It is clearly stated here that one should try to be recognized by the Supreme Personality of Godhead by one’s service and devotion, without which the human form of life is condemned. As stated in the Bhagavad-gītā, the Supreme Lord, the Personality of Godhead, is equal to everyone. He has no friends and no enemies. But He is inclined to a devotee who renders Him service with devotional love. The Bhagavad-gītā also declares that the Supreme Lord is responsive in proportion to the devotional service rendered by the devotee. Akrūra thought that Kṛṣṇa was like the desire tree in the heavenly planets, which gives fruit according to the desire of the worshiper. The Supreme Personality of Godhead is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him. In the Caitanya-caritāmṛta it is therefore explained that one should serve both the spiritual master and Kṛṣṇa simultaneously and in that way make progress in Kṛṣṇa consciousness. Service rendered to Kṛṣṇa under the direction of the spiritual master is bona fide service because the spiritual master is the manifested representative of Kṛṣṇa. Śrī Viśvanātha Cakravartī Ṭhākura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head. If the supervisor of the department is satisfied with the service of a particular person, a promotion and increase in pay will automatically come.
Akrūra then thought, “When Kṛṣṇa and Balarāma are pleased with my behavior, certainly They will take my hand, receive me within Their home and offer me all kinds of respectable hospitalities, and They will surely ask me about the activities of Kaṁsa and his friends.”
In this way, Akrūra, the son of Śvaphalka, meditated on Śrī Kṛṣṇa on his journey from Mathurā. He reached Vṛndāvana by the end of the day. Akrūra passed the whole journey without knowing how long it took. When he reached Vṛndāvana, the sun was setting. As soon as he entered the boundary of Vṛndāvana, he saw the hoofprints of the cows and Lord Kṛṣṇa’s footprints, impressed with the signs of His soles—the flag, trident, thunderbolt and lotus flower. These symbols on the soles of the Lord’s transcendental lotus feet are worshiped by all the demigods and other great personalities throughout the three worlds. Upon seeing the footprints of Kṛṣṇa, Akrūra immediately jumped down from the chariot out of respect. He became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Kṛṣṇa, Akrūra fell flat on his face and began to roll on the ground.
Akrūra’s journey to Vṛndāvana is exemplary. One who intends to visit Vṛndāvana should follow the ideal footsteps of Akrūra and always think of the pastimes and activities of the Lord. As soon as one reaches the boundary of Vṛndāvana, he should immediately smear the dust of Vṛndāvana over his body without thinking of his material position and prestige. Śrīla Narottama dāsa Ṭhākura has sung in a celebrated song, viṣaya chāḍiyā kabe śuddha habe mana: “When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vṛndāvana.” Actually, one cannot go to Vṛndāvana by purchasing a ticket. The process of going to Vṛndāvana is shown by Akrūra.