing Him from His matted locks of hair
- The father and mother are also as good as the Spiritual Master, and we are indebted to father and mother in so many ways. So as they are dependent on your income, try to help them as far as possible
- The father and the spiritual master are on the same platform because a spiritual master is the second father
- The father becomes more enlivened when he sees his son advance beyond himself. Similarly, the spiritual master takes more pleasure in seeing his disciple advance than in advancing himself
- The father, the spiritual master and the king are not to become irresponsible in the matter of leading their subjects to the path of ultimate liberation from birth, death, diseases and old age
- The fire of knowledge is ignited by the spiritual master, and when it is ablaze, all the reactions to our works are turned to ashes
- The first birth is made possible by the actual father, and the second birth is made possible by the spiritual master
- The first business of a pure devotee is to satisfy his spiritual master, whose only business is to spread Krsna consciousness
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The forefathers of Srila Raghunatha dasa Gosvami were all Vaisnavas and were very rich men. His spiritual master at home was Yadunandana Acarya. Although Raghunatha dasa was a family man, he had no attachment for his estate and wife
- The four Kumaras are parampara spiritual masters of the Vaisnava sampradaya
- The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahma, they understood the eternal, spiritual form of the Lord and felt completely satisfied
- The four spiritual masters referred to in this verse (of CC Madhya 11.35) are Paramananda Puri, Brahmananda Bharati, Svarupa Damodara and Lord Nityananda
- The great sage Maitreya continued: In this way the reciters who were glorifying Maharaja Prthu readily described his qualities and chivalrous activities. At the end, Maharaja Prthu offered them various presentations with all due respect
- The great sage Sankhyayana was the chief amongst the transcendentalists, and when he was describing the glories of the Lord in terms of Srimad-Bhagavatam, it so happened that my spiritual master, Parasara, and Brhaspati both heard him
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The Gurudeva said, "I am glad to see that bona fide students like you (Krsna and Sudama) will undergo any kind of trouble for the satisfaction of the spiritual master"
- The Gurudeva said, "It is the duty of the disciple to dedicate his life to the service of the spiritual master"
- The help is offered on the ground before flying in space. Similarly, the spiritual master, the father, the mother, the relatives, the husband and others can all render help during one's lifetime
- The highest perfection of life is for a father, mother, spiritual master, husband or any other family member to help others return home, back to Godhead. That is the most preferred welfare activity for the benefit of relatives
- The intelligent men who work as the spiritual masters of society pour water on the blazing fire of miseries by disseminating spiritual knowledge and inspiring the richer section of the society to help in the cause
- The jiva-tattva servitor, the spiritual master, is actually the servitor God
- The kanistha-adhikari is a neophyte who has received the hari-nama initiation from the spiritual master and is trying to chant the holy name of Krsna
- The list of offenses, 10 kinds, are in my apartment in N.Y., & you ask your God-brother, Brahmananda, & he will supply you. Similarly, there is another list of the qualifications, as well as prayer for Spiritual Master, are also there. Try to secure them
- The living entity is certainly pure on the spiritual platform, and therefore anyone who attains the spiritual platform by the grace of the spiritual master can also understand this confidential knowledge
- The Lord (Caitanya) wanted to teach that a serious student of transcendental science should follow the words of his spiritual master
- The Lord can reside within the heart, and He can also come out before a person and give him instructions. Thus the spiritual master is not different from the Supersoul sitting within the heart
- The Lord from within enlightens the devotees by the effulgence of the nails of His lotus feet, and His representative, the spiritual master, enlightens from without
- The Lord indicated that in the Mayavadi sampradaya there are many so-called sannyasis who, even though illiterate & unintelligent, hear Vedanta-sutra from their spiritual master just as a matter of formality. Although they listen, they do not understand
- The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number
- The Lord then replied to the Buddhist disciples, "You should all chant the names of Krsna and Hari very loudly near the ear of your spiritual master"
- The Lord, being full and free from problems, can wholeheartedly care for His devotees. His concern is how to elevate and protect all those who have taken shelter at His feet. The same responsibility is also entrusted to the spiritual master
- The mercy of their lotus feet is my spiritual master, and my words are my disciples, whom I have made dance in various ways
- The most confidential servant of Krsna, the spiritual master, and all devotees of Visnu are tadiya
- The most grievous type of vaisnava-aparadha is called gurv-aparadha, which refers to offenses at the lotus feet of the spiritual master
- The most important process (of devotional service) is hearing (sravanam) from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature. Sadhu-sastra-guru-vakya, cittete kariya aikya
- The neophyte devotee has no ability to approach the Absolute Personality of Godhead by the strength of his present imperfect material senses, and therefore under the direction of the spiritual master he is trained in transcendental service of the Lord
- The neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead
- The paramahamsa-asrama is the asrama of the Supreme Personality of Godhead, under whom the spiritual master has taken shelter. The symptoms of the bona fide spiritual master are stated in Srimad-Bhagavatam - SB 11.3.21
- The parampara system of disciplic succession is very important as a means of spiritual success. One becomes a mahat by the grace of his mahat spiritual master
- The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spiritual masters and those whose thinking is highly developed. BG 1972 purports
- The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas
- The pure devotee should execute devotional service by giving the greatest respect to the spiritual master and the acaryas. He should be compassionate to the poor and make friendship with persons who are his equals
- The relationship between the student or disciple and the wife of the spiritual master or teacher is like that between son and mother
- The remnants of food left by the spiritual master and similar paramahamsas, or pure Vaisnavas, are purifying. When an ordinary person touches such prasadam, his mind is purified, and his mind is raised to the status of a pure brahmana
- The representative of the Supreme Godhead, carries the message throughout the world. Therefore, on the absolute platform, there is no difference between the spiritual master and the Supreme Personality of Godhead
- The rule is that you should go down to live in the hellish planets, because you have been unable to give charity according to your promise. Therefore, in accordance with the order of Sukracarya, your spiritual master, now go down and live there
- The second birth is by the spiritual master and Vedic knowledge. At that time, the second birth means mother is the Vedic knowledge and father is the spiritual master
- The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The sons of the demons replied: Dear Prahlada, neither you nor we know any teacher or spiritual master other than Sanda and Amarka, the sons of Sukracarya. After all, we are children and they our controllers
- The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaisnavas, the spiritual master, they forcefully, "You drink this medicine"
- The spiritual master also offers respect to the Supersoul situated in the body of the disciple. The Lord says in Srimad-Bhagavatam that offering respect to His devotee is more valuable than offering respect to Him
- The spiritual master and disciple do not need to understand anything more than Krsna because simply by understanding Krsna and talking about Krsna, one becomes a perfectly learned person - yasmin vijnate sarvam evam vijnatam bhavati, Mundaka Upanisad 1.3
- The spiritual master and the disciple, namely Sri Sukadeva Gosvami & Maharaja Pariksit, attained perfection through the medium of Srimad-Bhagavatam. Sukadeva Gosvami learned Srimad-Bhagavatam from his father, Vyasadeva, but he had no chance to recite it
- The spiritual master can drive away all nescience, as the sun drives away darkness. BG 1972 purports
- The spiritual master can show the path of devotional service
- The spiritual master does not have to say anything beyond that (the spiritual master is he who has captured the words of a particular disciplic succession whatever he has been taught). This is the qualification
- The spiritual master has actually seen Krsna; therefore he can explain Him properly
- The spiritual master in the authoritative line of disciplic succession is the "son of God," or in other words the Lord's bona fide representative
- The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul. The word pada means "position," and Prabhupada indicates that he is given the position of prabhu, or the Supreme Personality, for he acts on behalf of God
- The spiritual master is as good as the Supreme Personality of Godhead, and therefore one who is very serious about spiritual advancement must regard the spiritual master in this way. Even a slight deviation from this understanding can create disaster
- The spiritual master is as respectable as Sri Krsna Caitanya or Lord Visnu Himself. For this reason the spiritual master is addressed as Om Visnupada or Prabhupada
- The spiritual master is called sevaka-bhagavan, the servitor Personality of Godhead, and Krsna is called sevya-bhagavan, the Supreme Personality of Godhead who is to be worshiped
- The spiritual master is generally called gosani, and thakura is used to address the paramahamsas, those in the topmost rank of spirituality
- The spiritual master is receiving benediction from the ocean of mercy
- The spiritual master is so kind that in spite of having bad dreams due to the sinful disciple, he accepts this troublesome business for the deliverance of the victims of Kali-yuga
- The spiritual master is the captain, and you take advantage. Your, this human body is a good boat. So good boat, favorable condition, good captain—take advantage of crossing this ocean. Otherwise you are committing suicide
- The spiritual master is the manifested representation of the Supreme Lord because he receives and presents the instructions of the Lord, as they are, by disciplic succession
- The spiritual master is the manifested representative of the Lord, and anyone who puts himself under the guidance of a spiritual master and acts accordingly is said to be acting in terms of buddhi-yoga
- The spiritual master is the transparent medium, although it is true that the experience is direct. This is the mystery of the disciplic succession. When the spiritual master is bona fide, then one can hear BG directly, as Arjuna heard it. BG 1972 pur
- The spiritual master is the worshiper God, whereas the Supreme Personality of Godhead, Krsna, is the worshipable God. This is the difference between the spiritual master and the Supreme Personality of Godhead
- The spiritual master is there, the scripture is there, and God is there, within you and within me. The atmosphere is calm and quiet, we have a good boat and a good navigator, and the wind is blowing favorably. We should take our chance and cross the ocean
- The spiritual master is to be considered on the stage of paramahamsa and beyond the jurisdiction of the varnasrama institution
- The spiritual master may be more than one
- The spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Sri Krsna Caitanya Mahaprabhu, and they in turn were able to initiate their so-called spiritual master. This is the parampara system
- The spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position
- The spiritual master reclaims all people and encourages everyone in spiritual life. By taking shelter of a devotee, one can make his life successful
- The spiritual master should never be considered an ordinary man. One should strictly adhere to the instructions of the spiritual master, for if he is pleased, certainly the Supreme Personality of Godhead is pleased
- The spiritual master should never be neglected or disobeyed, like an ordinary person
- The spiritual master should train his disciple in such a way so that in the future only the Supreme Personality of Godhead will be the dearmost goal of his life
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual master who first gives information about spiritual life is called the vartma-pradarsaka-guru
- The spiritual master who is fully surrendered unto the Supreme Personality of Godhead and has no business other than the Lord’s service is called the best of the paramahamsas
- The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian
- The spiritual master, by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental, which alone can extinguish the fire of material existence
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The spiritual master, saintly persons and scriptures direct in the same way. There is no contradiction in these three sources. All actions done under such direction are free from the reactions of pious or impious activities. BG 1972 purports
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion
- The spiritual master’s eternal occupation is to expand the service of the Lord by training disciples in a service attitude. A spiritual master never poses as the Supreme Lord Himself; he is considered a representative of the Lord
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The Srimad-Bhagavatam is the real commentary on the Vedanta-sutra, written by the author of the Vedanta-sutra himself. The Vedanta-sutra was written by Vyasadeva, & under the instruction of Narada, his spiritual master, Vyasadeva wrote a commentary on it
- The student must approach a spiritual master and surrender unto him fully (pranipatena). He must also question him in order to understand his instructions - pariprasnena
- The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"
- The Supreme Lord's satisfaction can be tested by the Lord's representative, the spiritual master. Therefore it is important to seek out a real representative of the Supreme Personality of Godhead and work under him
- The Supreme Personality of Godhead gives real knowledge to the entire world, and the spiritual master, as the representative of the Supreme Godhead, carries the message throughout the world
- The third offense at the lotus feet of the holy name, which is called guror avajna, is to consider the spiritual master to be material and therefore to envy his exalted position
- The third offense is to think of the spiritual master who spreads the glories of the Lord as an ordinary human being
- The title Prabhupada is offered to a spiritual master
- The treasure house of knowledge is contained in the Vedas, and their author, Vyasadeva, accepts Krsna as the Supreme Personality of Godhead, and Vyasadeva's spiritual master, Narada, also accepts Krsna as such
- The Vedas (Svetasvatara Upanisad 6.23) enjoin that for one who has unflinching faith in the lotus feet of the Lord, as well as in the spiritual master, the real import of Vedic knowledge can be revealed
- The Vedic knowledge comes in a tradition from the spiritual master through the chain of disciplic succession, and the knowledge must be acquired through this chain, without deviation
- The Vedic knowledge is mother and the spiritual master is the father. So the second birth. Therefore, they are called dvija, twice born
- The Vedic knowledge, revelation, to whom it is revealed? It is revealed to a person who has unflinching faith and love for the Supreme Personality of Godhead as well as to the spiritual master
- The wife of a brahmana is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brahmana, the wife of a king, the cow, the nurse, and the earth)
- The word diyatam means that knowledge of Krsna consciousness should be offered by the spiritual master
- The word for philosophy is tattva darsana - the Bhagavad-gita recommends that one approach a spiritual master who is tattva darsana, one who has seen the truth. This is philosophy
- The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Krsna, or Krsna consciousness, as stated by Srila Visvanatha Cakravarti Thakura - sri-bhagavan-mantropadesake gurav ity arthah
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- There are different departments of activity in Krsna consciousness, and a spiritual master, knowing the particular ability of a particular man, trains him in such a way that by his tendency to act he becomes perfect
- There are many injunctions in the Padma Purana which state that a highly elevated spiritually advanced devotee of the Lord is always a first-class devotee and is therefore a spiritual master
- There are many instances wherein the husband becomes the spiritual master. Lord Siva also is the spiritual master of his consort, Parvati
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There are two processes by which one may receive knowledge: One depends upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru or spiritual master, who is an expansion of Krsna
- There are very learned scholars who have put forward the philosophy of devotion but even if a devotee does not take advantage of their literatures or of his spiritual master, if he is sincere in DS he is helped by Krsna within his heart. BG 1972 purports
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple
- There is practically no difference between the family priest and the spiritual master. The sages, saints and brahmanas were especially meant for such functions
- There is theoretical knowledge and specific or realized knowledge, and perfect realized knowledge is attained when one realizes the teachings received from the spiritual master
- There must be an asana, a sitting place before the altar. This asana is for the spiritual master. The disciple brings everything before the spiritual master, and the spiritual master offers everything to the Supreme Personality of Godhead
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- Therefore if by the grace of Lord Caitanya and the spiritual master a disciple attains the standard of pure devotional service, the spiritual master is very happy
- These are the first qualifications. Then controlling the mind and the senses, simplicity, full knowledge, and practical application of knowledge, and faith in the Vedas and the spiritual master
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I therefore offer prayers at their lotus feet, for I am their servant
- These three guides (saintly persons, standard scriptures and the spiritual master) are very important for progress in spiritual life
- They all prayed to Lord Sri Caitanya Mahaprabhu, addressing Him as the Supreme Personality of Godhead Himself and saying, "Sir, please excuse our offense. Please have mercy upon us and bring our spiritual master back to life"
- Thinking to harm the King, he became the cook at the King's house. One day, the King's spiritual master, Vasistha Muni, was invited for dinner, and the Raksasa cook served him human flesh
- This (disciples of the Buddhists spiritual master acted as his spiritual masters) was possible only because the disciples of the Buddhist acarya received the mercy of Lord Sri Caitanya Mahaprabhu
- This being so (Gargamuni being the spiritual master of every human being because he is fully aware of the jyotih-sastra), since you have kindly come to my (Nanda Maharaja's) house, kindly execute the reformatory activities for my two sons - SB 10.8.6
- This combination, the instruction of the spiritual master and the faithful execution of the instruction by the disciple, makes the entire process perfect
- This does not mean that the spiritual master or a saintly person like Narada has actually become the Supreme Personality of Godhead, but he is accepted in this way because he possesses the Supreme Personality of Godhead within his heart constantly
- This does not mean, however, that the spiritual master gives a type of mantra through the ears in exchange for some dollars and if the man meditates on that he achieves perfection and becomes God within six months. Such reception through the ears is bogus
- This fact (when Krsna comes as one of us, He is not in actuality "one of us") we must learn by submissive inquiry from authoritative sources, such as Bhagavad-gita or a spiritual master who is fully realized in Krsna consciousness
- This human body is a very nice boat, and we have a very good navigator, the spiritual master. We also have a very favorable wind - the instructions of God. If we don't take this opportunity and solve the problems of life, we are cutting our own throat
- This is confirmed in every scripture, and a disciple should accept the spiritual master as such
- This is the job of a spiritual master, to uplift him from ignorance and bring him into knowledge, to bring him out of darkness into light
- This is the mentality of one who is becoming a pure devotee. When one is elevated to the platform of devotional service by the grace of the Lord and the spiritual master, one first regrets his past sinful activities. This helps one advance
- This knowledge is an extremely confidential secret, but it can be understood if one approaches the Supreme Personality of Godhead through the bona fide agent, the spiritual master in the disciplic succession from Narada
- This mentality (thinking I can become a religious leader) should be sacrificed first, before going to a spiritual master. First of all you have to select who can be your spiritual master. That requires some knowledge
- This statement by the Lord confirms that a person in true Krsna consciousness, engaged in the transcendental loving service of the Lord under the direction of the spiritual master, is never subject to the contamination of material qualities
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- Those in the modes of passion and ignorance deride the scriptures, deride the holy man, and deride the proper understanding of the spiritual master, and they do not care for the regulations of the scriptures. BG 1972 purports
- Those who are too much foolish, the spiritual master orders him, "Don't talk. Please remain silent." That's all. Because if you talk, you'll talk simply nonsense. Why should you spoil your energy by such nonsense talking? Better stop
- Those who are very fond of family life should come forward in the service of the spiritual master and abandon so-called happiness afforded by society, friendship and love
- Those who have been blessed by the spiritual master and the Supreme Lord can easily see through this foolish concept and abstain from futile, time-wasting debates
- Thus Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a high-grade sannyasi, a brahmacari or whatever
- Thus respectable personalities such as His father, mother and spiritual master all take birth on earth first
- Thus the great sage Narada, after hearing from his spiritual master Narayana Rsi, became completely realized
- To be a fool before the Spiritual Master is a very good qualification. It is not a good qualification to be over intelligent before the Spiritual Master
- To Serve the Spiritual Master with Faith and Confidence
- Touching the lotus feet of a spiritual master means giving up one's false prestige and unnecessarily puffed-up position in the material world
U
- Under the direction of a bona fide spiritual master, one becomes gradually purified. Therefore, one must be in the chain of disciplic succession and learn the spiritual art of submissive hearing
- Under the guidance of a spiritual master, everyone should chant this mantra (composed by Rama, the goddess of fortune) and thus become a complete and perfect devotee of the Lord
- Understanding of the master begins from understanding of the spiritual master
- Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pancaratrika-vidhi or the vaidika-vidhi
- Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when Narada Muni, his spiritual master, reached him. It is described as follows
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Upon becoming fixed in his attachment to the SPG by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body, burns up his material surroundings exactly as fire
- Upon your surrender, the spiritual master and Krishna take responsibility for your sins. So if you commit sin again, the spiritual master becomes responsible for your sinful reaction
V
- Vedic knowledge is transcendental and cannot be understood by mundane educational procedures. One can understand the Vedic mantras only by the grace of the Lord and the spiritual master - yasya deve para bhaktir yatha deve tatha gurau - SU 6.23
- Vidura accepted Maitreya as his spiritual master
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura, I have explained to you the PG coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything. This has been narrated by me as I heard it from my predecessor spiritual master
- Visvanatha Cakravarti Thakura has sung: "I offer my respectful obeisances unto the lotus feet of my spiritual master. Only by his satisfaction can one please the SPG, and when he is dissatisfied there is only havoc on the path of spiritual realization"
- Vrtrasura was so great and powerful that in effect he was acting as the spiritual master of Indra
- Vyasadeva has taught us by his own conduct that one must have a spiritual master because he is doing the work of an acarya, even though he be God Himself
W
- We must rise early in the morning, bathe, attend mangala-arati, worship the Deities, chant the Hare Krsna mantra, study the Vedic literatures and follow all the rules prescribed by the acaryas and the spiritual master
- We should be very much cautious: "For my sinful actions my spiritual master will suffer, so I'll not commit even a pinch of sinful activities." That is the duty of the disciple. After initiation, all sinful reaction is finished
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- What are the truths regarding the living entities and the Supreme Personality of Godhead? What are their identities ? What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual master and his disciples?
- What is that spiritual master? Simply a red dress like this or having a big beard? No. Samit-panih. Samit-panih srotriyam brahma-nistham. You have to go to a person who is conversant with the science of Krsna. You have to go
- Whatever is offered to the spiritual master should be offered with love and affection, not for material adoration
- Whatever is used by Krsna or the spiritual master is worshipable. In particular, their sitting or eating places should not be used by anyone else. A devotee must be very careful to observe this
- When a disciple very perfectly makes progress in spiritual life, this gladdens the spiritual master, who then also smiles in ecstasy, thinking, "How successful my disciple has become!"
- When a neophyte devotee is actually initiated and engaged in devotional service by the orders of the spiritual master, he should be accepted immediately as a bona fide Vaisnava, and obeisances should be offered unto him
- When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother - that is material birth - that is a birth of ignorance, just like animals
- When a president or king is sitting on his throne, he does not need to show respect to everyone who comes within his assembly, but he must show respect to superiors like his spiritual master, brahmanas and Vaisnavas
- When a thing is offered to the Spiritual Master, he immediately offers to the Lord. That is the system & as we come by parampara system, it is our duty to go through the right channel - namely, first the Spiritual Master, then Lord Caitanya & then Krishna
- When Bali Maharaja was asked by Lord Vamana for such small charity, Bali Maharaja's spiritual master, namely Sukracarya, objected to this proposal because he knew that Vamanadeva was Visnu Himself, pretending to be a beggar
- When discourses on krsna-katha take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death
- When He entered the palace, He offered obeisances to all the mothers, including Kaikeyi and the other wives of Maharaja Dasaratha, and especially His own mother, Kausalya. He also offered obeisances to the spiritual preceptors, such as Vasistha
- When one becomes serious to follow the mission of the spiritual master, his resolution is tantamount to seeing the Supreme Personality of Godhead
- When one is completely self-realized and acts according to that position, he can be called prabhu. The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul
- When one is trained by the spiritual master according to the regulative principles of devotional service and is situated on the platform of spontaneous attachment for the Lord (raga-bhakti), the Lord also gives instructions from within
- When one is very anxious to get free from the material entanglement, he gets enlightenment through a spiritual master and Krsna
- When prasadam is being served, the spiritual master is supposed to call each and every disciple to come eat
- When the brahmana (God As a Brahmana) asked the woman (Vaidarbhi) who the man lying on the floor was, she answered that he was her spiritual master and that she was perplexed about what to do in his absence
- When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When the snake met his spiritual master, Narada, he complained, "I have given up the bad habit of biting innocent living entities, but they are mistreating me by throwing stones at me"
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein
- When the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master
- When the spiritual master of the Buddhists began to chant the holy name of Krsna and submitted to Lord Sri Caitanya Mahaprabhu, all the people who were gathered there were astonished
- When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasadam, he is satisfied. I (Srila Visvanatha Cakravarti Thakura) offer my respectful obeisances unto the lotus feet of such a spiritual master
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When Vyasadeva was not satisfied even after compiling heaps of books of Vedic knowledge, Narada Muni, his spiritual master, explained that there is no path to self-realization that can be successful without being mixed with devotional service
- When you take a scripture, you have to know it from the spiritual master, whether that is actually scripture
- Whether one is a brahmana, a sannyasi or a sudra-regardless of what he is-he can become a spiritual master if he knows the science of Krsna
- While Indra, thought in this way and repented in his own assembly, Brhaspati, the most powerful spiritual master, understood his mind. Thus he became invisible to Indra and left home, for Brhaspati was spiritually more powerful than King Indra
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great frankness and without duplicity I shall now bow my head at the lotus feet of Brhaspati, the spiritual master of the demigods. Because he is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- With tears in his eyes, he immediately fell down at the lotus feet of his guru, his spiritual master. He then fixed the Supreme Personality of Godhead within the core of his heart
- Without providing a share for him, they divided the property of their father among themselves. When Nabhaga returned from the place of his spiritual master, they gave him their father as his share
- Without refreshness, one cannot understand this sublime subject matter. And the guru, or the spiritual master, should be refreshed by taking bath in the ocean of Vedic knowledge
- Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service
- Without the sanction of the spiritual master, we should not try to imitate. This principle is recommended here: suska-vairagya-jnana saba nisedhila. This is Sri Caitanya Mahaprabhu’s liberal demonstration of the bhakti cult