Once upon a time, King Pariksit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhasa-ksetra

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Expressions researched:
"Once upon a time, King Parīkṣit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhāsa-kṣetra"

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Once upon a time, King Parīkṣit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhāsa-kṣetra. In Prabhāsa-kṣetra he heard the news that Lord Balarāma was negotiating the marriage of Subhadrā, the daughter of Arjuna’s maternal uncle, Vasudeva. Although her father, Vasudeva, and her brother Kṛṣṇa were not in agreement with Him, Balarāma was in favor of marrying Subhadrā to Duryodhana.

After hearing of the incidents described in the last chapter, King Parīkṣit became more inquisitive to hear about Kṛṣṇa and His pastimes, and thus he inquired from Śukadeva Gosvāmī how his grandmother Subhadrā was kidnapped by his grandfather Arjuna at the instigation of Lord Kṛṣṇa. King Parīkṣit was very eager to learn how his grandfather kidnapped and married his grandmother.

Thus Śukadeva Gosvāmī began to narrate the story as follows: Once upon a time, King Parīkṣit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhāsa-kṣetra. In Prabhāsa-kṣetra he heard the news that Lord Balarāma was negotiating the marriage of Subhadrā, the daughter of Arjuna’s maternal uncle, Vasudeva. Although her father, Vasudeva, and her brother Kṛṣṇa were not in agreement with Him, Balarāma was in favor of marrying Subhadrā to Duryodhana. Arjuna, however, desired to gain Subhadrā’s hand himself. As he thought of Subhadrā and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaiṣṇava sannyāsī, carrying a tridaṇḍa in his hand.

The Māyāvādī sannyāsīs take one daṇḍa, or one rod, whereas the Vaiṣṇava sannyāsīs take three daṇḍas, or three rods. The three rods, or tridaṇḍa, indicate that a Vaiṣṇava sannyāsī vows to render service to the Supreme Personality of Godhead by his body, mind and words. The system of tridaṇḍa-sannyāsa has been in existence for a long time, and the Vaiṣṇava sannyāsīs are called tridaṇḍīs, or sometimes tridaṇḍi-svāmīs or tridaṇḍi-gosvāmīs.