Taking Shelter of a Spiritual Master
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Pages in category "Taking Shelter of a Spiritual Master"
The following 63 pages are in this category, out of 63 total.
A
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A person can know everything well if he cares to take shelter of the perfect, bona fide Krsna conscious spiritual master. BG 1972 purports
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- According to the words mentioned here - SB 4.29.51 (gurur harih), consulting a bona fide spiritual master means consulting the Supreme Personality of Godhead personally. One should therefore take shelter of such a bona fide spiritual master
- According to Vaisnava philosophy, the first business is to take shelter of a bona fide spiritual master
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, who trains the devotee in the suitable ways to render service according to the circumstances so that the SPG will accept the service
- Any one person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Anyone who takes shelter of the lotus feet of a pure devotee by accepting the pure devotee as his spiritual master can be at once purified
- Arcanam. After pada-sevanam comes the process of arcanam, worship of the Deity. If one is interested in the process of arcanam, one must positively take shelter of a bona fide spiritual master and learn the process from him
- Atma-tattva, or spiritual knowledge, will be revealed within the core of a devotee's heart because of his having taken shelter of the lotus feet of a mahajana such as Prahlada Maharaja
B
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 1.13
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 6.5
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
F
- First beginning is to accept a bona fide spiritual master. Adau gurvasrayam. Sad-dharma-prcchat. So it is not that official accepting a spiritual master, but one should be very much inquisitive to understand about eternal duty or eternal activities
- For spiritual achievement the easiest path is to take shelter of a bona fide spiritual master and to serve him with heart and soul. That is the secret of success
H
- He (Rupa Gosvami) mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
I
- If by Krsna's grace one is fortunate enough to come under the shelter of the guru, by the mercy of Krsna he receives lessons on how to execute devotional service to the Supreme Lord
- If one desires to advance in spiritual life but he acts whimsically, not following the orders of the spiritual master, he has no shelter. Yasyaprasadan na gatih kuto 'pi
- If one is serious, Krsna is satisfied: "Now he's serious about finding out, about knowing Me." Then Krsna gives him direction that "Here is guru, My representative. You take shelter of him and you will get Me"
- If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee
- If we take shelter of Nrsimhadeva and Prahlada Maharaja, it will be easier to kill the demons who are against Krsna and to thus reestablish Krsna's supremacy
- If you want to be anxiety-less, without any anxiety, then you must take shelter of the guru, or the spiritual master, and the test is that by the instruction of guru, by following the instruction of guru, you will be anxiety-less
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In our Gaudiya Vaisnava society, following in the footsteps of Rupa Gosvami, our first business is to seek shelter of a bona fide spiritual master - adau gurv-asrayah
- In the process of devotional service, the first step is to take shelter of the spiritual master and then inquire from him all about the process. This inquiry is essential for immunity to all kinds of offenses on the path of devotional service
- In this way (taking shelter of a guru) he receives a clue of how to get out of his continuous struggle up and down within the material world. Therefore the Vedic injunction is that one should approach a spiritual master
- It is a fact that this material world is a place of tortures and only by taking shelter of the Spiritual Master and Lord Krishna can one obtain relief
O
- One becomes a mahat by the grace of his mahat spiritual master. If one takes shelter of the lotus feet of a great soul, there is every possibility of one's also becoming a great soul
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One may ask why highly educated persons do not take to Krsna consciousness. The reason is explained in this verse. Unless one takes shelter of a bona fide, fully Krsna conscious spiritual master, there is no chance of understanding Krsna
- One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated
- One must therefore take shelter of a bona fide spiritual master and his associates and should also render service to them, for such activity will greatly help the neophyte in attaining full satisfaction
- One should generally accept the following principles to properly execute devotional service: (1) take shelter of a bona fide spiritual master, (2) receive initiation from the spiritual master, (3) serve the spiritual master
- One who is fortunate enough to come under the shelter of a bona fide spiritual master is sure to traverse the path of spiritual salvation without any doubt
- Out of the twenty, the first three - namely, accepting the shelter of a bona fide spiritual master, taking initiation from him and serving him with respect and reverence - are the most important
T
- The human form is an opportunity to take shelter of the bona fide spiritual master and, through him, the Supreme Lord
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master
- The personified vedas continued, "Unless they (great mystic yogis) take shelter of a bona fide spiritual master they fall victim to the material influence and are never successful in their attempts at self-realization"
- The spiritual master must be bona fide, and one who wants to have self-realization must approach and take shelter of a bona fide spiritual master to achieve real success
- These are Vedic injunctions. One must take shelter of a self-realized spiritual master, not a materially educated scholar or politician
- To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple
W
- We cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him
- We need not follow anyone who is not an authorized acarya. Acaryavan puruso veda: one can understand the truth fully when he has taken shelter of an expert acarya
- When one actually attains good qualities, becomes grateful for the mercy of the Supreme Personality of Godhead and takes shelter of a bona fide spiritual master, he is endowed with all opulence. Such a person is a brahmana or Vaisnava
- Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him