There was a householder brāhmaṇa in the city of Mithilā, the capital of the kingdom of Videha. This brāhmaṇa, whose name was Śrutadeva, was a great devotee of Lord Kṛṣṇa. Because he was fully Kṛṣṇa conscious and always engaged in the service of the Lord, he was completely peaceful in mind and detached from all material attraction. He was very learned and had no desire other than to be fully situated in Kṛṣṇa consciousness. Although in the order of householder life, he never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way. Every day he would get the necessities of life in just the quantity required, and not more. That was his destiny. The brāhmaṇa had no desire to get more than what he needed, and thus he was peacefully executing the regulative principles of a brāhmaṇa's life, as enjoined in the revealed scriptures.
Fortunately, the King of Mithilā was as good a devotee as the brāhmaṇa. The name of this famous king was Bahulāśva. He was very well established in his reputation as a good king, and he was not at all ambitious to extend his kingdom for the sake of sense gratification. As such, both the brāhmaṇa and King Bahulāśva remained pure devotees of Lord Kṛṣṇa in Mithilā.
Since Lord Kṛṣṇa was very merciful toward these two devotees, King Bahulāśva and the brāhmaṇa Śrutadeva, He one day asked His driver, Dāruka, to take His chariot into the capital city of Mithilā. Lord Kṛṣṇa was accompanied by the great sages Nārada, Vāmadeva, Atri, Vyāsadeva, Paraśurāma, Asita, Aruṇi, Śukadeva, Bṛhaspati, Kaṇva, Maitreya, Cyavana and others. Lord Kṛṣṇa and the sages passed through many villages and towns, and everywhere the citizens would receive them with great respect and offer them articles in worship. To the citizens who came to see the Lord and all the assembled sages, it seemed as though the sun were present along with his various satellite planets. In that journey, Lord Kṛṣṇa and the sages passed through the kingdoms of Ānarta, Dhanva, Kuru-jāṅgala, Kaṅka, Matsya, Pāñcāla, Kuntī, Madhu, Kekaya, Kośala and Arṇa, and thus all the citizens of these places, both men and women, could see Lord Kṛṣṇa face to face. In this way they enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes. When they saw Kṛṣṇa, all the ignorant misconceptions of their lives dissipated. When the Lord passed through the various countries and the people came to visit Him, simply by glancing over them the Lord would bestow all good fortune upon them and liberate them from all kinds of ignorance. In some places the demigods would join with the human beings, and their glorification of the Lord would cleanse all directions of all inauspicious things. In this way, Lord Kṛṣṇa gradually reached the kingdom of Videha.
When the citizens received the news of the Lord's arrival, they all felt unlimited happiness and came to welcome Him, taking gifts in their hands to offer. As soon as they saw Lord Kṛṣṇa, their hearts immediately blossomed in transcendental bliss, just like lotus flowers upon the rising of the sun. Previously they had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Kṛṣṇa, they had the opportunity of seeing both the great sages and the Lord Himself.
King Bahulāśva and the brāhmaṇa Śrutadeva, knowing well that the Lord had come there just to grace them with favor, immediately fell at the Lord's lotus feet and offered their respects. With folded hands, the King and the brāhmaṇa each simultaneously invited Lord Kṛṣṇa and all the sages to his home. In order to please both of them, Lord Kṛṣṇa expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brāhmaṇa could understand that the Lord had gone to the house of the other. Both thought that the Lord had gone only to his own house. That He and His companions were present in both houses, although both the brāhmaṇa and the King thought He was present in one house only, is another opulence of the Supreme Personality of Godhead. This opulence is described in the revealed scriptures as vaibhava-prakāśa. When Lord Kṛṣṇa married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself. Similarly, in Vṛndāvana, when Brahmā stole Kṛṣṇa's calves and cowherd boys, Kṛṣṇa expanded Himself into many new calves and boys.
Bahulāśva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages, along with the Supreme Personality of Godhead, were personally present in his home. He knew perfectly well that conditioned souls engaged in worldly affairs cannot be one hundred percent pure whereas the Supreme Personality of Godhead and His pure devotees are always transcendental to worldly contamination. Therefore, when he found that the Supreme Personality of Godhead, Kṛṣṇa, and all the great sages were at his home, he was astonished, and he began to thank Lord Kṛṣṇa for His causeless mercy.
Feeling very much obliged and wanting to receive his guests to the best of his ability, he called for nice chairs and cushions, and Lord Kṛṣṇa, along with all the sages, sat down very comfortably. At that time, King Bahulāśva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy. He washed the feet of his divine guests, and afterward he and his family members sprinkled the water on their own heads. After this, he offered the guests nice flower garlands, sandalwood pulp, incense, new garments, ornaments, lamps, cows and bulls. In a manner just befitting his royal position, he worshiped each one of them in this way. When all had been fed sumptuously and were sitting very comfortably, Bahulāśva came before Lord Kṛṣṇa and caught His lotus feet. He placed them on his lap and, while massaging the feet with his hands, began to speak about the glories of the Lord in a sweet voice.
“My dear Lord, You are the Supersoul of all living entities, and as the witness within the heart You are cognizant of everyone's activities. Thus we are duty-bound to always think of Your lotus feet so that we can remain in a secure position and not deviate from Your eternal service. As a result of our continuous remembrance of Your lotus feet, You have kindly visited my place personally to favor me with Your causeless mercy. We have heard, my dear Lord, that by Your various statements You confirm Your pure devotees to be more dear to You than Lord Balarāma or Your constant servitor the goddess of fortune. Your devotees are dearer to You than Your first son, Lord Brahmā, and I am sure that You have so kindly visited my place in order to prove Your divine statement. I cannot imagine how people can be godless and demoniac even after knowing of Your causeless mercy and affection for Your devotees who are constantly engaged in Kṛṣṇa consciousness. How can people who know of these things forget Your lotus feet?
“My dear Lord, it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Kṛṣṇa consciousness, You sometimes give Yourself in exchange for that unalloyed service. You have appeared in the Yadu dynasty to fulfill Your mission of reclaiming all conditioned souls rotting in the sinful activities of material existence, and this appearance is already famous all over the world. My dear Lord, You are the ocean of unlimited mercy, love and affection. Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone's heart by Your beautiful form as Śyāmasundara, Kṛṣṇa. Your knowledge is unlimited, and to teach all people how to execute devotional service You have sent Your incarnation Nara-Nārāyaṇa, who is engaged in severe austerities and penances at Badarīnārāyaṇa. Kindly, therefore, accept my humble obeisances at Your lotus feet. My dear Lord, I beg to request You and Your companions, the great sages and brāhmaṇas, to remain at my place at least for a few days so that this family of the famous King Nimi may be sanctified by the dust of Your lotus feet.” Lord Kṛṣṇa could not refuse the request of His devotee, and thus He remained there for a few days with the sages to sanctify the city of Mithilā and all its citizens.
Meanwhile, the brāhmaṇa Śrutadeva, simultaneously receiving Lord Kṛṣṇa and His associates at his home, was transcendentally overwhelmed with joy. After offering his guests nice sitting places, the brāhmaṇa began to dance, waving around his wrap. Śrutadeva, being not at all rich, offered only mattresses, wooden planks, straw carpets and so on to his distinguished guests, Lord Kṛṣṇa and the sages, but he welcomed them to the best of his ability. He spoke very highly of the Lord and the sages, and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family, and although the brāhmaṇa appeared very poor, he was at that time most fortunate. While Śrutadeva was welcoming Lord Kṛṣṇa and His associates, he simply forgot himself in transcendental joy. After welcoming the Lord and His companions, according to his ability he brought fruits, incense, scented water, scented clay, tulasī leaves, kuśa straw and lotus flowers. They were not costly items and could be secured very easily, but because they were offered with devotional love, Lord Kṛṣṇa and His associates accepted them gladly. The brāhmaṇa's wife cooked simple foods like rice and dāl, and Lord Kṛṣṇa and His followers were very much pleased to accept them because they were offered in devotional love. When Lord Kṛṣṇa and His associates were fed in this way, the brāhmaṇa Śrutadeva was thinking thus: "I have fallen into the deep, dark well of householder life and am the most unfortunate person. How has it become possible that Lord Kṛṣṇa, who is the Supreme Personality of Godhead, and His associates, the great sages, whose very presence makes a place as sanctified as a pilgrimage site, have agreed to come to my place?" While the brāhmaṇa was thinking in this way, the guests finished their lunch and sat back very comfortably. At that time, the brāhmaṇa Śrutadeva and his wife, children and other relatives appeared there to render service to the distinguished guests. While touching the lotus feet of Lord Kṛṣṇa, the brāhmaṇa began to speak.
"My dear Lord," he said, "You are the Supreme Person, Puruṣottama, transcendentally situated beyond the manifested and unmanifested material creation. The activities of this material world and of the conditioned souls have nothing to do with Your position. We can appreciate that not only today have You given me Your audience, but You are associating with all the living entities as Paramātmā since the beginning of creation."
This statement by the brāhmaṇa is very instructive. It is a fact that the Supreme Lord, the Personality of Godhead, in His Paramātmā feature, enters the creation of this material world as Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, and in a very friendly attitude the Lord sits along with the conditioned soul in the body. Therefore, every living entity has the Lord with him from the very beginning, but due to his mistaken consciousness of life, the living entity cannot understand this. When his consciousness, however, is changed into Kṛṣṇa consciousness, he can immediately understand how Kṛṣṇa is trying to assist the conditioned souls to get out of the material entanglement.