For the common man, this chance is given. This temple is meant for that purpose, that people will come, see the Deity. The Deity is Kṛṣṇa. Don't think otherwise. Kṛṣṇa has agreed to be dressed by you. If you think of Kṛṣṇa, about His virāṭ-rūpa, you will fail to bring dress for that virāṭ. His head is on the sky; His another leg is on the Pātāla. That is also true. But you cannot conceive of Kṛṣṇa in His virāṭ-rūpa and at the same time dress Him and give Him something to eat. That is not possible. Therefore Kṛṣṇa has become so merciful. Here, of course, the Deity is very big. Not very big; in Hyderabad we have got three times bigger Deity, like . . . but you can have a small Deity. Many Vaiṣṇava, they carry Deity with them, a small Deity in a small box, and they worship. So Kṛṣṇa . . . aṇor aṇīyān mahato mahīyān (Kaṭha Upaniṣad 1.2.20). He can become bigger than the biggest and the smaller than the smallest. That is Kṛṣṇa.
So real thing is bhakti, bhaktyā. Therefore it is said, bhaktyā pumāñ jāta-virāga aindriyāt. And the more you serve Kṛṣṇa, serve Kṛṣṇa—you give Kṛṣṇa to eat; you give Kṛṣṇa to be dressed nicely—then you will forget dressing of yourself. Now see these devotees. They are dressing Kṛṣṇa so nicely, they are satisfied with that dressing of Kṛṣṇa. They are not very much busy for dressing themselves. This is bhakti-yoga, virāga. Everyone is very busy how to dress himself very nicely so that he may be attractive, but if you try to dress Kṛṣṇa nicely, then you will forget yourself how to dress nicely. Is it not practical? Anyone will agree.