Category:Krsna Book Chapter 46 - Uddhava Visits Vrndavana
Pages in category "Krsna Book Chapter 46 - Uddhava Visits Vrndavana"
The following 86 pages are in this category, out of 86 total.
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- All over Vrndavana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- Although He (Krsna) appeared to be away from them, He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace
- Although the inhabitants of Vrndavana felt separation from Krsna, the resulting ecstasy (bhava) caused them to perceive that Krsna was always present with them by His lila, or pastimes
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Any book of krsna-lila, even this book, Krsna, or our Teachings of Lord Caitanya, is actually solace for devotees feeling separation from Krsna
- As for mother Yasoda, she sat by the side of her husband and heard the pastimes of Krsna without speaking. She simply cried incessantly, and milk poured from her breasts
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- Even if one is highly elevated in material education and is even the disciple of Brhaspati, he still has to learn from the gopis and the other residents of Vrndavana how to love Krsna to the highest degree
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaja, it appeared that He either cheated them or could not keep His promise
- He (Nanda Maharaj) could understand that Uddhava was a very confidential friend of Krsna's and therefore must have come with good messages
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Uddhava) was a great friend of Krsna's, and being the direct student of Brhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision
- I (Krsna) am anxious not only for the gopis but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we practice Krsna consciousness in this present body while in a healthy condition and in good mind, simply by chanting the holy maha-mantra, Hare Krsna, we will have every possibility of fixing the mind upon Krsna at the time of death
- In the morning, the gopis prepared for morning arati by lighting their lamps and sprinkling butter mixed with yogurt. After finishing their mangala-arati, they engaged themselves in churning butter from yogurt
- It was Krsna's special favor to Uddhava to send him to Vrndavana with a message for the residents there, which was meant to pacify them
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna continued, "The gopis are the most dear. They always think of Me (Krsna) in such a way that they remain overwhelmed & almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon"
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna is very responsive. He responds in proportion to the devotee's advancement in devotional service
- Krsna, being his very loving friend, wanted to send him to Vrndavana just to study the highly elevated ecstatic devotional service practiced there
- Nanda continued, "How wonderful it is that for seven days continuously He (Krsna) held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambasura, Dhenukasura, Aristasura, Trnavarta and Bakasura"
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda continued, "We remember how He saved us from the forest fire, how He saved us from the great snake Kaliya in the Yamuna, and how He saved us from so many other demons"
- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Srila Visvanatha Cakravarti Thakura has given us a transcendental literary work entitled Krsna-bhavanamrta, which is full with Krsna's pastimes. Exalted devotees can remain absorbed in Krsna-thought by reading such books
- The father and mother of Krsna and Balarama wanted Them to remain, specifically for the reformatory function of purification, the sacred thread ceremony
- The gopis are always absorbed in thoughts of Me (Krsna). They have dedicated body, desire, life and soul to Me
- Their (the gopis) churning rods, their arms, their earrings, their bangles, their breasts - everything moved, and kunkuma powder gave their faces a saffron luster comparable to the rising sun
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- Those in the most exalted position of devotional service and ecstasy can live with Krsna always by remembering His pastimes
- To remain always absorbed in Krsna consciousness was the standard of the inhabitants of Vrndavana, as exhibited by Maharaja Nanda, Yasoda and the gopis
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava continued, "Balarama and Krsna are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"
- Uddhava continued, "Everything rests in Him (Krsna), but He is untouched by everything manifested"
- Uddhava continued, "He (Krsna) appears by His internal potency just to give protection to His devotees. He is never influenced by the modes of material nature"
- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "He (Krsna) does not have a material body like us; He never appears or takes birth like an ordinary human being"
- Uddhava continued, "I have brought a message from Krsna that He will very soon come back to Vrndavana and satisfy you by His personal presence. Krsna promised that He would come back to Vrndavana after finishing His business in Mathura"
- Uddhava continued, "If at the time of death a person can fix his pure mind upon Krsna even for a moment, after giving up his material body he becomes eligible to appear in his original, spiritual body"
- Uddhava continued, "Material nature is conducted by the purusa incarnations, who all act under Krsna & Balarama. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also"
- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Uddhava continued, "The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform"
- Uddhava continued, "The Personality of Godhead is no one's son; He is actually everyone's father, mother and supreme controller. There is no doubt of this"
- Uddhava continued, "Whatever is already being experienced, whatever is not being experienced, whatever already exists, does not exist or will exist in the future, whatever is the smallest & whatever is the biggest have no existence outside the SP of God"
- Uddhava continued, "When He (Krsna) appears within this material world He seems to act like an ordinary living entity under the spell of the modes of material nature. But in fact He is the overseer of this material creation"
- Uddhava continued, "You are already perceiving His (Krsna's) presence twenty-four hours a day, yet He will come and see you very soon. Actually, He is present everywhere and in everyone's heart, just as fire is present in wood"
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava is described as the most exalted personality in the Vrsni dynasty, being almost equal to Krsna
- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- While describing the uncommon activities of Krsna before Uddhava, Nanda Maharaja gradually became overwhelmed and could no longer speak
- While making sounds by churning, they (the gopis) also sang the glories of Krsna. The two sound vibrations mixed together, ascended to the sky and sanctified the whole atmosphere
- While remaining unaffected by the material modes of nature, He creates, maintains and dissolves the whole cosmic manifestation. We wrongly look upon Krsna & Balarama as ordinary human beings, just as whirling men see the whole world whirling around them
- While the gopis were thus engaged, the lamps reflected on their ornaments made the ornaments still brighter
- While they (the gopis) were talking in this way, Uddhava finished his morning ablutions, prayers and chanting and came before them