In this way, after killing Śālva and destroying his wonderful airplane and then killing Dantavakra and Vidūratha, Lord Kṛṣṇa at last entered His city, Dvārakā. It would not have been possible for anyone but Kṛṣṇa to kill these great heroes, and therefore all the demigods from heaven and the human beings on the surface of the globe were glorifying Him. Great sages and ascetics, the denizens of the Siddha and Gandharva planets, the denizens known as Vidyādharas, Vāsuki and the Mahānāgas, the beautiful angels, the inhabitants of Pitṛloka, the Yakṣas, the Kinnaras and the Cāraṇas all showered flowers upon Him and sang songs of His victory in great jubilation. Decorating the entire city very festively, the citizens of Dvārakā held a great celebration, and when Lord Kṛṣṇa passed through the city, all the members of the Vṛṣṇi dynasty and the heroes of the Yadu dynasty followed Him with great respect. These are some of the transcendental pastimes of Lord Kṛṣṇa, the master of all mystic power and the Lord of all cosmic manifestations. Those who are fools, who are like animals, sometimes think that Kṛṣṇa is defeated, but factually He is the Supreme Personality of Godhead, and no one can defeat Him. He always remains victorious over everyone. He alone is God, and all others are His subservient order-carriers.
Once upon a time, Lord Balarāma heard that an arrangement was being made for a fight between the two rival parties in the Kuru dynasty, one headed by Duryodhana and the other by the Pāṇḍavas. He did not like the idea, and He tried to act as mediator to stop the fighting. Finding it impossible, and not wishing to take an active part on behalf of either party, He left Dvārakā on the plea of visiting various holy places of pilgrimage. He first of all visited the place of pilgrimage known as Prabhāsa-kṣetra. He took His bath there, and He pacified the local brāhmaṇas and offered oblations to the demigods, Pitās, great sages and people in general, in accordance with Vedic ritualistic ceremonies. That is the Vedic method of visiting holy places. After this, accompanied by some respectable brāhmaṇas, He decided to visit different places on the bank of the river Sarasvatī. He gradually visited such places as Pṛthūdaka, Bindusara, Tritakūpa, Sudarśana-tīrtha, Viśāla-tīrtha, Brahma-tīrtha and Cakra-tīrtha. Besides these, He also visited all the holy places on the bank of the Sarasvatī River running toward the east. After this He visited all the principal holy places on the bank of the Yamunā and on the bank of the Ganges. Thus He gradually came to the holy place known as Naimiṣāraṇya.
This holy place, Naimiṣāraṇya, is still existing in India, and in ancient times it was especially used for the meetings of great sages and saintly persons with the aim of understanding spiritual life and self-realization. When Lord Balarāma visited that place there was a great sacrifice being performed by a great assembly of transcendentalists. Such meetings were planned to last thousands of years. When Lord Balarāma arrived, all the participants in the meeting—great sages, ascetics, brāhmaṇas and learned scholars—immediately arose from their seats and welcomed Him with great honor and respect. Some offered Him respects by standing up and then paying obeisances, and those who were elderly great sages and brāhmaṇas offered Him blessings after standing up. After this formality, Lord Balarāma was offered a suitable seat, and everyone present worshiped Him. Everyone in the assembly stood up in the presence of Balarāma because they knew Him to be the Supreme Personality of Godhead. Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarāma appeared on the earth as a kṣatriya, all the brāhmaṇas and sages stood up because they knew who Lord Balarāma was.