Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help

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"simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help"

Lectures

Srimad-Bhagavatam Lectures

One is going punctually to the church or to the temple and executing all ritualistic ceremonies very rigidly, following the rules and regulations. But at the end if he has not developed love for God, then, Bhāgavata says, śrama eva hi kevalam: "This is simply laboring, formalities." Caste priest, caste gosvāmī, caste spiritual master—simply a formality. But the objective is not Kṛṣṇa. Objective is material happiness. That sort of religiosity or following the regulative principle will not help.
Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969:

Religiosity means to prepare the ground, prepare the ground for being elevated to the spiritual platform. Just like it is said,

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam
(SB 1.2.8)

Dharma, religious faith—everything is very punctual. One is going punctually to the church or to the temple and executing all ritualistic ceremonies very rigidly, following the rules and regulations. But at the end if he has not developed love for God, then, Bhāgavata says, śrama eva hi kevalam: "This is simply laboring, formalities." Caste priest, caste gosvāmī, caste spiritual master—simply a formality. But the objective is not Kṛṣṇa. Objective is material happiness. That sort of religiosity or following the regulative principle will not help.

So Vyāsadeva says, jugupsitam: "This is abominable, because if you simply stick to that principle... You are authority. People will understand that this is religion, nothing more." Na manyate tasya nivāraṇam janaḥ, yad-vākyataḥ. Nanu yad pravṛtti-mārga nindate 'tha nivṛtti-mārge sarva-kriyā-tyāgena parameśvara-sukhasya rūpe anubhuteḥ kiṁ tad yaśaḥ-kathānenāpi tatrāha vicakṣaṇaiti, vicakṣaṇa ati-nipunaḥ kaścid eva nivṛttitaḥ sarva-kriyā-nivṛttya, asya bibhaḥ sukhaṁ nirvikalpaka-sukhātmākaṁ svarūpaṁ vedituṁ jñātum arhati.(?) One may be very expert in the matter of executing religious performances, but that does not mean he can be elevated to the spiritual platform.

vicakṣaṇo 'syārhati vedituṁ vibhor
ananta-pārasya nivṛttitaḥ sukham
pravartamānasya guṇair anātmanas
tato bhavān darśaya ceṣṭitaṁ vibhoḥ

This may be little helpful to rise to the spiritual platform, but unless one is actually engaged in the service of the Lord, it cannot be achieved perfectly.

Then Vyāsadeva says, Nārada Muni says, tataḥ karuṇārthe vibhu anātmanaḥ deha-vimāna athaiva guṇaiḥ satyādibhiḥ pravartamānasya guṇair janasya darśaya bhavān iti.(?) "Therefore you write literature in such a way that people will become attracted to Kṛṣṇa, or the Supreme Lord." Simply official understanding of Kṛṣṇa—"God is great" or "Kṛṣṇa is all-powerful"—but my attention is only how to improve my material condition... So this picture was given in our Back to Godhead. Perhaps you all remember that a bridegroom party was to go to the bride's home. In India the marriage party, bridegroom party, the bride, his father, his relatives, go with the bride, bridegroom, to the bride's home, and the marriage ceremony takes place there in the presence of all kinds of relatives. That is the system. So the marriage was to take place in a different village some miles away, and in Bengal the land is full of rivers. The rivers are considered to be high roads. So it was settled that the bridegroom's party will start in the evening before the marriage day and reach there in the morning and rest whole day, and in the evening the marriage will take place.

So they got up in a boat, and the boat was started and the, all the members of the bridegroom's party, the, they fell asleep. It was on the river. The breeze was very pleasing. And next morning when they arose, they saw they were standing on the same place. Then they were surprised, "How is that?" The boatman was asked, "How is that, we are in the same place? We have not proceeded even a few yards. How is that?" The boatman said that "We were plying the whole night. We do not know how it happened." Then one boatman found out that the anchor was not taken out. The anchor was fixed up, and the whole night they were plying meant the boat was round about the anchor only, moving, and it was... It did not go a step forward.