Category:Thinking of Krsna
"thinking of Krsna"|"think of Krsna"|"thinks of Krsna"|"thought of Krsna"|"thoughts of Krsna"
- does not include "Kṛṣṇa-katha" or "Kṛṣṇa consciousness"
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
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Pages in category "Thinking of Krsna"
The following 702 pages are in this category, out of 702 total.
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A
- A base fool thinks that devotion to Lord Krsna is merely a mundane psychological state of mind
- A devotee always thinks of Krsna. In all activities: "Oh, it is Krsna's." This is honesty. So without Krsna consciousness, everyone is a rascal, is a thief, is a rogue, is a robber. These qualifications
- A devotee can worship Krsna anywhere, underneath a tree, because Krsna is in everyone's heart, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). So if underneath a tree you think of Krsna and chant Hare Krsna, that is sufficient
- A devotee in Krsna consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him constantly-by engagement in Krsna consciousness. BG 1972 purports
- A devotee thinks of Krsna because he develops love for Krsna. And as soon as we develop our love for Krsna, we must have to think of Krsna
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- A frog lives within the well, he's calculating the length & breadth of Atlantic Ocean. How it is possible? We are the frogs in the well. We have got limited capacity to understand. Our senses are limited. We are thinking Krsna, or God, He is also limited
- A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who has developed bhava in devotional service. Such a person thinks of himself as the most wretched, and his only satisfaction is in thinking that some day or other Krsna will be kind enough to favor him by engaging him in devotional service
- A pure devotee actually has no problems for himself; wherever he is he can read books like Krsna Books and chant Hare Krsna, get some prasadam and always think of Krsna
- Acarya. He behaves in his life how? To think of Krsna and he teaches his students about that. He is called acarya. He knows the purport of the scriptures, and he behaves in his life and he teaches his student in that way
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead (Krsna) and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets. BG 8.13 - 1972
- After thinking of Radha & Krsna and Their pastimes for a long time & after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Radha & Krsna as one of the gopis
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krsna are all for the good fortune of people in general
- Akrura began to think, "By the grace of Krsna everything is possible, and thus if He likes, I will be able to see Him"
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "He (Krsna) is the reservoir of all beauty; therefore today my eyes will achieve perfection"
- Akrura thought, "He (Krsna) will be pleased with my devotional attitude, and maybe He will smile lovingly and look upon me and thereby free me from all kinds of sinful reactions. I shall then be on the platform of transcendental bliss and knowledge"
- Akrura thought, "His (Krsna's) transcendental beauty has attracted the goddess of fortune to live with Him perpetually"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- Akrura thought, "That Supreme Personality of Godhead (Krsna) has now come just like an ordinary human being, and it is my great fortune to be able to see Him face to face"
- Akrura thought, "The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krsna, and Krsna takes pleasure in giving them all sorts of protection"
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- Akrura thought, "When I bow down before Lord Krsna in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura thought, "When Krsna's hand touched the presentations of King Indra & King Bali, these two became qualified to be lords of the universe, & when that hand touched the gopis as they danced with Krsna in the rasa-lila, it relieved all their fatigue”
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- All of them (ladies) heard of Him and His great activities, and thus they thought of Him, talked of Him, His name, fame, etc., and became affectionate also, like those who were in direct contact
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All the gopis in Vrndavana remained very morose on account of Krsna's absence. All day they were thinking of Krsna in the forest or of Him herding cows in the pasture
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- All the so-called scholars' and politicians' commentary is to banish Krsna or to kill Krsna - the Kamsa's policy. The Kamsa was always thinking of Krsna, how to kill Him. This is called demonic endeavor
- All these (everything is performed by Krsna perfectly) statements prove without any question that the Lord's activities, forms & deeds are all inconceivable to our limited thinking power & because He is inconceivably powerful, everything's possible in Him
- All these so-called rascal scholars of Bhagavad-gita, their only business is how to kill Krsna - Kamsa, as Kamsa was planning how to kill Krsna. That was his plan, demon. He was also thinking of Krsna, but he was thinking Krsna, how to kill Him
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although an enemy thinks of Krsna unfavorably, the Lord is unaffected by such antidevotional service
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna is the purest of the pure, mundane people, thinking of Krsna's pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna's dealings with the gopis
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although she (Rukmini) was thinking of various causes for the delay, she expected them both (Krsna and the brahmana) at any moment
- Although Sisupala was always envious of Krsna, he frequently uttered the name of Krsna and always thought of the beautiful features of Krsna. Thus by constantly thinking and chanting of Krsna he was cleansed of the contamination of his sinful activities
- Although the Lord, the Supreme Lord Krsna, is present, still, they are thinking that Supreme Lord is nirakara. Nirakara means to avoid. How Supreme God can be nirakara? If the Supreme Lord is the supreme father
- Always think of Him. Always become His devotee. Worship Him. Offer your obeisances. That's all. That is for you
- Always think of Krsna, become Krsna's devotee, worship Krsna and offer your respect, obeisances to Krsna. That's all. This is Krsna consciousness
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Always think of the eternal form of Krsna, to be ready to consider and understand the absolute truth
- Always thinking of Krsna, devising means by which to spread the holy name of Krsna, he understands that his only business is in spreading the Krsna consciousness movement all over the world
- Ananyas cintayantah means always, twenty-four hours, without any deviation, always thinking of Krsna. Naturally, if you are engaged in the business of Krsna, then you will always think of Krsna
- And the descendants of King Yadu, due to their family relationship with Krsna, are always thinking of Him as one of their members
- Any moment, any time you spend for thinking of Krsna, working for Krsna, chanting for Krsna, eating for Krsna, dancing for Krsna, that time is saved
- Any moment, any time you spend for thinking of Krsna, working for Krsna, chanting for Krsna, eating for Krsna, dancing for Krsna, that time is saved. Therefore it is recommended, harer nama
- Arjuna prayed, "My dear Krsna, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You Krsna, or friend. But You are so great that I could not understand"
- Arjuna, you should always think of Me (Krsna) in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt
- Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt
- As confirmed in the Bhagavad-gita, the topmost yoga is to think always of Lord Krsna within the heart, and the topmost sacrifice is to perform the sankirtana-yajna
- As far as Arjuna is concerned, he is inspired by the statements of Krsna, but in order to convince others in the future who may think that Krsna is an ordinary person, he desires to see Him actually in His universal form. BG 1972 purports
- As far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Krsna as a mere human being, as a friend of his, but as the source of everything. BG 1972 purports
- As far as Paundraka was concerned, somehow or other he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord, therefore he achieved one of the five kinds of liberation
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As soon as the inhabitants of Vrndavana saw that Krsna was in the river Yamuna enveloped by the serpent Kaliya & that all the boys & cows were lamenting, they simply began to think of Krsna's friendship, smiling face, sweet words & His dealings with them
- As soon as we develop our love for Krsna, we must have to think of Krsna. Just like we think of our lover, beloved, always; similarly, by chanting Hare Krsna mantra we develop our love for Krsna
- As stated in Bhagavad-gita (BG 18.55), bhaktya mam abhijanati: only through devotional service can one understand Krsna as He is. The so-called politicians and scholars think of Krsna as fictitious
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- As they (Krsna and the cowherd boys) approached the village, all the gopis became very joyous. Throughout the day the gopis used to think of Krsna while He was in the forest, and in His absence they were considering one moment to be like twelve years
- As we have already explained, the basic principle of Krsna consciousness is to always think of Krsna. One should not be disturbed in material loss, but, rather, should concentrate his mind upon the lotus feet of the Lord
- As we have got distinction between the body and the soul, Krsna has no such distinction. Krsna is completely soul. And if we think that Krsna is like us, that is forbidden
- At the conclusion of chapter 9 of the BG, Krsna directly orders, "Always think of Me, become My devotee, worship Me alone, & offer obeisances unto Me alone." By so doing, the Lord says, one is sure to go to Him in His transcendental abode - CC Preface
- At the end of the Sixth Chapter (of Bhagavad-gita) the Lord says that out of all the yogis, he who thinks of Krsna within himself is considered to be the most perfect. BG 1972 purports
- At the end of the Sixth Chapter the Lord clearly said that of all yogis, one who always thinks of Krsna within himself is considered the most perfect
- At the present moment our mind is so disturbed, we are disturbed in so many ways. Meditation is not possible in this age. Maybe there may be one or two persons who can meditate. The real meditation means to think of Krsna
- At the time of Bhisma's death he was thinking of Krsna: in His fighting spirit He was coming to kill him. That is in Bhisma's prayer. There is in the Bhagavata
- At the time of the rasa dance those gopis who could not join Him gave up their bodies simply by thinking of Him. Absorption in Krsna consciousness by feeling separation is thus the quickest method for attainment of the lotus feet of Krsna
- Atheists like King Vena, however, being unable to think of Krsna's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Krsna, whether in a friendly way or inimically
B
- Balarama said, "Don't you (Kurus) even think that Lord Krsna, the Supreme Personality of Godhead, can sit on the exalted royal throne and command everyone? All right! If your thinking is like that, you deserve to be taught a very good lesson"
- Balarama said, "Great demigods like Lord Brahma, Siva and even the goddess of fortune and I are simply plenary parts of His spiritual identity, and still you (Kurus) think that He is not fit to use the royal insignia or even sit on the royal throne"
- Because he (Kamsa) was very much afraid of his death, he was thinking of Krsna in that form twenty-four hours a day, without stopping - even while eating, while walking and while breathing - and naturally he got the blessing of liberation
- Because Krsna had caught the demon's neck, the demon (Trnavarta) was unable to throw Him off. He therefore thought of the child as wonderful, since he could neither bear the child nor cast aside the burden - SB 10.7.27
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas
- Because of intense love for Krsna, the cowherd men and women simply remained silent, thinking of how Krsna and the boys had been saved (from Bakasura). The cowherd men and women looked upon Krsna and the boys and did not desire to turn their eyes aside
- Because of their great attachment for Krsna, they (the cowherd men) thought, "Today Krsna is surely going to be vanquished!"
- Because Vallabha Bhatta was a learned brahmana, Gadadhara Pandita could not forbid him. Thus he began to think of Lord Krsna. "My dear Lord Krsna," he requested, "please protect me in this danger. I have taken shelter of You"
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Bhagavad-gita declares the Supreme Lord is responsive in proportion to the devotional service rendered by the devotee. Akrura thought that Krsna was like the desire tree in the heavenly planets, which gives fruit according to the desire of the worshiper
- Bhaktyaham ekaya grahyah. Without devotion, one cannot think of Krsna; and, conversely, whenever one thinks of Krsna, one undoubtedly has devotion
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Bhismadeva wanted this much only: that his mind be absorbed in thinking of the Lord and that he pass away thus. That is the highest ambition of a pure devotee
- Both (Srutadeva and King Bahulasva) thought that the Lord (Krsna) had gone only to his own house
- Brahma said, "I cannot even think of You perfectly with my mind, which is the master of the senses. Your qualities, Your activities and Your body cannot be conceived of by any person within this material world"
- Brahma said, "I think of how You are so kind, so magnanimous, that even Putana, who came to cheat You by dressing herself as a very affectionate mother, was awarded liberation and the actual post of a mother"
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma said, "Persons with a poor fund of knowledge may think that because You are the son of Maharaja Nanda You are not the original person, that You are born just like a human being. They are mistaken"
- But mother Yasoda, thinking that same Personality of Godhead, Krsna (whom the yogis fail to reach with great austerities and penances), to be her son, began following Krsna to catch Him - SB 10.9.9
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By His liberal behavior, Krsna released all the kings who had been in the clutches of Jarasandha, & the kings, being fully satisfied, began to chant His holy name, think of His holy form, glorify His transcendental pastimes as the SPG
- By proper utilization of thoughtfulness, one comes to the stage of thinking of the S P of Godhead. By thinking of the S P of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful
- By the tongue you can begin. Simply by eating krsna-prasadam, without reading any Vedic literature, without reading even Bhagavad-gita, if you simply think of Krsna, "How nicely Krsna has tasted this foodstuff," you become Krsna conscious
C
- Cinta will go on; you cannot stop it. Mind you cannot stop thinking even for a moment, either you shall think of this material life or you shall think of Krsna. So Krsna consciousness means instead of thinking of this material life, you think of Krsna
- Counted amongst the well-wisher friends are Subhadra,* Mandalibhadra, Bhadravardhana, Gobhata, Yaksa, Indrabhata, Bhadranga, Virabhadra, Mahaguna, Vijaya, and Balabhadra. They are older than Krsna and are always thinking of His welfare
D
- Dama means curbing down, and ghosa means famous; so he was famous for controlling the citizens. Damaghosa thought that if Krsna came to disturb the marriage ceremony, he would certainly cut Him down with his military power
- Dear cloud, O friend of Krsna’s, are you thinking of the Srivatsa symbol on Krsna’s chest like us queens engaged in loving affairs with Him? You are absorbed in meditation, remembering the association of Krsna, and thus you shed tears of misery
- Despite acceptance by the scholars and acaryas, there are persons who do not accept Bhagavad-gita and who have no faith. They do not accept it at all as authority, for they think that it is some sentimental exaggeration by a man known as Krsna
- Devotee means to hear about Krsna, to chant the glories of Krsna, to think of Krsna, to offer fruits and flowers to Krsna. In this way, this is called devotional service
- Dhruva Maharaja was always absorbed in thinking of the lotus feet of Lord Krsna. His heart was full with Krsna
- Directly or indirectly anyone who thinks of Krsna, talks of Krsna or worships Krsna becomes attached to Him
- Draupadi was thinking of Lord Krsna in that dangerous position, and the all-pervading Lord could at once know the dangerous position of His devotees
- Due to ignorance only they always think of Lord Krsna as like themselves and make their own conclusions, which are absurd and unauthentic from the version of the Srimad-Bhagavatam
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
E
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, quality and pastimes. BG 1972 purports
- Either remaining at home or leaving home, the real qualification of a pure devotee is to become rapt in the thought of Krsna favorably, i.e., knowing well that Lord Krsna is the Absolute Personality of Godhead
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Even a person who thinks of Krsna as an enemy and is killed by Him may be liberated by becoming one with the body of Krsna. What then must be the destination of devotees who always think favorably of Krsna as their master or friend?
- Even an enemy killed by Krsna gets liberation and is placed in the impersonal brahmajyoti. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation
- Even big academic scholars, not considering the endeavors of the acaryas who have recommended devotional service in many elaborate commentaries and notes, think that Krsna is fictitious
- Even enemies of Krsna who thought of Krsna in fear (bhaya), such as King Kamsa, received bodies in a spiritual identity similar to that of the Lord
- Even if one is drinking liquor, if he thinks, "The taste of this drink is Krsna," he will one day turn out to be a great saintly person
- Even in taking prasadam, you are thinking of Krsna, "Oh, it is very nice. Krsna has tasted. It is very nice." That is Krsna consciousness
- Even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord
- Even though she pacified herself by thinking that the time for Govinda to arrive had not yet expired, Rukmini felt that she was hoping against hope
- Even we are eating, we can remember Krsna. Krsna bada daya-maya, karibare jihva jaya, svaprasada-anna dila bhai. So we want. While sleeping, if we think of Krsna, it may be that we may dream of Krsna also. That is possible
- Every one of the thousands of wives of Krsna was thinking that Krsna was captivated by her feminine beauty, but this was not the case
- Every one of them (Krsna's friends) was trying to look forward toward Krsna, thinking that Krsna might look toward him. In this way they all enjoyed their lunch in the forest - SB 10.13.8
- Every one of them (Krsna's wives) thought that Krsna was her very obedient husband, but actually Krsna had no attraction for any of them
- Everyone can think of Krsna. Here is Krsna's form. Everyone can chant Hare Krsna. Everyone can offer obeisances. Everyone can offer some fruits and flowers. This is the opportunity
- Everyone is struggling for existence, not thinking of how Krsna will be happy
- Everyone thinks that Krsna is a great fighter & that no one can conquer You. So now You'll have to prove Your strength. I think that if You stand before me any longer, with my sharp arrows I shall send You to a place wherefrom You will never return"
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
- Exchanges of thoughts in regard to Krsna give pleasure to the Lord, who therefore favors such devotees with all enlightenment
F
- Foolish creatures, when they see Krsna is here, they think that "Krsna is like one of us." But He is not
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- Foolish persons think that when Krsna appears as the son of Vasudeva, He is limited like an ordinary child. But Vasudeva was aware that although God had appeared as his son, God had not entered Devaki's womb & then come out. Rather, God was always there
- Fools think of Krsna just like ordinary man. But He is different. He is different from everything of this world because everything of this world is born. You will trace out the history, the birthdate. But you cannot
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. They can simply think of the pastimes of the Lord and get the full benefit
- For the neophytes, by taking prasadam, by thinking the taste of water, Krsna, he will gradually develop his Krsna consciousness. That is dormant. It is not artificial. Simply by certain process it has to be awakened
- For the Supreme Personality of Godhead there is no distinction between the body & the soul. Bhagavad-gita, therefore, certifies that anyone who thinks of Krsna as an ordinary human being is without knowledge of His transcendental nature & is a great fool
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- From the day Kamsa had heard he would be killed by the eighth son of Devaki, he was always thinking of Krsna with His wheel in hand
- From the instructions of Uddhava, the gopis could understand that Krsna was not separate from them. As they were constantly thinking of Krsna, Krsna was also thinking of them constantly at Mathura
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the very beginning of their lives (Jaya and Vijaya) they thought of Lord Krsna as an enemy, and even though blaspheming Lord Krsna, they chanted the holy name of Krsna constantly along with their inimical thoughts
- From the very face it will be understood. Face is the index of mind, how you are thinking. If you are thinking of Krsna always, then your face will be beautiful
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- Having little hope, she (Rukmini) thought that perhaps Krsna had found reason to become dissatisfied and had rejected her fair proposal. As a result, the brahmana might have become disappointed and not come back
- He (Arjuna) did not like to fight, but for Krsna's sake he fought. So fight for Krsna, work for Krsna, think of Krsna, eat krsna-prasadam, talk of Krsna, read for Krsna. So Krsna, Krsna, Krsna, Krsna, Krsna, Krsna. This is life. This is KC
- He (Arjuna) thought that since Krsna could not give protection to the brahmana, it was better to take shelter of Lord Siva. This is another instance of how a person takes shelter of the demigods
- He (Bhismadeva) desired that the Lord stay before him in His four-handed Narayana feature so that he might concentrate upon Him and thus be in trance in that meditation. Then his mind might be sanctified with thinking of the Lord
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- He (King Kamsa) was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti. BG 1972 purports
- He (Krsna) can become bigger than what we can think of, and He can become smaller than what we can conceive. But in all circumstances He is the same all-powerful Lord
- He (Krsna) does not assume any form, as the impersonalists think, because He comes at His own will, and the form in which He descends is His eternal form
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He (Sukadeva Gosvami) says that one can be perfectly purified if one either glorifies Krsna, meditates upon Him, or simply sits before the Deity of Krsna and sees Him, thinking, - How nicely dressed is Krsna. How nicely dressed is Radharani
- He (the brahmana youth) was not thinking that the Gopala was a mere statue or image, but he considered Him to be God Himself. Suddenly the Deity spoke to him - How do you think that I can go with you? I am a statue. I can't go anywhere
- He (Uddhava) always kept them (the gopis) engaged in thinking of the transcendental message of Krsna and His pastimes, and the gopis felt as if they were experiencing direct association with Krsna
- He began to travel alone, thinking only of Krsna, through various holy places like Ayodhya, Dvaraka and Mathura
- He concluded that this mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, "It was arranged by Krsna, and even I could not check its mystic power"
- He's (the brahmin) simply thinking of the activities of Krsna and Arjuna. That's all. That is perfect reading of Bhagavad-gita. It does not require to read Bhagavad-gita by your academic education
- Hearing the nurse's cries, Jambavan appeared on the scene in a very angry mood. Jambavan was actually a great devotee of Lord Krsna, but because he was angry he could not recognize his master and thought Him to be an ordinary man
- His hand is like this. His flute is like this. His hair is like this. Eyes are...- Study everything minutely. Then that is meditation, and this will help you to think of Krsna constantly
- How you can think of Krsna always? That is not possible unless you become too much addicted. Just like if you love somebody, then you can think of him always
- How you can think of Krsna unless you develop love for Krsna?
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- I am also glad to learn that you are developing more and more a taste for thinking of Lord Krishna and His devotees
- I am so glad to read that you are doing very well and keeping always engaged. This is the key to elevating in Krishna Consciousness that we always keep our thoughts, our words and our actions centered around our life and soul, this being Krishna
- If a boy loves some girl or a girl loves some boy, naturally, he thinks always of him. So to think of Krsna always means you must develop your love. That is there within yourself, everyone. Krsna-bhakti nitya-siddha
- If an envious person can get salvation simply by concentrating his mind on Krsna, then what to speak of the gopis, who are so dear to Krsna and always think of Him in love? There must be some difference between the enemies and the friends
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those who always think of the lotus feet of the Lord - SB 10.12.39
- If he (who wants to control the mind) acts whimsically, what is the possibility of the mind being controlled? When the mind is finally trained to the point where it will think of nothing but Krsna, it will attain peace and will become very tranquil
- If he remains in Krsna consciousness in this way (continuously hearing, thinking, worshipping and serving Krsna), the darkness of maya certainly will not be able to touch him
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If one always thinks of Krsna, feels how to serve Him and wills to execute the order of Krsna, it should be known that he has taken good instruction from his intelligence, which is called the mother
- If one can simply think that Krsna, as Paramatma, is everywhere, even within the atom,then one can perfect the thinking, feeling and willing functions of his mind
- If one can think of Krsna at the time of death, he can be transferred to the spiritual world, Goloka Vrndavana
- If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him
- If one is not jealous, one can serve Krsna very well, because jealousy and envy begin with being jealous of Krsna. For example, some philosophers think, - Why should Krsna be God? I am also God
- If one performs kirtana, chanting, one will be able to think of Krsna. One may think, "I danced for two hours and chanted Hare Krsna. What is the meaning of this?" This is smarana, thinking of Krsna
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If one thinks of Krsna enviously, simply because of thinking of Krsna he becomes free from all sinful reactions and thus becomes a pure devotee
- If one thinks, "This mountain is the bone of Krsna," or if one thinks of the vast Pacific Ocean as Krsna's navel, one is in Krsna consciousness. Similarly, one may think of the trees and plants as the hairs on Krsna's body
- If this consciousness (thinking in terms of Krsna) is spread, so simple, then they will lose designation, there will be no more distinction, "Oh, I am Chinese," "I am Russian," "I am American," "I am Indian," I am this - I am that
- If we are practiced to think of Krsna always, naturally, at the time of death, at the time of end of this body, if we are so fortunate to think of Krsna, His form, then we become materially free, no more this material body
- If we come here and take the impression and simply think of Him, our life is perfect. This is Krsna consciousness. What is the difficulty and what is your loss? If you gain such big profit simply by thinking of Krsna, why should you lose this opportunity
- If we misunderstand Krsna and take Him to be a human being like us, we become mudhas, fools. Krsna's body is not composed of material elements like ours, and if we think this way, we are mistaken
- If we repeatedly think of Krsna, see Krsna, read of Krsna, work for Krsna, and somehow or other remain in Krsna consciousness, we benefit in such a way that we shall be saved from taking birth again in the material world. That is true benefit
- If we simply concentrate our mind, that is real meditation, to think of Krsna - man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65) - then everything will be cleansed automatically
- If we simply concentrate our mind, that is real meditation, to think of Krsna - man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Then everything will be cleansed automatically
- If we simply think of only this one verse, which describes Krsna's body with reference to the lotus, we can meditate our whole life on how beautiful Krsna is, how wise Krsna is, and how Krsna manifests His creation. This is meditation - thinking of Krsna
- If we think of Krsna's virat-rupa, His universal form, what can we do? How can we dress the virat-rupa? His many heads cover the sky, and we cannot even conceive of Him. Krsna can become bigger than the biggest and smaller than the smallest
- If we think that He (Krsna) is a controller like us, that is our misconception. He is controller. There is controller. With unlimited knowledge and unlimited assistants, with unlimited potencies, He is managing
- If you are practicing yoga, we should recommend that you think of Krsna within your heart. That will help you. That is our advice. But if you think something else, that is your business
- If you are serious devotee, if you are in love with Krsna, if you are engaged in His worshiping, in chanting. If you simply follow these four principles, simply thinking of Krsna, simply, always. Simply meditate. This is meditation
- If you are thinking of your pet dog, then you get the dog's body. And if you are thinking of Krsna, God, then you'll get the body like Krsna. That will be decided at the time of your death
- If you chant about Krsna, if you think about Krsna, if you offer worship to Krsna, if you engage yourself with some service to Krsna, if you offer everything for Krsna, you'll see Krsna always, twenty-four hours. This is the process
- If you continue that thinking, Krsna, how He's standing, how He is playing on flute, how Radharani is there - in this way, if you think, then you become the greatest yogi
- If you have not learned the art of thinking Krsna externally and internally, then what is the use of your so-called tapasya?
- If you practice instead of thinking like demons, how to gratify senses, that is demonic thought. They are concerned with this body. If you think of Krsna, how to serve Him, that is perfection of life, because you'll think at the time of death of Krsna
- If you think in terms of Krishna's instructions, then Krishna will give the intelligence how to execute. Strictly adhere to Krishna's instructions and He'll give intelligence how to execute them from within your heart
- If you think of Krsna always, then naturally you become devotee of Krsna. Man-mana bhava mad-bhaktah. And mad-yaji, if you actually become devotee of Krsna, then you shall worship Krsna. And if you worship Krsna, then you must offer obeisances to Krsna
- If you think of Krsna once, that will not go in vain. That is recorded
- If you think of Krsna within yourself, that "Krsna is like this, Krsna's leg is like this, Krsna's flute is like this, Krsna's hand is like this, mouth is like this, He is dressed like this," this meditation is perfect meditation - not imagination
- If you think of Krsna... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend mangala-arati, if you attend bhoga-arati, always see, then offer obeisances, then naturally you will think of Krsna always
- If you think still that "I am more intelligent (than) Krsna, let me deliberate and consider," then you remain rascal. You cannot be more intelligent than Krsna. He says sarva-dharman parityajya (BG 18.66), you take it. That is real intelligence
- If you want perfection in yoga system, don't be satisfied only by practicing a course of asana. You have to go further. Actually, the perfection of yoga system means when you are in samadhi, always thinking of the Visnu form of the Lord within your heart
- If you write books about Krsna, if you read books about Krsna, if you talk about Krsna, you think of Krsna, you worship Krsna, you cook for Krsna, you eat for Krsna - so that is krsna-kirtana
- If, like Maharaja Ambarisa, we think of Krsna constantly in this life (sa vai manah krsna-padaravindayoh (SB 9.4.18)), we will certainly be transferred to the kingdom of God at the time of death
- In India I lived in Vrndavana, and now I am in America, but this does not mean that I am out of Vrndavana, because if I think of Krsna always, then I'm always in Vrndavana, regardless of the material designation
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein (SB 1.9.32) as the leader of the devotees and all-powerful
- In other words, a Vaisnava who is incessantly thinking of the form of Lord Krsna is to be known as a pure Vaisnava
- In other words, devotees who are constantly thinking of the lotus feet of Krsna, even if they are momentarily inattentive, will see the figure of Lord Krsna appearing within their hearts
- In our mental activities we should always try to think of Krsna and try to plan how to please Him, following in the footsteps of the great acaryas and the personal spiritual master
- In Srimad-Bhagavatam (SB 2.2.36) Sukadeva Gosvami confirms that one should always think of the Supreme Personality of Godhead - not only think of Him, but one should also hear and chant His name, fame and glories
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In the Bhagavad-gita, Krsna advises everyone always to think of Him, render devotional service to Him, worship Him and offer obeisances to Him
- In the case of Aghasura, one may argue that he was not a devotee. The answer to this is that he thought of Krsna for a moment with devotion
- In the Eighth Chapter (of Bhagavad-gita) it is stated that whoever thinks of Krsna at the moment of death is at once transferred to the spiritual sky, Krsna's abode. BG 1972 purports
- In the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- In the temple we get direct contact, and if I go out from the temple and lie down on the station, is that very good? Krsna says, man-mana bhava mad-bhaktah. So will it help me to think of Him 24 hours by going to the railway station or in the temple
- In this way (thinking waves cannot go beyond limit by Krsna's order) one can immediately remember Krsna, or God, who is so powerful that even the Pacific Ocean abides by His order. In this way one can think of Krsna, and that is Krsna consciousness
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- Instead of becoming disinterested in thinking of Krsna and in chanting His holy name, the devotees get newer and newer impetus to continue the process. Therefore Krsna is ever fresh. Not only Krsna Himself, but also Krsna's knowledge
- Instead of thinking some beautiful woman or beautiful man, if you think of Krsna, the most beautiful person, then it is yoga system, so simple
- Is it very difficult to be engaged in the service of the Lord? Not at all. Not at all. Why? You are seeing Krsna here, and you can think of this Krsna always. There is no tax and there is no loss
- It (the spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour) has nothing to do with sexual psychology, although the pure love of such devotees seems to be sexual
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It does not mean "Because God is defending, therefore we shall stop our work." No. Krsna advises Arjuna that - You have to fight, but at the same time think of Me, Krsna conscious
- It has already been ascertained that at the time of death, if one can think of Krsna, he is immediately transferred to the abode of Krsna
- It is better for you to go home, simply talk about Me (Krsna) & think of Me, & by this process of constantly remembering Me & chanting My names you will surely be elevated to the spiritual platform. There is no need to stand near Me. Please go back home
- It is materialistic to think that Krsna has no individual existence if He has entered into so many millions of hearts
- It is not that they think, "Krsna is God, and therefore I love Him." In Vrndavana Krsna does not play as God; He plays there as an ordinary cowherd boy, and although at times He proves that He is the SPG, the devotees there do not care to know it
- It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association
- It is stated in the Gopala-tapani Upanisad that when Krsna is spoken of as Cupid, one should not think of Him as the Cupid of this material world
- It is the Personality of Godhead Sri Krsna who gives liberation. By thinking of His lotus feet at every second, following in the footsteps of authorities, the devotee in trance can see the Absolute Truth
- It is the sadhu's business to teach this (divert one's thoughts to Krsna), and one can learn this in the association of a sadhu. Actually a sadhu will not teach anything else
- It is understood that when an ordinary person is placed in jail, he is sent there by force because he has been proven a criminal. A criminal may think that he and the governor are one, just as rascals and fools think that Krsna is one of them
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- Just as the gopis at Vrndavana used to think of Krsna while He was away from the village for cowherding engagements, the citizens of Dvaraka were all immersed in thought of the Lord while He was away from Dvaraka to attend the Battle of Kuruksetra
- Just like you love somebody. So if you chant his name, if you think of him, then you'll always remember. Similarly, if you simply think of Krsna, if you simply chant Hare Krsna name, then you remain man-maya
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- Kalayavana thought that Krsna was trying to avoid fighting him and was therefore taking shelter of the cave
- Kalayavana was very much puffed up and proud of his strength, and he thought Krsna was avoiding the fight. Therefore, he strongly kicked the sleeping man, thinking him to be Krsna. The sleeping man had been lying down for a very long time
- Kamsa thought, "But still I cannot even go out, because my heart is trembling from fear of this boy (Krsna)!"
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kamsa was always thinking of Krsna, but it is not Krsna consciousness because he was thinking of Krsna as enemy
- Kamsa was liberated. Although he was unfavorably Krsna conscious, but he was thinking of Krsna. Hiranyakasipu, he was also thinking of Krsna. But unfavorably. So that is not bhakti. We must think of Krsna favorably
- Kamsa was the enemy of Krsna. He always thought of Krsna, but he thought of Him as an enemy. One should always avoid such unfavorable so-called service
- Kamsa was thinking of Krsna with His wheel, which means Narayana, who holds a wheel, conchshell, lotus flower and club
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably, or thinking Him to be a powerful man only
- Katha-rati, attraction for krsna-katha. Simply let us hear, let us chant, let us think of Krsna. That will make us very much rapidly progressive on the spiritual path
- King Kulasekhara states: My dear Krsna, please help me die immediately so that the swan of my mind may be encircled by the stem of Your lotus feet. Otherwise at the time of my final breath, how will it be possible for me to think of You
- King Nrga had remained in the well as a big lizard for a very long time. He told Lord Krsna, "In spite of being put into that degraded condition of life, I simply thought of You, my dear Lord, and my memory was never vanquished"
- Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya
- Krsna advises 4 things: man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Then what will be the result? Mam evaisyasi. Simply by practicing these things. It does not require any M.A., Ph.D. Simply you have to agree, Yes, I shall think of Krsna
- Krsna advises, Himself, how to become a sadhu, a saintly person. That is also only follow four principles: You simply think of Krsna. You just become devotee of Krsna, you simply worship Krsna. - You offer your obeisances unto Me
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
- Krsna and the sound vibration "Krsna" are nondifferent, so if one loudly vibrates Hare Krsna, he will be able to think of Krsna immediately. This process of chanting is the best process of self-realization in this age
- Krsna being the Supreme Personality of Godhead, as soon as we think of Krsna, this means all the energies of Krsna. That is complete by saying, "Radha-Krsna." Radha represents all the energy of Krsna
- Krsna can eat the food with any one of His transcendental senses. He can eat by seeing the food or by touching it. Nor should one think that it is necessary for Krsna to eat
- Krsna comes as a person like us, but we are such rascals that we think He is simply a man, and this is our misfortune. If we just surrender unto Krsna, we will no longer be subjected to the karma of different bodies
- Krsna continued, "The gopis are the most dear. They always think of Me (Krsna) in such a way that they remain overwhelmed & almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon"
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna has agreed to be dressed by you. If you think of Krsna, about His virat-rupa, you will fail to bring dress for that virat. His head is on the sky; His another leg is on the Patala. That is also true
- Krsna has instructed us to think of Him when drinking water. This is not very difficult. Krsna also tells us to think of Him when we see sunlight in the morning. Why do we say, "Can you show me God?" God is showing us Himself
- Krsna has said that, Of all the yogis, one who is thinking of Me within himself, he's the first-class yogi. So you can become a first-class yogi at home without any expenditure, without any loss
- Krsna instructed Arjuna, mam anusmara yudhya ca: (BG 8.7) "Think of Me and fight." We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead
- Krsna is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Krsna, very easily. So Krsna says, man-mana bhava mad-bhaktah. You come daily to the temple and see Him and think of Him
- Krsna is for everyone. Don't think that Krsna, as it is stated in your English dictionary, "Krsna is a Hindu God." He's not Hindu, He's not Muslim or He's not Christian. He's God. God is neither Hindu nor Muslim nor Christian
- Krsna is unknowable by great learning or by the greatest brain. He is knowable only by one who has His mercy. Others may go on thinking about Him for years together, yet He is unknowable. This fact is corroborated by Queen Kunti
- Krsna reminded the gopis that at the time of the rasa dance those gopis who could not join Him for the rasa-lila gave up their bodies simply by thinking of Him
- Krsna replied, "One should engage his mind only in thinking of Me, become My devotee, simply Worship Me, & offer his respectful obeisances unto Me alone. In this way, one can cross over this ocean of nescience very easily and at the end come back to Me"
- Krsna said, "I can understand that I have been ungrateful to you, but still I know that you (gopis) are faithful to Me. May I inquire if you have been thinking of Us, although We had to leave you behind"
- Krsna says that 'You just become My devotee. You just think of Me.' "worship Me," mam namaskuru, "offer obeisances unto Me. If you follow this principle, then," mam evaisyasi, "you come to Me." So why not sacrifice one life for Krsna consciousness?
- Krsna says: "Engage your mind always in thinking of Me, offer obeisances and worship Me." (BG 9.34) In this way, Krsna opens the door, but we unfortunately do not accept Him
- Krsna speaks in all languages, and He speaks so perfectly that everyone thinks that He speaks only in his language. He could speak with the birds even. There is a Sanskrit word, babhudak. This means one who can speak all languages
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
- Krsna, the SPG, personally appeared and left His instructions for the benefit of all human society, but fools & rascals unfortunately think of Him as an ordinary human being and twist the instructions of Bhagavad-gita for the satisfaction of their senses
- Kunti continued, "Even ordinary devotees who simply think of You (Krsna) are always immune to all kinds of material danger, and what to speak of ourselves, who are personally remembered by You. So, my dear Krsna, there is no question of bad luck"
- Kunti continued, "The fact is that although You (Krsna) are equal to everyone, You are especially inclined to the devotees who always think of You. The devotees are related to You by ties of love. As such, they cannot forget You even for a moment"
- Kunti continued, "We are always in an auspicious position because of Your (Krsna's) grace. But although You have bestowed a special favor on us, people should not mistakenly think that You are partial to some and inattentive to others"
- Kunti is remembering how Krsna saved her and her sons one time after another. This is smaranam, thinking of Krsna. - Krsna, You are so kind to us that You saved us from many great dangers. Without You there was no hope
- Kuntidevi describes all the parts of Krsna's body with reference to lotus flowers, so that as soon as one sees a lotus flower one will immediately think of Krsna
- Kuntidevi distinctly says, kecid ahuh: "some foolish persons may say that He has taken birth." Krsna Himself also says in BG (9.11), - Because I have appeared just like a human being, those who are rascals think that I am also just like an ordinary human
- Kuntidevi is very much anxious, thinking that Krsna will be absent, but the actual effect of Krsna's physical absence is that He becomes more intensely present within the mind of the devotee
- Kuntidevi says, "Your appearance in this material world is misleading, bewildering." We think, "Krsna has some mission, some purpose, and therefore He has appeared." No, it is for His pastimes that He appears
- Kuntidevi thinks, - As long as Krsna is with us, everything in our kingdom and our capital, Hastinapura, is beautiful. But when Krsna is absent our kingdom will not be beautiful
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- Laksmana said, "I have always been thinking of Him (Krsna), and thus my attraction for Him has increased"
- Learn this art - how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body
- Learning is also not very difficult. Here is everything, varieties. You always think of Krsna, and Krsna will give you intelligence. Buddhi-yogam dadami tam. Tesam nityabhiyuktanam bhajatam priti-purvakam
- Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Sri Krsna
- Life should be molded in such a way that one cannot remain alone without thinking of Krsna. We should live in Krsna so that while eating, sleeping, walking and working we remain only in Krsna
- Like Vidura. Vidura was feeding Krsna bananas, but he was so absorbed in thought that he was throwing away the real bananas and he was giving Krsna the skin, and Krsna was eating
- Lord Caitanya accepted the position of Srimati Radharani to understand Krsna; therefore He was always thinking of Krsna in the same way as Radharani. By thinking of Lord Krsna, He always overlapped Krsna
- Lord Krsna continued, "My dear King, I give you the special benediction that you will always think of Me. Thus you will be able to traverse this material world freely, without being contaminated by the material qualities"
- Lord Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion
- Lord Krsna thought: "If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him"
- Lord Krsna thought: "Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless"
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- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). "Simply think of Me." And if you simply think of Krsna, you become the greatest yogi
- Many, many persons have attained liberation simply by thinking of Krsna with great attention and giving up sinful activities. This great attention may be due to lusty desires, inimical feelings, fear, affection or devotional service
- Matir na krsne svatah. Svatah means by his personal mental speculation. Just like many philosophers are thinking to reach the Absolute Truth beyond this limitation. That is called svatah, by personal speculation
- Maya, the illusory energy, is under the control of Krsna, so how could maya control Him? One who thinks that Krsna, like us, is controlled by maya is described in Bhagavad-gita as mudha, a fool (avajananti mam mudha manusim tanum asritam) - BG 9.11
- Meditation means as you see the form of Krsna, and whenever you go, the impression of the form will be within your eyes, and if you think of Krsna, your life is succesful. Therefore the Deity of Krsna should be seen
- Mind is going out of my control. I want to think of Krsna, but mind is thinking something else. This is called yoga practice
- Mother Yasoda called back Lord Krsna and Balarama, who are worshipable by great demigods like Lord Brahma and Lord Siva. She was thinking of Them as her children
- Mother Yasoda never thought of that Krsna is the Supreme Personality of Godhead. She always thought that "He is my teeny child." That's all. "I have to take care of Him." This is called paternal feelings. Vatsalya-rasa
- Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- Mudha means rascal. It is said in the Gita, Only rascals think of Lord Krsna as an ordinary person. They do not know what Lord Krsna's position is or what His transcendental potencies are
- Mudhas, rascals, think that Krsna is an ordinary human being who appears for the benefit of other human beings
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- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda Maharaja was thinking of Krsna's safety from the hands of demons like Putana and Sakatasura, and because he possessed such a son, he thought of himself as most fortunate
- Narada has no other business than thinking of Krsna, talking of Krsna and preaching about Krsna; therefore he is sometimes called bhagavan
- Narada said, "In fact, they (Pandavas) are always thinking of You and chanting Your name in ecstatic friendship"
- No illicit sex, no intoxication, no gambling, no meat-eating. This is renouncement. So this renouncement and knowledge can be acquired, simply this method of bhakti-yoga, what is that? Thinking of Krsna
- No one is thinking of Krsna and how Krsna will be happy. Rather, everyone is thinking in terms of his own happiness: "How shall I be happy? How will my children, my community, my society, and my nation be happy?" Everywhere we shall find this
- Nobody can be equal with Krsna; nobody can be greater than Krsna. Everyone is lower than Krsna. So this intelligence is real intelligence, and if we think that equal to Krsna or greater than Krsna, that is all maya
- Nondevotees think that Lord Krsna's incarnations are ordinary material creatures, and therefore they distinguish between the beautiful and the not beautiful
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- O King (Yudhisthira), that personality whom, out of ignorance only, you thought to be your maternal cousin, your very dear friend, well-wisher, counselor, messenger, benefactor, etc., is that very Personality of Godhead, Sri Krsna
- Of all yogis, the 1 with great faith who always abides in Me (Krsna), thinks of Me within himself, & renders transcendental loving service to Me - he is the most intimately united with Me in yoga & is the highest of all. That is My opinion - BG 6.47
- Of course, one must practice before one is overcome by death, but the perfect yogi, namely the devotee, dies in trance, thinking of Krsna
- On account of his intense feeling of devotional service, King Mayuradhvaja was always thinking of Krsna, and when he understood that Krsna had come in the garb of a brahmana, he did not hesitate to part with half of his body
- On the other hand, if one can think of Krsna at the time of death, he can be transferred to the spiritual world, Goloka Vrndavana
- Once the great sage Narada went to visit Krsna and His wives. "Krsna has married sixteen thousand wives," he thought. - Let me see how He is dealing with them
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- One can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- One devotee said, "This night I was dreaming of collecting various flowers from the garden, and I was thinking of making a garland to offer to Krsna. But I am so unfortunate that all of a sudden my dream was over, & I could not achieve my desired goal!"
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One has to think of Krsna with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt
- One may think of Brahmaloka as the top of Krsna's skull, and one may think of the Patalaloka planetary system as the soles of Krsna's feet. Thus one may think of Krsna as greater than the greatest - mahato mahiyan
- One may think of Krsna as smaller than the smallest. That is also a kind of greatness. Krsna can manufacture this gigantic cosmic manifestation, and He can also manufacture a small insect
- One may think of Krsna as the supreme personality, one may think of Krsna as the supreme master, one may think of Krsna as the supreme friend, one may think of Krsna as the supreme son, or one may think of Krsna as the supreme conjugal lover
- One must remember the form of Krsna; if he quits his body thinking of this form, he approaches the spiritual kingdom. BG 1972 Introduction
- One must try for the point when he simply hears Krishna and immediately all of Krishna, His Pastimes, His Form, His Quality, are in his thoughts. So to always be immersed in thoughts of Krishna this is our process
- One need only be firmly convinced by the spiritual master that Krsna is the Supreme Personality of Godhead. If one decides this, he can make further progress by thinking of Krsna, chanting of Krsna and glorifying Him
- One should accept the mood of the gopis in their service. In such a transcendental mood, one should always think of the pastimes of Sri Radha and Krsna
- One should always act in such a way that all his daily activities are in connection with Krsna. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Krsna. BG 1972 purports
- One should always meditate upon the affairs between Radha and Krsna in the transcendental world. One should think of Radha and Krsna twenty-four hours a day and eternally engage in Their service
- One should be fully Krsna conscious, thinking of Krsna, as He Himself advises (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). This should be our only business
- One should discharge one's duty on Lord Krsna's behalf, and all one's actions will be saturated with Krsna thought, the highest pattern of trance in spiritual realization
- One should not be influenced by the illusory energy and think Lord Krsna to be an ordinary human being
- One should not mistakenly think that Lord Krsna must be worshiped by an inimical attitude like that of Sisupala
- One should not try to understand Krsna as a human being. As stated previously, only a foolish person thinks Him to be a human being. This is again expressed here in a different way. BG 1972 purports
- One should think of Krsna and act for Krsna favorably, not unfavorably. BG 1972 purports
- One who has attained yoga is not dependent on the dictations of his mind; rather, the mind comes under his control. Nor is the mind put out or extinguished, for it is the business of the yogi to think of Krsna or Visnu always
- One who is always absorbed in Krsna consciousness, and if by fortune at the time of death he thinks of Krsna, he is at once transferred within a second
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping. BG 1972 purports
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. BG 1972 purports
- One who leaves this body thinking of the Supreme Personality of Godhead at once attains a sac-cid-ananda body, as is promised in this fifth verse of the Eighth Chapter where Lord Krsna says, "He attains My nature." BG 1972 Introduction
- One who thinks of Krsna at the time of his death goes to Krsna. BG 1972 Introduction
- One who thinks of the Supreme Lord always is the greatest yogi, the supermost jnani, and the greatest devotee at the same time. BG 1972 Introduction
- One who thinks of the Supreme Lord always, he's the greatest yogi, he is the supermost jnani, and he is also the greatest devotee at the same time
- One who thinks that Krsna, the Supreme Being, has a material covering is himself covered by maya
- One who tries to understand this instructive spiritual knowledge (that if we talk and think about Krsna we don't have to accept another gross and subtle body) is delivered from this ocean of nescience
- One's mind can be peaceful only when one simply thinks of Krsna in full KC. This does not mean that one has to have very great thinking power: one has to understand simply the Absolute Truth, is all-pervasive by His localized aspect of Paramatma
- Our mind is never vacant; always think something. We think of something always, twenty-four hours. That is mind's nature. So if you simply think of Krsna, then your life becomes successful
- Our only duty is to think of Krsna, Purusottama, so that we may die at any moment, but we become spiritual salvation. This is our only duty
- Our program is that no matter what our engagement may be, we shall perform it in Krishna Consciousness, chanting Hare Krishna and thinking about something of Krishna, His Name, His Form, His Beauty, etc
- Out of fear, he (Vasudeva) began to take shelter of the Supreme Personality of Godhead. It is quite natural for a devotee in danger to think of Krsna, because he has no other shelter
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- Padma Purana states, "Even if there is some material loss, one should not be perturbed, but should always think of Krsna within Himself"
- Pariksit Maharaja felt obliged to think of Krsna in the last days of his life. This is the ideal result of Krsna consciousness: ante narayana-smrtih - SB 2.1.6
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Persons who are sinful asuras like Kamsa and Jarasandha cannot think of Lord Krsna as the Supreme Personality of Godhead, the Absolute Truth
- Persons who fully surrender at the lotus feet of the Supreme Personality of Godhead and always think of His lotus feet are accepted and recognized by the Lord as His own personal assistants or servants
- Prahlada Maharaja simply thought of Krsna. Because of this, he had to undergo a great deal of trouble given by his father
- Prayers by King Kulasekhara, 1968 - Let me die in the sound condition of my life so that I can think of your lotus feet
- Punya-sravana-kirtanah (SB 1.2.17). That meditation can be possible by hearing and chanting, and then thinking of Krsna will automatically come. That is the process of Krsna consciousness
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- Rohini said, "My dear Queen, our only qualification was that we were always thinking of the lotus feet of Lord Krsna, which is the way to release oneself from the bondage of repeated birth and death"
- Rukmini enhanced her love for Krsna simply by thinking of Him. This is an instance of thoughtfulness in ecstatic love
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- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Saintly persons (sadhus) think of Krsna twenty-four hours a day. They have no other interest - SB 10.10.18
- Sakhyam, always think that Krsna is your best friend, atma-nivedanam, and dedicating everything to Krsna. This is our process
- Satatam smartavyo visnuh. The process if only thinking of Krsna in different engagements. The process, real process, is to think of Krsna
- She (Devaki) could adjust the events only by thinking that Lord Krsna can perform anything wonderful in His pastimes because His potencies are all inconceivable
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- She (Satya) began to offer prayers to Krsna mentally, thinking, "I do not know how the Supreme Personality of Godhead can be pleased with me. He is the master and Lord of everyone"
- She (Satya) then began to think, "If I have performed any pious activities to the best of my ability, and if I have sincerely thought all along to have Krsna as my husband, then Krsna may be pleased to fulfill my long-cherished desire"
- She (Satya) thought that the Supreme Personality of Godhead could be pleased only out of His own causeless mercy upon the devotee; otherwise, there was no means to please Him
- She (Yasoda) forgets that only one Lord is supplying the necessities of all the living entities. This same Personality of Godhead has become the son of Yasoda, and she is thinking, "If I do not feed Him nicely, He will die." This is love
- She (Yasoda) thus began to think of the S. P. of Godhead, who is understood through the processes of cultivating knowledge derived from the Upanisads and the Vedanta-sutra, practicing mystic yoga & studying Sankhya philosophy, as her own begotten child
- She could at once perceive that the baby was hiding His unparalleled potencies, which resembled fire covered by ashes. Putana thought, "This child is so powerful that He can destroy the whole universe immediately"
- Simply if he thinks of Krsna always in the process as described here, he becomes liberated
- Simply thinking of Krsna. That will help you. Ananya-bhavena. This is sadhu
- Simply touching Him has awakened your dormant love of Krsna, but because you thought Him a ghost, you were very much afraid of Him
- Simply you act on behalf of Krsna and think of Krsna, and don't bother about the necessities of life. It will be automatically supplied. Don't be disturbed from that point of view
- Simply you have to agree, "Yes, I shall think of Krsna, chant Hare Krsna." That's all. That is required. Then gradually you become bhakta. Gradually you worship, and gradually you offer obeisances, surrender. That one, that is wanted by Krsna
- Sisupala said, "I cannot understand how you have selected this cowherd boy, Krsna, and have left aside all these great personalities. I think Krsna to be no better than a crow - how can He be fit to accept the first worship in this great sacrifice?"
- So bhakti-marga is not very difficult. Very easy. Any child can do it. Any child, if he sees the form of Lord Krsna in the temple, he remembers, and he continues to think of Krsna
- So don't you think Krsna is the highest authority? So whatever knowledge you receive from Krsna is far better than the newspaper knowledge
- So many paraphernalia how to engage your mind. Hearing and chanting about Krsna, thinking of Krsna, worshiping Krsna, talking about Krsna, writing about Krsna, selling the books about Krsna, eating Krsna prasadam. In this way you become Krsna-ized
- So there is no question of making it vacant or void. To fill up the place with better things. So when you think of Krsna, then you forget maya. Otherwise you are entrapped with maya
- So-called devotees like the sahajiyas cheaply imagine they are meeting Krsna in Vrndavana. Such thinking may be useful, but actually meeting Krsna is possible through the attitude of separation taught by Sri Caitanya Mahaprabhu
- Some enemy of Krsna's was enlivened with the thought that he needn't fear Krsna because if he simply surrendered unto Him, Krsna would give him all protection
- Some people argue that if everyone thought of Krsna in that way, the whole universe would be vacated because everyone would go back home, back to Godhead
- Some think that the universal form of Krsna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. BG 1972 purports
- Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord
- Sometimes less intelligent scholars make a mistake and think that the Krsna of Vrndavana and that of the Battle of Kuruksetra are different personalities. But for Bhismadeva this misconception is completely removed
- Sometimes the gopis would think about His (Krsna's) soft nails, His moving eyebrows and His teeth, which were catechu-colored from chewing pan
- Sometimes the gopis would think about His soft nails, moving eyebrows and His teeth, which were catechu colored from chewing pan
- Sometimes the residents of Vrndavana see Krsna's wonderful activities and think, "Krsna must be some demigod who has come here." They never recognize that Krsna is the Supreme Personality of Godhead - or if they do, Krsna makes them immediately forget
- Sometimes, by thinking of Krsna, they became so confident of being out of all danger that they would lie down at night in the courtyards of their houses. This is an instance of dizziness in ecstatic love due to natural affection for Krsna
- Sometimes, in thought of Krsna, they (the queens) remained silent, and in great ecstasy of bhava and anubhava they sometimes spoke as if in delirium
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Srimati Radharani continued, "In the same way, we have been enchanted by the sweet words of Krsna, & by thinking of the rays of His toenails again & again, we are becoming more & more lusty for His association. I request you not to talk of Krsna anymore"
- Srutadeva thought, "How has it become possible that Lord Krsna, who is the Supreme Personality of Godhead, and His associates, the great sages, whose very presence makes a place as sanctified as a pilgrimage site, have agreed to come to my place"
- Stated in Srimad-Bhagavatam: "When the cowherd girls and Krsna thus joined together, each girl thought that Krsna was dearly embracing her alone"
- Such (a yogi in samadhi) devotee of the Lord engages himself twenty-four hours daily in the service of the Lord so that his whole attention is engrossed with the thoughts of the Lord in ninefold devotional service
- Such (parents, lovers and friends) devotees of the Lord never think of the Lord as the Supreme, but think of Him exactly as a common friend, a pet son, or a lover or husband very much dear to heart and soul
- Such achievements (achievment of great mystics) do not enhance the transcendental bliss felt by a devotee who always thinks of Krsna within the core of his heart
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Sudama thought, "He (Krsna) also respects the brahmanas so much that He embraced to His chest such a poor brahmana as me, although He never embraces anyone to His chest except the goddess of fortune"
- Sudama thought, "He (Krsna) can understand the mind of His devotee, and He sumptuously fulfills the devotee’s desires. All these are acts of my friend Krsna
- Sudama thought, "How can there be any comparison between me, a poor, sinful brahmana, & the S.L Krsna, who is the only shelter of the goddess of fortune? considering me a brahmana, with heartfelt pleasure He embraced me in His two transcendental arms
- Sudama thought, "I do not want any opulence. I only desire not to forget His service. I simply wish to be associated with His (Krsna) pure devotees. May my mind and activities be always engaged in His service"
- Sudama thought, "I simply offered Him (Krsna) a morsel of chipped rice, and in exchange He has given me opulences greater than the opulence of the King of heaven"
- Sudama thought, "Lord Krsna was so kind to me that He allowed me to sit on the same bedstead where the goddess of fortune lies down. He considered me His real brother"
- Sudama thought, "The Lord (Krsna) fulfills the desire of everyone according to his position, yet one who is not in Krsna consciousness considers all the gifts of the Lord to be less than his desire"
- Sudama thought, "The Lord (Krsna) was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him"
- Sudama thought. "I do not find any cause other than the all-merciful glance of my friend Lord Krsna, the chief of the Yadu dynasty"
- Suppose a sputnik is flying on the outer space and we are getting knowledge of this from the newspaper. You are not going there, but you are receiving the knowledge from some authority whom you believe. So don't you think Krsna is the highest authority
- Suppose you become a devotee and think of Krsna, what is loss on your part? There is no loss. So without any loss, if you get the greatest benediction of life, why don't you try it? This is our request
- Suppose you have got a picture of Krsna and you simply think of the picture, man-mana, and you offer a little lamp, a little incense, and if you don't offer, if you simply offer your respect, what is your loss?
- Suta Gosvami said: Thus being deeply absorbed in thinking of the instructions of the Lord, which were imparted in the great intimacy of friendship, and in thinking of His lotus feet, Arjuna's mind became pacified and free from all material contamination
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- Tears by force are coming out: "Oh, Krsna is going away." At the same time, they want to check: "There may not be any inauspicity for Krsna." They're thinking Krsna, for Krsna, not for personal self
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That is cultivation of Krsna consciousness. Favorably. Not Krsna consciousness like Kamsa, always thinking of Krsna, how to kill Him. That is not anukulyena. That is not favorable
- That is not very essential. Essential is how to think of Krsna. Krsna says, man-mana bhava mad-bhaktah. He doesn't say that you become vegetarian
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That this kind of meditation is perfect samadhi is confirmed at the end of Chapter 6 of the BG, where Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion - CC Preface
- The adjustment is possible only when we think of the inconceivable potency of the Lord
- The Asuras wrongly think that Krsna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead
- The atma-medhah is always thinking of Krsna's activities in Krsna consciousness. Since Sanat-kumara, who was a son of Lord Brahma, was fully Krsna conscious, he could point out the path of spiritual advancement
- The beauty is that the Pandavas have not lost their faith and love for You (Krsna), in spite of all these tribulations. In fact, they are always thinking of You and chanting Your name in ecstatic friendship
- The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of BG it is concluded that the topmost yogi is he who is always thinking of Krsna within himself
- The bhakti-yogi always thinks of Krsna, and therefore at the time of death he can very easily transfer himself to Krsnaloka, without even perceiving the pains of death
- The brahmana (Sudama) thought, "It is most pleasurable to see Lord Krsna, who is most devoted to the brahmanas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brahmanas"
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The common materialistic conditioned souls speculate that the Lord (Krsna) is one of them. Out of their ignorance they think that the Lord is affected by matter, although He is unattached
- The contamination of the material world does not affect the Supreme Godhead. Krsna therefore says in the Bhagavad-gita that those who are rascals and fools think of Him as an ordinary human being, not knowing His param bhavam
- The demigods encouraged Devaki not to fear Kamsa, but to think of the Supreme Personality of Godhead (Krsna), who was already within her womb
- The demigods prayed - Impersonalists think that Your (Krsna's) many names or forms are according to a particular type of work and quality because they accept You from the position of a material observer
- The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This was the attitude of the gopis when they thought of Krsna wandering in the forest, with pebbles and grains of sand pricking His lotus feet
- The devotees now present are constantly thinking of the Supreme Lord and are therefore highly advanced
- The devotees think of Krsna, act for Krsna, eat for Krsna, sleep for Krsna and work for Krsna. Thus everything is engaged in the service of Krsna. A total life in Krsna consciousness saves one from material contamination
- The devotees who always think of Krsna as a superior are in subordinate ecstatic love. To such a devotee the concept of inferiority to the Lord is very prominent, and he rarely takes interest in any other kind of transcendental loving humor with the Lord
- The elderly brahmana thought, "Since Lord Krsna is very merciful, He will certainly come to prove my statement"
- The family members of the Yadu dynasty and the cowherds of Vrndavana had their minds fixed on Krsna. That is the symptom of perfect knowledge
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The followers of Srimad-Bhagavatam have no such consciousness. They are all Krsna conscious, thinking that they are Krsna's and Krsna is theirs
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The gopis approached Krsna actually by lusty desires, the kamat. Bhayat: and Kamsa was thinking of Krsna out of fearfulness. Dvesyat: the Sisupala, he was always envious of Krsna
- The gopis are perfectly in trance, samadhi, the highest perfectional stage of mystic power. In the Bhagavad-gita, it is confirmed that one who is constantly thinking of Krsna is a first-class yogi among all kinds of yogis
- The gopis are so fortunate that they can see and think of Krsna twenty-four hours a day, beginning from their milking the cows or husking the paddy or churning the butter in the morning
- The gopis continued, "How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You (Krsna) that we always think simply of Your lotus feet"
- The gopis have set the standard of devotion for the whole world. One who follows in the footsteps of the gopis by constantly thinking of Krsna can attain the highest perfectional stage of spiritual life
- The gopis said, "In that condition, we shall simply think of You (Krsna) and Your beautiful features and give up our bodies immediately. In that way we think it will be possible for us to reside at Your lotus feet in the next life"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis think: "I have offered this body to Lord Krsna. He is its owner, and it brings Him enjoyment"
- The gopis think: "Krsna has obtained so much pleasure by seeing me." That thought increases the fullness and beauty of their faces and bodies
- The great example among women was Queen Kunti whose family life was perpetual danger, but because she always thought of Krsna she was saved
- The impersonalists cannot understand the principle of satisfying Krsna's senses because they reject the personality of Godhead. Thus they think God has no senses and therefore no sense satisfaction
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The kings continued: "By Your (Krsna's) causeless mercy only, we are now able to think of Your lotus feet. This is our greatest gain"
- The learned mental speculators, however, think of Him according to their whims. May the Lord be pleased with me
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Krsna by chanting Hare Krsna. BG 1972 purports
- The Lord's promise is that anyone who is in such pure Krsna consciousness (twenty-four hours thinking of Krsna) will certainly return to the abode of Krsna, where he will be engaged in the association of Krsna face to face. BG 1972 purports
- The main purpose of sannyasa life is to be in constant companionship with the Supreme Lord, either by thinking of Him within the heart or hearing of Him through aural reception. In this age, hearing is more important than thinking
- The materialistic person who aspires after sense gratification cannot properly think of Krsna
- The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking
- The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports
- The members who always thought themselves protected by Krsna could readily convert their conviction into practical demonstration
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The next morning he (Sudama) started for his home, thinking always about his reception by Krsna, and thus he merged in transcendental bliss
- The nondevotee class of men cannot think of the personal feature of the Lord. Because of their poor fund of knowledge, the personal form of the Lord, like Rama or Krsna, is completely revolting to them
- The only purpose of life is to be fully absorbed in thoughts of Krsna and His form, pastimes, activities and qualities. If one is able to think of Krsna in this way, twenty-four hours a day, he is already liberated (svarupena vyavasthitih) - SB 2.10.6
- The Pandavas could not even think of separation from Sri Krsna, since the attraction was more intense for them because of continuous personal contact
- The personified Vedas pray, "My Lord, You are unlimited, and therefore no one can measure the extent of Your potencies. I think that even You do not know the range of Your energies"
- The politician says that his Krsna is different from the Krsna depicted in Bhagavad-gita. Even though he accepts Krsna and Rama as the Supreme he thinks of Rama and Krsna as impersonal because he has no idea of service to Krsna
- The process for receiving the favor of the Supreme Personality of Godhead is described here (in SB 10.12.39). Yat-pada-pankaja-palasa-vilasa-bhaktya (SB 4.22.39). Simply by thinking of Krsna, one can attain Him very easily
- The process of changing one's nature at the critical moment of death is here explained. A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- The process of Krsna consciousness, by which one always thinks of Krsna, is the transcendental process by which one can revert to his original, spiritual existence
- The process of thinking of Krsna is very easy and is factually stated herein (BG 8.9). BG 1972 purports
- The queens of Lord Krsna were all in meditation, thinking of the Lord's absence, and were always meditating upon Him
- The rascals they do not know they think that Krsna is after the gopis, therefore He is immoral. But the rascal has no eyes to see that Krsna may be immoral in his eye, but here is Yogesvara. At the same time, Yogesvara
- The real meditation means to think of Krsna. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). That is real meditation. So in this way, if we engage our life, that means bhakti-yoga, then Krsna reveals
- The reciprocal dealings of Krsna and His devotees are so attractive that a devotee cannot think of any subject matter other than Krsna
- The root cause of one's association is the mind. This great Krsna consciousness movement is the greatest boon to human society because it is teaching everyone to think always of Krsna by executing devotional service
- The sannyasi's business is not to become proprietor of so many things and amass money from the innocent public. A sannyasi is proud that he is always thinking of Krsna within himself
- The Sanskrit word mat-parah is very important in this verse (BG 18.57). It indicates that one has no goal in life save & except acting in Krsna consciousness just to satisfy Krsna. And, while working in that way, one should think of Krsna only. BG 1972 p
- The sense of intimacy by which one thinks of Krsna as one’s only shelter and friend is absent in santa-rasa because one accepts Krsna as impersonal Parambrahma or localized Paramatma. This understanding is based on the speculative knowledge of the jnani
- The simple and delicate women truly thought that Lord Sri Krsna, their beloved husband, followed them and was dominated by them. They were unaware of the extent of the glories of their husband, as the atheists are unaware of Him as the supreme controller
- The special qualification of the pure devotee is that he is always thinking of Krsna without considering the time or place. There should be no impediments. He should be able to carry out his service anywhere and at any time. BG 1972 purports
- The SPG is invisible even to Lord Brahma, yet He descends on this earth and becomes visible to people in general. This is certainly an act of His causeless mercy, but fools and nondevotees think that Krsna is an ordinary historical person
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The state of mind of a great devotee is also to be always absorbed in Krsna, but a devotee thinks of Him favorably, not unfavorably. To think of Krsna favorably is Krsna consciousness, but to think of Krsna unfavorably is not Krsna consciousness
- The subject of His thoughts was Srimati Radharani, who met Krsna on the field of Kuruksetra. Although She met Krsna there, She was nonetheless thinking of Him in the following way
- The subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged
- The Supreme Lord comes by His own good will. Param bhavam ajanantah. Rascals cannot understand what Krsna is; therefore they think that Krsna is a human being
- The thoughts of My (Krsna) pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me
- The Vrndavana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance
- The words 'krsnaramas ca' refer to one who takes pleasure in thinking of Krsna. Even though such a person may be a hunter, he is still worshipable and is the best of devotees
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- Their only thought is to go out in search of Krsna. When the gopis meet Krsna, the display of their exchanging glances as well as their joking and laughing behavior is called anubhava, or sub-ecstasy in conjugal love
- Then again in the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- There are always atheists imitating Krsna. In these days of Kali-yuga, there are many rascals who think themselves to be as good as Krsna and who cheat people into believing that thinking of them is as good as thinking of Lord Krsna
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- There are two ways of constantly thinking of Krsna - as a devotee and as an enemy
- There is a statement in the Narayana-vyuha-stava prayers that persons who are always engaged in thinking of the Lord as their husband, friend, father or well-wisher are always worshipable by everyone
- There is a verse that: "Sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna and Krsna is always thinking of His devotee, sadhu
- There is no difference between thinking of Krsna and associating with Him. Rather, vipralambha-seva, thinking of Krsna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krsna directly
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- They (cowherd boys) did not know Krsna is God, the Supreme Person. They only knew that Krsna is wonderful, that's all. And the more they perceived Krsna's wonderful activities, the more their love increased. "Perhaps He may be a demigod," they thought
- They (great devotees) are always peaceful, thinking of Krsna, and therefore they are called dhira. The best example of such a devotee is Narada Muni
- They (impersonalists) think that when Krsna comes into the material world He accepts a material body. They therefore overlook the transcendental body of Krsna
- They (ladies) thought, at the same time, that tears at that moment might be a cause of misfortune for Krsna; therefore they wanted to check them
- They (Mayavadi philosophers) think of Krsna as a great personality, a human being, within whom there is the supreme impersonal power, Brahman
- They (ordinary men) foolishly think that Krsna is like themselves and that He embraces the gopis just as an ordinary man embraces a young girl - CC Intro
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (queens) overcame that stage of weakness and became caught up with the idea of embracing the Lord (Krsna), and this thought factually made them unconscious of their surrounding environment
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the cowherd boys) were astonished to see that they were completely free from the attack of the blazing fire and that the cows were saved. They secretly thought that Krsna must be not an ordinary boy but some demigod
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the demigods) cannot be equal to the Supreme God-Narayana, Visnu, or Krsna. Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. BG 1972 purports
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the gopis, or inhabitants of Vrndavana) wanted to see Krsna very happy. That feeling of happiness, that thinking of Krsna, that is the highest perfection of life. Always, constantly thinking of Krsna
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- They think that Krsna is saying, "Yes, I am the Hindu God. Yes, I am Indian." But He is like the sun. Why American sun or Indian? Nothing is American or Indian; that is all artificial
- They think, "Oh, oh, Krsna is teaching Yudhisthira, such a nice man, religious person, and He's teaching him to speak lie." If sometimes one thinks like that, he becomes mudha
- Thinking is not to be stopped. That is not possible. You cannot stop thinking even for a moment. Simply you have to practice. Instead of thinking these material things, you think of Krsna. That is wanted
- Thinking like this, Srimati Radharani considered Herself Krsna's most beloved gopi. She had become proud and had left the rasa-lila with Krsna. In the deep forest She said, "My dear Krsna, I cannot walk any more. You can take Me wherever You like"
- Thinking of all these and seeing that their Krsna was now within the clutches of Kaliya, they (the inhabitants of Vrndavana) at once felt that the three worlds had become vacant
- Thinking of Caitanya, thinking of Krsna - this is Krsna conscious. That is . . . nobody can deny. When he's working in this way he cannot think of other way. That will elevate him, simply by thinking. Man-mana. He'll derive greatest benefit
- Thinking of Krsna and of their imminent separation from Him, the gopis assembled together with heavily beating hearts
- Thinking of Krsna does not require any riches or any high parentage or any beauty or any education. So we have to develop such Krsna consciousness
- Thinking of Krsna is the essence of all yoga systems - of the hatha, karma, jnana, bhakti or any other system of yoga, sacrifice or charity
- Thinking of Krsna's opulence, Kuntidevi did not dare take the part of Yasoda, for although Kuntidevi was Krsna's aunt, she did not have the privilege to approach Krsna the way He was approached by Yasodamayi
- Thinking of Krsna, hearing the holy name of Krsna or hearing the pastimes of Krsna will make one pure, and then he will become a devotee
- Thinking of Krsna, it is introduced from Vedic literature - Hare Krsna, Hare Krsna. If you chant these sixteen words, it is not very difficult. Anyone; there is no secrecy. There is no charge for it
- Thinking of the lotus feet of Sri Krsna, He constantly offered tulasi buds in water from the Ganges
- Thinking of Visnu or meditating upon the transcendental form of Visnu, specifically upon Lord Krsna, is the last word on the subject of meditation. This meditation may be begun from the lotus feet of the Lord
- Thinking of Visnu, or Krsna cleanses one of all sins
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- Thinking that perhaps the child (Krsna) was being attacked by some other ghost or demon, the astonished mother Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- This (thinking Krsna is fictitious) is due to a lack of transcendental knowledge and a failure to awaken Krsna consciousness
- This chanting of Hare Krsna mantra is always thinking of Krsna. Even I don't like it, think Krsna, as soon as the name is chanted immediately I'm forced to think of Krsna, immediately. Hare Krsna, as I say, immediately I remember Krsna, man-mana
- This devotional service (when a devotee thinks of Krsna as his pet son, personal friend or most dear fiance) is executed in a favorable atmosphere freed from material affection
- This is Krsna consciousness: how to train the mind to die thinking of Krsna. Then your life is successful. Therefore we have to chant Hare Krsna, always think of Krsna
- This is life of Krsna, worshiping Krsna in the temple, to sell Krsna's books, SB, BG, to think of Krsna - Hare Krsna, Hare Krsna - to eat krsna-prasadam, to take all risk for Krsna, to do work for Krsna, as Arjuna, to fight for Krsna
- This is the beginning of material life - to be envious of Krsna. "Why should Krsna be the enjoyer?" they think. "I shall also be the enjoyer. Why should Krsna enjoy the gopis? I shall become Krsna and make a society of gopis and enjoy." This is maya
- This is the perfect example of Krsna consciousness: to somehow or other remain always engrossed in thoughts of Krsna
- This is the proof of Dvaraka's opulence: all the Brahmas thought, 'Krsna is now staying in my jurisdiction'
- This Krsna consciousness movement is educating people to become first-class yogi. Think of Krsna. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare. It is not bogus thing. It is actual fact. You can become yogi
- This life creates one's next life. If in one's present life one lives in the mode of goodness and always thinks of Krsna, it is possible for one to remember Krsna at the end of one's life
- This regulative principle (always think of Krsna and never forget Him) is applicable to all varnas and asramas, the castes and occupations of life
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This yogamaya potency (the internal potency) creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour. This sentiment is never to be compared to mundane illicit sexual love
- This yogamaya potency creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour
- Those who are fools and rascals think of Me as an ordinary man, - Krsna says in the Gita. He is different from everything in this world. He is anadi, without cause
- Those who are fools, who are like animals, sometimes think that Krsna is defeated, but factually He is the Supreme Personality of Godhead, and no one can defeat Him
- Those who are miscreants, they think that Krsna, or God, He is like an ordinary man but a superhuman being. That's all
- Those who are thinking of first of all analyzing Krsna, whether He's God, they are not first-class devotee. Those who have got spontaneous love for Krsna, they are first-class devotees. How you will analyze Krsna? He's unlimited. It is impossible
- Those who doubt that the Supreme Personality of Godhead can come as a human being and turn Himself into a human child are fools who think that Krsna's body is material, that He is born and that He therefore also dies
- Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Krsna
- Those who have no understanding of the transcendental nature of Krsna’s pastimes always commit great offenses, thinking Krsna to be an ordinary human being and the gopis ordinary girls
- Those yogis, or mystics, who engage in devotional service are the first-class yogis. The first-class yogis, as described in Bhagavad-gita, are those who are constantly thinking of the Lord, the Supreme Personality of Godhead, Krsna
- To encourage Arjuna, Krsna said that "Don't be discouraged because you cannot practice this yoga system. Here is the best process." What is that? Yoginam api sarvesam mad-gatenantar-atmana (BG 6.47): If you simply think of Me, then you are the best yogi
- To take the jewel from the child, Krsna approached, stood before him. When the nurse taking care of Rksa's child saw Krsna standing before her, she was afraid, thinking He might take away the valuable Syamantaka jewel, and she cried out loudly in fear
- To think of Krishna 24 hours a day, if you are serious this can be done. It is not very difficult
- To think of Krsna and ordinary person as equal is not knowledge; it is illusion
- To think of Krsna in any way, in terms of His name, form, qualities, paraphernalia or anything pertaining to Him, is beneficial for everyone
U
- Uddhava informed Krsna, "My dear leader of the Yadu dynasty, Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed
- Uddhava informed Krsna, "Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed. And it appears that they are almost dead, because their breathing is very slow"
- Uddhava was standing near, and he heard Radharani talking in this way, as if She had become almost mad for Krsna. He was exceedingly surprised at how the gopis were accustomed to thinking of Krsna constantly in that topmost ecstasy of maha-bhava love
- Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme. BG 7.24 - 1972
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
V
- Vatsalya-rati is described in the Bhakti-rasamrta-sindhu (2.5.33). When a living entity is situated on the platform of vatsalya-rati, he thinks of the Supreme Personality of Godhead in His childhood feature
- Very simple thing. Antar bahir, within and without, if you have learned to think of Krsna, antar bahir yadi haris tapasa, then where is the use of tapasya? It is already achieved. Because you are thinking always, externally and internally, Krsna
- Vidura advised Dhrtarastra to therefore think always of Krsna so that the volumes of contaminations due to sinful activities would be washed off immediately
- Vidura left home in order to devote himself completely to the service of the Lord, but the Pandavas and the Yadavas were always rapt in the thought of Lord Krsna. Thus there is no difference in their pure devotional qualities
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Vyasadeva compiled Srimad-Bhagavatam, under the instruction of Narada, so that anyone can take advantage of this literature, think of Krsna's pastimes and always be liberated
W
- We are always remembering Krsna. So the real process is... Either you think of Krsna or son of Krsna, it doesn't matter, but you should always think of Him. That is the requisition
- We are compelled to take birth. Krsna does not take birth in such condition. Atma-mayaya. Because maya is under the control of Krsna. So how maya can control Krsna? One who thinks that Krsna is also like us, controlled by maya, they are called mudhas
- We are discussing this point. The real point is that narayana-paranmukham. Without thinking of Narayana or Krsna or Visnu, no other method will be able to purify you
- We are part of Krsna; we must join Krsna. And you can join Krsna immediately by your consciousness, simply by thinking, "I am Krsna's, Krsna is mine:" That's all
- We cannot compare that Krsna's body and my body, this body, material, is the same. That is condemned in the Bhagavad-gita, avajananti mam mudha (BG 9.11): "Those who are fools, rascals, they deride at Me, thinking Me as ordinary human being."
- We have to catch again mind: "Why you are going there? Come here. Think of Krsna." Then that is practice. That is called yoga. You cannot allow the mind
- We have to penetrate the whole material universe. This we cannot do by spaceships but by Krsna consciousness. One who is absorbed in Krsna consciousness and who at the time of death thinks of Krsna is at once transferred there - in spiritual sky
- We have to simply think of Krsna. You think in any way. That is your perfection. Smartavyah satatam visnuh. This is the injunction. You have to think of Visnu always. This is samadhi; this is meditation; this is yoga siddhi, perfection of yoga
- We may think that Krsna cannot be seen, but Krsna can appear in the form of His energy. Of course, a stone is not God, but a stone is another one of God's energies
- We may think that Krsna is far, far away, but in fact Krsna is within us. He is far away, but at the same time He is the nearest. But even if we think that Krsna is far, far away, His name is present
- We meditate upon Krsna, so that is perfect meditation because meditation means to think of God
- We must always think of Krsna, just like the gopis. The Krsna consciousness of the gopis was perfect because they had no desire other than to try to please Krsna. That is perfection
- We must cultivate Krsna consciousness favorably (anukulyena krsnanusilanam). This means thinking of how Krsna will be satisfied
- We should not hesitate, thinking that Krsna's feet are very small. The whole universe is simply resting on His leg
- We should not think that Krsna is living in His abode, Goloka Vrndavana, and that His name is different from Him
- We think of our business, our dog, our family, our lovable object and so many other things. We have to think of something; without thinking, we cannot remain. We simply have to divert our thoughts to Krsna
- We will feel transcendentally pleased if we think of how Sri Rukminidevi and Krsna acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Krsna consciousness
- What did he (Arjuna) do? He did not chant Hare Krsna mantra. Of course, he was chanting Hare Krsna mantra constantly because he was thinking of Krsna. He had no other business than to think of Krsna
- What we are requesting you? "You think of Krsna. Chant Hare Krsna." That's all. Where is the difficulty? We don't say, "You think of that, this of that, to this demigod, that demigod." No
- When a advanced devotee, sees something, he does not see the formation of that thing; he sees the energy. Highly advanced devotee will not see the stone. He immediately will think of Krsna, - Oh, Krsna is so powerful that His energy is exhibited in stone
- When a demon continuously thinks of Krsna because of enmity toward Him, he is certainly freed from the sinful reactions of his life
- When a devotee constantly engages in devotional service and thinks of the Lord in his original Krsna consciousness, he no longer has any material activities, for his body is spiritualized
- When a devotee is in danger, he thinks, - Now Krsna has appeared before me as danger
- When a person is Krsna conscious, he continuously hears about Krsna, thinks about Him, worships Him and serves Him as a devotee
- When devotees are engaged in the discharge of bhakti-yoga, sometimes they cry from thinking of Krsna, sometimes they laugh, sometimes they become jubilant
- When I am taking my food, if I think, "Oh, this nice foodstuff is sent by Krsna. He has kindly sent me this foodstuff," so I think of Krsna. So that taking of foodstuff in Krsna consciousness is yoga-yukta. That is called yoga-yukta
- When I think of Krsna - how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathura in fear - all these bewildering incidents give me distress
- When I think of Lord Krsna - how He was born in the prison house of Vasudeva although He is unborn - this bewildering incident gives me distress
- When Krsna and Balarama offered Their service in this way, the teacher, Sandipani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna came on this earth He had many girlfriends and over 16,000 wives, and some people think that He was very sensual. But this was not the fact
- When Krsna came there he (Jambavan) was angry, thinking that Krsna had come to take away the jewel. This is the material position: although one is very strong in body, that cannot help him understand Krsna
- When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65) - "Always think of Me, become My devotee, worship Me and offer your homage unto Me" - they (fools and rascals) comment that it is not Krsna to whom we must surrender
- When Krsna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krsna would be frustrated. Thus they became full of anxiety
- When Krsna was present in the sacrificial arena of His enemy King Kamsa, the wrestlers present, although appreciating the softness of the body of Sri Krsna, were afraid and perturbed when they thought of engaging with Him in battle
- When Krsna went to the forest with His cows and calves, the minds of the gopis at home were disturbed. "Oh, Krsna is walking barefoot," they thought
- When Krsna, who was already known to the Pandavas, was further described by Narada Muni to be the Supreme Personality of Godhead, naturally the Pandavas were amazed, thinking, "The SPG is with us as our cousin!" Certainly their ecstasy was extraordinary
- When Lord Krsna went to the city of Sonitapura to fight with Bali's son Bana and to cut off all his hands, Uddhava, being separated from Krsna and thinking of His fight, was almost completely stunned into unconsciousness
- When mother Yasoda saw this (inside of Krsna's mouth), her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts
- When mother Yasoda thought to chastise her boy (Krsna) after hearing all the complaints, she saw His pitiable face, and smiling, she did not chastise Him
- When Mother Yasoda was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Krsna must have been feeling
- When one eats food offered by a materialistic man, one's mind becomes contaminated, and when the mind is contaminated, one is unable to think of Krsna properly
- When one hears about the Lord and glorifies Him, it is natural to think of Him. This is called smartavyah. All this must be carried out if one actually wants to be immune from fear
- When one makes Vrndavana his residence, he should take shelter of an advanced devotee there. In this way one should always think of Krsna and His pastimes
- When one surrenders to Krsna, the Supreme Personality of Godhead, it is to be understood that he has actually attained knowledge. Otherwise it is ignorance. To think of Krsna and ordinary person as equal is not knowledge; it is illusion
- When Salva thought that Krsna had been bewildered by his mystic representations, he became encouraged and began to attack the Lord with greater strength and energy by showering volleys of arrows upon Him
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When she thought that Krsna was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May mother Yasoda Vrajesvari protect the whole universe by her infinite mercy!
- When such impediments (to Krsna consciousness) arise he should simply think of Krsna and expect His mercy. That is the only solace. If the devotee passes his days in that spirit, it is certain that he is going to be promoted to the abode of the Lord
- When the Lord says that at the time of death whoever thinks of Him as Brahman or Paramatma or as the Personality of Godhead certainly enters into the spiritual sky, there is no doubt about it. There is no question of disbelieving it. BG 1972 Introduction
- When the Supreme Personality of Godhead Krsna comes to this planet exactly like a human being, some rascals consider Him to be one of the ordinary humans. One who thinks in that mistaken way is described as mudha, or foolish
- When there are no demands, and one executes this system properly, then he can control his mind. After one has met all the requirements for meditation, he must transfer his whole thought to Krsna or Visnu
- When there is hearing, there must also be speaking or chanting. So we speak and chant about Krsna (sravanam kirtanam visnoh). And as soon as one becomes expert in hearing and chanting, the next stage is smaranam, thinking or meditation
- When they (the sruti-ganas) could not enter the dance simply by thinking of Krsna in the ecstasy of the gopis, they actually accepted bodies like those of the gopis
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When we are able to put an end to these (birth, old age, disease and death), we are liberated. This simply requires that we clear our consciousness by thinking of Krsna
- When we see something uncommon, powerful or wonderful, we can think - Here is Krsna
- When we smell a good natural fragrance, we can think - Oh, here is God. Here is Krsna. Or when we see some natural beauty, we can think - Oh, here is Krsna
- When we think of coming to Krsna, we should not think that we will be standing before a void or an impersonal bright light. Krsna, God, is a person, just as we are persons
- When Yasoda had tied Krsna up one time, she began to think, "Krsna's body is so soft and delicate, how could I have tied Him with rope?" Thinking this, her brain became puzzled, and she felt dizziness
- Whenever he (Ambarisa Maharaja) will think, he will think of Krsna - His lotus feet, His body, His hands, His flute. This is meditation
- Whether one thinks of Krsna as an ordinary human child, as the source of the Brahman effulgence, as the origin of Paramatma, or as the Supreme Personality of Godhead, one should concentrate one's full attention upon the lotus feet of Krsna
- While He was thinking about how to propitiate Krsna by worship, the following verse came to His mind
- While working one should think of Krsna only: "I have been appointed to discharge this particular duty by Krsna." While acting in such a way, one naturally has to think of Krsna. This is perfect Krsna consciousnes. BG 1972 purports
- Why do you study Krsna like you? Why do you think that Krsna was like you?
- Why one should think of Krsna unless he has fully surrendered to Krsna? Unless one has taken the business of Krsna, he cannot think of Krsna
- Why should people neglect the association of such exalted spiritual personalities (sadhus, who think of Krsna twenty-four hours a day) and try to associate with materialists, taking shelter of nondevotees, most of whom are proud and rich - SB 10.10.18
- With this mind you cannot understand. You cannot think of Krsna. With this tongue you cannot chant Hare Krsna. With these ears you cannot hear what is Hare Krsna. With these eyes you cannot see what is Krsna. But if you purify...
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
- Within this simple order (always think of Krsna) and prohibition (never forget krsna) all regulative principles are found complete
- Without understanding Krsna, if one tries to understand the loving affairs of Krsna with gopis, they misunderstand. They think that "Krsna is woman-hunter, and Krsna is making love with other's wife and daughter"
Y
- Yasoda thought, "I am now unable to smell the head of my child (Krsna) and feed Him with my breast milk as I used to do when He was here in Vrndavana"
- Yasoda thought, "It may be cosmic mystic power attained by my child, and therefore I am perplexed by such visions within His mouth"
- Yoga practice is meditation on the Supersoul within; similarly, by chanting Hare Krsna one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is necessary to engage the mind by force to think of Krsna. BG 1972 purports
- Yoga process is authorized, but Arjuna says that it is too difficult. So-called yogis are simply making farce. They do not reach to the perfectional point of yoga. Therefore Krsna said, anyone who is thinking of Him within his heart is first class yogi
- Yoginam api sarvesam mad-gatenantar-atmana: within the core of the heart, he's thinking of Krsna. This is the ideal Transcendental Medition, Meditation. It has become a medicine now
- You are one of my most determined students and for this reason I think that Krsna is giving you all facilities for serving Him
- You are thinking of Krsna. That is meditation. Not that simply sit down at a place. The real meditation is how to think of Krsna. That is real meditation
- You can control the mind very easily if you keep the lotus feet of Krsna within you, that's all. Simply think of Krsna and you are conqueror. You are victorious. You become topmost yogi
- You can think of Krsna without any impediment. Who can check it if you think of Krsna? This is favorable. And what is unfavorable, that should be rejected. What is favorable, that should be accepted
- You had better take away all His ornaments because we think that the light of His jewels helps Him find the butterpot. - Mother Yasoda replied, - Yes, I will take off all His ornaments
- You have to fix up your mind not only thinking of Krsna, but also working for Krsna, feeling for Krsna. That is complete meditation. That is called samadhi. Your mind cannot go out
- You just become devotee of Krsna and always think of Him. Where is the difficulty? You can walk on the street and remember Krsna. Is there any tax? No, the government will not ask you for any income tax
- You simply say, "Krsna said four things: 'Just always think of Me.' Krsna said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things." So if you can induce one person to do these four things, you become guru
- You simply think of Krsna, and you chant His name and go to the temple, offer your obeisances. And if you can, offer something for His puja - Bas. Our mission is completed
- You take shelter of Krsna's representative. Then this yunjan begins. He will teach you how to practice the bhakti-yoga, how to worship Him, how to think of Him, how to offer obeisances, how to observe the ceremonies
- Yudhisthira said, "My dear Lord (Krsna), those who are constantly in Krsna consciousness and who think of Your lotus feet or Your shoes are certainly freed from all contamination of material life"