Category:Surrendering to a Spiritual Master
Pages in category "Surrendering to a Spiritual Master"
The following 60 pages are in this category, out of 60 total.
A
- A person can be relieved from his sinful activity if he surrenders to the lotus feet of a person who actually represents Narada Muni. Narada Muni gave instructions to the hunter after the hunter surrendered
- Acarya-upasana is very essential. In all the Vedic sastras the injunction is that. Anyone who is inquisitive to understand higher truths, he must surrender to guru
- Acceptance of spiritual master means to accept anything, whatever he says. Therefore one has to select a spiritual master whom he can completely surrender. That is the technique. Veda-vakya
- All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet
- All the thoughts which I have concocted, based on the principle of "I" and "my," this is all illusion. So one, when one is intelligent to get out of the illusion, he surrenders to a spiritual master
- An outsider has no right to put any question because he is not surrendered. And a spiritual master is not obliged to answer anyone except to his disciple. This is the Vedic way
- Anyone who is inquisitive to understand higher truths, he must surrender to guru
- Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master
H
- He (Arjuna) voluntarily accepted: "Whatever Krsna says, I shall do it." Just like all my disciples - they have not lost their individuality, but they have surrendered their individuality. That is required
- Here (in SB 3.28.2) it is recommended that one should seek out a bona fide spiritual master and surrender unto him (arcanam), for by inquiring from and worshiping him one can learn spiritual activities
I
- I accept a guru, but in my mind I remain independent, "Oh, why shall I abide by the orders of guru?" That means there is no surrender. There is no surrender. It is false. It is just to satisfy some motive, but that will not help
- If one is expert in the study of the Vedas but does not surrender to a spiritual master or Visnu, all his cultivation of knowledge is but a waste of time and labor
- If you find out somebody where you can fully surrender, then accept guru. Don't make guru a fashion. People generally do that, "Everyone has a guru. Let me collect. Let me pick up some guru who will be dancing dog." That kind of guru will not help you
- If, after many, many births, one is able to find a bona fide spiritual master and surrender to such a bona fide representative of Krsna, one can be taken to the side of light
- In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender
- In the Srimad-Bhagavatam it is directed, tasmad gurum prapadyeta (SB 11.3.21): "One should surrender to a spiritual master." Tasmad gurum prapadyeta jijnasuh. Who will surrender? Who has become very inquisitive - What is God?
- It is not that one should accept just any person as a guru. The guru must be the representative of Krsna; then one can surrender oneself
- It is the duty of every human being to surrender to a bona fide spiritual master. Giving him everything - body, mind and intelligence - one must take Vaisnava initiation from him
O
- Offering service and surrendering to the spiritual master, one is elevated to devotional service, and by performing devotional service one gradually becomes attached to the SP of Godhead. Because of this attachment to the Lord, one can understand God
- One can please the spiritual master simply by surrendering to him and rendering service, saying, - Sir, I am your most obedient servant. Please accept me and give me instructions
- One cannot arouse Krsna consciousness simply by his own mental speculation. One must surrender to a bona fide spiritual master. Only this process will help one
- One has to approach a bona fide spiritual master and surrender to him. Only then can one understand the Supreme Personality of Godhead as a person - BG 4.34
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. BG 1972 purports
- One has to learn by surrendering, pranipata. So first of all there must be a strong impulse to inquire about the transcendental subject matter. Then one requires a guru. Not that, to follow a fashion, that one has guru
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One must first find a guru to whom one can surrender, and if this is not possible, one shouldn't waste his time. By surrendering to the proper person, one can very quickly come to understand transcendental knowledge
- One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly
- One who is inquisitive to understand the highest goal and benefit of life must approach a bona fide spiritual master and surrender unto him
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
S
- So the first step is that one should consider carefully whether here is a bona fide Spiritual Master to whom I can surrender myself without any hesitation
- Spiritual master is the representative of Krsna. Therefore, surrendering to the spiritual master means surrendering to Krsna. He is the bona fide
- Spiritual master means you must surrender to him. If you talk foolish, then you will not be benefited. You must submissively hear and accept whatever he says
- Sri Sukadeva Gosvami continued: Narada, having become the spiritual master of Citraketu, instructed him fully in this prayer because Citraketu was fully surrendered. O Pariksit, Narada then left with the great sage Angira for Brahmaloka
- Sridhara Svami confirms in his commentary that first one must surrender to the spiritual master; then the process of devotional service will develop
T
- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein (SB 10.1.16), Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- The bona fide guru tells people to surrender not unto him but unto Krsna. Thus one has to surrender unto Krsna through the via media of the guru, not directly. This is the process
- The bona fide spiritual master’s concern is how the devotees who have surrendered to him as a representative of the Lord may make progress in devotional service
- The disciple must surrender to the spiritual master, the representative of Krsna. The spiritual master, being in the disciplic succession stemming from Narada Muni, is in the same category with Narada Muni
- The duty of the disciple is to fully surrender unto the spiritual master. Unless you can surrender, you do not accept anyone as spiritual master
- The freedom surrendered to the Lord does not mean that the devotee becomes dependent in every respect. To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life
- The inquisitive student must approach a qualified spiritual master to receive transcendental knowledge by surrender, submissive inquiries and service. Knowledge received by submissive inquiries and service is more effective than in exchange for money
- The process of self-realization and the path home, back to Godhead, means surrendering to the bona fide spiritual master and taking the dust of his lotus feet on one's head. Thus one advances on the path of transcendental realization
- There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process
- These are the instructions we get from Bhagavad-gita, and whoever reads Bhagavad-gita has to accept Krsna as the guru. We have to render service to a guru and surrender ourselves
- This is called initiation, that to the spiritual master or Krsna we surrender. He immediately excuses all sinful reaction of life. But if we commit again and again, that is not very good proposal
- Those who are surrendered souls, they will wait for the instruction of guru and do accordingly
- To become disciple means to surrender, voluntarily accepting the instruction, the advice, the order of the spiritual master
Y
- You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gita
- You must approach to a person who knows by surrender, not by challenge. You cannot know about soul and God by this challenging spirit. You have to become a submissive, submissive. You have to accept a spiritual master who knows
- You must be convinced that "Here is a guru where I can surrender." So then you can make prasna, or question. Then the question will be answered. Otherwise it is waste of time. That is not the Vedic system, simply waste of time
- You must find out a suitable person where you can question and get the proper answer, a spiritual master. That means surrender. Then question. Question is not a challenge. Question is to understand