Category:Krsna Book Chapters 01 to 90
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- In 1969 Srila Prabhupada dictated onto 33 audio tapes what was to become the Krsna Book. Then in 1970 with the kind donation of George Harrison and the dedicated services of his disciples the Krsna Book was printed. Since the last 47 years it has been profusely distributed throughout the world in many different languages. In March and April of 2017 Vanipedia took every single sentence of the Krsna Book and created 9,655 pages - following our thematic mapping principle that we do in Vaniquotes. This is what you see below, 9,655 windows into the incredible pastimes of Krsna the Supreme Personality of Godhead.
- For a precise thematic expose on the qualities and nature of Lord Sri Krsna you can visit the Krsna - Umbrella Category which now has over 1,140 categories or you can read the full Krsna Book.
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Pages in category "Krsna Book Chapters 01 to 90"
The following 9,647 pages are in this category, out of 9,647 total.
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- A brahmana is the spiritual teacher of all the social divisions
- A brahmana Vaisnava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
- A dance in the midst of many girls is called a rasa dance. So Krsna began to dance among the most beautiful and fortunate girls within the three worlds. The gopis of Vrndavana, who were so attracted to Him, danced with Krsna, hand in hand
- A demon always creates disturbances, whereas a demigod always tries to keep peace in the world
- A demon always tries to measure the opulence of Krsna, whereas a devotee never tries to measure His strength and opulence but always surrenders unto Him and worships Him
- A demon never cares for any good instruction. He is just like a determined thief: one can give him moral instruction, but it will not be effective
- A devotee does not need to practice the mystic yoga system to achieve power
- A devotee does not worship Visnu or Lord Krsna for any benediction
- A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
- A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A devotee is sometimes greatly praised because of his transcendental activities, and sometimes he is criticized, even though there is no reason for adverse criticism
- A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
- A devotee should not be affected by the results of karma and jnana. One has to simply understand Krsna and carry out His desires. That is the pure devotional stage
- A devotee takes even an unfavorable condition to be the special favor of the Personality of Godhead. Actually, there are no unfavorable conditions for a devotee
- A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
- A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A famous man lives forever, even after his death
- A father’s and mother’s taking care of their children is not the cause of their comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A gopi described, "Like us, who are enchanted by the ocean of the transcendental qualities of Krsna, the she-deer become enchanted by the vibration of His flute"
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A gopi told mother Yasoda, "Minor demigods like the Gandharvas and Siddhas take advantage of this atmosphere and offer prayers to your son (Krsna) by sounding their bugles and drums"
- A gopi told mother Yasoda, "Taking advantage of this opportunity, the most exalted demigods like Lord Brahma and Lord Siva come down to offer their evening prayers, and they accompany the cowherd boys in glorifying the qualities of Krsna"
- A gopi told mother Yasoda, "The breeze blowing from the south creates a pleasing atmosphere because it is fragrant and very cool"
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
- A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
- A Krsna conscious person is fully electrified spiritually, and therefore anyone who touches or takes shelter of such a pure devotee becomes similarly electrified with spiritual potencies. Such devotees are never puffed up with material opulences
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A liberated person engaged in devotional service to the Lord may be seen by others to be engaged in the household duties of the material world, but since his consciousness is fixed in Krsna, he does not live within this world
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A man who is simply attached to sensual enjoyment voluntarily accepts the miserable material existence and thus wanders after the will-o'-the-wisp of sense pleasure. He is certainly the most foolish man, for he drinks poison and puts aside the nectar
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- A married woman should not search for a paramour, for this is not sanctioned by the Vedic principles of life
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A person in full Krsna consciousness is always liberated from false egoism; he utilizes everything for Krsna's service and is not at any time separated from Krsna
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who is actually advanced in self-realization protects his energy by controlling the senses
- A person who is actually learned and sane does not claim to be God but tries to understand God, making distinctions between spirit and matter
- A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A person who tries to understand Krsna with full knowledge and devotion by following in the footsteps of previous acaryas conversant with scientific knowledge of the Supreme Lord is praiseworthy
- A pilgrimage site becomes a holy place because of the presence of the saintly persons
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent
- A pure devotee does not care whether he is put into heaven or hell; he is satisfied anywhere, provided he can constantly remember the lotus feet of the Lord
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee never asks for any kind of material or spiritual benediction from the Lord; his only prayer is that he may not forget the lotus feet of the Lord (Krsna) in any condition of life
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee regards heaven and hell to be on an equal level. Without Krsna, heaven is hell; and with Krsna, hell is heaven
- A qualified brahmana like Sudama Vipra is naturally a devotee of Lord Krsna. Therefore it is said, brahmano vaisnavah: a brahmana is a Vaisnava
- A quantity of gold is counted by a measurement called a bhara. According to Vedic formulas, one bhara is equal to about twenty-one pounds, and one mound equals about eighty-two pounds
- A real brahmana never hoards money for a luxurious life, like the ksatriyas or the vaisyas, but always keeps himself poverty-stricken, knowing that money diverts the mind to materialistic ways of life
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- A saintly person or a brahmana has no business visiting householders, who are always busy in the matter of dollars and cents. The only reason saintly persons and brahmanas go to the place of a householder is to enlighten him
- A saintly person or devotee is free to offer benedictions to everyone, whereas the demigods can offer benedictions only after being worshiped
- A section of religionists imagine that God must be very old, and therefore they depict a form of the Lord like a very old man
- A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness
- A serpent cannot tolerate being kicked by another animal or by a man, and it immediately bites its opponent
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- A spiritual master is always in the superior position, so he has the right to chastise his disciple in this way
- A spiritual master's qualification is that he is brahma-nistha, which means that he has given up all other activities and has dedicated his life to working only for the Supreme Personality of Godhead, Krsna
- A strong government is compared to the scorching sunshine in the autumn season, the lilies are compared to unwanted persons like robbers, and the lotus flowers are compared to the satisfied citizens
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- A vivid example is Bharata Maharaja. Although in his next life he became a deer, in the life after that he became completely free from all material contamination and was elevated to the kingdom of God
- A woman cannot be naked before any male except her husband. The unmarried gopis desired Krsna as their husband, and He fulfilled their desire in this way
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- A wrestler of the name Sala came forward, and Krsna immediately cracked his head with a kick. A wrestler named Tosala came forward and was killed in the same way
- Above all other living entities is the Supreme Personality of Godhead, Krsna, or Purusottama, who is always liberated from all material conditions
- Above all, because she was engaged in the service of Lord Krsna - although at that time she (Rukmini) was old enough to have grown-up sons - her beautiful body was beyond compare in the three worlds
- Above all, the Pandavas were all intimate friends and relatives of Lord Krsna, they still had to undergo such tribulations
- Above that wonderful dance flew many airplanes carrying the denizens of the heavenly planets, who were very eager to see the wonderful dance of Krsna with the gopis
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Absorbed in thoughts of Krsna, the gopi who was carrying her friend began to boast that she was Krsna herself: "All of you just see my movement!"
- Acceptance of the spiritual body of the Lord as material is dictated by the tendency to equate the Supreme Personality of Godhead with the conditioned soul. The conditioned soul has a material body
- Accompanied by a learned priest qualified to help him, Sudaksina began to worship Mahadeva, Lord Siva
- Accompanied by some respectable brahmanas, Balarama decided to visit different places on the bank of the river Sarasvati. He gradually visited such places as Prthudaka, Bindusara, Tritakupa, Sudarsana-tirtha, Visala-tirtha, Brahma-tirtha and Cakra-tirtha
- Accompanied by the cowherd boys and Balarama, Krsna brought forward the cows and played on His flute as He entered the forest of Vrndavana, which was full of flowers, vegetables and pasturing grass
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to astronomical calculations, the time in which he (Nanda Maharaj) took a bath was considered demoniac
- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- According to his (Romaharsana's) position by birth he should not even have accepted the higher sitting position, because many learned brahmanas and sages were present (at Naimisaranya)
- According to Maharaja Pariksit, the Battlefield of Kuruksetra was just like a vast ocean full of dangerous animals
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to religious principles, Krsna, along with Satyabhama, performed ceremonies in honor of His departed father-in-law. In those ceremonies all the friends and relatives of the family joined together
- According to scriptural injunctions, a spiritual master should be respected and regarded on an equal level with the Supreme Personality of Godhead
- According to the advice of His father, Vasudeva, He (Balarama) offered oblations to the forefathers in this Visnu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the authority of the Caitanya-caritamrta, the expansion of Krsna and that of Srimati Radharani are simultaneous
- According to the custom of the Vedic civilization, when a girl is married, the brother takes the sister and brother-in-law to their home
- According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam
- According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the prayers of the personified Vedas, however, none of them (Mayavadis' opinion) is valid because their process of knowledge is created within the temporary material world
- According to the statement of Maharaja Pariksit, who heard about Krsna from Sukadeva Gosvami, krsna-katha is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude
- According to the time and circumstances, He (Krsna) spoke as follows, "You are the subject of the King of the Bhojas, and you live in the jungle. We are also indirectly his subjects, and We try to please him as far as possible"
- According to the Vedic concept, there are two kinds of mixed family heritage, called anuloma and pratiloma
- According to the Vedic injunction, eko bahunam yo vidadhati kaman: the Supreme Personality of Godhead maintains this creation; therefore, He arranges for a supply of whatever is required for all living entities
- According to the Vedic injunctions, the brahmanas are considered to be the spiritual masters of all other castes
- According to the Vedic literature & according to the great acaryas, the authorized persons versed in the knowledge of God in all ages, like acaryas Sankara, Ramanuja, Madhva, Visnu Svami, Caitanya, all unanimously agree that Krsna is the SPG
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic principles, when a worshiper worships a particular demigod, he also conducts some ritual for Narayana, Yajnesvara
- According to the Vedic system, a saintly person takes the position of a mendicant so that on the plea of begging something from the householder, he can enter any house
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- According to the Vedic system, charity is given to the brahmanas. It is stated in the Vedic sastras that only the brahmanas and the sannyasis can accept charity
- According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to the Vedic system, whenever there is an arrangement for sacrifice, the members participating are offered the juice of the soma plant, which is a kind of life-giving beverage
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested. Voidists also take advantage of this Vedic version and conclude that the cause of this material world is void
- According to them (the impersonalists), the Supersoul and the individual soul are on the same level; they are one, without any difference between them
- According to this view, the Absolute Truth, Brahman, should therefore be accepted as truth, whereas the cosmic manifestation, although a product of the Absolute Truth, cannot be taken as truth
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- According to Vaisnava, philosophy this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Siva or Goddess Durga in order to get a nice husband
- According to Vedic convention, there are eight kinds of marriage. In the first-class marriage system, the parents of the bride and bridegroom arrange the marriage date
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- According to Vedic culture, every respectable family has an acarya, or spiritual master
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic injunction, women are not allowed to undergo the purificatory process of initiation by the sacred thread, nor are they allowed to live as brahmacarinis in the asrama of the spiritual master
- According to Vedic regulations, the ksatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- According to Visvanatha Cakravarti Thakura, the rasa dance was performed during the long period of Brahma's night, but the gopis could not understand that. In order to fulfill their desire, Krsna extended the night to cover such a great period of time
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Actual peace and mental tranquillity can be attained only in perfect Krsna consciousness
- Actually He (Krsna) descended for His pure devotees, to play as a child with mother Yasoda and Nanda Maharaja and to give pleasure to the inhabitants of Dvaraka
- Actually He (Krsna) was not at all afraid, but He pretended to be an ordinary human being frightened by the immense quantity of soldiers and resources of Jarasandha. Without any weapons Krsna left the battlefield
- Actually he was living in Vaikuntha, because wherever Lord Krsna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planets, Vaikunthaloka
- Actually his (Krsna's) energy is working everywhere. Similarly, the omnipresence of the Supreme Personality of Godhead is felt in the action of His energies
- Actually Lord Balarama had no business performing the sacrifices recommended for ordinary human beings; He is the Supreme Personality of Godhead, and therefore He Himself is the enjoyer of all such sacrifices
- Actually no one can be equal to or greater than the Supreme Personality of Godhead
- Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds and thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously
- Actually the members of the Kuru dynasty were very much puffed up due to their opulence, kingdom, aristocracy, family tradition, great warriors, family members and vast, expansive empire
- Actually the whole world is full of Krsna's singing, but it is appreciated in different ways by different kinds of living entities. This is confirmed in the Bhagavad-gita: ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11)
- Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- Actually, all these boys were demigods descended from higher planets to assist Krsna in His pastimes. The demigods garbed in the dress of the cowherd boys were encouraging Krsna in His dancing, just as one artist encourages another with praise
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, ecstatic samadhi, or absorption in the Supreme Personality of Godhead, can be achieved by constant engagement in His service
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Actually, householders work very hard day and night, but all fatigue of the day's labor is minimized as soon as they meet, husband and wife together, and enjoy life in many ways
- Actually, Krsna had purposely taken His wife Satyabhama with Him so that she could collect the parijata with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated
- Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna
- Actually, Krsna is the husband of everyone because He is the supreme enjoyer. The gopis wanted Krsna to be their husband, but factually there was no possibility of His marrying all the gopis
- Actually, Maharaja Pariksit was becoming more and more enthusiastic to hear the transcendental pastimes of Krsna, and his inquiry was made with great interest
- Actually, one is obliged to continue the term of material existence because of household life. But the Lord, being very kind upon householders, demonstrated the path of sanctifying ordinary household life
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Actually, the activities of sense gratification are material. In the spiritual world there are symptoms like kissing and embracing, but there is no sense-gratificatory process as it exists in the material world
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- Actually, the living entities are infinitesimal parts and parcels of Brahman, and as such they are prone to be covered by the illusory energy
- Actually, there are no unfavorable conditions for a devotee. Knowing that everything is coming by the will of the Lord, he sees every condition as favorable, and in any condition of life he is simply enthusiastic to discharge his devotional service
- Actually, this large lizard was King Nrga, and when questioned by the Supreme Personality of Godhead he immediately bowed down before the Lord, touching to the ground the helmet on his head, which was as dazzling as the sunshine
- Addressing him (Akrura) as the chief among munificent men, Krsna said, "My dear uncle, it is already known to Me that the Syamantaka jewel was left by Satadhanva with you"
- Addressing him (Gargamuni) very politely, he (Nanda) said, “My dear brahmana, your appearance in a householder’s place is only to enlighten. We are always engaged in household duties and are forgetting our real duty of self-realization"
- Addressing Mucukunda, the demigod requested him to ask any benediction he might be pleased with, except the benediction of liberation
- After a few days, Lord Krsna took permission from King Yudhisthira to return to Dvaraka
- After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After a while, she (Mother Yasoda) became engaged in household affairs. At that time, a servant of Kamsa's known as Trnavarta, as instructed by Kamsa, appeared there in the shape of a whirlwind
- After accumulating pious activities in many, many previous lives, the cowherd boys were seeing Krsna face to face and playing with Him as friends
- After addressing Arjuna in this way, Lord Krsna called for His transcendental chariot. He mounted it along with Arjuna and proceeded north
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After all, both the impersonal and the personal feature of the Supreme Lord are beyond our material conception
- After all, in the material world a man requires a woman and a woman requires a man. When they are combined, they should live peacefully in Krsna consciousness and should not be restless like the lightning, flashing from one group of clouds to another
- After an exchange of greetings according to the social etiquette befitting the position of the Pandavas and Lord Krsna, Krsna was offered an exalted seat
- After appearing from the fire of sacrifice, he (the demon) stood wielding the trident in his hand. Instigated by Sudaksina, the demon proceeded toward the capital city, Dvaraka, with many hundreds of ghostly companions
- After assuming a material form, he (the individual soul) is subjected to the three material modes of nature and acts accordingly to continue his existence in the material world
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After bathing in the Yamuna, Lord Balarama, dressed in blue garments and decorated with golden ornaments, looked very attractive to everyone
- After bathing there (river Narmada) according to regulative principles, Lord Balarama returned to Prabhasa-tirtha, where He had begun His journey
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees
- After changing the body, a living creature forgets everything of his past life, but because Narayana, the Supersoul, is present within his heart, he is reminded by Him to act according to his past desire
- After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember
- After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Krsna jumped was the only tree there which was not dead
- After consulting together, They (Krsna and Balarama) decided to go to Hastinapura to show sympathy to Their relatives. Krsna and Balarama certainly knew that the Pandavas could not have been killed in the devastating fire
- After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds
- After continued austerities by Salva for one year, Lord Siva became pleased with him and asked him to beg for the fulfillment of his desire
- After creating this situation by His yogamaya, Krsna, appearing with His elder brother, Balarama, as the most illustrious son in the dynasty of the Satvatas, very submissively and respectfully addressed Vasudeva and Devaki
- After decorating Himself (Krsna) (with cosmetics and ornaments), the Lord would then look at marble statues of the cow and calf and visit temples of God or demigods like Lord Siva
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After delivering His instructions to the kings and princes, Lord Krsna immediately arranged for their comfort and asked many servants and maidservants to take care of them
- After departing from the palace of Rukmini, Naradaji wanted to see further activities of Lord Krsna's internal potency, yogamaya; thus he entered the palace of another queen
- After dispatching His (Lord Krsna's) queens along with their children and sending their necessary luggage ahead, He mounted His chariot, which bore the flag marked with the symbol of Garuda
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After dressing nicely, Krsna and Balarama went to a florist of the name Sudama. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances
- After dressing themselves in this gorgeous way, they (the cowherd men) took various kinds of presentations and thus approached the house of Nanda Maharaja
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After enjoying fully amongst themselves, the queens and Lord Krsna would come out of the water, and they would give up their wet garments, which were very valuable, to be taken away by the professional singers and dancers
- After enjoying the loud laughter of all the members of the assembly, Krsna replied to the messenger as follows: "O messenger of Paundraka, you may carry My message to your master"
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After entering the Sudharma assembly house, He used to sit on the exalted royal throne and would be seen to emanate glaring rays of transcendental effulgence
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After equipping Themselves with military dress, Krsna and Balarama mounted Their chariots. Krsna rode the chariot of which Daruka was the driver. With a small army They came out of the city of Mathura, blowing Their respective conchshells
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After extinguishing the devastating fire, Krsna, surrounded by His relatives, friends, cows, calves and bulls and glorified by His friends' singing, again entered Vrndavana, which is always full of cows
- After finishing His bathing and ritualistic ceremonies at Gangasagara, Lord Balarama proceeded toward the mountain known as Mahendra Parvata, where He met Parasurama, an incarnation of Lord Krsna, and offered Him respect by bowing down before Him
- After finishing his vituperation, he struck Krsna on the head with his club and made a roaring sound like a lion, but Krsna, although struck strongly by the club of Dantavakra, did not move even an inch
- After finishing the offering with all the required paraphernalia, they all took their baths together in the lakes constructed by Parasurama, which are known as the Rama-hrada
- After finishing their lunch, Krsna and His friends and calves began to return to their Vrajabhumi homes. While passing, they enjoyed seeing the dead carcass of Aghasura in the shape of a gigantic serpent
- After finishing this business, Krsna and Balarama immediately released Their father and mother, Vasudeva and Devaki, who had been imprisoned by Kamsa
- After first offering prayers to Lord Krsna, the assembled sages wanted to take permission from King Dhrtarastra and King Yudhisthira and then depart for their respective asramas
- After getting on Subhadra’s chariot, he prepared himself for a fight. Taking up his bow and holding off with his arrows the soldiers ordered to check him, Arjuna took Subhadra away
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After He had killed the Kesi demon, Krsna returned to tending the cows with His friends in the forest as though nothing had happened
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing him (Bhrgu Muni) with great attention, the sages concluded that of all the predominating deities, Lord Visnu is certainly the greatest. In Srimad-Bhagavatam these great sages are described as brahma-vadinam
- After hearing him (the brahmana), Arjuna immediately prepared himself by touching sanctified water and uttering holy mantras to protect his bows and arrows from danger
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After hearing Krsna speak the entire philosophy of spiritual life in an abbreviated summation, Vasudeva was exceedingly pleased with his son
- After hearing Lord Siva's prayer, Lord Krsna replied, "My dear Lord Siva, I accept your statements, and I also accept your desire for Banasura. I know that this Banasura is the son of Bali Maharaja, and as such I cannot kill him, for that is My promise"
- After hearing Lord Siva's statement, Banasura, who was very much puffed up with his power, became elated that he would meet someone able to smash him to pieces. Banasura then returned home with great pleasure
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After hearing only once from Their teacher, Krsna and Balarama learned all the arts and sciences. In sixty-four days and sixty-four nights, They learned all the necessary arts and sciences required in human society
- After hearing Rukmini's statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Krsna addressed Rukmini as follows
- After hearing Rukmini's statement, Lord Krsna was very much pleased. He immediately shook hands with the brahmana and said, "My dear brahmana, I am very glad to hear that Rukmini is eager to marry Me, since I am also eager to get her hand"
- After hearing such enlightening instructions from Sri Balarama, Rukmini immediately became pacified and happy and adjusted her mind, which was very much afflicted by the degraded position of her brother Rukmi
- After hearing the prayers of the kings released from the prison of Jarasandha, Lord Krsna, who is always the protector of surrendered souls and the ocean of mercy for the devotees, replied to them as follows in His sweet, transcendental voice
- After hearing the Siva-jvara, Lord Krsna replied, "O three-headed one, I am pleased with your statement. Be assured that there will be no more suffering for you from the Narayana-jvara"
- After hearing the statement of Lord Krsna, King Nagnajit said, "My dear Lord, You are the reservoir of all pleasure, all opulences and all qualities. The goddess of fortune, Laksmiji, always lives on Your chest"
- After hearing the Supreme Personality of Godhead, the Siva-jvara offered respectful obeisances unto His lotus feet and left
- After hearing the vibration of the flute of Krsna, the gopis in Vrndavana remembered Him and began to talk amongst themselves about how nicely Krsna was playing His flute
- After hearing Their mother speak in this way, Lord Balarama and Krsna immediately called for the assistance of yogamaya and started for the lower planetary system known as Sutala
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After hearing these moral instructions from Akrura, Dhrtarastra replied, "My dear Akrura, you are very charitable in giving me good instructions, but unfortunately I cannot accept them"
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After hearing this (reply from Nanda Maharaja), Krsna, the Supreme Personality of Godhead, in the presence of His father and all the elder cowherd men of Vrndavana, spoke in such a way as to make the heavenly king, Indra, very angry
- After hearing this advice, the gopis did not seem very happy; therefore Krsna began to stress the point in a different way
- After hearing this order, the driver brought Krsna's four special horses. The names and descriptions of these horses are mentioned in the Padma Purana
- After hearing this plan of Kamsa's, Akrura replied, “My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities"
- After hearing this statement by Krsna, Nanda Maharaja replied, "My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brahmanas & Govardhana Hill. But for the present let me execute this sacrifice known as Indra-yajna"
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After hearing this, the Supreme Personality of Godhead, who was acting as a small human child (Krsna), ordered the serpent thus, "You (Kaliya) must immediately leave this place and go to the ocean. Leave without delay"
- After hearing Usa's words, Citralekha immediately replied, "I can understand your bereavement, and I assure you that if this boy is within these three worlds - the upper, middle and lower planetary systems - I must find him for your satisfaction"
- After His meditation, Lord Krsna would regularly bathe early in the morning with clear, sanctified water. Then He would change into fresh clothing, cover Himself with a wrapper and engage Himself in His daily religious functions
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After installing Sahadeva on the throne, He (Krsna) released all the kings and princes who had been imprisoned unnecessarily by Jarasandha
- After instructing and pacifying all the demigods, as well as Bhumi, with sweet words, Lord Brahma, the father of all Prajapatis, or progenitors of the universal population, departed for his own abode, the highest material planet, called Brahmaloka
- After instructing Indra, Lord Krsna asked him to return to his kingdom in the heavenly planets and to remember always that he is never the supreme but is always subordinate to the Supreme Personality of Godhead
- After Kamsa's wrestlers expressed their determination, the Supreme Personality of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama, the son of Rohini, confronted Mustika
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- After killing the great demon Dvivida and being worshiped by showers of flowers and glorious sounds of victory, Balarama returned to His capital city, Dvaraka
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After leaving the florist's place, Krsna and Balarama saw a hunchbacked young woman carrying a dish of sandalwood pulp through the streets
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- After many births of accumulated pious activities, they (members of the Yadu dynasty) were given the chance to associate with Lord Krsna
- After many, many births of endeavor, when one actually comes to Krsna, he attains the perfectional stage
- After meeting Them (Krsna and Balarama) and embracing Them, all their sufferings were mitigated. After this, Krsna's mother, Devaki, and Balarama's mother, Rohini, both embraced mother Yasoda
- After meeting with the five brothers (The Pandavas), Lord Krsna personally went to visit Srimati Kuntidevi, the mother of the Pandavas, who was also Krsna's paternal aunt. In offering His respects to His aunt, Krsna also touched her feet
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- After Nanda Maharaja received these farewell presentations, he, along with his associates, started for Vrajabhumi, Vrndavana
- After observing such wonderful happenings (of Trnavarta trying to kill Krsna), Nanda Maharaja began to think of the words of Vasudeva again and again
- After offering Him a nice place to sit, she (Kubja) worshiped Lord Krsna in a manner just suitable to her position
- After offering respects by bowing down before Lord Krsna and Balarama, he (Uddhava) described the wonderful devotional life of the inhabitants of Vrndavana
- After offering the used articles to the singers and reciters, Vasudeva and his wives, dressed with new ornaments and garments, fed everyone very sumptuously, from the brahmanas down to the dogs
- After offering them (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) due respects, he informed them that Lord Balarama had arrived at the garden outside the city gate
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After one moment of Brahma's calculation, he came back to see the fun caused by his stealing the boys & calves. But he was also afraid that he was playing with fire. Krsna was his master, & he had played mischief for fun by taking away His calves & boys
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After performing this sacrifice, Vasudeva felt so satisfied that there was no limit to his happiness. All the members of his family were with him, and in their presence he caught hold of the hands of Nanda Maharaja and addressed him thus
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After putting them (men & women) within the caves, he would close the entrances with large chunks of stone, like the bhrngi insect, which arrests and carries away many flies and other insects and puts them within the holes of the trees where it lives
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After reaching Vrndavana, where everyone lives eternally, very peacefully and happily, they encircled Vrndavana, drew all the carts together in a half circle, and in this way constructed a temporary residence
- After receiving instruction from Narada, the demon Vrkasura went to Kedaranatha. The pilgrimage site of Kedaranatha still exists near Kashmir
- After receiving this permission, he (Vidyadhara, the serpent) circumambulated the Lord and offered his respectful obeisances unto Him, and then he returned to his heavenly planet
- After relaying Rukmini-devi's statement to Krsna, the brahmana said, "My dear Krsna, chief of the Yadu dynasty, I have brought this confidential message for You from Rukmini; now it is placed before You for Your consideration"
- After repeating obeisances for a long time, Brahma stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention
- After returning from the spiritual kingdom, which he was able to visit personally with Krsna, Arjuna was very much astonished
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After rising from bed, Lord Krsna would wash His mouth, hands and feet and would immediately sit down and meditate on Himself. This does not mean, however, that we should also sit down and meditate on ourselves. We have to meditate upon Radha-Krsna
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After satisfying Krsna in this way, King Yudhisthira arranged to perform the Rajasuya sacrifice. He invited all the qualified brahmanas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena
- After satisfying Krsna, who is the Lord of all the cows in Vrndavana and who is known as Govinda, King Indra took His permission to return to his heavenly kingdom
- After satisfying Kubja with sweet words, Krsna returned home with Uddhava
- After saying this, Akrura immediately started driving the chariot, and by the end of the day they reached the precincts of Mathura
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that each was taken care of, Lord Krsna, in a sweet voice, asked them (Kings) to return to their respective kingdoms
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After seeing the young gopis bathe in the Yamuna, Krsna passed the rest of the morning with the boys
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After summer, the advent of the rainy season is considered to be a life-giving source for everyone. The thunder and occasional lightning are also pleasurable to the people
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After taking His bath in this holy place, He (Balarama) proceeded toward the river Sarayu and visited the source of the river
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After taking supper and thinking of the next day's program, He (Krsna) very peacefully took rest. Thus He passed the night there
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After taking Their baths and finishing all other morning duties, Krsna and Balarama could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After talking with his charioteer, the son of Daruka, Pradyumna could understand the real circumstances. Therefore he refreshed himself by washing his mouth and hands
- After talking with the gopis and bestowing upon them the greatest benediction, Lord Krsna welcomed King Yudhisthira and other relatives who had come to see Him
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the birth of a child, the astrologers calculate the moment of the birth and make a horoscope of the child's future life
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- After the brahmanas are fed, it is the custom for the host, with their permission, to accept prasadam. Thus, with the permission of the brahmanas, all the members of the Yadu dynasty took lunch
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- After the demon (Aghasura) was dead, Krsna, with His transcendental glance alone, brought all the boys and calves back to consciousness and came with them out of the mouth of the demon
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the departure of Akrura, some of the elderly residents of the city also began to perceive inauspicious signs due to the absence of the Syamantaka jewel
- After the departure of all the others, Maharaja Yudhisthira restrained the inner circle of his friends, including Lord Krsna, not allowing them to leave
- After the departure of King Nrga, Lord Krsna expressed His appreciation for the King's devotion to the brahmanas as well as his charitable disposition and his performance of Vedic rituals
- After the departure of Narada, Lord Krsna addressed the messenger who had come from the imprisoned kings and told him that they should not be worried, for He would very soon arrange to kill the King of Magadha, Jarasandha
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- After the eclipse, all the members of the Yadu dynasty again took their baths in the lakes created by Lord Parasurama. Then they sumptuously fed the brahmanas with first-class cooked food, all prepared in butter
- After the first rainfall, when there is a thundering sound in the clouds, all the frogs begin to croak, like students suddenly engaged in reading their studies
- After the friendly conversation between Nanda Maharaja and Vasudeva, Vasudeva returned to his home. Nanda Maharaja and the other cowherd men, who had come to Mathura to pay their taxes, also returned home
- After the Nagapatnis submitted their prayers, Lord Krsna released Kaliya from his punishment. Kaliya was already unconscious from being struck by the Lord
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After the rasa dance was over, the night (the night of Brahma, a very, very long period, as mentioned in the Bhagavad-gita) turned into the brahma-muhurta. The brahma-muhurta takes place about one and a half hours before sunrise
- After the return of their wives from Krsna, the brahmanas engaged in the performance of sacrifices began to regret their sinful activities in refusing food to the Supreme Personality of Godhead
- After the salvation of Sisupala, King Yudhisthira rewarded all the members present in the sacrificial assembly
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- After this (hearing Krsna speak to them), the demigods circumambulated the Lord many times and bowed down before Him again and again, and thus they left. The Lord remained bound up with ropes to the grinding mortar
- After this appearance (at Krsna's birth), the goddess Durga became known by various names in various parts of the world
- After this episode, Krsna expected that because Satyabhama had been rewarded with a full tree of parijata, Rukmini would also demand something
- After this ghastly incident, the employees of the washerman immediately dispersed, leaving the clothing. Krsna and Balarama took possession of it and dressed according to Their choice
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile
- After this He (Krsna) consulted with Balarama, and, being garlanded with lotus flowers but carrying no weapons, He came out of the city to meet Kalayavana, who had already surrounded Mathura
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- After this incident ( Vidyadhara's deliverance), on a very pleasant night Krsna and His elder brother, Balarama, who are inconceivably powerful, went into the forest of Vrndavana
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After this incident (of Trnavarta trying to kill Krsna), Vasudeva asked his family priest, Garga Muni, to visit the place of Nanda Maharaja in order to astrologically calculate the future life of Krsna
- After this incident (the killing of the Kesi demon), Narada Muni, the greatest of all devotees, came to see Krsna in a solitary place and began to talk with Him
- After this incident, all the elder cowherd men assembled together, and Nanda Maharaja presided. They began to consult amongst themselves how to stop the great disturbances in Mahavana on account of the demons
- After this incident, Krsna & Satyabhama entered Amaravati, the capital city of the heavenly planets, and they immediately entered the palace of King Indra & his wife, Sacidevi, who welcomed them. Krsna then presented Indra with the earrings of Aditi
- After this incident, Krsna married the daughter (Satya) of the King of Kosala
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After this incident, the Supreme Personality of Godhead, surrounded by His dear friends & the animals, returned to His home. As usual, the gopis began to chant the glorious pastimes of Lord Krsna with great feeling, for they were chanting from the heart
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After this nice political arrangement, the citizens of Mathura were pleased to live in Mathura, being protected by the strong arms of Krsna and Balarama
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- After this speech, all the members present in that great sacrificial assembly applauded, confirming his (Sahadeva's) words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect"
- After this stage (prana-maya), when one is situated on the mental platform, his consciousness is called mano-maya
- After this, Bali Maharaja brought valuable garments, ornaments, sandalwood pulp, betel nuts, lamps and various nectarean foods, and along with his family members he worshiped the Lords according to the regulative principles
- After this, Krsna did not proceed further into the sacrificial arena but went out the gate and proceeded toward Their resting camp. Along the way, He visited various places in Mathura City with great delight
- After this, Lord Krsna and Arjuna entered a vast spiritual water. This spiritual water is called the Karana Ocean, which means that this ocean is the origin of the creation of the material world
- After this, Lord Krsna and the gopis came out of the water and began to stroll along the bank of the Yamuna, where a nice breeze was blowing, carrying the aroma of different kinds of flowers over the water and land
- After this, the chief of the Yadu dynasty, Lord Krsna, along with His newly married wife and the huge dowry, entered the city of Dvaraka with great pomp. Krsna then lived there with His wife very peacefully
- After this, the earth personified offered her prayers to Krsna, the Supreme Personality and master of the world, who is always worshiped by exalted demigods. She fell down in obeisances and, in great devotional ecstasy, began to speak
- After this, the surabhi cows and all the demigods and their mothers joined the heavenly king, Indra, in worshiping Lord Krsna by bathing Him with Ganges water and the milk of the surabhis
- After this, there was a network of barbed wiring constructed by a demon of the name Mura. The city appeared well protected even in terms of today's scientific advancements
- After this, Vasudeva had his sons initiated by sacred thread as the token of second birth, which is essential for the higher castes of human society
- After thus causing the annihilation of Jarasandha by Bhimasena and after being properly honored by Sahadeva, the son of Jarasandha, Lord Krsna, accompanied by Bhimasena and Arjuna, returned to the city of Hastinapura
- After thus informing the King of the demons, Krsna stopped speaking, and Bali Maharaja understood the Lord's purpose
- After thus vibrating all these boasting words, Rukmi immediately got on his chariot and told his chariot driver to pursue Krsna. He said, "I want to fight with Him immediately"
- After thus worshiping the transcendental form of the Lord, all the demigods, with Lord Brahma and Lord Siva placed in front, departed for their heavenly abodes
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- After traveling to all these different planets, he (Arjuna) finally went to Brahmaloka, where even mystic yogis cannot go. By the grace of Lord Krsna, Arjuna had that power, and he went above the heavenly planets to Brahmaloka
- After traversing a very long distance, the brothers (Krsna and Balarama) pretended to become tired. To mitigate Their weariness, They climbed up a mountain many miles above sea level
- After understanding the prayers offered by the personified Vedas, one should surrender unto the lotus feet of Lord Krsna
- After Vasudeva adjusted things as they had been before he carried Krsna to Gokula, and all the doors and gates became similarly closed, the gatekeepers awoke and heard the newborn child crying
- After visiting Karttikeya, Lord Balarama gradually proceeded to Sailapura, a pilgrimage city in the province of Maharastra. Sailapura is one of the biggest districts in Maharastra province
- After visiting Rangaksetra, Lord Balarama gradually proceeded toward Madurai, commonly known as the Mathura of southern India
- After visiting the spiritual world, Arjuna concluded that whatever opulence anyone can show within the material or spiritual worlds is all a gift of Lord Krsna
- After visiting this place (Kerala), He (Balarama) came to Gokarna-tirtha, where Siva is constantly worshiped. He then visited the temple of Aryadevi, which is completely surrounded by water. From that island He went on to a place known as Surparaka
- After visiting this place, He (Balarama) gradually proceeded toward Setubandha, the place where Lord Ramacandra constructed the stone bridge from India to Lanka (Ceylon)
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Age of Kali, the executive head of a state somehow or other gets votes and is elected to an exalted post, but the condition of the citizens continues to be full of anxiety, distress, unhappiness and dissatisfaction
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers
- Agni did not touch the Khandava forest directly but requested Krsna to help him
- Agni knew that Krsna was very much pleased with him because he had formerly given Him the Sudarsana disc. So in order to satisfy Agni, Krsna became the chariot driver of Arjuna, and both went to the Khandava forest
- Agra means "first," and puja means "worship." This Agra-puja is similar to the election of a president
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krsna are all for the good fortune of people in general
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Akrura also saw His Lordship (Maha-Visnu) surrounded by intimate associates like the four Kumaras - Sanaka, Sanatana, Sananda and Sanat-kumara - and other associates like Sunanda and Nanda, as well as demigods like Brahma and Lord Siva
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura and Krtavarma joined the conspiracy because they wanted the jewel for Krsna. They knew that Krsna wanted the jewel and that Satrajit had not delivered it properly
- Akrura and Krtavarma were prominent members in the conspiracy to kill Satrajit, having incited Satadhanva to kill him
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "By the grace of Krsna everything is possible, and thus if He likes, I will be able to see Him"
- Akrura began to think, "Just as a blade of grass floating on the waves of a river may by chance come near the shore and gain shelter, a conditioned soul carried away by the waves of material existence may sometimes be saved by the grace of Krsna"
- Akrura called Dhrtarastra Vaicitravirya sarcastically because he was not actually begotten by his father. He was the son of Vyasadeva
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura continued to pray, "My dear Lord, the whole world is filled with the three material modes of nature, namely goodness, passion and ignorance"
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "All people can appreciate the incarnations and pastimes of Your (Krsna's) Lordship and eternally glorify Your activities"
- Akrura continued, "All the plants, herbs are the hairs on Your body, the clouds are the hair on Your head, the mountains are Your bones and nails, the days & nights are the blinking of Your eyelids, Prajapati is Your genitals, the rains are Your semen"
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "Being bewildered by such concepts of life, I am always absorbed in thoughts of duality, and I have forgotten You (Krsna), who are the reservoir of all transcendental pleasure"
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "Even demigods like Lord Brahma, being covered by the influence of material nature, do not exactly know Your transcendental existence beyond the cosmic manifestation of the three modes of material nature"
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "Everyone within this material world is covered by these modes, from Lord Brahma down to the nonmoving plants and trees"
- Akrura continued, "I (Akrura) hope you will treat your sons and the sons of Pandu equally"
- Akrura continued, "I am a fool to be always absorbed in thoughts of such things, accepting them as permanent truths"
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Akrura continued, "I offer my respectful obeisances unto You (krsna) because You are Vasudeva, the resting place of all creation. You are the all-pervading Supreme Personality of Godhead"
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- Akrura continued, "If you (Dhrtarastra) do so (to rule the kingdom on moral and ethical principles) and try to please your subjects in that way, your name and fame will be perpetual"
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- Akrura continued, "Let me offer my respectful obeisances unto the fish incarnation, who appeared in the ocean of devastation although Your (Krsna's) Lordship is the cause of all causes"
- Akrura continued, "Let me offer my respectful obeisances unto the Hayagriva incarnation, who killed the two demons Madhu and Kaitabha"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appear as Kalki to chastise the so-called royal order degraded to the abominable condition of the mlecchas, who are below the jurisdiction of Vedic regulative principles"
- Akrura continued, "Let me offer my respectful obeisances unto You (krsna), who appear as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Let me offer my respectful obeisances unto You, who appear as Lord Buddha to bewilder the atheistic and demoniac"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as the Lord of the Bhrgus in order to kill all the infidel administrators of the world"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as Vamanadeva and covered the three worlds simply by extending Your lotus feet"
- Akrura continued, "Let me offer my respectful obeisances unto You, who appeared as the gigantic tortoise that held up the great mountain Mandara & who appeared as the boar that rescued the earth planet, which had fallen into the water of the Garbhodaka"
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "My dear Lord, all living entities, including different grades of demigods and different grades of overlords, kings and other living entities, are resting in You as parts and parcels of the big unit"
- Akrura continued, "My dear Lord, everyone within this material world is conditioned by Your (Krsna's) illusory energy"
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- Akrura continued, "My dear Lord, I am completely incapable of controlling my mind, which is now driven by the unbridled senses and is attracted by fruitive activities and their results. Therefore, my intelligence is very miserly"
- Akrura continued, "My dear Lord, I offer my respectful obeisances unto You because You are beyond the influence of the three modes. Except for You, everyone is being carried away by the waves of these modes"
- Akrura continued, "My dear Lord, it is very difficult for even great mystic yogis and demigods to ascertain Your movements or approach You (Krsna), yet out of Your causeless mercy You have kindly consented to come to my home"
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura continued, "My dear Lord, today my home has been purified by Your (Krsna's) presence. I have become the most fortunate person in the world"
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- Akrura continued, "My dear Lord, You (Krsna) are always situated in uncontaminated goodness (suddha-sattva)"
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
- Akrura continued, "One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Krsna consciousness"
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- Akrura continued, "Similarly, the worshipers of the demigods may or may not reach You (Krsna). There is no guarantee. Their success depends on the strength of their worship"
- Akrura continued, "Some of the learned brahmanas also worship You (Krsna) by observing Vedic ritualistic ceremonies. They offer different kinds of sacrifices in the names of different gods"
- Akrura continued, "Somehow or other I have come near Your lotus feet, and I consider this to be Your causeless mercy upon me. You can act in any way because You are the supreme controller"
- Akrura continued, "Space is Your (Krsna's) head, the demigods are Your arms, the oceans and seas are Your abdomen, and the winds and air are Your strength and vitality"
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- Akrura continued, "The Ganges water not only sanctifies the three worlds but is carried on the head of Lord Siva. The ancestors of Bhagiratha, sanctified by this water, achieved the heavenly planets"
- Akrura continued, "The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitas, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home"
- Akrura continued, "The water of His (Krsna's) lotus feet purifies the three worlds, and now He has kindly come to my place. Who in the three worlds among factually learned men will not take shelter of Your lotus feet and surrender unto You"
- Akrura continued, "There are also devotees, known as bhagavatas, who worship You as the Supreme Personality of Godhead"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "There is no question of Your being conditioned or liberated. You (Krsna and Balarama) are ever liberated in any condition of life. As stated in the Bhagavad-gita, only fools and rascals consider You an ordinary man"
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- Akrura continued, "Throughout the Vedic literature it is declared that You (Krsna) are the dearmost friend of every living entity. This is confirmed in the Bhagavad-gita: suhrdam sarva-bhutanam (BG 5.29)"
- Akrura continued, "To consider Your Lordship (Krsna and Balarama) one of us, conditioned by the material nature, is a mistake due to our imperfect knowledge"
- Akrura continued, "Under the impression of false identification & false possession, everyone is transmigrating from one body to another on the path of fruitive activities & their reactions. My dear Lord, I am no exception among these conditioned souls"
- Akrura continued, "Unfortunately, persons bewildered by the illusory energy cannot understand the strength of Krsna, although the whole cosmic manifestation is fully under His control"
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- Akrura continued, "Who, knowing well that no one can be as affectionate as You (Krsna) are to Your devotees, is so foolish that he will decline to become Your devotee"
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Akrura continued, "You (Krsna and Balarama) create this cosmic manifestation by Your own potencies, and You enter into it Yourself"
- Akrura continued, "You (Krsna and Balarama) enter the body as the individual soul and, independently, as the Supersoul"
- Akrura continued, "You (Krsna) are also the Supreme Soul residing in everyone's heart and giving direction to act. Now, my Lord, I am completely surrendered unto You. Please give me Your protection"
- Akrura continued, "You (Krsna) are the Supersoul of everything, but no one knows Your transcendental form. Everyone within this material world is influenced by the modes of material nature"
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- Akrura continued, "You (Krsna) have advented Yourself to minimize the burden of the world, and to fulfill this mission You have glorified the dynasty of Yadu by appearing as one of its members"
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- Akrura continued, "Your Lordship (Krsna and Balarama) have appeared on this earth in Your original form to reestablish the real knowledge that the living entities are neither one with nor equal to the Supreme God"
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- Akrura could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura decided to return home and report on the strained circumstances in which he found Kunti and her five sons
- Akrura decided to stay in Hastinapura for a few months to study the whole political situation
- Akrura expected blessings from Krsna's hands. He knew that Indra, who is the King of heaven & the master of the three worlds - the upper, middle & lower planetary systems - was blessed by the Lord simply for offering a little water which Krsna accepted
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura fell down before the Lord and said, “My dear Lord, Your transcendental, eternal form is full of knowledge"
- Akrura further advised Dhrtarastra, "In this material world, no one can remain an eternal companion to another"
- Akrura happened to be one of the cousins of Kunti; therefore, after meeting him, she began to inquire about her paternal relatives
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- Akrura offered his prayers as follows, "My dear Lord, I offer my respectful obeisances unto You because You are the supreme cause of all causes and the original inexhaustible personality, Narayana"
- Akrura plainly informed Satadhanva that he would always offer his most respectful obeisances to Krsna, the Supersoul of everything created and the original cause of all causes
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- Akrura replied, "We may make very great plans, but unless they are sanctioned by the supreme authority, they will fail. Everyone in this material world knows that the supernatural power is the ultimate disposer of everything"
- Akrura replied, "You (Kamsa) should maintain equilibrium, for the result of your activities may be fruitful or may not be fruitful. After all, man proposes, God disposes"
- Akrura said, "Although the minds of those who are devotees of the demigods are fixed on a particular demigod, because You (Krsna) are the Supersoul of all living entities, including the demigods, worship of the demigods indirectly goes to You"
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Akrura said, "My dear son of Vicitravirya, you have unlawfully usurped the throne of the Pandavas. Anyway, somehow or other you are now on the throne. Therefore I (Akrura) beg to advise you to please rule the kingdom on moral and ethical principles"
- Akrura sat on his bed and began to reflect that all the desires he had contemplated while coming from Mathura to Vrndavana had been fulfilled
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- Akrura thought, "By His (Krsna's) merciful embrace, surely my body, heart and soul will be completely cleansed of the actions and reactions of my past life. When our bodies touch, I will immediately stand up with folded hands, with all humility"
- Akrura thought, "Certainly Krsna and Balarama will call me ‘Akrura, Uncle,’ and at that time my whole life will be glorious. Unless one is recognized by the Supreme Personality of Godhead, his life cannot be successful"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "He (Krsna) is the reservoir of all beauty; therefore today my eyes will achieve perfection"
- Akrura thought, "He (Krsna) will be pleased with my devotional attitude, and maybe He will smile lovingly and look upon me and thereby free me from all kinds of sinful reactions. I shall then be on the platform of transcendental bliss and knowledge"
- Akrura thought, "His (Krsna's) transcendental beauty has attracted the goddess of fortune to live with Him perpetually"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- Akrura thought, "Krsna, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds"
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- Akrura thought, "That Supreme Personality of Godhead (Krsna) has now come just like an ordinary human being, and it is my great fortune to be able to see Him face to face"
- Akrura thought, "The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krsna, and Krsna takes pleasure in giving them all sorts of protection"
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Akrura thought, "When I bow down before Lord Krsna in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura thought, "When Krsna's hand touched the presentations of King Indra & King Bali, these two became qualified to be lords of the universe, & when that hand touched the gopis as they danced with Krsna in the rasa-lila, it relieved all their fatigue”
- Akrura thought, “I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side"
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- Akrura was certain that although he was going as a representative of Kamsa, Krsna would not accept him as an enemy
- Akrura was expecting benediction from that supreme hand of Krsna. Krsna’s hand is capable of bestowing benediction upon all kinds of men if they take to Krsna consciousness
- Akrura was getting gold in that proportion and distributing it profusely at sacrificial performances. Lord Krsna cited Akrura's lavishly spending gold as positive evidence of his possessing the Syamantaka jewel
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akrura's journey to Vrndavana is exemplary. One who intends to visit Vrndavana should follow the ideal footsteps of Akrura and always think of the pastimes and activities of the Lord
- Akrura, the son of Svaphalka, meditated on Sri Krsna on his journey from Mathura. He reached Vrndavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrndavana, the sun was setting
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- All (beautiful men and women) were singing auspicious songs. The wife of the brahmana (Sudama) was very glad on hearing the tidings of her husband’s arrival, and with great haste she came out of the palace
- All conditioned souls, being under the impression of the bodily concept, are working according to their particular type of body. These activities are creating their future conditioned life
- All good fortune to you. I (Krsna) think that you (King Nrga) are not meant to be in this situation. It must be due to the results of your past activities that you were put into the species of lizard life
- All in all, however, if one simply reposes his dormant loving propensity in Krsna, then his life becomes successful
- All living entities are controlled by the supreme energy of the Lord, and sometimes they remember and sometimes they forget their constitutional position
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All material items, although in different shapes or different quantities, are of the same ingredients
- All members present in the assembly joined together to offer their respectful obeisances to Krsna, and there were showers of flowers from the sky
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All of the relatives of King Bhismaka decided that Rukmini should be given in marriage to Krsna. But her elder brother Rukmi, despite the desire of the others, arranged for her marriage with Sisupala
- All of them (cows) were full of milk, due to having their first-born calves with them, and they were very tame and peaceful
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna), under the counsel of the elder members of the Kuru family, decided to arrest the boy (Samba) but not kill him
- All of them (movable and immovable objects) act as His tributaries, just like subordinate kings who offer their annual taxes to the emperor
- All of them (sages of Naimisaranya) embraced Balarama with great affection and induced Him to perform various kinds of sacrifices in that sacred spot of Naimisaranya
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All of them (voidists and impersonalists) again fall down because they neglect the lotus feet of the Lord
- All of them (women) were conjecturing as to who he (Pradyumna) was, for he was so beautiful. Among the women was Rukmini-devi, who was equally beautiful, with her lotuslike eyes
- All of them chanted, "All glories to Balarama! We offer our respectful obeisances unto Your lotus feet. By killing this demon, Dvivida, You have initiated an auspicious era for the world." All such jubilant sounds of victory were heard from outer space
- All of them thereafter engaged in devotional service, and thus they achieved the desired result and went back to Godhead
- All of these take charge of the three modes of material nature, but the ultimate direction is in the hand of Lord Visnu
- All over Vrndavana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans
- All princesses who were wives of Krsna were exquisitely beautiful, & each one of them was attracted by Krsna's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk & sweet words
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All such reactions are invalidated by the practice of Krsna consciousness. You are the ultimate destination of all liberated persons
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Krsna, was attentive to his personal calves as he herded them in the different places in the forest
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the brahmanas invited on that occasion by the members of the Yadu dynasty were fed sumptuously with cooked food
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All the children, women and old men of the village were arranged on seats, and the cowherd men equipped themselves with bows and arrows to follow the carts
- All the citizens joined their friends & relatives to welcome Lord Krsna with great pomp & jubilation, & a tumultuous vibration of conchshells, drums & bugles received the Lord. In this way the SP of Godhead, Krsna, entered His capital, Dvaraka
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the cowherd men, including Nanda Maharaja, used to talk of the wonderful activities of Lord Krsna and Balarama, and they were always so much absorbed in those talks that they forgot the threefold miseries of this material existence
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the cows, bulls and small calves became overwhelmed with grief, and they began to look at Him with great anxiety. Out of fear they could only cry in agony and stand erect on the bank, unable to help their beloved Krsna
- All the demigods are also worshiped on this occasion (of the birth ceremony), as well as the forefathers of the family
- All the demigods in the heavenly planets became very satisfied and showered flowers on the transcendental body of Balarama, and they also offered their blessings and congratulations for His having killed the great demon Pralambasura
- All the demigods took the opportunity of the Supreme Personality of Godhead’s constructing a city of His own choice to present their respective gifts, making the city of Dvaraka unique within the universe
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the gopis in Vrndavana remained very morose on account of Krsna's absence. All day they were thinking of Krsna in the forest or of Him herding cows in the pasture
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All the gopis then went further and further into the forest, searching out Krsna, but when they learned that actually Radharani was left alone by Krsna, they became very sorry. This is the test of Krsna consciousness
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All the great, learned sages present realized that although they considered the action of Lord Balarama improper, the Lord was immediately able to compensate with greater profits
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All the important acaryas of the modern age - namely Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - advented themselves in these Dravida provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauda-desas
- All the incarnations appearing within this material universe are plenary expansions from Ksirodakasayi Visnu. Therefore, the business of minimizing the overload of sinful activities on this earth does not belong to the Supreme Personality of Godhead
- All the inhabitants of Vrndavana came out of the village to see Krsna. The assembly consisted of children, old men, women, animals and all living entities; they knew that Krsna was their only means of sustenance
- All the inhabitants of Vrndavana, being disturbed, began to search out Krsna by following the impression of His footprints on the ground, and thus they moved hastily toward the bank of the Yamuna
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- All the kings were joyful at the news (of Krsna's forthcoming visit to Hastinapur) and began to wait very anxiously for the Lord's arrival
- All the kings, led by Krsna and Balarama, worshiped the sages according to the Vedic rules and regulations
- All the lakes were full of beautiful swans, ducks and cranes, crying occasionally with melodious sounds
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All the members of the Kuru dynasty appeared before Lord Balarama with folded hands just to beg the pardon of the Supreme Personality of Godhead
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- All the members of the Yadu dynasty were naturally very beautiful, yet on this occasion, when they appeared duly decorated with gold necklaces and flower garlands, dressed in valuable clothing and properly armed with their respective weapons
- All the members of the Yadu dynasty were very opulent, happy and prosperous, and they had no anxieties. Because of their implicit faith in and devotion to Lord Krsna, they were never defeated by any other kings
- All the men loaded their valuables on carts and slowly left with their cows and other paraphernalia. After they had cleared out everything, Lord Krsna very slowly replaced Govardhana Hill in exactly the same position it had been before
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the neighbors and relatives were connected with Lord Krsna's pastimes in this world, and as such Krsna was the center of all their activities
- All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brahmanas present began to praise Krsna and Balarama ecstatically
- All the people of Dvaraka, having received the news that Lord Krsna was returning with Aniruddha and Usa in great opulence, decorated every corner of the city with flags, festoons and garlands
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the princes who saw Lord Krsna forgot all their past tribulations. With folded hands and with great devotion, they offered prayers to Lord Krsna, as follows
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- All the residents of Mathura began to talk among themselves about the elevated and pious activities of the people of Vrndavana
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- All the srutis, or personified Vedas, offered glories to the Lord again and again, singing, "Jaya! Jaya!" This indicates that the Lord is the most glorious
- All the strings of his (Banasura's) bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle
- All the transcendental pastimes of Krsna described in Srimad-Bhagavatam are relished by pure devotees through submissive aural reception. They do not reject even a drop
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- All the Vedic hymns glorify the Supreme Personality of Godhead, Krsna. The Ganges water is considered sanctified because of its being the water used to wash the lotus feet of Lord Krsna
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All the Visnu forms were of bluish color and dressed in yellow garments; all of Them had four hands decorated with club, disc, lotus flower and conchshell. On Their heads were glittering golden helmets inlaid with jewels
- All the way home he (Sudama) simply remembered the dealings of Lord Krsna, and he felt very happy to have seen the Lord
- All the wives of Lord Krsna were completely absorbed in thought of Him. Krsna is known as Yogesvara, the master of all yogis, and all the wives of Krsna at Dvaraka used to keep this Yogesvara within their hearts
- All the Yadus and the residents of Vrndavana felt such great pleasure in meeting and talking together that it was a unique scene
- All the Yadus and Vrndavana residents had been very eager to meet, and when they actually came forward and met, they embraced one another to their heart's satisfaction and remained in embrace for a considerable time
- All their (the brahmanas) activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gita: to understand Krsna
- All their (the gopis) guardians forbade them to go to Krsna, but they disregarded them. Being young girls, they were protected either by husbands, elder brothers or fathers
- All these branches of the river Yamuna still glorify the omnipotence of Lord Balarama
- All these demigods, being empowered by the Lord (Krsna) with certain energies, engage in the transcendental loving service of the Supreme Personality of Godhead
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- All these different ways of determining the ultimate goal of life are compared to rivers, and Krsna is compared to the ocean. As the rivers flow down toward the ocean, all attempts for knowledge flow toward Krsna
- All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra (the King of the heavenly planets), Candra, Varuna and the sun-god
- All these material qualities can act upon the conditioned souls, but there is no such action and reaction upon Krsna because these qualities are all simultaneously one with and different from Him
- All these pastimes prove fully that Krsna is the Supreme Personality of Godhead. Yet while present within this material world He played just like an ordinary man with many worldly duties
- All these phenomenal manifestations are the combined actions of Your (Krsna's) material energy
- All these philosophers are impersonalists and are known as Mayavadis. Every one of them has tried to establish his own opinion
- All these thousands of girls were held captive in the palace of Bhaumasura, and Krsna released them and married them
- All these Vedic injunctions indicate that the cosmic manifestation is due to the Supreme Absolute Personality of Godhead and that when it is dissolved it merges into Him
- All this misconception is due to the illusory energy of the Supreme Lord
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- All those who heard considered the speech of Krsna for some time, and they concluded that Krsna was actually the S.P.G playing the role of an ordinary humans , who is forced to take a certain type of body as a result of the reactions of his past deeds
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- All who were there personally visited Lord Balarama and Krsna, and being properly welcomed by Them, they began to glorify the members of the Yadu dynasty, especially Krsna and Balarama
- Almost all the palaces were skyscrapers. In each and every house there were underground rooms containing big golden and silver pots for stocking grain. And there were many golden waterpots within the rooms
- Almost all the soldiers of Salva had been killed, but when Salva saw that Krsna had come to the battlefield, he released a great, powerful weapon, which flew through the sky with a roaring sound like a great meteor
- Alone, Samba turned toward them (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karna, leading the party, challenged Samba
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Along with the other little cowherd boys, Krsna and Balarama went into the pasturing ground and took charge of the calves, and there They played with Their playmates. While taking charge of the calves, sometimes the two brothers played on Their flutes
- Along with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. On this occasion (the ceremony for Krsna's birth), the joyous vibrations could be heard in all the pasturing grounds and all the houses
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although a living entity is forced to act by the material energy, he falsely thinks that he is the all-in-all and the supreme enjoyer
- Although a philanthropist's opening an educational institution may be pious activity, it comes under the laws of karma, whereas constructing a temple for Visnu is devotional service
- Although a pure devotee is by nature inclined to perform pious activities, no one can attain the favor of the Supreme Personality of Godhead by pious activities alone
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although Bali Maharaja was cheated (by Visnu), his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds
- Although child Krsna was bound up to the wooden mortar, He began to proceed toward the twin trees in order to fulfill the prophecy of His great devotee Narada
- Although during the rainy season the high mountains are splashed by torrents of rain, they do not change; similarly, a person who is advanced in Krsna consciousness, even if put into difficulties, is not embarrassed
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although fire is always fire, it is exhibited in a size proportionate to the size of the wood. Similarly, although the individual soul is qualitatively one with the Supreme Lord, he exhibits himself according to the limitations of his present body
- Although for the moment he (Akrura) was bewildered, he retained his clear consciousness and bowed down his head before the Lord. With folded hands and faltering voice, he began to offer prayers to the Lord
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although Garuda was not under anyone’s order, being the carrier of Lord Visnu, he did not disobey the order of the great yogi. Instead of staying and eating many fish, he carried off one big fish, who was their leader
- Although giving trouble to a brahmana is a forbidden act, Lord Visnu was prepared to do anything in order to see Krsna - He was so eager to see Him
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although He (Krsna) appeared to be away from them, He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace
- Although He (Krsna) is beyond the reach of all senses, she (mother Yasoda) endeavored to bind Him to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short - by two inches
- Although He (Krsna) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in Srimad-Bhagavatam are vijnanam ajnana-bhidapamarjanam
- Although He (Krsna) showed His extraordinary opulences by simultaneously marrying more than sixteen thousand wives in more than sixteen thousand palaces, He behaved with them just like an ordinary man
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
- Although he (Romaharsana) has the good qualification of being a disciple of Lord Vyasadeva, and although he has studied all the Vedic literature from this exalted personality, he was not submissive in the presence of the Supreme Personality of Godhead
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although he was a great outlaw in the city, Satadhanva was still very much afraid of Krsna's power, and thus when Krsna arrived he became most afraid
- Although her (Subhadra) father, Vasudeva, and her brother Krsna were not in agreement with Him, Balarama was in favor of marrying Subhadra to Duryodhana
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although His (Krsna's) lotus feet were as soft as the petals of a lotus flower, He proceeded for a very long distance on foot
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although in every department the presence of the proprietor is felt by the worker, the physical presence of the proprietor in every department is a formality only
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Jambavan was a devotee by nature, he did not know that his opponent was Krsna while giving service to the Lord by his bodily strength
- Although Jambavan was the strongest living entity of that time, practically all the joints of his bodily limbs became slackened and his strength was reduced practically to nil, for he was struck constantly by the fists of Sri Krsna
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although King Satrajit was known to everyone, he could not be recognized because of the dazzling effulgence of the Syamantaka jewel
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Although Krsna cheated the young unmarried gopis and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints
- Although Krsna had more than 16,100 wives, He used to behave with each of them with familial affection
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna is the Supreme Personality of Godhead and thus has no desire that needs to be fulfilled (because He is always full with six opulences), He still wanted to enjoy the company of the gopis in the rasa dance
- Although Krsna touched their feet and offered them obeisances and prayers, they did not embrace Him but simply stood up to hear the Supreme Personality of Godhead
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was born as their son, Vasudeva and Devaki were always conscious of His position
- Although Krsna was not present before her, Kunti offered her prayers to Him as if she were in His presence face to face. This is possible for anyone following in the footsteps of Kunti
- Although Krsna was playing the part of a cowherd boy, as the Supreme Personality of Godhead He could understand everything - past, present and future
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- Although ksatriyas are allowed to kill animals in hunting, they are not freed from the resultant contamination of sinful reactions
- Although Kubja requested Krsna to remain with her for some days, Krsna politely impressed upon her that it was not possible for Him to stay. Krsna visits this material world occasionally, whereas His connection with the spiritual world is eternal
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Krsna is above all regulative principles, He agreed to stay at Hastinapura out of affection for the Pandavas
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although Lord Parasurama is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pancaka to atone for His so-called sinful killing of the ksatriyas
- Although Lord Siva is the greatest of all great souls, mahatmas, he keeps on his head the purifying water of the Ganges, which emanates from a hole in this material universe made by the toe of Lord Visnu
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
- Although not an expert chess player, Sri Balaramaji was very enthusiastic in sporting activities. He accepted Rukmi's challenge and sat down to play
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although she (Rukmini) was thinking of various causes for the delay, she expected them both (Krsna and the brahmana) at any moment
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Although Sisupala acted as the enemy of Krsna, he was not for a single moment out of Krsna consciousness
- Although such ceremonies (Vedic ritualistic ceremonies) are certainly mentioned in the Vedas, they are not meant for the intelligent class of men
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although the cows and elder gopis of Vrndavana had greater affection for Krsna than for their own offspring, after this incident their affection for their offspring increased unlimitedly, exactly as it did for Krsna
- Although the demon exhibited his mystic powers and took shelter of supernatural strength, Pradyumna was able to counteract his strength and powers by the superior power of mahavidya
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the devotees of Lord Siva are able to obtain many material acquisitions, we should know that such devotees are simply collecting products manufactured by the three qualities
- Although the duskrtis have brain power and merit, their merit and brain power are used for abominable activities
- Although the elephant was harassed and angry, the caretaker riding on its head tried to provoke it further. The elephant then rushed madly toward Krsna. As soon as it came within reach, Krsna caught hold of the trunk and pulled the elephant down
- Although the fighting between Krsna and Jambavan went on for twenty-eight days, the inhabitants of Dvaraka waited outside the tunnel for twelve days, and after that they decided that something undesirable must have happened
- Although the gopis were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Although the incident of the kidnapping was not a very happy occurrence in the kingdom of Vidarbha, kidnapping was not an unusual affair among ksatriyas. Kidnapping was, in fact, current in almost all their marriages
- Although the inhabitants of Vrndavana felt separation from Krsna, the resulting ecstasy (bhava) caused them to perceive that Krsna was always present with them by His lila, or pastimes
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the moon was incomplete on that night, because of the Lord's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear just like a full moon
- Although the princes gazed upon her (Rukmini's) beautiful features, she was not at all proud
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although the residents of Vrndavana did not know much about Krsna, their love for Him was beyond comparison
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Although the trees and plants were not very advanced in consciousness, by the association of Krsna and His friends they also became Krsna conscious
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although the Vedas have recommended worship of different demigods as different parts and parcels of Krsna, it is to be understood that such instructions are meant for less intelligent men who are still attracted by material sense enjoyment
- Although the water of the Ganges and the water of the Yamuna mix with the water of the sea, the river Ganges and river Yamuna still continue to exist independently
- Although there was no necessity for Krsna to offer obeisances, because He is the master teacher He taught Arjuna just how respect should be offered to Lord Maha-Visnu
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- Although they (the brahmanas) heard all the arguments on behalf of Krsna and Balarama, they did not care for them, and they refused to speak to the boys
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Although this material world may be false, just like the paper, it has its proper beneficial utilization. Because the currency notes, although paper, are issued by the government, they have full value
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- Although You are present within this universe by Your three qualitative incarnations, Brahma, Visnu and Mahesvara, You are transcendental to the material creation
- Always being anxious to protect the children and to execute their duties, they were not very tranquil. In a very short time, Krsna and Balarama began to stand up and slightly move on Their legs
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Ambikavana is somewhere in Gujarat Province, and it is said to be situated on the river Sarasvati. Yet we do not find any Sarasvati River in Gujarat Province, although there is a river named Savarmati
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- Among ksatriya kings, gambling on chess was not uncommon. If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
- An ideal householder should learn from the behavior of Lord Krsna how to rise early in the morning, however comfortably he may be lying in bed embraced by his wife
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- An intelligent person gives up all stereotyped ideas and joins the Krsna consciousness movement for factual liberation
- An intelligent person possessing one million dollars in currency notes does not hold the money without using it, even though he knows perfectly well that the currency notes in themselves are nothing but paper
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Ananda-maya is the blissful life of knowledge and eternity. As it is said in the Vedanta-sutra, ananda-mayo 'bhyasat
- And by accepting those betel nuts (from krsna), the gopis spiritually advanced
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- And the Taittiriya Upanisad says that worship of the Supreme Personality of Godhead is the essence of all Vedic ritualistic performances
- And when there was need of giving charity, he used to distribute money exactly as the cloud distributes rain. The distribution of rain by clouds is so sumptuous that it is compared to the distribution of wealth by a great, munificent person
- Aniruddha knew, however, that his would-be father-in-law (Banasura) was not at all pleased and that he was gathering many soldiers in the palace to attack him
- Aniruddha was so powerful that he could fight against ten thousand elephants. He married the granddaughter of Rukmi
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another example is that although different rivers ultimately mix with the water of the sea, this does not mean that the individual identities of the rivers are thereby lost
- Another gopi began to praise the unique position of Govardhana Hill in this way: "How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Krsna and Balarama, who are accustomed to walking on it"
- Another gopi began to speak. "My dear friend," she said, "He (Krsna) has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and give themselves to Him without hesitation"
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another gopi said to her friends, "My dear friends, the cows are also charmed as soon as they hear the transcendental sound of the flute of Krsna"
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- Another gopi said, "Certainly the killing of women is a great sin, and if You (Krsna) do not come to see us and we die, You will suffer the reactions of sin. So please come see us"
- Another gopi said, "Dear Krsna, actually we have become very lusty, having been touched by Your lotus feet. Your lotus feet certainly kill all kinds of sinful activities of devotees who have taken shelter there"
- Another gopi said, "Dear Krsna, dear friend, we know very well that You are not actually the son of mother Yasoda or the cowherd man Nanda Maharaja. You are the Supreme Personality of Godhead and the Supersoul of all living entities"
- Another gopi said, "Dear Krsna, You are the killer of all the fears of the inhabitants of Vrndavana"
- Another gopi said, "Dear Lord, words spoken by You (Krsna) or words describing Your activities are full of nectar, and simply by speaking or hearing Your words one can be saved from the blazing fire of material existence"
- Another gopi said, "Do not think that one can be killed only by certain weapons. We are being killed by Your (Krsna's) absence. You should consider how You are responsible for killing women"
- Another gopi said, "Everything appears wonderful when Krsna and Balarama travel in the forest of Vrndavana playing Their flutes and making intimate friendship with all kinds of moving and nonmoving living creatures"
- Another gopi said, "For the Vaisnavas, Your (Krsna's) words give transcendental pleasure, and saintly persons who are engaged in distributing Your transcendental message all over the world are first-class charitable persons"
- Another gopi said, "Great demigods like Lord Brahma and Lord Siva are always engaged in chanting the glories of Your (Krsna's) words. They do so to eradicate the sinful activities of all living entities in the material world"
- Another gopi said, "He (Krsna) walks in a stride which is so attractive, and He carries His flute. Just by looking at Him we become lusty to enjoy His company"
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another gopi said, "If cruel Krsna can pass His time without us, why can't we pass our time without Krsna? Of course, Krsna is passing His days without us very happily, but we cannot pass our days happily without Him"
- Another gopi said, "If one simply tries to hear Your (Krsna's) transcendental words, he can very quickly be elevated to the platform of pious activities"
- Another gopi said, "It is an unreasonable hope for us to expect Krsna to come back to Vrndavana. We should try instead to be happy in disappointment. Even Pingala, the great prostitute, said that disappointment is the greatest pleasure"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi said, "Krsna is the Supreme Personality of Godhead, the husband of the goddess of fortune, and He is self-sufficient"
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- Another gopi said, "My dear friends, Krsna is so nicely dressed that He appears to be the impetus to various kinds of ceremonies held by the womenfolk"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Another gopi said, "My dear friends, what is the use of talking about Krsna? If you are at all interested in passing time by talking, let us talk on some subject other than Him"
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi said, "My dear Krsna, You are the life and soul even of the lotus flower that grows on the water of lakes made transparent by the clear rains of autumn. Although the lotus flowers are so beautiful, without Your glance they fade away"
- Another gopi said, "Now we are requesting You (Krsna) to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You"
- Another gopi said, "O best in the dynasty of Yadu, if anyone afraid of this materialistic way of life takes shelter at Your lotus feet, You never deny him protection"
- Another gopi said, "O Lord, Your (Krsna's) attractive eyes, like the lotus, are so nice and pleasing. Your sweet words are so fascinating that they please even the greatest scholars, who also become attracted to You"
- Another gopi said, "That is Your (Krsna's) extraordinary feature (sweet movements and being independent). Please, therefore, come before us and bless us with the lotus flower in Your hand"
- Another gopi said, "The river Yamuna is unfortunate like us; it does not get Krsnas mercy. The river simply remains stunned, stopping its waves, just as we also stop crying for Krsna in expectation"
- Another gopi said, "Their ears raise up and they become stunned. They do not appear alive but like painted animals. Krsna's flute-playing is so attractive that even the animals become enchanted, and what to speak of ourselves"
- Another gopi said, "We are also attracted by Your (Krsna's) speaking and by the beauty of Your face and eyes. Please, therefore, satisfy us by Your nectarean kisses"
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Another gopi said, "We are simply Your (Krsna's) maidservants and slaves; please, therefore, accept us by showing us Your beautiful lotuslike face"
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- Another gopi said, "Without You (Krsna), we are also dying. Actually, we are not Your wives but are Your slaves"
- Another gopi said, "You (Krsna) are so kind that even the ordinary animals take shelter under Your lotus feet. Your lotus feet are also the residence of the goddess of fortune, yet You danced on the heads of the Kaliya serpent with them"
- Another gopi said, "You (Krsna) are the greatest and most powerful of all. It is wonderful for You to protect us from so many dangers, but we are surprised that You are neglecting us at this moment"
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Another gopi said, "You (Krsna) have, out of Your own causeless mercy, appeared in this world, requested by Lord Brahma for the protection of the world. It is by Your kindness only that You have appeared in the dynasty of Yadu"
- Another gopi said, "You (Krsna) never spent any money for us, yet we are simply attracted by Your glance. Now, if we die without receiving Your glance, You’ll be responsible for our deaths"
- Another gopi said, "Your movements are sweet, and You (Krsna) are independent, touching the goddess of fortune with one hand and in the other bearing a lotus flower"
- Another gopi spoke thus to her friends about Krsna: "Dear friend, our Vrndavana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devaki"
- Another gopi told her friends, "Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another hint we get from this statement (of Krsna) is that the candalas, or the untouchables, are also not to be neglected by the higher classes and should be given necessary protection
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship
- Another interpretation is that Krsna closed His eyes because He simply took Putana to be His nurse. Putana came to Krsna just to offer her breast for the Lord to suck
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Another lady said, "Don't you see how the face of Lord Balarama has turned especially beautiful? There is a reddish hue on His white face because He is engaged in a strenuous wrestling match with Mustika"
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- Another question may also be raised: The Lord is known as brahmanya-deva, the worshipable Deity of the brahmanas
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- Another word Maharaja Pariksit used when he addressed Sukadeva Gosvami is suvrata, which means to take a vow to enact pious activities. Sukadeva Gosvami was an educated brahmacari, and under the circumstances it was not possible for him to indulge in sex
- Another word used here is apta-kama. Some may take it for granted that Krsna was very lusty among young girls, but Pariksit Maharaja said that this was not possible. He could not be lusty
- Another young gopi told her mother, "My dear mother, the birds, who are all looking at Krsna playing on His flute, are sitting very attentively on the branches and twigs of different trees"
- Anta-vat tu phalam tesam tad bhavaty alpa-medhasam: "Less intelligent men take shelter of the demigods due to bewilderment and are satisfied with the temporary benefits they award"
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anusrnuyat means that one must hear from an authorized person who is in the disciplic succession and is always engaged in Krsna consciousness
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- Any action done for Krsna, is to be considered the highest welfare work for everyone, because the benefit of such an offering is distributed throughout the creation. Love for Krsna is distributed to all living entities
- Any book of krsna-lila, even this book, Krsna, or our Teachings of Lord Caitanya, is actually solace for devotees feeling separation from Krsna
- Any man, especially a demon, takes his body to be very important. Thus Vrkasura became convinced about the importance of his body
- Any material arrangement for protecting oneself from death is always unsure, but if one is in Krsna consciousness, then immortality is confidently assured
- Any materially elevated person can be condemned to an abominable species of life if he is not careful. It is a misconception that after reaching the human body one is never degraded
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Any person making a distinction between Krsna and Krsna's body is fool number one
- Any process of self-realization or God realization other than bhakti-yoga, or devotional service, is extremely difficult
- Anyone who attains the supreme perfection, being engaged in My personal devotional service in the eternal abode, reaches the highest perfection of human life and does not have to come back to the miserable material world
- Anyone who enters into that Vaikuntha planet never returns to this material world