Krsna's Energies
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"His energy so nicely"|"All energies and powers are derived"|"All energies are working"|"aspect through His different energies"|"inconceivable energy, the Supreme Lord"|"by His yoga-maya energy"|"The energy which sustains"|"energy of God, Krsna"|"divided into two energies"|"energies of the Lord"|"possesses supermost inconceivable energies"|"master of the yoga-maya energy"|"Krsna's energy"|"energy of Krsna"|"considered one of the Lord's energies"|"manifestation of the Lord's energy"|"portions by His inconceivable energy"|"master of all transcendental energies"|"hladini energy gives Krsna"|"Supreme Lord and His different energies"|"an energy, or agent of Krsna"|"potent energy displayed by Sri Krsna"|"provided with innumerable energies"|"Krsna's internal, spiritual energy"|"opulences and His diverse energies"|"energy of the material world, and"|"His energy is fact"|"energy of Mine (Krsna)"|"His (Krsna's) material, or external, energy"
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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Pages in category "Krsna's Energies"
The following 329 pages are in this category, out of 329 total.
A
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- A devotee who wishes to advance in Krsna consciousness must have knowledge of Krsna's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him
- A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- A saintly person, an advanced devotee, sees Krsna twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Krsna’s energy
- According to Krsna: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- According to Sankaracarya, by accepting the theory of the transformation of the energy of the Lord, one creates an illusion by indirectly accepting that the Absolute Truth is transformed
- Actually his (Krsna's) energy is working everywhere. Similarly, the omnipresence of the Supreme Personality of Godhead is felt in the action of His energies
- Actually such planets (as Candraloka, Suryaloka, Indraloka, Maharloka, etc.), being the manifestations of Krsna's energy, are also Krsna, but actually they only serve as a step forward for realization of Krsna. BG 1972 purports
- Actually this dark universe is illuminated by the sun, but the sun and moon simply reflect the bodily effulgence of the Supreme Lord. In BG (BG 7.8) the Lord says, prabhasmi sasi-suryayoh: "I am the illuminating energy of both the sun and the moon."
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering obeisances, the four-headed Brahma parted from Krsna, and he could understand the meaning of the Lord's "three-quarters energy
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- All energies and powers are derived from the supreme source, Lord Krsna, and they act as long as He desires and cease to function as soon as He withdraws
- All energies are working under the direction of Krsna, because it is in touch with Krsna, therefore nothing is inferior or material. Everything is spiritual
- All states of being-be they of goodness, passion or ignorance-are manifested by My energy. I am, in one sense, everything - but I am independant. I am not under the modes of this material nature. BG 7.12 - 1972
- All these demigods, being empowered by the Lord (Krsna) with certain energies, engage in the transcendental loving service of the Supreme Personality of Godhead
- All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra (the King of the heavenly planets), Candra, Varuna and the sun-god
- All these universes are exhibition of the energy of Krsna, just like the fire can distribute its heat and light from one place
- Although everything is under the control of the Supreme Lord and is situated in His energy, everything is nonetheless different from Krsna in His personal form
- Although He (Krsna) is the original person, He is still ever young with permanent youthful energy. He is very difficult to know simply by learning the transcendental science of the Vedas, but He is very easily realized by His pure devotees
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although Krsna is not personally present everywhere, His energy is the cause of all creation. The entire cosmic manifestation is nothing but a display of Krsna's energy
- Although Krsna is the origin of all this, He can always be seen in Vrndavana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?
- Although the covering of maya is very strong, Lord Krsna says in the BG 7.14: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- An advanced devotee can understand the Lord and His creative energy. As soon as one accepts the creative energy of the Absolute Truth, the six opulences of the Supreme Personality of Godhead are also understood
- Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and devesa means that He is the controller of all demigods and is above them all. He is the center of the whole universe. BG 1972 purports
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people
- As He (Krsna) breathes out, innumerable universes are produced, and as He inhales, they are annihilated. All of the energies of the Maha-Visnu are spiritual, and they have nothing to do with the material energy
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of God, he immediately remembers Krsna. This is explained in this verse: sarvatra haya nija ista-deva-sphurti
- As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms
- As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. BG 1972 purports
- As we can see the sun without a doubt, one who is fully developed in Krsna consciousness sees Krsna and His energy
- At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them
B
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because people are generally interested in material enjoyment, they are interested in worshiping Mayadevi, the energy of the Supreme Personality of Godhead
- Because prakrti (material nature) is dull and inert, it cannot actually be the cause of the material world. Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Bhagavad-gita (BG 10.42): "With a single fragment of Myself I (Krsna) pervade and support this entire universe." The entire material world manifests only one fourth of the Supreme Lord's energy. Therefore He is called ananta
- Bhagavad-gita (BG 9.4) where Lord Krsna says, maya tatam idam sarvam, indicating that everything we see is an expansion of His energy
- Both the spiritual and material worlds are manifestations of the energy of acting, in which Krsna acts in the form of Sankarsana and Balarama
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
- Brahma said, "No one can estimate how You have expanded Your yogamaya and Your incarnations and how You act by Your transcendental energy"
- Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"
- Brahma says: O my dear Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain Your expansions, which You manifest by Your yogamaya energy. These expansions extend throughout the three worlds
- By general conclusion Lord Krsna is the ultimate source of all energies, and the word Krsna means that. And to explain Krsna or the science of Krsna, the Srimad-Bhagavatam has been prepared
- By His (Krsna's) energy He is present everywhere, but as the energetic He is not present everywhere. This simultaneous presence and nonpresence is inconceivable to our present senses
- By His (Krsna's) inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramatma feature of the Lord is an expansion of His plenary portions
- By His (Lord Krsna) inconceivable energy, the Supreme Lord can appear and disappear like a rainbow, which appears and disappears without being affected by the roaring thunder and the cloudy sky
- By that confidential knowledge, I (Narada Muni) could understand clearly the influence of the energy of Lord Sri Krsna, the creator, maintainer and annihilator of everything. By knowing that, one can return to Him and personally meet Him
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
C
- Coming to his senses, Lord Brahma saw that although he was a very powerful living creature in the estimation of all other living creatures within this material world, his power was nothing in comparison to the power and energy of the S.P. of Godhead
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
E
- Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
- Eating is not in itself the cause of the vital energy of life. For digestion of eatables we have to take shelter of another, superior energy, which is mentioned in the Bhagavad-gita as vaisvanara
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Everything is energy of God, Krsna, but this material world means we are missing Krsna. Wherefrom this energy has come? That point we are missing
- Everything is generated by Krsna's energies, and there are two energies: material energy and spiritual energy. So in the material energy, Krsna consciousness is less or nil. And in spiritual energy, Krsna consciousness is prominent and very acute
- Everything is possible by Krsna's inconceivable energy. Everything is possible. That is inconceivable
- Everything is resting on Krsna's energy; therefore without Krsna's shelter nothing can exist. BG 1972 purports
F
- From Krsna everything is generated. But according to consciousness, they are divided into two energies: the superior energy and the inferior energy
- From Krsna's expansion into Visnu forms, Lord Brahma could understand by his limited potency that everything movable and immovable within the cosmic manifestation is existing due to the expansion of the energy of the Supreme Lord
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
H
- Hare: "O the energy of God, 'Krsna,' O the Lord, please engage me in Your service." Because we are now engaged in the service of Satan, maya
- He (Arjuna) addresses Krsna specifically as yogin because Sri Krsna is the master of the yoga-maya energy by which He is covered and uncovered to the common man. BG 1972 purports
- He (Krsna) creates, maintains and annihilates by His unlimited energies, and still He is always full with prowess and does not deteriorate in potency
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Lord Krsna) possesses supermost inconceivable energies of all different varieties. If a man's brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior
- He (the materialist) certainly never thought of using the dictaphone in God's service, but we are using this dictaphone to write Krsna conscious literature. Of course, the manufacture of the dictaphone is wholly within the energy of Krsna
- He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Krsna would praise nature's special activities during the rainy season
- Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes
- Here is nice rose flower, it is manufactured by Krsna's energy, let it be offered to Krsna. This is self-realization
- His (Krsna's) energies are also multifarious, and His internal energies are superior and external energies inferior in quality. They are explained in the Bhagavad-gita (7.4-6) as the para and the apara prakrtis
- His (Krsna's) energy is displayed in different ways, as electrical energy works in manifold capacities
- How we can understand Bhagavan's energy, how we can understand His creative energy, and what is the potency of Bhagavan, how He is doing that, everything - that is also a great science. That is called Krsna science
I
- I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables. BG 15.13 - 1972
- I offer my obeisances unto the Supreme Lord, Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee and devotional energy
- If one simply chants Hare Krsna, it is to be understood that he is performing all kinds of yajna because there is nothing within our vision except Hare (the energy of Krsna) and Krsna
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If one wants to continue his association with prakrti, the female energy of Krsna, and be separated from Krsna by the illusion that he is able to enjoy prakrti, he must continue in his conditional life
- If you study, if you take information from Vedic literature, if you attentively think over it, you'll very easily understand that everything is produced out of Krsna's bodily effulgence or energy
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In each and every instance he is conscious of Krsna, knowing that everything is a manifestation of Krsna's energy
- In his Vedanta-sutra Srila Vyasadeva has described that everything is but a transformation of the energy of the Lord
- In Krsna consciousness, there is no duality. All that exists is a product of Krsna's energy, and Krsna is all good
- In Krsna consciousness, there is no duality. All that exists is a product of Krsna's energy, and Krsna is all good. Therefore, activities in Krsna consciousness are on the absolute plane; they are transcendental and have no material effect
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In the Bhagavad-gita (BG 7.14) Krsna refers to mama maya (My energy). Maya is controlled by the Supreme Personality of Godhead
- In the Bhagavad-gita, Lord Krsna explains that although everything is resting on His energy, He is different or separate from the energy
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the chant of the holy names, Hare and Krsna, Hare means the energy of Krsna, and Krsna is the visnu-tattva. Combined together they are everything
- In the sruti mantra it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him (Krsna). He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In this connection (Krsna thought of making His own body disappear), Sukadeva Gosvami described how the Lord gave up His body. But this was not the destruction of Krsna's body; rather, it was the disappearance of the Supreme Lord by His personal energy
- In this way Lord Krsna bade farewell to the four-headed Brahma of this universe. We may thus understand that no one can calculate the extent of Krsna's energies
- In visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all these; everything together is God
- It is clearly stated concerning His (Krsna's) yogam aisvaram, His inconceivable transcendental energy, that He can control the infinite and the finite simultaneously and that He can remain aloof from them. BG 1972 purports
- It is concluded by studying the complete Srimad-Bhagavatam that Lord Sri Krsna is the ultimate summum bonum, or the ultimate source of all energy
- It is confirmed by the statement of Brahma-samhita that the Brahman effulgence is the bodily ray of Krsna; the Brahman effulgence is simply an exhibition of the energy of Krsna
- It is not that He is in want for things, because the things are themselves generated from His energy
- It is said that even when Krsna was a boy of five He manifested such youthful energies, but learned scholars do not explain them because of the absence of suitable age
- It is said, "The deluding energy is My (Krsna's) potency, and thus it is not possible for the dependent living beings to supersede the strength of the material modes. But those who take shelter in Me can cross over the gigantic ocean of material energy."
- It is sometimes experienced that the Lord, out of His special affinity towards a weak devotee, breaks the family affection by force of circumstances arranged by His all-powerful energy
- It is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. The ingredients of the material manifestation are separated energies of the Lord
J
- Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe
- Just like in the Bible it is said, "Let there be creation," and there was creation. Simply by this will, "Let there be creation," there is creation. But there is action of the energy of Krsna, but the energy is so subtle that immediately it performs
K
- Krishna is the only male & all others being energies of Krishna, they're prakrti, or female. Please don't try to understand this male & female in the material sense. In other words, our perfection of life will be actually realizing that we're all females
- Krsna clearly states in Bhagavad-gita (7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna explained in Bhagavad-gita (7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna explains in the BG 9.10: This material nature, which is one of My energies, is working under My direction, O son of Kunti, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna is absolute. For me there is external, internal, but for Krsna there is no external, internal because His energy... The external energy is also His energy, and internal is His energy. Therefore He's everything
- Krsna is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way. BG 1972 purports
- Krsna is fully represented with all potencies in each and every personal extension, but the living entities, although separated expansions, are also considered one of the Lord's energies
- Krsna is not cheater. The Krsna's energy is so powerful that anyone who is a cheater, he will be cheated, that's all. Automatically. If you infect some disease, you'll have to suffer, automatically
- Krsna is spread throughout the whole universe in His impersonal form. Since everything is a manifestation of the Lord's energy, the Lord can manifest Himself through any energy
- Krsna is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the Supreme Absolute Truth, the Personality of Godhead. In Krsna consciousness, there is no duality. All that exists is a product of Krsna's energy, and Krsna is all good. BG 1972 purports
- Krsna is the supreme ruler because everything belongs to Him and everything exists on His energy. BG 1972 purports
- Krsna said, "As the Supreme Absolute Truth, I am transcendental to the living entity, as well as to his material embodiment. The two energies, material and spiritual, both act under My supreme control"
- Krsna said, "At the creation of this cosmic manifestation, during its maintenance and after its dissolution, everything is but a different manifestation of My energy"
- Krsna said, "Because the energy is not separate from Me, it is to be concluded that I am existing in everything"
- Krsna said, "My dear gopi friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky"
- Krsna says that everything depends on His energy, and yet He is not everywhere
- Krsna's energies can be divided into 3: His energy of thinking feeling & acting. When He exhibits His thinking energy, He is the Supreme Lord; when He exhibits His feeling energy, He is Vasudeva; when He exhibits acting energy, He is Sankarsana Balarama
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's heaviness was unbearable for the child's mother, but when Trnavartasura came, he immediately carried the child away. This was another demonstration of Krsna's inconceivable energy
- Krsna's own form has only two hands, but in the form of Lord Narayana He has four hands. Lord Narayana holds a conchshell, disc, club and lotus flower, and He is full of great opulence. The sri, bhu and nila energies serve at His lotus feet
L
- Learned scientists and learned scholars can examine the atomic constitution of the material world or even the planets, but still they are unable to calculate Krsna's energy and potency, although Krsna is present before them. BG 1972 purports
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Lifting a mountain at the age of seven years and marrying sixteen thousand wives in the prime of His youth are some of the examples of His infinite energy
- Lord Brahma may be a very great personality, and yet not only Brahma but everything that be is existing within the womb of the Supreme Personality of Godhead. The Lord’s energy is all-pervading: there is no place in the creation where it is not acting
- Lord Krsna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one
- Lord Krsna naturally has three energetic transformations, and these are known as the spiritual potency, the living entity potency and the illusory potency
- Lord Krsna says in Bhagavad-gita (BG 7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Lord Krsna says, "Everything that is experienced is but an expansion of My energy." Everything is sustained by Him, but that does not mean that He is in everything
- Lord Krsna says: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it." This was actually proved by the behavior of Haridasa Thakura
- Lord Siva said, "At the end of this creation, all manifestations of Your (Krsna's) energies, whether in the shape of demigods, human beings or lower animals, enter into You"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat"
- Lord Sri Krsna is the Absolute Supreme Personality of Godhead (Para-brahman). He is omnipotent by His inconceivable energies, and therefore He is the Yogesvara, or the supreme master of all mystic powers
- Lord Sri Krsna is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy
- Lord Visnu is the creator of this material world, He is free, by His own energy, from the influence of the material energy. By His internal potency He can pierce the darkness of the material energy
M
- Maharaja Pariksit was very inquisitive to learn about this (that the killing of the Aghasura demon was not discussed for one year), for he was sure that such an incident was due to the working of Krsna's different energies
- Matter does not work. The Supreme Personality of Godhead, by His different energies, He is working. That is Krsna. You have to understand like that. Krsna is in the background
- Maya is also Krsna's energy, so it is her duty to punish the conditioned soul because they have decided to forget Krsna. Still, Krsna is so merciful, He comes personally, He authorizes His devotee, servant, to enlighten these conditioned souls
- Maya's position is not degraded. Don't think like that. Therefore Vaisnava offers all respect to Maya because she is working under Krsna. She is Vaisnavi. She is also energy of Krsna. Therefore she is also Vaisnavi
N
- Narada Muni said, "You (Krsna) are the supreme controller within their hearts. You are self-sufficient; before the creation, You existed, and by Your energy You have created all the material elements"
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- No common man, including the demons and atheists, can know Krsna because He is guarded by His yoga-maya energy. BG 1972 purports
- No one can measure the length and breadth of the one fourth of My energy manifested in the material world. Who then can measure the three fourths that is manifested in the spiritual world
- Nothing comes out automatically. It is coming out of the energy of the Supreme Lord, but the energies are so subtle, nice and artistic that all of a sudden you see a nice flower. So He is the greatest artist
- Now Lord Brahma admitted that his attempt was most presumptuous, for he was attempting to test his energy before the person of original energy
O
- O Lord (Krsna), whose glories are covered by Your own energy, You are the Supreme Personality of Godhead. You are Sankarsana, the origin of creation, and You are Vasudeva, the origin of the caturvyuha - SB 10.10.33
- O master of all energies (the Supreme Personality of Godhead), please tell me (Brahma) philosophically all about them. You play like a spider that covers itself by its own energy, and Your determination is infallible
- O my Lord Sri Krsna, You are the almighty Personality of Godhead. There is no limit to Your different energies. Therefore only You are competent to instill fearlessness in the hearts of Your devotees
- O sage, kindly narrate how the SPG, who is the independent, desireless Lord of the three worlds & the controller of all energies, accepts incarnations & creates the cosmic manifestation with perfectly arranged regulative principles for its maintenance
- One can obtain permanent peace and prosperity by revival of one's eternal relation with Him, now forgotten under the spell of maya, the illusory energy of the Lord
- One energy is working in one way, another energy is working another way. But they are all Krsna's energy. Parasya saktir vividhaiva sruyate. Mayadhyaksena prakrtih suyate sa-caracaram
- One should not misunderstand that because everything is Krsna, Krsna has no personal identity. Krsna is so full that in spite of keeping Himself separate from everything by His energy, He is everything
- One should simply try to understand the inconceivable energy of Krsna; otherwise one cannot understand how such contradictions are possible
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- Only by devotional service is the Supreme Truth, Krsna, pleased, and by His inconceivable energy He can reveal Himself to the heart of the pure devotee. BG 1972 purports
- Or "krsna-mayi" means that She is identical with Lord Krsna, for She embodies the mellows of love. The energy of Lord Krsna is identical with Him
- Originally the energy of Krsna is spiritual, but it works in diverse ways, like electrical energy, which can exhibit the functions of refrigerating or heating through its manifestations in different ways
- Originally, Krsna's energy is spiritual, and the energy known as the living entity is also spiritual. However, there is another energy, called illusion, which consists of fruitive activity. That is the Lord's third potency
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- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- Prakrti cannot actually be the cause of the material world because it's dull and inert. But Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Prakrti, by the energy of Lord Krsna, becomes the secondary cause (of creation), just as iron becomes red-hot by the energy of fire
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- Regarding Damodara's plight, we are very sorry but we must always expect that some of the weak soldiers may fall down in a fight waged against the great Maya external energy of Krishna
- Rukmini continued, "All kinds of energies and opulences are engaged in Your (Krsna's) service, but still they rest at Your shelter"
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- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Sages said, "The entire phenomenal world is a manifestation of Your (Krsna's) impersonal energy, but You Yourself, as the original Personality of Godhead, are not manifested there"
- Sahadeva said, "Krsna's energies are like the heat and light of fire; there is no difference between the quality of heat and light and the fire itself"
- Sarvam khalv idam brahma means that everything is Lord Krsna in the sense that everything is His energy. That is the vision of the maha-bhagavatas. They see everything in relation to Krsna
- Simply a few examples (of the opulences and energies of the Supreme) are being described to Arjuna to pacify his inquisitiveness. BG 1972 purports
- Since everything is existing within the energy of the Lord, the Brahma of this universe and the Brahmas of the many other millions and trillions of universes are existing within the energy of the Lord
- Since Krsna and His energies are identical, everything is Krsna indirectly
- Since the energy of the Lord is not different from Him, in fact everything that exists is Krsna in His impersonal feature. Sunshine, sunlight and heat are not different from the sun, and yet simultaneously they are distinct energies of the sun
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Situated in His transcendental potency, Lord Krsna is master of all transcendental energies, and He is full with six opulences
- So to anyone who is constantly engaged in addressing the Lord and His energy, we can imagine how much the Supreme Lord is obliged. It is impossible for the Lord to ever forget such a devotee
- Sri Krsna is no other than the inconceivable, original Personality of Godhead. He is the first Narayana, the supreme enjoyer. But He is moving amongst the descendants of King Vrsni just like one of us & He is bewildering us with His self-created energy
- Sukadeva Gosvami answered (the inquiry of Maharaja Pariksit about the end of Krsna and the Yadu dynasty) that Krsna, by His own energy, destroyed the entire family and then thought of making His own body disappear
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- That hladini energy gives Krsna pleasure and nourishes His devotees
- The Absolute person is the isvara, or the supreme controller, by His different energies
- The Absolute Truth is the substance of reality, eternally manifest in three energies - the sandhini potency, the samvit potency, the hladini potency
- The atheist scientists say that life comes out of matter. That is nonsense. No. Matter is one energy of Krsna, & spirit is another energy. The spirit is superior energy, and the matter is inferior energy. The matter develops when there is superior energy
- The atheist scientists, they say that life comes out of matter. That is nonsense. No. Matter is one energy of Krsna, and spirit is another energy. The spirit is superior energy, and the matter is inferior energy
- The best explanation is given by Krsna Himself: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." (BG 9.4) Everything is an expansion of Krsna's energy
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The complete whole and the complete Absolute Truth are the complete Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole
- The controlling Deities of the living beings in the mundane worlds are the three purusa-avataras. But the potent energy displayed by Sri Krsna is far more extensive than that of the purusas
- The conversation between Lord Sri Krsna and the brahmana is proof that the Lord in His arca-murti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord’s energy
- The cosmic manifestation is nothing but a display of Krsna's energy, and because the energy is not different from the energetic, nothing is different from Krsna. When this absolute consciousness, KC, is absent, we are separated from Krsna
- The description of the house which you propose to purchase is very much attractive. And I think it is Krishna's arrangement by His inconceivable energy in exchange of your sincere service to the Lord
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not. As summarized in the Vedas, sarvam khalv idam brahma: "Everything is Brahman"
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The entire manifested creation is therefore resting on the energy of the Lord, but one should not presume that the material manifestation is identical with the Supreme Personality of Godhead
- The entire material creation is resting on Krsna's energy, either material, spiritual or marginal, but because His form is absent from the expansion of His energy, He is not personally present
- The essence of all revealed scriptures and all knowledge is present when one addresses the Lord and His energy by the Hare Krsna mantra, for this transcendental vibration can completely liberate a conditioned soul
- The expansions of His (Krsna's) separated forms are called living entities, and these living entities are classified according to the energies of the Lord. They are divided into two classes-eternally liberated and eternally conditioned
- The external manifestation, the material energy, provides the covering bodies of the conditioned living entities, from Brahma down to the insignificant ant. This covering energy is manifested under the three modes of material nature
- The factual Absolute Truth is the Supreme Personality of Godhead Krsna. He is the complete energetic person, and He possesses different separated and internal energies. BG 1972 purports
- The five kinds of offerings according to the Yajur Veda are all Your (the Supreme personality of Godhead) different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The form by which the energy of material nature works to bring about creation is called the Sankarsana form, and it is understood that this cosmic manifestation is created under the superintendence of the Supreme Lord
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis, who are expansions of His (Krsna's) energy, then he will be relieved of the most dangerous type of disease, namely lust
- The great sage Narada spoke as follows: "Your (Krsna's) energies are so extensive and inconceivable that even powerful personalities like Brahma, the lord of this particular universe, cannot measure Your inconceivable power"
- The Hare Krsna mantra means Krsna, the Lord; and Hare, or Hara, means Krsna's energy. Just like you are there, the heater is there and the heating energy is there, similarly, Krsna is there and Krsna's energies are there
- The impersonal Brahman is the transcendental bodily effulgence of the Supreme Lord's sac-cid-ananda form, and the illusory and transitory material nature is a transformation of His separated energy
- The impersonal cosmic situation is also Mukunda because it is the emanation of the energy of Mukunda. For example, a tree is a complete unit, whereas the leaves and the branches of the tree are emanated parts and parcels of the tree
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The living entities are energies, not the energetic. The energetic is Krsna. This is very vividly described in the Bhagavad-gita, the Visnu Purana and other Vedic literatures
- The living entity is originally part and parcel of Krsna and is therefore the superior energy of Krsna
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord is all-powerful, and in His presence anything impossible can be made possible by His inconceivable energy
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord of supreme mysticism, Sri Krsna, resides within everyone's heart as the Paramatma. As such, just to protect the progeny of the Kuru dynasty, He covered the embryo of Uttara by His personal energy
- The maha-mantra (Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare) is also simply an address to the Lord and His energy
- The material energy is Krsna's energy, but it is separated from Him. The spiritual energy is also His energy, but it is not separated from Him
- The material nature means maya. That is an energy, or agent of Krsna, to act something, instrumental. Maya is instrumental. Maya is not all in all. Material nature is not all in all. That is foolish observation
- The material world and the living entities are transformations of the energy of the Lord, the Absolute Truth or Brahman, who is the original source
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The Nagapatnis said, "In the matter of creating this cosmic manifestation, personally You (Krsna) have nothing to exert; by expanding Your different kinds of energy - namely the modes of passion, goodness & ignorance - You create, maintain & annihilate"
- The other three fourths of His (Lord Krsna) energy are displayed in the spiritual world, and so what can the tiny scientist with a tiny brain know of the Absolute Personality of Godhead, Lord Krsna?
- The perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Krsna is acting. As soon as he remembers the energy of Krsna, he immediately remembers Krsna in His personal form
- The personified Vedas pray, "My Lord, You are unlimited, and therefore no one can measure the extent of Your potencies. I think that even You do not know the range of Your energies"
- The Personified Vedas prayed: My Lord, You are unlimited, and no one has estimated the extent of Your potencies. I think that even You do not know the range of Your potential energies
- The philosophy of inconceivable simultaneous oneness with and difference from the Supreme Lord is confirmed everywhere. The Lord is one, but His energies are diverse
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The S.Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will
- The sages said, "Although You (Krsna) create varieties of manifestations through Your energy, You are unaffected by all those actions"
- The sages said, "Our dear Lord (Krsna), by Your own energy You create, maintain and annihilate the whole cosmic manifestation of different names and form"
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The separated portions are representations of His (Krsna's) energy, and the plenary portions are manifestations of His Personality
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The spiritual world is considered to be three fourths of the energy and opulence of the Supreme Personality of Godhead, whereas this material world is only one fourth of that energy. That is our understanding
- The spiritual world of the Vaikuntha planets and Krsnaloka, the supreme planet, is situated in His (Krsna's) energy of thinking
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The Supreme Lord can produce all manifested worlds by His inconceivable energies, and yet He is full and unchanged
- The Supreme Personality of Godhead, Lord Krsna, is not only unborn, but He is avyaya, inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible. BG 1972 purports
- The three-fourths part of Lord Krsna's energy is beyond our speaking power. Let us therefore hear elaborately about the remaining one fourth of His energy
- The time factor is the energy of the Supreme Personality of Godhead, but the Lord is separate from the time factor. Everything is created, maintained and annihilated by time, but the Supreme Lord, the Personality of Godhead, has no beginning and no end
- The total material energy is generated from the body of Krsna, and at such a time the entire cosmic manifestation is visible. When Krsna winds up His energy, everything vanishes
- The Vedanta-sutra asserts that the Supreme Personality of Godhead is not only transcendental to the material modes of nature but that He also has innumerable transcendental qualities and energies
- The Vedas (Svetasvatara Upanisad 6.8) assert that the Supreme Personality of Godhead has nothing to do personally (na tasya karyam karanam ca vidyate) because He is doing everything through His energies and potencies
- The very topics of Krsna are so relishable that they appear to them as nectar. Thus they enjoy them. In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. BG 1972 purports
- The weapon called brahmastra, released by Asvatthama, was neutralized and foiled by Lord Sri Krsna by His own energy; that is to say, He did not wait for any other's help because He is absolute
- The whole creation ultimately rests in the Supreme Lord. He is the cause of creation, maintenance and dissolution. And when the whole manifestation is dissolved, in its subtle form as the Supreme Lord’s energy it rests within His body
- The word sahasra-sirsnah is very significant. One who has diverse energies and activities and a wonderful brain is known as the sahasra-sirsnah. This qualification is applicable only to the Personality of Godhead, Sri Krsna, and no one else
- There are two mayas working under the direction of Krsna - mahamaya, the energy of the material world, and yogamaya, the energy of the spiritual world
- There is no difference between Krsna and His energies. Thus since everything is a manifestation of His energy, it is to be understood that everything is Krsna
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These demons they say that this is asatya, this is untruth. There is no cause. There is no isvara. This is the demoniac declaration. If Krsna is fact, His creation is fact. His energy is fact. We don't say it is false. The Mayavadis say it is false
- These energies, the external energy, Krsna says they are separated. "Separated" means you cannot perceive Krsna directly from this energy
- They (sankhya atheistic philosophy) are originally offshoots from Krsna's energies and are separated from Him, but atheistic sankhya philosophers with a poor fund of knowledge do not know Krsna as the cause of all causes. BG 1972 purports
- They (scientists and learned men) cannot estimate how it is You descend on this earth or in this universe with Your innumerable transcendental potencies, energies and qualities
- They (the brahmanas) continued to talk among themselves: "The external energy of Krsna is so strong that it can create illusion to overcome even the greatest mystic yogi"
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. BG 7.14 - 1972
- This false argument is answered by Krsna in the Bhagavad-gita: although everything is a transformation of the energy of Krsna, He is not present everywhere. He is simultaneously present and not present
- This material cosmic manifestation is an expansion of the energy of Lord Krsna, or Lord Visnu
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere
- Through His innumerable energies, He can present Himself in multiple forms and still remain the Absolute Supreme Personality of Godhead
- Thus prakrti, by the energy of Lord Krsna, becomes the secondary cause, just as iron becomes red-hot by the energy of fire
- Thus the devotee can understand that since nothing is independent of Krsna's energy, everything should be dovetailed in His service
- To know what is Krsna, what is His energies, how they are working, how these wonderful acts are going on within this universe. This is Krsna consciousness. Krsna consciousness is not a bogus movement. It is a very scientific movement
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- Ultimately there is no difference between Krsna manifest in matter or Krsna manifest in spirit because both are His energies
- Using the example of a touchstone, which by its energy turns iron to gold and yet remains the same, we can understand that although the Supreme Personality of Godhead transforms His innumerable energies, He remains unchanged
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- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vasudeva is the original Personality of Godhead Lord Sri Krsna. As explained before, the original Personality of Godhead expands Himself by innumerable forms. Such expansion of forms is made possible by His various energies
- Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"
- Vasudeva said, "Everything, in fact, is a manifestation of Your one energy. The three qualities of material nature - sattva, rajas and tamas - and the result of their interaction are linked up with You (Krsna and Balarama) by Your agency of yogamaya"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the gravity of the mountains and the energy and fragrance of the earth - all are different manifestations of You"
- Vasudeva said, "The original energy is only an emanation from You (Krsna and Balarama)"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vasudeva, Krsna, is the creator of everything, and His energy is displayed in various ways
- Visnu said: Although you saw Me personally, instead of asking for your complete liberation from material bondage, under the influence of My energy you asked Me to become your son
- Vyasadeva has described that everything is but a transformation of the energy of the Lord. Sankaracarya, however, has misled the world by commenting that Vyasadeva was mistaken. Thus he has raised great opposition to theism throughout the entire world
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- We are addressing, Hare Krsna, Hare Krsna: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me"
- We cannot know Krsna cent percent. That is not possible. Krsna's energies are so multi
- We have got limited number of energies, and Krsna has got unlimited number of energies. So if we desire to become something unlimitedly, Krsna can supply you your necessities unlimitedly
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We see everything is the product of Krishna's energy and how everything can be dovetailed for serving the purpose of Krishna. Please try to follow this principle
- We should understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arca form made from clay, metal, wood or paint
- We worship Krsna - Radha-Krsna, Laksmi-Narayana, Sita-Rama. This is Vaisnava's worshipable Deity. We do not worship alone God. We Vaisnava, we want to see Krsna and His energy, potency
- What we call stone, wood and metal are energies of the Supreme Lord, and energies are never separate from the energetic
- Whatever astounding energies we see manifest in this world, including atomic and nuclear energies, are all part and parcel of His (Krsna's) material, or external, energy
- Whatever existence is not founded on the energy of Krsna is called maya, that which is not. BG 1972 purports
- Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead’s energy. Everything is a manifestation of Krsna
- Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord
- When the Lord (Krsna) descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the Supreme Personality of Godhead descends as the first purusa incarnation of the material creation, He immediately manifests sixteen elementary energies
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When we chant the Hare Krsna maha-mantra we are saying, “Hare! O energy of the Lord! O my Lord Krsna!” In this way we are simply addressing the Lord and His spiritual potency, represented as Radha-Krsna, Sita-Rama or Laksmi-Narayana
- When we see the matter is energy of Krsna, that is not materialism. That is spiritualism. So it is our intellect how we can utilize everything with Krsna
- When we speak of desires not connected with Krsna, or "non-Krsna," this does not mean that anything exists without Krsna. Actually there cannot be anything non-Krsna because everything is a product of the energy of Krsna
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- Within these three worlds, who is so undisturbed that he can remain steady as You manipulate Your different energies
- Without Krsna's energy, nothing can exist; therefore He is called omnipotent. Without His potency, neither the movable nor the unmovable can exist. BG 1972 purports
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- Yasoda thought, "Let me offer my respectful obeisances unto the S. P. of Godhead, who is beyond the expression of consciousness, mind, work and philosophical speculation, and whose different energies produce everything manifested and unmanifested"
- You (Lord Krsna) are the eternally irreproachable factor covered by the curtain of deluding energy. You are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized
- You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances