Category:Krsna Book Chapter 54 - Krsna Defeats All the Princes and Takes Rukmini Home to Dvaraka
Pages in category "Krsna Book Chapter 54 - Krsna Defeats All the Princes and Takes Rukmini Home to Dvaraka"
The following 115 pages are in this category, out of 115 total.
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After hearing such enlightening instructions from Sri Balarama, Rukmini immediately became pacified and happy and adjusted her mind, which was very much afflicted by the degraded position of her brother Rukmi
- After thus vibrating all these boasting words, Rukmi immediately got on his chariot and told his chariot driver to pursue Krsna. He said, "I want to fight with Him immediately"
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although the incident of the kidnapping was not a very happy occurrence in the kingdom of Vidarbha, kidnapping was not an unusual affair among ksatriyas. Kidnapping was, in fact, current in almost all their marriages
- As far as Rukmi was concerned, his promise was not fulfilled, nor was his mission successful. He had come from home with his soldiers, military phalanx to defeat Krsna, release his sister, but on the contrary he lost all his soldiers & military strength
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As soon as the sun sets, the whole manifestation is no longer connected to the sun, which has passed from one place to another
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- At the same time, He (Krsna) wanted to give him (Rukmi) some light punishment, so He tied him up with a piece of cloth and snipped at his mustache, beard and hair, keeping some spots here and there
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Balarama said, "For when such a relative is conscious of his own fault, that consciousness itself is like death. Therefore, there is no need to kill him"
- Balarama said, "This is an abomination very much contrary to Our family tradition! To cut someone's hair and shave his mustache and beard is almost comparable to killing him"
- Balarama said, "Whatever Rukmi might have been, he is now Our brother-in-law, a relative of Our family, and You (Krsna) should not have put him in such a condition"
- Because he (Rukmi) was a ksatriya, he could remember his promise that he would not return to his capital city, Kundina, without killing Krsna and releasing his sister, which he had failed to do
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Being repeatedly baffled in his attempts, Rukmi took his sword and ran swiftly toward Krsna, just as a fly proceeds toward a fire. But as soon as Rukmi reached Krsna, Krsna cut his weapon to pieces
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Rukmi) condemned Krsna as the most abominable descendant of the Yadu dynasty and asked Him to stand before him for a minute so that he could teach Him a good lesson
- He (Rukmi) decided in anger not to return to his capital city, and he constructed a small cottage in the village known as Bhojakata, where he resided for the rest of his life
- He (Rukmi) presented himself as a big commander and vowed before all the princes, "Unless I kill Krsna in the fight and bring back my sister from His clutches, I shall not return to my capital city, Kundina"
- He (Rukmi) was personally degraded and very sorry, but by the grace of the Lord he could continue his life to its fixed destination
- Her (Rukmini's) eyes moving, she appeared sorry, and Krsna, who could immediately understand her mind, encouraged her with these words
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- In a fearful attitude, she (Rukmini) looked upon Krsna's face, expressing her gratefulness that He had taken such a great risk for her sake only
- In great stupidity, Rukmi stood before Krsna, telling Him repeatedly, "Stop for a minute and fight with me!" After saying this he drew his bow and directly shot three forceful arrows against Krsna's body. Then he condemned Krsna
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In other words, she (Rukmini) displayed her real position as a woman. She was happy to get Krsna as her husband at the moment when her marriage to another was to be performed
- In this way Balarama reconciled the situation by His moral and ethical instructions to Rukmini and Krsna
- In this way, Rukmini compared the position of Rukmi with that of Krsna and very feelingly pleaded with her husband not to kill her brother just at the auspicious time of her being united with Krsna, but to excuse him
- In this way, Sri Balarama instructed Rukmini in spiritual knowledge. He further addressed His sister-in-law thus, "Sweet, smiling Rukmini, do not be aggrieved by false notions caused by ignorance"
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is the habit of the elephant that whenever he sees some small plants and trees, out of his sportive and frivolous nature he uproots the trees and throws them hither and thither
- King Bhismaka was from the very beginning inclined to hand over his beautiful daughter to Krsna. In one way or another his purpose had been served, and so he was pleased to join the marriage ceremony, even though his eldest son was degraded in the fight
- Krsna encouraged Rukmini, "My dear Rukmini, don't worry. Please rest assured that the soldiers of the Yadu dynasty will kill all the opposing soldiers without delay"
- Krsna is immeasurable, whereas her (Rukmini's) brother (Rukmi) was measured in every step of his life
- Krsna shot another eight arrows chopping off the upper portion of Rukmi's chariot, including the flag, with the remaining three arrows
- Lord Balarama again turned toward Krsna and said, "My dear Krsna, a relative, even though he commits such a blunder and deserves to be killed, should be excused"
- Lord Balarama continued, "One's consciousness in material existence can be compared to sleeping, dreaming. When a man sleeps, he dreams of many nonfactual happenings, as a result of dreaming he becomes subject to different kinds of distress & happiness"
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Krsna, after hearing all these crazy words from Rukmi, immediately shot an arrow and severed the string of Rukmi's bow
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Opposing princes continued, "There is no question of distress or happiness for a person like you because neither of these conditions is everlasting. Take courage. Don't be disappointed by this temporary reversal. After all, we are not the final actors"
- Rukmi continued, "You (Krsna) are carrying away my sister (Rukmini) just like a crow stealing clarified butter meant for use in a sacrifice. You are proud of Your military strength, but You cannot fight according to regulative principles"
- Rukmi continued, "You (Krsna) have stolen my sister (Rukmini); now I shall relieve You of Your false prestige. You can keep my sister in Your possession only until I beat You to the ground for good with my arrows"
- Rukmi immediately took another bow and shot another five arrows at Krsna. Being attacked for the second time, Krsna again severed Rukmi's bowstring. Rukmi took a third bow, and Krsna again cut its string
- Rukmi said, "This cowherd boy (Krsna) has become proud of His tricky way of fighting with ksatriyas, today I shall teach Him a good lesson. Because He had the impudence to kidnap my sister, I, with my sharp arrows, shall teach Him good lessons indeed"
- Rukmi vowed before all the princes, "I make this vow before you all, and you will see that I shall fulfill it"
- Rukmi was not comparable even to an insignificant insect before the unlimited power of Krsna
- Rukmi's sister, Rukmini, understanding that this time Krsna would not excuse her brother, fell down at Krsna's lotus feet and in a very grievous tone, trembling with great fear, began to plead with her husband
- Rukmi, having run out of arrows, took assistance from swords, shields, tridents, lances and similar weapons used for fighting hand to hand, but Krsna immediately broke them all in the same way
- Rukmini first addressed Krsna as Yogesvara. Yogesvara means "one who is possessed of inconceivable opulence and energy." Krsna possesses inconceivable opulence and energy, whereas Rukmini's brother (Rukmi) had only limited military potency
- She (Rukmini) also addressed Krsna as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother (Rukmi) was only an ordinary prince
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- Sisupala himself should have fought to rescue Rukmini from the hands of Krsna
- So after Sisupala, his friend and intended brother-in-law, returned home, Rukmi, very much agitated, was determined to teach Krsna a lesson personally
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- The appearance and disappearance of the body have nothing to do with the living entity, just as the waxing and waning of the moon have nothing to do with the moon
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity has nothing to do with the next body he accepts. He is always free from the contact of this bodily contamination
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The story of Rukmini's being kidnapped by Krsna was poeticized, and professional readers recited it everywhere
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The whole catastrophe of the defeat was due to the envious nature of Rukmini's elder brother Rukmi
- The whole city was made fragrant by the burning of fine incense, and at night there was illumination from thousands of lamps, which decorated every building
- There are many powerful demigods, such as Brahma, Siva, Indra, Candra & Varuna, but Krsna is the Lord of all these gods, whereas Rukmi was not only an ordinary human being but in fact the lowest of all because he had no understanding of Krsna
- They (opposing princes) addressed Sisupala thus, "Our dear Sisupala, don't be discouraged in this way. You belong to the royal order and are the chief amongst the fighters
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This time Krsna took out His sharp sword and was about to kill him (Rukmi) immediately
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus this unintelligent man, Rukmi, ignorant of the extent of the strength and activities of the Supreme Personality of Godhead, voiced his impudent threats
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
- When a person is in the dream of material consciousness, he suffers the effects of accepting a body and giving it up again in material existence. Opposite to this material consciousness is Krsna consciousness
- When Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- When the sun passes from the eastern to the western hemisphere, the results of the interactions due to the sunshine in the eastern hemisphere remain, but the sunshine itself is visible in the western hemisphere
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While Rukmini was praying to Krsna for the life of her brother (Rukmi), her whole body trembled, and because of her anxiety, her face appeared to dry up and her throat became choked