He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel

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"He thus began to lament, “Oh, what unhappy incidents have taken place!” Then Kṛṣṇa and Balarāma, along with Satyabhāmā, immediately returned to Dvārakā and began to make plans to kill Śatadhanvā and take away the jewel"

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

He thus began to lament, “Oh, what unhappy incidents have taken place!” Then Kṛṣṇa and Balarāma, along with Satyabhāmā, immediately returned to Dvārakā and began to make plans to kill Śatadhanvā and take away the jewel. Although he was a great outlaw in the city, Śatadhanvā was still very much afraid of Kṛṣṇa’s power, and thus when Kṛṣṇa arrived he became most afraid.

The question is generally raised, Why did a great devotee like Akrūra join this conspiracy? And why did Kṛtavarmā, although a devotee of the Lord, join the conspiracy also? The answer given by great authorities like Jīva Gosvāmī is that although Akrūra was a great devotee, he was cursed by the inhabitants of Vṛndāvana because of his taking Kṛṣṇa away from their midst. Because of wounding their feelings, Akrūra was forced to join the conspiracy declared by sinful men. Similarly, Kṛtavarmā was a devotee, but because of his intimate association with Kaṁsa, he was contaminated by sinful reactions, and he also joined the conspiracy.

Being inspired by all the members of the conspiracy, Śatadhanvā one night entered the house of Satrājit and killed him while he was sleeping. Śatadhanvā was a sinful man of abominable character, and although due to his sinful activities he was not to live for many days, he decided to kill Satrājit while Satrājit was sleeping at home. When he entered the house to kill Satrājit, all the women there cried very loudly, but in spite of their great protests, Śatadhanvā mercilessly butchered Satrājit without hesitation, exactly as a butcher kills an animal in the slaughterhouse. Since Kṛṣṇa was absent from home, His wife Satyabhāmā was present on the night Satrājit was murdered, and she began to cry, “My dear father! My dear father! How mercilessly you have been killed!” The dead body of Satrājit was not immediately removed for cremation because Satyabhāmā wanted to go to Kṛṣṇa in Hastināpura. Therefore the body was preserved in a tank of oil so that Kṛṣṇa could come back and see the dead body of Satrājit and take real action against Śatadhanvā. Satyabhāmā immediately started for Hastināpura to inform Kṛṣṇa about the ghastly death of her father.

When Kṛṣṇa was informed by Satyabhāmā of the murder of His father-in-law, He began to lament like an ordinary man. His great sorrow is, again, a strange thing. Lord Kṛṣṇa has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhāmā, and His eyes filled with tears when He heard about the death of His father-in-law. He thus began to lament, “Oh, what unhappy incidents have taken place!” Then Kṛṣṇa and Balarāma, along with Satyabhāmā, immediately returned to Dvārakā and began to make plans to kill Śatadhanvā and take away the jewel. Although he was a great outlaw in the city, Śatadhanvā was still very much afraid of Kṛṣṇa’s power, and thus when Kṛṣṇa arrived he became most afraid.

Understanding Kṛṣṇa’s plan to kill him, he immediately went to take shelter of Kṛtavarmā. But Kṛtavarmā said, “I shall never be able to offend Lord Kṛṣṇa and Balarāma, for They are not ordinary persons. They are the Supreme Personality of Godhead. Who can be saved from death if he has offended Balarāma and Kṛṣṇa? No one can be saved from Their wrath.” Kṛtavarmā further said that Kaṁsa, although powerful and assisted by many demons, could not be saved from Kṛṣṇa’s wrath, and what to speak of Jarāsandha, who had been defeated by Kṛṣṇa seventeen times and each time had to return from the fighting in disappointment.

When Śatadhanvā was refused help by Kṛtavarmā, he went to Akrūra and implored him to help. But Akrūra also replied, “Balarāma and Kṛṣṇa are Themselves the Supreme Personality of Godhead, and anyone who knows Their unlimited strength would never dare offend Them or fight with Them.” He further informed Śatadhanvā, “Kṛṣṇa and Balarāma are so powerful that simply by willing They create, maintain and dissolve the whole cosmic manifestation. Unfortunately, persons bewildered by the illusory energy cannot understand the strength of Kṛṣṇa, although the whole cosmic manifestation is fully under His control.” He cited, as an example, that Kṛṣṇa, even at the age of seven years, had lifted Govardhana Hill and had continued to hold up the mountain for seven days, exactly as a child carries a small umbrella. Akrūra plainly informed Śatadhanvā that he would always offer his most respectful obeisances to Kṛṣṇa, the Supersoul of everything created and the original cause of all causes. When Akrūra also refused to give him shelter, Śatadhanvā decided to deliver the Syamantaka jewel into the hands of Akrūra. Then, riding on a horse which could run at great speed and up to four hundred miles at a stretch, he fled the city.