For a long time the wives had been eager to see Kṛṣṇa. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply. When a devotee is called by the attraction of Kṛṣṇa, he does not care for bodily ties. The women entered the forest of Vṛndāvana on the bank of the Yamunā, which was verdant with vegetation and newly grown vines and flowers. Within that forest they saw Kṛṣṇa and Balarāma engaged in tending the cows along with Their very affectionate boyfriends.
The brāhmaṇas’ wives saw Kṛṣṇa with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head. He was also painted with the minerals found in Vṛndāvana, and He looked exactly like a dancing actor on a theatrical stage. They saw Him resting one hand on the shoulder of His friend, and in His other hand He was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly. With their very eyes the wives of the brāhmaṇas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed. Now they saw Him eye to eye and face to face, and Kṛṣṇa entered within their hearts through their eyes.
Within themselves they began to embrace Kṛṣṇa to their hearts’ content, and the distress of separation was mitigated immediately. They were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme. As the Supersoul living in everyone’s heart, Lord Kṛṣṇa could understand their minds; they had come to Him despite all the protests of their relatives, fathers, husbands and brothers, and despite all the duties of household affairs. They came just to see Him, who was their life and soul. They were exactly following Kṛṣṇa’s instruction in the Bhagavad-gītā: one should surrender to Him, giving up all varieties of occupational and religious duties. He therefore began to speak to them, smiling very magnificently. It should be noted in this connection that when Kṛṣṇa entered into the wives’ hearts and when they embraced Him and felt the transcendental bliss of being merged with Him, the Supreme Lord Kṛṣṇa did not lose His identity, nor did the individual wives lose theirs. The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness. Lord Caitanya has taught us this feeling of oneness in His Śikṣāṣṭaka: Kṛṣṇa may act freely, doing whatever He likes, but the devotee should always be in oneness or in agreement with His desires. That oneness was exhibited by the wives of the brāhmaṇas in their love for Kṛṣṇa.
Kṛṣṇa welcomed them with the following words: “My dear wives of the brāhmaṇas, you are all very fortunate and are welcome here. Please let Me know what I can do for you. Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting. One who does this actually knows his self-interest, because rendering transcendental loving service unto Me, without motive or restriction, is actually auspicious for the living entities.”
Lord Kṛṣṇa here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities. This complete surrender unto the Supreme Personality of Godhead is the most auspicious path for the conditioned soul because the Supreme Lord is the supreme objective of love. Everyone is loving his self according to the advancement of his knowledge. Ultimately, when a person comes to understand that his self is the spirit soul and that the spirit soul is nothing but a part and parcel of the Supreme Lord, he recognizes the Supreme Lord as the ultimate goal of love and then surrenders unto Him. This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead. He is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual.