Is Also
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2
- Conjugal love (madhurya-rasa) is also known as srngara-rasa
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge
- If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate?
- In his childhood Manduka Muni was playing with an ant, piercing the rectum with a thorn. That is also taken account, "All right. You will be punished." Just see how finer laws are there in nature
- Kardama Muni is one of the Prajapatis, or creators of the living entities, and he is also a son of Brahma
- Suddha-sattva is also called the vasudeva platform
- Violence is certainly a path leading to a hellish condition of life, but it is also required for maintenance of the law and order of the state
A
- A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
- A father is naturally inclined to act for the good of his son, and when the father chastises his son, that chastisement is also mixed with affection
- A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A living entity is called anu, an atomic particle of the supreme soul, and his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean that the Supreme Personality of Godhead, Krsna, has a limited brain
- A man is suffering from some disease, infected. That does not mean when the physician comes to treat him he is also infected. He knows how to protect himself, disinfectant
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A particle of gold is also gold, a drop of water from the ocean is also salty, similarly, the living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Krsna, have all the qualities of the Supreme Lord. BG 1972 Introduction
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A person engaged in discharging duties in Krsna consciousness is also called a perfect yogi or a first-class mystic. BG 1972 purports
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A responsible man in any establishment is always alert to keep peace and harmony within the establishment. Similarly, Lord Brahma is also allowed to keep peace and harmony within this universe
- A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
- A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- A welcome offered by unmarried girls who are internally and externally clean and are dressed in nice garments and ornaments is also auspicious
- Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to Srila Visvanatha Cakravarti Thakura, the Lord's sitting posture - keeping His back against the newly grown banyan tree - is also meaningful
- According to Srila Visvanatha Cakravarti Thakura, the word paramahamsa is also another name for the sun-god. The sun-god is addressed as nibhrtatmane, which indicates that he always maintains the various planets by manipulating the rainfall
- According to the Bhagavad-gita (BG 8.20), there is also a spiritual world: paras tasmat tu bhavo ’nyo ‘vyakto ’vyaktat sanatanah, yah sa sarvesu bhutesu nasyatsu na vinasyati
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- According to their (the atheistic Sankhya philosophers') conclusions, the source of the energy is also a product of the energy. Such philosophers wrongly observe that the living creatures within the cosmic manifestation are caused by the material energy
- Advaita Prabhu is also in the category of the Supreme Personality of Godhead but is subordinate to Lord Caitanya and Nityananda Prabhu
- Advaitacarya, another principal disciple of Lord Caitanya Mahaprabhu's, is accepted as an expansion of the Maha-Visnu. Thus Advaitacarya is also the Lord, or, more precisely, an expansion of the Lord
- Advice is also given in Srimad-Bhagavatam (SB 10.22.35): "It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words." This is the mission of life
- After conquering Cupid's pride, the Lord engages in the rasa dance as the new Cupid. He is also known as Madana-mohana because of His ability to conquer the minds of women with His five arrows called form, taste, smell, sound and touch
- After talking in this way, both Prakasananda Sarasvati and Lord Caitanya sat together. "Whatever You have said concerning discrepancies in the Mayavadi philosophy is also known by us," Prakasananda said
- Aham brahmasmi: I am spirit. It is said that one should understand that he is Brahman-spirit soul. This Brahman conception of life is also in devotional service, as described in this verse (BG 7.29). BG 1972 purports
- Ajnani may have an impersonal conception of God, but because he is taking shelter of the ultimate, the Supreme Absolute Truth, he is also to be considered pious. These four types of men are called sukrti - pious - because they are all after God
- Alalanatha is also known as Brahmagiri. This place is about fourteen miles from Jagannatha Puri and is also on the beach. There is a temple of Jagannatha there
- All the above-mentioned great personalities (the Manus, Narada Muni, Siva, Brahma, Sanaka, Sanatana) are not only powerful - being cognizant of past, present and future - but are also devotees
- All these affairs (animal killing and flesh-eating) are ghastly, and a compassionate person, namely a devotee of the Lord, becomes very unhappy to see such a sight. The hunting process is also carried on in a different way, as we have already explained
- All these persons are asat, nondevotees. Nondevotees are also called grha-vrata, whereas the devotee is called dhrta-vrata
- All together these (manvantara-avataras) are fourteen in number, and of these, Yajna and Vamana are also counted among the lila-avataras. All these manvantara incarnations are sometimes called vaibhava-avataras
- Although Advaitacarya is the Lord, He appeared just to distribute the knowledge of Krsna consciousness. Thus He is also the Lord incarnated as a devotee - CC Intro
- Although life is sustained by the sun, life is also disturbed by darkness and snowfall produced by the sun. But it is also a fact that the sun itself is never overcome by darkness, clouds or snowfall; the sun is far, far away from such disturbances
- Although Nabhi Maharaja wanted a son like Visnu, wanting a son like God is also a form of sense gratification. A pure devotee wants only to engage in the Lord's loving service
- Although they (Mayavadis) profess to understand the Vedic mantra sarvam khalv idam brahma (Chandogya Up. 3.14.1), which means "Everything is Brahman," they are unable to understand that the holy name is also Brahman
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- Amongst various holy names of the Lord, He is also called ajita, or one who can never be conquered by anyone else. Yet He can be conquered by the paramahamsa path, as practically realized and shown by the great spiritual master Brahma
- An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. As Hari is free to act as He likes, the empowered spiritual master is also free
- An expansion of this Vrndavana, which is the supreme abode of Krsna, is also present on this earth, and superior devotees worship it as the supreme abode
- An intelligent person who can distinguish between the transcendental activities of the Lord and the activities of the conditioned souls is also not bound by the reactions of activities
- Ananta-sayana sleeps on the bed of Sesa Naga, who has a form like a serpent but is identical with the Lord. Because He sleeps on a serpent bed, the Lord is also known as Naga-sayana
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) He (Krsna) is within this universe, & He is within the atom as Paramatma. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhu-ti-bhinnam: (BS 5.40) Brahman is also not independent of Him
- Animal killer means not exactly those who are butchers, or ordinary man who kills animal and eat. But even a person who does not take care of his self-realization, he is also animal-killer
- Another meaning of atma is "intelligence." One who has special intelligence is also called atmarama
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Anyone who distributes these transcendental literatures, he is also benefitted. Therefore sankirtana is the prime benediction for the age
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- Anyone who quits his body in Krsna consciousness is at once transferred to the transcendental nature of the Supreme Lord. The Supreme Lord is the purest of the pure. Therefore anyone who is constantly Krsna conscious is also the purest of the pure
- Anyone who represents Krsna, he is also guru. That will be explained in the Fourth Chapter. Evam parampara-praptam imam rajarsayo viduh
- Anything done without the satisfaction of Visnu, or Yajna, produces bondage, so here it is also prescribed by Kapila Muni that one can transcend material entanglement by acting in Krsna consciousness, which means seriously engaging in devotional service
- Apart from this killing process within the embryo, there is also killing process in the slaughterhouse and in so many ways
- Arjuna fought the Battle of Kuruksetra under the direct order of the Supreme Personality of Godhead, Krsna. Similarly, here (SB 4.20.13) Prthu Maharaja is also being given orders by Lord Visnu regarding the execution of his duty
- Arjuna's acceptance of Krsna as the supreme pure complies with the injunctions of Vedic literature. This is also confirmed by great personalities, of whom Narada is the chief. BG 1972 purports
- Arjuna's asking the Lord's permission is also significant. Since the Lord is the Supreme Personality of Godhead, He is present within Arjuna himself; therefore He knows the desire of Arjuna. BG 1972 purports
- Arjuna's special chariot is always marked with the picture of Hanuman, and therefore he is also named Kapidhvaja
- As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhana
- As confirmed in the Brahma-samhita, all these forms of the Supreme Personality of Godhead (Vasudeva, Pradyumna, Aniruddha and Sankarsana) are advaita, nondifferent, and they are also acyuta, infallible; they do not fall down like the conditioned souls
- As described to his order carriers by Dharmaraja, or Yamaraja, a living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As far as placing the Deity in the bed is concerned, if the Deity is large and heavy, it is not possible to move Him daily. It is better that a small Deity, which is also worshiped, be taken to the bed
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject
- As in the Christian church they go and say, "O God, give us our daily bread." That is also good because he has gone to God. The atheists, they do not like to speak of God, what to speak of praying from God
- As Krsna is transcendental to this system of the 4 divisions of human society, a person in Krsna consciousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species. BG 1972 purports
- As Krsna's avatara is there, here is also another avatara, arca-vigraha
- As Lord Krsna states in the BG 4.7: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself. This is also the case with Caitanya Mahaprabhu's appearance
- As soon as Dhruva Maharaja thought of his poor mother, he was assured by the associates of Visnu that Suniti was also going to Vaikunthaloka, in another plane
- As soon as your body is manufactured, your standard of comfort and discomfort is also manufactured. In Bengal there is a proverb that yetha deoya bhange, kapala yabe sange: "Wherever you go, your fortune will go with you"
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in the Narada-pancaratra, sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified
- As Sumeru Mountain is surrounded by Jambudvipa, Jambudvipa is also surrounded by an ocean of salt water. The breadth of Jambudvipa is 100,000 yojanas (800,000 miles), and the breadth of the saltwater ocean is the same
- As the Lord states in Bhagavad-gita, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brahmana, that curse is also insurmountable
- As the material positions we acquire here by hard work are vanquished in due course of time, one's residence in the heavenly planets is also eventually vanquished
- As the pastimes and activities of the Supreme Lord are pleasing to hear, hearing about His devotees, who are very dear to the Supreme Person, is also pleasing and potent
- As the Vedas are eternal, so this truth of Krsna consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. BG 1972 purports
- As there are three modes of nature, there are also various ages dominated by these three modes
- As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, & realization of the Personality of Godhead is realization of all of the transcendental features. BG 1972 Introduction
- As with Lord Caitanya's instructing Sanatana Gosvami, the Bhagavad-gita is also a case of the supreme spiritual master instructing His disciple about the constitutional position of the living entity
- Asraya: The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah) - SB 1.1.1
B
- Because grantha is also used for the purpose of collecting riches, the word nirgrantha also indicates a poor man, bereft of all riches, who is attempting to collect riches
- Because He (Krsna) is the cause in the spiritual world, He is transcendental. He is also the chief personality in the transcendental world. BG 1972 purports
- Because Krsna is good, His cause is also good. Thus charity should be given to a person who is engaged in Krsna consciousness
- Because Krsna is good, His cause is also good. Thus charity should be given to a person who is engaged in Krsna consciousness. BG 1972 purports
- Because nature is taking revenge on the demonic population malnutrition is also one of the branches of such revenge
- Because Sankarsana appears in order to increase love of Krsna, He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord, and therefore He is also known as Balabhadra
- Because the eightfold yoga system is directed toward the ultimate realization of Krsna consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation. BG 1972 purports
- Because we do not receive through the parampara system, we inference, we make inferences in our own way, and therefore it is also again broken. Therefore again, five hundred years ago, Sri Caitanya Mahaprabhu instructed this Bhagavad-gita as a devotee
- Before going to Vrndavana, he (Pandita Dhananjaya) lived for some time in a village named Sancadapancada, which is six miles south of the Memari railway station. Sometimes this village is also known as ‘the place of Dhananjaya’ (Dhananjayera Pata)
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Bhagavad-gita and Krsna, there is no difference. Bhagavad-gita is also Krsna. Otherwise why this book is worshiped since so, for so long time, since five thousand years, unless the Bhagavad-gita is Krsna?
- Bhagavad-gita is also known as Gitopanisad. It is the essence of Vedic knowledge and one of the most important Upanisads in Vedic literature. BG 1972 Introduction
- Bhagavad-gita is also part of the Mahabharata, and it is full of the Lord's instruction for the less intelligent class of men
- Bhagavad-gita, as it was understood by Arjuna, is also explained (BG 10.12-13), but there are many foolish men who do not follow in the footsteps of Arjuna in understanding the spirit of Bhagavad-gita
- Bhagavan means "one who possesses all opulences." When a person possesses Bhagavan within his heart, he is also sometimes called bhagavan
- Bhakti is also called niskarma, or freedom from the results of fruitive activity. Bhakti and niskarma are on the same platform, although devotional service and fruitive activity appear almost the same
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bharata Maharaja ruled the whole planet (it was called Bharatavarsa and the Vedas were also written that time), but gradually the planet was divided up. So the dharma of Vedic culture should not simply be considered Indian or Hindu in a sectarian sense
- Bhisma was piercing His body; the blood was coming out. Still how it is pleasing? So that has been explained by Visvanatha Cakravarti that when a lover is kissing and biting, that is also pleasure
- Bhismadeva was unique in his activities, and his passing away to the kingdom of God is also unique
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Brahma is also living being, but because he is very pure... This Brahma post is sometimes not available because there is no such pure living being. So Krsna becomes Himself Brahma sometimes
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- Brahma, the first living creature within the universe, created several sons for the propagation of various kinds of species. The most powerful of his sons is Bhrgu, who is also the greatest sage. BG 1972 purports
- Brahmaji is also trying to stress the importance of narrating the transcendental pastimes of the Lord as He comes and manifests Himself here on the surface of the material planets
- Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone's heart, is also an advanced realization of the Supreme Personality of Godhead
- Brahman realization is also God realization, but it is partial
- Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also
- By His (Krsna's) controlling power, by His supreme will, this material creation is moving. That is also confirmed in the Bhagavad-gita
- By nature, the living entity is perfect, but due to the contamination of lust, he becomes vicious. That which is part and parcel of gold is also gold, and whatever is part and parcel of the Complete perfect is also perfect
- By pushing one button, the plane goes high, and pushing another button, it comes down. It is not automatically. Any machine you take. Nowadays wonderful machine, computer. That is also handled by an expert
- By reading Vedic literature, you enlighten yourself with knowledge. So this is also yajna
- By reading, you cannot understand. Tad-vijnanartham sa gurum evabhigacchet. That is also vidhilin: "In order to understand that science, he must go to guru"
- By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested
C
- Caitanya Mahaprabhu instructs us that just as Krsna is worshipable, Krsna’s place, Vrndavana, is also worshipable
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
- Cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu (Bs. 5.29). The spiritual world, cintamani-dhama, is surrounded by these kalpa-vrksa trees, but the parijata tree is also found in the kingdom of Indra, that is, on Indra's heavenly planet
- Concerning Agastya, there are four opinions: (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tamraparni River. Cape Comorin itself is also known as Kanya-kumari
- Conjugal love (madhurya-rasa) is also known as srngara-rasa. It is the conclusion of SB that in the complete combination of loving service to the Lord - namely in conjugal love - the Supreme Lord fully agrees to be under the control of the devotee
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
D
- Devaki has the same spiritual form as the Lord. The Lord is sac-cid-ananda-vigraha, and Devaki is also sac-cid-ananda-vigraha
- Devaki is also an expansion of Krsna, and therefore this verse (SB 10.3.8) says, devakyam deva-rupinyam visnuh sarva-guha-sayah
- Devotional service is also called bhagavata-dharma. Without material aspirations, one should simply serve Krsna, as advised in Bhagavad-gita, Narada Pancaratra and Srimad-Bhagavatam
- Devotional service rendered to the Personality of Godhead never goes in vain. Since the Personality of Godhead is eternal, intelligence applied in His service or anything done in His relation is also permanent
- Don't surrender to any nonsense. You have to... And how that intelligent or nonsense can be found out? That is also mentioned in the sastra. That is mentioned in the Katha Upanisad
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- Dry speculators, having been repulsed by the material phenomena in their search for knowledge of the Absolute, think that the transcendental form of the Supreme Personality of Godhead is also repulsive
- Duhkhalayam asasvatam: not only is this world full of suffering, but it is also temporary. One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed
E
- Effectively comparing Lord Visnu and Lord Siva, the Brahma-samhita says that Visnu is like milk, whereas Siva is like yogurt. Yogurt is nothing like milk, but nevertheless it is milk also
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person
- Even if one is promoted to the higher planetary systems by performing great sacrifices, which are accompanied by the sinful act of sacrificing animals, the standard of happiness in Svargaloka is also not free of disturbances
- Even if one is serving maya, in a higher sense he is also a servant of Krsna. Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly
- Even if one is very learned, it is very difficult for him to understand a pure devotee who is in love with the Lord. This is also confirmed in Bhakti-rasamrta-sindhu
- Even if we are contaminated by the quality of goodness of this material world, that is also contaminated. That is also cause of our entanglement
- Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation
- Even the birds and beasts get their bread without having to go to church to ask God for it. Similarly, our bread is also provided, whether we go to church or not
- Even the happiness obtained on the planet Brahmaloka is also temporary and illusory
- Even the highest mode, the material mode of goodness, is also a cause of material bondage, and what to speak of the other qualities, namely passion and ignorance
- Even the President Johnson, he's not a master. He's also a servant. Every one of us is a servant. But what kind of servant?
- Every individual person can be measured, but Krsna has already shown that although He also is an individual, the entire cosmic manifestation is within His mouth
- Every living entity is controlled by a supernatural force, and thus his sense enjoyment is also under the control of that supernatural force
- Everyone is praying to God with some interest, but even if we pray to God, "Give me some money, give me some relief, a nice house, a nice wife, or nice food," that is also good. Yet this is not to the standard of Lord Caitanya Mahaprabhu's prayer
- Everyone knows that God is great, and we can conclude from this (EKC 5) that His enjoyment is great also
- Everyone receives knowledge from the authority, but general authority, and our process of accepting authority is little different. Our process of accepting one authority means he is also accepting his previous authority
- Everyone's aim is duhkha-nivrtti. It may be presented in a different way. So the Buddha philosophy is also duhkha-nivrtti, stop pains
- Everyone, except the Lord Himself, is dependent on the mercy of the Lord; even the all-pervading Supersoul is also dependent on the supreme aspect of Bhagavan, the Personality of Godhead
F
- First they (envious persons) try to occupy high positions in this material world, & when they are frustrated in this attempt, they think, "Now I shall occupy the position of God." Of course this desire is also frustrated because no 1 can become God
- Foolish and demoniac persons go to the hellish planets is confirmed in Bhagavad-gita: Those who are envious and mischievous, who are the lowest among men, are cast by Me (Krsna) into the ocean of material existence, into various demoniac species of life
- Foolish men seek after material sense pleasure as a substitute for real happiness, but such foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs
- For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time
- For Krishna, to take some risk is also devotional service. That is ordered by the Gosvamis: krishnarthe akhila chesta. This means for Krishna's sake to do everything possible
- For preaching, construction of temples is also necessary
- Formerly, Narada Muni was the son of a maidservant, & therefore in his next birth he attained perfection (sadhana-siddhi) because of having executed devotional service. Yet he is also a nitya-siddha because he never forgets the Supreme Personality of God
- From Srimad-Bhagavatam (SB 11.3.34): O best of the brahmanas, please tell us of the position of Narayana, who is also known as Brahman and Paramatma
- From the beginning to twenty years of age, everything is spoiled; and even if you live for a hundred years, another twenty in the last stage of life is also spoiled. So forty years of your life are spoiled in that way
- From the Maha-Visnu, the Garbhodakasayi Visnu and Ksirodakasayi Visnu come; thus Krsna is master of the Garbhodakasayi Visnu and Ksirodakasayi Visnu, and He is also the Supersoul within every living entity in the universe
G
- Garbhodakasayi Visnu, from whose lotus navel Brahma was created, is also called Hiranyagarbha and is the total Supersoul and the subtle Supersoul. Ksirodakasayi Visnu is the universal form and the gross Supersoul
- Gauda, Bengal is also Gauda, and the Vaisnavas belonging to Sri Caitanya Mahaprabhu's cult, they are called Gaudiya-Vaisnava, Bengali Vaisnava
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- God created this world, and He is true, so how can His creation be false? Because this is the creation of God, and God is the AT, this creation is also true. We simply see it otherwise due to illusion. The world is a fact, but it is a temporary fact
- God is a Person, the holy spirit or the supersoul is a person, and the living entity is also a person
- God is an actual person, and the spiritual spark, being a fragmental part of Him, is also a person. If the father has personality and individuality, the son also has them; and if the son has them, we can conclude that the father has them
- God is pure, and His kingdom is also pure, and anyone who wants to enter there, he must be pure also
H
- Hare Krsna movement is also yajna, but without the difficulties involved in securing paraphernalia and qualified brahmanas. This congregational chanting can be performed anywhere and everywhere
- He (a devotee of God) becomes increasingly attached to the Supreme Personality of Godhead because of his being purified by his suffering. Suffering is also a process of purification
- He (a learned person) thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog. And this learned scholar is also a living spark, but he has taken good birth because of his past karma
- He (Advaita) is also called acarya, teacher, because He disseminated Krsna consciousness. In this way He is just like Caitanya Mahaprabhu - CC Intro
- He (Arjuna) was born in the month of Phalguna (February-March), and therefore he is also called Phalguni
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Gopala Capala) did not know that the deliverance of the fallen does not consist of curing their bodily diseases, although it is also a fact that when a man is delivered from the material clutches his material bodily diseases are automatically cured
- He (Hiranmaya) is also worshiped by other hymns mentioned in the Rg Veda, for instance: dhyeyah sada savitr-mandala-madhya-varti. Within the sun, Lord Narayana is situated, and He has a golden hue
- He (Krsna) is also known as Manmatha-madana, which means that He is attractive even to Cupid
- He (Krsna) is the controller of this material nature and of all living entities. He is also the controller of inexhaustible time, and He is full of all opulences and all potencies. BG 1972 purports
- He (the seed) is also the intelligence of an intelligent person. Without being favored by Krsna, one cannot become extraordinarily intelligent
- He (Vyasa) explained Vedic knowledge in many different ways for the understanding of the common mass of people in this age of Kali. And Vyasa is also known as an incarnation of Krsna; therefore Vyasa also represents Krsna. BG 1972 purports
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He is also represented by another energy - the living entities - and all these manifestations in the spiritual and material world combined are but representations of the different energies of the Lord
- Her (Radharani's) body is also decorated with the ornaments of spiritual ecstasy - trembling tears, petrification, perspiration, choking, cessation of all bodily functions due to transcendental pleasure, stumbling, high blood pressure and madness
- Here (in SB 7.15.57) the Vedic aphorism sarvam khalv idam brahma is explained. It is also explained in the catuh-sloki Bhagavatam 2.9.33-34-35-36. Aham evasam evagre
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here, in this material world, violence is also required. Violence. Because everyone is competitor, everyone is trying to become the Supreme, so there will be violence
- His (Krsna's) appearance in the material world as one of us is also His causeless mercy upon the fallen souls
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
- How a king or leader of society can become the representative of the Supreme Personality of Godhead is also indicated in this verse - SB 4.21.49
- How a person is driven by the lust for material happiness is also described in Bhagavad-gita (16.13): idam adya maya labdham, imam prapsye manorathamm, idam astidam api me, bhavisyati punar dhanam
- How does one become qualified? That is also described. For instance, in Bhagavad-gita Krsna describes the qualities of a brahmana as follows: samo damas tapah saucam ksantir arjavam eva ca jnanam vijnanam astikyam
- How Krsna is acting in different potencies is also explained in Bhagavad-gita. BG 1972 Introduction
- How the government will be good? This is also bad. Mahaprabhu's name is Patita-pavana; He is delivering all bad men. In the Kali-yuga there is no good men at all - all bad. Strong you will have to become to deal with all bad men
- How we can understand Bhagavan's energy, how we can understand His creative energy, and what is the potency of Bhagavan, how He is doing that, everything - that is also a great science. That is called Krsna science
- However, although the Supreme Person, the Paramatma, is also one, He is present as an individual in all the different bodies
I
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I am trying to speak to you. That is also understanding, studying Krsna science. Rather, hearing is better reception
- I have not heard, however, from you anything about the Mayapur land - this is also essential
- I thought Jaya Govinda would be intelligent enough to cooperate with Acyutananda, but he is also silent. I do not know what to do with them
- I want that a high standard should be maintained, but unnecessarily changing and redecorating is also not good. So once you have established a very nice standard, avoid too much changing it again and again. That is wasting Krishna's money unnecessarily
- If a krpana, not knowing his self-interest, foolishly asks for something material, one who awards it to him is also foolish. Krsna, however, is not a foolish person; He is supremely intelligent
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If he gets a superior body, then that is also an entanglement, even if he goes to the heavenly planets. But if he becomes a cat or dog, then his life is lost. Or a tree - there is every chance of it
- If I hate somebody or if I love somebody he is also in my heart. Therefore simply by hating Krishna he gets salvation, like Kamsa. So if you want to hate, hate Krishna
- If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary
- If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama
- If one accepts Bhagavad-gita as a great book of knowledge, he is also accepting Krsna. There is no doubt that the Supreme Absolute Truth is Krsna and that we have our eternal relationship with Him
- If one becomes a devotee of the Lord, then all good qualities will come out automatically. Because every living entity is part and parcel of God. God is all-good. Therefore every living entity, potentially, constitutionally, he is also good
- If one desires to make a compromise with the Mayavadis, he is also engaged in material activity. A devotee should never make compromises with nondevotees
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one is carried away by the waves of nature, what is the meaning of being a great scientist or philosopher? Mundane science and philosophy are also material creations
- If one is not able to construct a temple for Krsna, one can engage himself in cleansing the temple of Krsna; that is also Krsna-karma. BG 1972 purports
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one's heart is in the mode of passion, his faith is also in the mode of passion. And if his heart is in the mode of darkness, illusion, his faith is also thus contaminated. BG 1972 purports
- If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details
- If the animals like monkeys, they come to your garden to eat, don't prohibit. Let him. He's also Krsna's part and parcel
- If the mind is engaged in Krsna's service, then the senses are automatically engaged in His service. This is the art, and this is also the secret of Bhagavad-gita: total absorption in the thought of Sri Krsna. BG 1972 Introduction
- If the next birth is a fact, the next bodily form is also a fact. As soon as we accept a material body, we must accept the fact that that body will be annihilated and that we will have to accept another body
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop
- If we trace our father's father back, we will find that he was also a person, and that his father was a person, and so on all the way back to Lord Brahma, who was the first created person in this universe
- If we wish to trace it (Bhagavad-gita) even further back, we find that Krsna spoke it earlier to the sun-god. Krsna is eternal, and consciousness of Krsna is also eternal. In this way KC should be approached. It should not simply be considered a theory
- If you are attached to Krsna by the direct method, it is called devotional service, and if you are attached to Krsna by an indirect method, it is not devotional service. But that is also attachment
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If, for instance, we chant Hare Krsna on the street, we will see that Krsna is going with us, just as when we look up and see the moon overhead, we perceive that it is also going with us
- Impersonal Brahman is also subordinate to the complete. Brahman is more explicitly explained in the Brahma-sutra to be like the rays of the sunshine. The impersonal Brahman is the shining rays of the Supreme Personality of Godhead. BG 1972 Introduction
- Impersonal Brahman is also supported by Krsna: brahmano pratisthaham. Therefore in all ways Krsna is the Supreme Reality. BG 1972 purports
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In all species of life the attraction between male and female is the basic principle of existence. The same principle of intermingling is also in human society, but is in a regulative form
- In animal life, the material mode of ignorance is so prominent that there is very little chance of realizing the Paramatma, who is also present within the heart of the animal
- In any case, He is never a formless void. Ignorance is the back of the Lord, and therefore the ignorance of the less intelligent class of men is also not separate from His bodily conception
- In Bhagavad-gita, Lord Krsna is also accepted as purana-purusa, the oldest person. Although He is the oldest of all personalities, He is also the youngest of all, or nava-yauvana. Another significant word is dharmaya
- In Christian theology it is believed that Christ, the son of God, is also God, or in other words that they are identical
- In comparison with her (the goddess of fortune), we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable
- In grhastha life there is no illicit sex. A grhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In one sense the heat is also fire, the illumination is also fire. Similarly this material energy is also Krsna
- In order to get release from the false ego, one has to worship Sankarsana. Sankarsana is also worshiped through Siva; the snakes which cover the body of Siva are representations of Sankarsana, and Siva is always absorbed in meditation upon Sankarsana
- In regard to the word mahat-krtena (SB 10.2.30), it is also significant that the process shown by great devotees is not only for them but also for others
- In spite of being raised to the Brahman platform, there is the chance of falling down if one is not engaged in the devotional service of the Lord. In the Vedic language it is also said: raso vai sah; rasam hy evayam labdhvanandi bhavati. BG 1972 purports
- In Srimad-Bhagavatam (SB 11.2.45), the symptoms of a topmost devotee are described as follows: Everyone is in Krsna, and Krsna is also within everyone. Such a vision is possible only for a person who is very advanced in devotional service
- In that temple (of Radha-Krsna and Gaura-Nityananda established by Sri Madhusudana Mullik in Calcutta in the Bengali year 1256) there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door
- In the Aitareya Upanisad it is also stated that the cosmic manifestation came about when the Lord glanced over material nature (1.1.1-2). This is also verified by the Prasna Upanisad
- In the autumn season all the reservoirs of water are full of lotus flowers. There are also flowers that resemble the lotus but are of a different class. Among them is a flower called kumuda
- In the beginning of Srimad-Bhagavatam the Lord is described as svarat, which means "completely independent." That is the position of the Supreme Absolute Truth. The Absolute Truth is not only sentient, but is also completely independent
- In the beginning of the Srimad-Bhagavatam it is also said that by the recitation of Srimad-Bhagavatam, the Supreme Lord becomes at once arrested within one's heart
- In the beginning of the Vedanta-sutra it is said, janmady asya yatah (SB 1.1.1), indicating that the material energy is also an emanation of the Supreme Brahman
- In the Bhagavad-gita (BG 7.10), Krsna says, bijam mam sarva-bhutanam: “I am the original seed of all existences.” This is also confirmed in another verse in the Bhagavad-gita - BG 14.4
- In the Bhagavad-gita the Lord and the living beings are both described as sanatana, or eternal, and the Lord's abode, far beyond the material sky, is also described as sanatana
- In the Bhagavad-gita the Lord is also addressed as Parabrahman
- In the BRS, the word dainya (humility) is explained as follows: When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Garga Upanisad also it is stated, "By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the Brahma-samhita this is also stated. BG 1972 purports
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the lives of the great devotees Sanatana Gosvami and Rupa Gosvami, we see that they did not sleep more than one and a half hours a day, and they were reluctant even to accept that. So sleeping is also restricted
- In the Mahabharata, Santi-parva, it is said that He who is Pradyumna is also Aniruddha. He is also the father of Brahma
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the material world, we have experience that we do not carry our assets from one life to another. I may have millions of dollars in the bank, but as soon as my body is finished, my bank balance is also
- In the mode of passion, there is also the chance of becoming mad in the next life. BG 1972 purports
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the Padma Purana it is said: The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama. BG 1972 purports
- In the Padma Purana it is stated that just as Radharani is dear to Krsna, similarly the kunda known as Radhakunda is also very dear to Him. Radharani is the only gopi who is dearer to Krsna than all the other gopis
- In the Skanda Purana, in the Ayodhya-mahatmya chapter, the demigod Indra requested Lord Sesa, who was standing before him as Laksmana, “Please go to Your eternal abode, Visnuloka, where Your expansion Sesa, with His serpentine hoods, is also present
- In the spiritual sky there is no change because time has no influence. Consequently, the influence of maya, the total external energy, which induces us to become more and more materialistic and forget our relationship with God, is also absent there
- In the spiritual world also there is distinction between living entities. That is variety, spiritual variety
- In the Srimad-Bhagavatam and other Vedic literatures, the sum total of the twenty-four elements, pradhana, is also described as yonir mahad brahma; it is the source of the birth and subsistence of all living entities
- In the transcendental world also, Krsna reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. BG 1972 purports
- In the Vedanta-sutra this is also described in the following words: prakasas ca karmany abhyasat. "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." BG 1972 purports
- In the Vedas there are also certain ceremonies especially meant for sexual improvement and promotion to higher planetary systems, where the demigods are enjoying sex
- In the Vedic literature, charity is also to be awarded to the renouncer of life, the sannyasi. BG 1972 purports
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
- In this age people are also very slow and unfortunate, and they are contaminated with bad association. Caitanya Mahaprabhu introduced the chanting of Hare Krsna (mantra) as a great means of propaganda for spreading love of God
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this verse (SB 3.19.24) the Lord is addressed as Kesava because He killed the demon Kesi in the beginning of creation. Kesava is also a name of Krsna
- In this verse (SB 4.24.41) the word duhkha-daya is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition
- Is (matter) also another form of the Lord's manifested energy. Thus the Bhagavad-gita, or any authentic scriptural sound representation of the Lord, is also the incarnation of the Lord
- It (the Bhagavad-gita) was spoken to the sun-god Vivasvan because he is also a ksatriya and is the father of all ksatriyas who are descendants of the sun-god, or the surya-vamsa ksatriyas. BG 1972 purports
- It does not matter that he (Brahma) was born of a lotus and not of any man, animal or material father. A lotus is also material
- It doesn't matter whether you are grhastha or sannyasi or brahmacari. You must become actual representative of Krsna. That is mahajana. And that is also not very difficult
- It is a good opportunity both ways: to keep good relations with your father and to make money and serve Krishna with the money profusely. Your plan for supplying the temples with nice ornaments for their Deities is also very good
- It is also confirmed by the Vedanta-sutra - that one can attain the perfection of life by discharging one’s occupational duty and employing the results in the service of the Lord
- It is also confirmed in the Bhagavad-gita that after Brahman realization, when one is freed from material anxieties and can see every living entity on an equal level, he is eligible to enter into devotional service
- It is also Krishna's Grace that I got good father, and a good Spiritual Master, and in my old age also, Krishna has favored me with so many good children. So when I feel I see that Krishna is so kind upon me, so I offer my obligations unto Him
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is also said in Srimad-Bhagavatam that by the acquisition of knowledge, one becomes liberated immediately. That knowledge can be very easily acquired, for it is simple: God is great, and I am very small
- It is also said that one who visits Dhanus-tirtha is liberated from the cycle of birth and death, and that one who bathes there gets all the fruitive results of performing the yajna known as Agnistoma
- It is also said that Vasudeva and Devaki, in their previous birth as Sutapa and Prsni, underwent a severe type of penance to get the Lord as their son, and as a result of such austerities the Lord appeared as their son
- It is also said that whoever makes a gift of this great work on a full-moon day attains to the highest perfection of life and goes back to Godhead
- It is also said: gitadhita ca yenapi bhakti-bhavena cetasa, veda-sastra-puranani tenadhitani sarvasah. To one who reads the Bhagavad-gita with faith and devotion, the essence of Vedic knowledge is revealed
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is also stated (in the Bhakti-sandarbha) that without devotional service even a brahmana is condemned
- It is also stated in Bhagavad-gita that if one does not spend his money for yajna, sacrifice, he is understood to be a thief - yo bhunkte stena eva sah - BG 3.12
- It is also worth mentioning the statement that Thakura Bhaktivinoda makes in this connection: The mystic who is engaged in the performance of the principle of loving service of Godhead is the highest of all mystics
- It is clearly said in this verse (SB 3.26.37) that these are all movements of the air. The ability to detect odors is also due to the action of the air
- It is from the heart that the Yamadutas were extracting the soul of Ajamila. Similarly, we learn that the Supersoul, Lord Visnu, is also situated within the heart
- It is important to know thoroughly the process of creation as it applies to this cosmic manifestation. Similarly, this body is also created according to the same process by the Supreme Lord
- It is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- It is not ordinary war (Kuruksetra) . And it was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
- It is not that Radharani is separate from Krsna. Radharani is also Krsna, for there is no difference between the energy and the energetic. Without energy, there is no meaning to the energetic, and without the energetic, there is no energy - CC Intro
- It is now confirmed (in SB 10.10.40) by the Supreme Personality of Godhead that the curse of a devotee is also to be regarded as mercy. As Krsna, God, is all-good, a Vaisnava is also all-good. Whatever he does is good for everyone
- It is said in the Srimad-Bhagavatam that the length and breadth of the individual soul is approximately 1/10,000th part of the tip of a hair - in other words, it is so small that it is invisible. This is also confirmed in the Svetasvatara Upanisad
- It is said that Thakura Bilvamangala resided on the banks of the Krsna-venva river, which is also called the Vina, the Veni, the Sina and the Bhima
- It is said, kali-kale nama-rupe krsna avatara. The Hare Krsna movement is also an incarnation of Krsna in the form of the holy name - nama-rupe
- It is said, sarpah krurah khalah krurah sarpat kruratarah khalah: "The snake is very crooked and envious, and so also is a person like a demon"
- It is stated in the Bhagavad-gita that the impersonal Brahman effulgence is also an emanation from the Absolute Personality of Godhead Sri Krsna. The parama-purusa cannot be anyone except Sri Krsna Himself
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
- It is the Mayavada sampradaya that does not accept the transcendental form of the Lord. If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all
- It is the misconception of the impersonalists that one can worship any imaginary form of the Lord, or Brahman, and at the end merge in the Brahman effulgence. Of course, to merge into the bodily effulgence (Brahman) of the Supreme Lord is also liberation
- It is to be concluded that we are not going to die. Krsna said not only He, but also Arjuna and all other who were present in the battlefield, they will continue to exist. So how we shall exist? That is also discussed
- It should be understood, that if one's heart is in the mode of goodness, his faith is also in the mode of goodness. BG 1972 purports
J
- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Jarasandha was a very powerful king of Magadha, and the history of his birth and activities is also very interesting
- Jatila said: "Krsna, You are standing here, and Radharani, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?"
- Jiva is also described as sanatana, eternal, and the Lord is also described as sanatana in the Eleventh Chapter of the Bhagavad-gita. BG 1972 Introduction
- Jnani has been eulogized. So even I am not jnani, even I am a needy person, if I take to Krsna and ask Him, that process is also recommended because ultimately, when I shall be purified, I shall know my real nature
- Just as there is material variegatedness in this world, so, in the spiritual world, there is also variegatedness. Those in ignorance of this think that spiritual existence is opposed to material variety. BG 1972 purports
- Just like a father is always anxious to see his children are well protected, similarly, Krsna is also always anxious to give protection to His subordinates
- Just like father is necessary, similarly, leader is also necessary. Guru is also necessary. So according to Vedic verse, Vedic version, we can understand that the supreme leader is Bhagavan, the Supreme Personality of Godhead, God, a person
- Just like myself, I took initiation from my Guru Maharaja, but I took sannyasa from a Godbrother who is a sannyasi. So my original guru is that spiritual master who initiated me, but he's also a siksa guru
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- Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are eternally situated and very widely known. They are also counted among the prabhava incarnations
- Kasyapa Muni met his wife, Aditi, in the heavenly planets, but the same misconception (because of bodily attachment, one is regarded as a husband or son) extends throughout the entire universe and is also here on earth
- Killing an enemy from behind is also inglorious. When an enemy turns his back and runs in fear of his life, he should not be killed. This is the etiquette of military science
- Kings and great personalities of the state are presented with welcome addresses. Maharaja Pariksit, since he was one of the well-known emperors of the world was also presented with addresses of welcome in all parts of the world as he visited those places
- Kirtana means both lecturing and chanting with music. The chanting with music is specially attractive for the mass of people, but talking from philosophical point of view on Krishna Consciousness is also chanting
- Krsna Caitanya is the basis of the impersonal Brahman. It is also stated by Krsna in Bhagavad-gita that the impersonal Brahman rests on Him - brahmano hi pratisthaham - BG 14.27
- Krsna consciousness, always absorbed in thought of Krsna - in sitting, in walking, in eating, in sleeping, everything. In working. That is first-class yoga. It is also yoga, but first-class yoga. Not third-class, fourth-class yoga
- Krsna is complete spirit and He's absolute, therefore His name is also spirit; His name, His form, His quality, His, I mean to say, opulence, His paraphernalia - everything is spiritual
- Krsna is eternal, we are eternal, and our dealings with Krsna is also eternal. But sometimes it becomes interrupted by the maya, which is called svapna
- Krsna is full of all opulences, and renunciation is one of them. There are many instances of such renunciation, for Krsna is also the master of renunciation. BG 1972 purports
- Krsna is known as Madana-mohana because He conquers the mind of Cupid. He is also known as Madana-mohana due to His accepting the devotional service of the damsels of Vraja and rendering favors unto them
- Krsna is the supreme living entity (nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)), and Brahma is also a living entity, but the original source of Brahma is Krsna
- Krsnaloka is also called Goloka Vrndavana. Beneath this Goloka are Hari-dhama, Mahesa-dhama, and Devi-dhama
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- Less intelligent people underestimate the value of cow's milk. Cow's milk is also called gorasa, or the juice from the body of the cow
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Liberation from material bondage and the attainment of the spiritual platform are also asrita-tattva. Krsna is the only asraya-tattva
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Living entities are also part and parcel of Lord Visnu, but they are not as powerful; therefore when a living entity descends as an incarnation of Visnu, he is especially empowered by the Lord
- Loke is also significant because in the Paurusa, a Vedic literature, it is stated: lokyate vedartho 'nena. This Supreme Lord in His localized aspect as Paramatma explains the purpose of the Vedas. BG 1972 purports
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Brahma is also a part of the Lord's body. Brahma, after his appearance in the gigantic hollow of the universe, saw darkness and nothing else
- Lord Brahma, as the first living entity within the universe, is supposed to be the spiritual master of everyone, and he is also the father, the creator, of all beings
- Lord Buddha... Ahimsa paramo dharmah is also Vedic religion, but they stressed especially on ahimsa
- Lord has His eternal forms of unlimited variety, of which the fish incarnation, as was exhibited within this universe, is also one
- Lord Krsna is described herein as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Krsna says: "I am the origin of everything." Therefore whatever we see emanates from Him. This is also confirmed in the Vedanta-sutra. Janmady asya yatah: (SB 1.1.1) "The Absolute Truth is He from whom everything emanates."
- Lord Nityananda Prabhu and Sri Advaita Acarya also accepted another sannyasi as their spiritual master, Madhavendra Puri. This Madhavendra Puri is also known as Laksmipati Tirtha
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva holds almost all the powers of Lord Visnu, and he is also above the qualities of the living entity, but he is not exactly like Visnu, just as yogurt, although transformed milk, is not exactly like milk
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Siva is also called Asutosa. Asu means "very soon," and tosa means "to become satisfied." The demigods were advised to go to Lord Siva and beg his pardon, and because he is very easily pleased, it was certain that their purpose would be served
- Lord Siva is also in charge of the tamo-guna, or the mode of ignorance in this material world. His potency, the goddess Durga, is described as keeping all living entities in the darkness of ignorance
- Lord Siva, who is also known as Visvanatha, is the lord of the kingdom of Kasi. The temple of Lord Visvanatha is still existing in Varanasi, and many thousands of pilgrims still gather daily in that temple
- Love of God should be without any motive. Motive means generally we go to temple, church, with a motive: "God, give us our daily bread." This is also good, because he has come to God
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- Maharaja Prthu gives special stress to the word brahma-vadinah ("by the experts in the Vedic knowledge"). Brahma refers to the Vedas, which are also known as sabda-brahma, or transcendental sound
- Maharaja Rahugana concluded that it was appropriate to ask him about atma-tattva, the spiritual science. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). This Vedic injunction is also confirmed herein - SB 5.10.19
- Mahatma, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahatmas, worship the Lord as ekatvena prthaktvena - BG 9.15
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
- Mallikarjuna is also known as Sri Saila. It is situated about one hundred miles northeast of Karnula on the southern bank of the Krsna River. There are great walls all around the village, and within the walls resides the deity known as Mallikarjuna
- Man is suffering due to his insatiable desires and lusts. Not only is man suffering, but the planet on which he resides, his mother earth, represented in Srimad-Bhagavatam by mother cow, is also suffering
- Manu is also mentioned in Bhagavad-gita (BG 4.1), where the Lord says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku"
- Material sense gratification is also called gramya, and the place where sex life is indulged in to a great extent is called Gramaka. When going to Gramaka, Puranjana used to be accompanied by his friend Durmada
- Material world is also existing in the spiritual world, but it is covered and in a fragmental segment
- Materialistic persons are never interested in hearing about the marvelous pastimes of the Lord. They think that they are fictions and stories and that the Supreme Godhead is also a man of material nature
- Materially we can understand that our father is a person, and that his father is also a person, and that his father's father is a person and so on back to the supreme father, who must also be a person. This is not very difficult to understand
- Maya is aparajita, and her influence is also aparajita
- Mayavadis are unable to understand that the holy name is also Brahman. If they regularly chant the maha-mantra, however, they can be relieved from this misconception
- Modern economic advancement for creation is also a product of hearing, and similarly one can create a favorable field of spiritual activities by hearing from the right source
- Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead
- Money is also called laksmi, and Laksmi is always engaged in the service of Narayana
- My better standard of life does not mean any spiritual realization. A better standard of eating, sleeping, mating, that's all. So this is called fruitive activity. Fruitive activity is also another pattern of sense gratification
- My primary duty is to publish the Srimad-Bhagavatam and finish it in my life. But preaching in the western countries is also my duty as it was ordered by my Spiritual Master
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- Narada Muni has said, idam hi visvam bhagavan ivetarah: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him
- No one can compare to Narayana, or Krsna. Krsna is Narayana, and Narayana is also Krsna, for Krsna is the original Narayana
- Not only is He (God) seated in the heart of the human being, but He is also within the hearts of cats and dogs. Bhagavad-gita certifies this fact by the declaration of the Lord, isvarah sarva-bhutanam hrd-dese - BG 18.61
- Not only is the chanter of the maha-mantra purified, but the heart of anyone who happens to hear the transcendental vibration of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare is also cleansed
- Not only young children, but anyone who is unaware of the science of Krsna consciousness, he is also child. And anyone who knows this science, he is old
- Nowadays it is democratic days, majority. So as this Krsna consciousness movement is also taken as one of the sentimental movements... It is the most scientific movement, but because there are so many gurus, rascals, they imagine something and cheat
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- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion - This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Observing the various types of festivals, such as Sri Janmastami, Rama-navami and Nrsimha-caturdasi, is also included in the process of Deity worship. In other words, it is compulsory for householder devotees to observe these festivals
- Of course the jnani's position is better than that of the karmi but that position is also insufficient. The jnani must actually become liberated, and after liberation he may be situated in devotional service BG 18.54, mad-bhaktim labhate param
- Of course, we must be proud after being situated in the spiritual platform. Otherwise that is also ignorance
- Omkara is also called the deliverer (tara). SB begins with the omkara vibration: om namo bhagavate vasudevaya. Therefore omkara has been described by the great commentator Sridhara Svami as tarankura, the seed of deliverance from the material world
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence is all-pervading inside or outside of everything, like the omnipresent material sky, & thus He is also omniscient
- On the same railway line (of Jayanagara station) is another station, known as Baruipura, and near this station is another place, called Atisara. Formerly this village was also situated on the banks of the Ganges
- On the strength of this verse (SB 4.30.6), we can understand that in Kinnaraloka the inhabitants can fly with their wings. There is also a planet, known as Siddhaloka, where the inhabitants can fly even without wings
- On the western side (of Sumeru Mountain) is the planet known as Nimlocani, the residence of Vayu, the demigod who controls the wind. And on the northern side of the mountain is the moon, which is also known as Vibhavari
- One can spiritually advance if one actually follows the instructions of Narada Muni. If one pleases Narada Muni, then the Supreme Personality of Godhead, Hrsikesa, is also pleased
- One may argue that the mahat-tattva is also different from pradhana because in the mahat-tattva there are manifestations
- One may ask what harm there is in worshiping Krsna and the different parts of His body, the demigods, and the answer is also given in this verse. The point is that by supplying food to the stomach, the indriyas, the senses, are automatically satisfied
- One may either take the step by step process or the direct path (of devotional service). The direct process is not possible for everyone; therefore the indirect process is also good. BG 1972 purports
- One must come to the conclusion that even the sattva-guna platform is also not good
- One need not read many books on different subject matters; the ability to remember a few and quote them when necessary is also another opulence. BG 1972 purports
- One of his (Ananta Acarya Gosvami's) disciples was Haridasa Pandita Gosvami, who is also known as Sri Raghu Gopala and as Sri Rasa-manjari
- One selects a wife for bodily comforts, and the result is children. For wife and children one requires a dwelling place, and as such a residential house is also necessary
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should eat remnants of foodstuffs that are offered to Krsna. This is also the philosophy of Bhagavad-gita, wherein Krsna says: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. - BG 9.26
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should learn from the Vedic literature that one's body is also not the property of the individual soul, but is given to the individual soul according to his karma. Karmana daiva-netrena jantur dehopapattaye - SB 3.31.1
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished
- One who acts as an acarya, directly presenting Lord Krsna by spreading His name and fame, is also to be called paramahamsa-thakura
- One who could not continue by his ill luck, he is also not loser because, that slight Krsna consciousness will help him to get another human form of body. That is guaranteed
- One who follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called brahmacari. BG 1972 purports
- One who has transcended the material modes of nature is said to be on the Brahman platform. That is also the platform of nitya-siddha. The nitya-siddha not only stays on the Brahman platform but also works on that platform
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions. BG 1972 purports
- One who is transferred to the spiritual world does not have to go up and down within this material world. Sometimes spiritual activities are also called paramesthyam
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
- One who thinks of the Supreme Lord always, he's the greatest yogi, he is the supermost jnani, and he is also the greatest devotee at the same time
- One who uses sex life not for sensual pleasures but only to beget children according to the reformatory method is also accepted as a brahmacari
- Only the Vaisnavas come, even at the risk of falldown - but they do not fall down. A Vaisnava is even willing to go to hell to deliver conditioned souls. This is also Prahlada Maharaja's mission
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Our consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is only a tiny particle of the fire, yet the spark is also fire
- Our fallen condition is also dreaming. We are not fallen. We can simply give up that illusory condition at any moment. At any moment. So if you study all these verses very nicely, you get all this knowledge quickly
- Our Krsna philosophy is God, soul, and Vedanta philosophy, that is also God. So Buddha philosophy different from Vedanta philosophy and Krsna philosophy
- Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time
- Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing
- Out of many types of mystic performances for self-realization, the process of jada-yoga is also one accepted by authorities
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- Parakiya-rasa, or paramour love, is prevalent in Krsnaloka, where Lord Krsna lives. This planet is also called Goloka Vrndavana, and although Lord Krsna lives there perpetually, He also expands Himself in millions and trillions of forms
- Paramatma realization - realization of the plenary expansion of the Absolute Truth within everyone’s heart - is also an incomplete understanding of the Absolute Truth
- Partially understanding of God, that is also understanding, but it will again take time, because unless you fully understand what is God, you cannot go back to home, back to Godhead. That is the formula
- People cannot understand the activities of the subtle body, and consequently they are bewildered as to how the actions of one gross body affect another gross body. The activities of the subtle body are also guided by the Supersoul
- People should not accept an ordinary man as an incarnation of God, for this also is a very great offense
- People who are eating meat are still, despite their meat-eating, subject to so many diseases and unhealthy conditions. Gambling is also discouraged because it simply agitates the mind
- Persons who are too much offensive, who commit vaisnava-aparadhas, or offenses to a sadhu, will have to take some time before being rectified. This is also indicated herein - SB 10.10.41
- Pollution of environment is a problem which people in a America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life
- Pradyumna is also divided into three forms known as Trivikrama, Vamana and Sridhara; and the three forms of Aniruddha are known as Hrsikesa, Padmanabha and Damodara
- Presently the Krtamala River is known as the river Bhagai or Vaigai. This river has three tributaries, named Suruli, Varaha-nadi and Battilla-gundu. The river Krtamala is also mentioned in Srimad-Bhagavatam (SB 11.5.39) by the sage Karabhajana
- Public opinion was against them. That is also organization
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- Rahugana was accepting Jada Bharata as a guru, but a guru must prove his position not only by wearing a sacred thread but by advancing knowledge in spiritual life. It is also significant that Rahugana asked Jada Bharata which family he belonged to
- Ramante yogino 'nante satyananda-cid-atmani: the yogis who are aspiring after spiritual life are also tasting enjoyment by focusing on the Supersoul within
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- Sankaracarya, he's also impersonalist, but he accepts Krsna the supreme authority
- Sankarsana is also Visnu, but from Him all other Visnus expand. This is confirmed in the Brahma-samhita 5.46
- Sattva-guna is also a contamination. And what to speak of rajo-guna, tamo-guna?
- Sense enjoyment is also allowed to the lower animals by the law of nature, and thus a human being is also destined to a certain amount of sense enjoyment according to his past or present life
- Sense gratification is a perverted reflection of the spiritual sense gratification. The whole devotional line of service is also sense gratification
- Servant of desire means just like the street dog. He is also desiring: 'If these gentleman will accept me as his dog?' But he is going there, and he is driven away: 'Hut Hut.' He is going to some house, moving his tail, 'My dear sir, will you give me'
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: Krsna reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gita (BG 18.55) by the Lord Himself: bhaktya mam abhijanati
- Similarly, the chunk is also, we can accept, the total material energy. You can take it as chunk. But this material energy in the form of chunk is agitated by the glance of Maha-Visnu
- Similarly, this material energy is also energy of God, but it cannot cover God. That is the difference. God is never covered by ignorance. This is nonsense
- Since Dadhici had promised to impart brahma-vidya to the Asvini-kumaras, he agreed to their proposal. Therefore, because Dadhici imparted brahma-vidya through the mouth of a horse, this brahma-vidya is also known as Asvasira
- Since Krsna is both matter and spirit, the gigantic universal form comprising all material manifestations is also Krsna, and His pastimes in Vrndavana as two-handed Syamasundara, playing on a flute, are those of the SP of Godhead. BG 1972 purports
- Since Krsna is unlimited, in order to satisfy Him Radharani is also unlimited
- Since Lord Caitanya is especially merciful to innocent, unsophisticated persons, His name is also Patitapavana, the deliverer of the most fallen conditioned souls
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life
- Since the Lord is all-pervading, He is also situated in eternal time
- Since the members of the Mayavada school cannot understand the spiritual form of the Lord, they incorrectly think the Lord's form is also made of material energy
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Since the Yamadutas are servants of Yamaraja, who is also one of the siddha-sattamas, they knew that a siddha-sattama is above the demigods and sub-demigods and, indeed, above all the living entities within this material world
- Since this cosmic manifestation is limited, their existence is also limited
- Sita-devi is also expansion of Radharani
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- So anyone who is under the bodily concept of life, he's no better than animal. So actually, if we say frankly, everyone is in the bodily concept of life. Therefore the modern civilization is animal civilization
- So Bhagavata can be expanded to any unlimited. So anything in relationship with God, that is Bhagavatam. So if Joan of Arc, she was in relationship with God, she is also Bhagavatam. You should expand Bhagavatam in that way
- So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Krsna consciousness
- So far human being is concerned, their food is also designated, that you take prasadam
- So far I remember, the moon is also like the sun, that it is fire blazing, but it is surrounded by a cool atmosphere. Therefore it is soothing. I think there is such description
- So far my name being inserted just on the left hand of the Lord, is also very much appreciated
- So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahma-jyotir, is also an effect of the Supreme Brahman
- So there is agitation against chanting. That is also good. Yes, "Hare Krsna is bad"
- So this line of devotional service, there is direction in the sastras. Therefore we have made prohibition that no illicit sex, no gambling, no meat, fish-eating, no intoxication. Even the smallest intoxication, that is also dangerous. Just like fire
- So you are appointed, you are put into an apartment, or hotel, according to the terms of your payment. That is karma. So you cannot say everything is also equal. That is nonsense
- Some Vaisnavas also observe it (Caturmasya) from the full-moon day of Asadha until the full-moon day of Karttika. That is also a period of four months. This period, calculated by the lunar months, is called Caturmasya
- Somebody is in passion, somebody is in ignorance, somebody is in goodness. Even one is in goodness, goodness is also another. It may be higher quality, but that is maya quality. One has to go above goodness
- Sometimes demoniac nonbelievers, not understanding the potency of the holy name, make fun of the Vaisnavas when the Vaisnavas chant the Hare Krsna maha-mantra. This joking is also beneficial for such persons
- Sometimes Gopala Bhatta Gosvami is also said to have been an incarnation of Guna-manjari
- Sometimes he (Srila Gopala Bhatta Gosvami ) is also said to have been an incarnation of Guna-manjari. Srinivasa Acarya and Gopinatha Pujari were two of his disciples
- Sometimes Satyaloka, the planet in which Brahma resides, is also called Brahmaloka. But the Brahmaloka mentioned here is not the same as the Satyaloka planetary system
- Sometimes the asuras are killed by the Supreme Lord, but this killing is also good for them, for in Vedic literature we find that anyone who is killed by the Supreme Lord becomes liberated. BG 1972 purports
- Sometimes the demons are also devotees of Lord Brahma. For example, Hiranyakasipu was a devotee of Lord Brahma, Ravana was a devotee of Lord Siva, and Mahisasura was a devotee of Goddess Durga
- Sometimes the mind (manah) is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses
- Sometimes the word muni is also applied to a person who is very grave. Great sages, great austere persons, great mystics and learned scholars are also called munis
- Sometimes, when there is no alternative, a pure devotee, being fully dependent on the mercy of the Supreme Lord, prays for some benediction. But in such a prayer there is also regret
- Spiritual effulgence is the ultimate destination of the impersonalists known as Vedantists. The brahma-jyotir is also described as ananta-param, unlimited and unfathomed
- Sri Caitanya Mahaprabhu quotes this verse (of CC Madhya 11.28) from the Adi Purana. The verse is also included in the Laghu-bhagavatamrta - 2.6
- Sri Caitanya Mahaprabhu says - There are, of course, many Vaisnavas in these holy places, and most of them worship Lord Narayana. Others, who are called Tattvavadis, are also Laksmi-Narayana worshipers, but they do not belong to the pure Vaisnava cult
- Sri Caitanya Mahaprabhu then says - There are many worshipers of Lord Siva, and there are also many atheists. Regardless, My dear Bhattacarya, I very much like Ramananda Raya and his opinions
- Sri Gokula, the highest of all, is also called Vraja, Goloka, Svetadvipa and Vrndavana
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On Raghava Pandita’s tomb is a creeper on a concrete platform. There is also a Madana-mohana Deity in a broken-down temple nearby
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srila Ramananda Raya belonged to this karana class; therefore he was considered a sudra. He was also the governor of South India under the regime of Maharaja Prataparudra of Orissa
- Srila Sivananda Sena has been described by Srila Bhaktisiddhanta Sarasvati Maharaja as follows: Sivananda Sena was a resident of Kumarahatta, which is also known as Halisahara, and was a great devotee of the Lord
- Srila Vyasadeva is called Mahamuni. He is also known as Vedavyasa because he has compiled so many sastras. He has divided the Vedas into four divisions - Sama, Rg, Yajur and Atharva
- Srimad-Bhagavatam also is considered amongst the Puranas, but because the subject matter within is purely transcendental, it is called the Maha Purana
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Srimad-Bhagavatam is also a Purana, but the special significance of this Purana is that the activities of the Lord are central and not just supplementary historical facts
- Srimad-Bhagavatam is also greater than the karma-kanda and upasana-kanda portions as well because it recommends the worship of the Supreme Personality of Godhead, Sri Krsna, the divine son of Vasudeva
- Srimad-Bhagavatam is stated here as the essence of the Vedas. It is not an imaginary story as it is sometimes considered by unauthorized men. It is also called Suka-samhita, or the Vedic hymn spoken by Sri Sukadeva Gosvami, the great liberated sage
- Srimati Radharani, being the central petal of the rasa-lila flower, is also known by the names found in the following verses - of Caitanya-caritamrta Adi-lila Chapter 4
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
- Suppose you are canvassing for a life member. That topic is also as good as chanting Hare Krsna mantra because akhila-cestitam. One's life must be dedicated simply for Krsna's service
- Svayam-jyotih: He (God) is light Himself. We have experience in the material world of one light's being a reflection of another, just as moonlight is a reflection of the sunlight. Sunlight is also the reflection of the brahma-jyotir
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- Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala
- That (dietary regulations) is also tapasya. For example, we prohibit meat-eating. So in your country this is a little troublesome
- That (Goloka Vrndavana) is the abode of Lord Krsna Himself, who is also all-spiritual. Krsna is known there as Aprakrta-madana. The name Madana refers to Cupid, but Krsna is the spiritual Madana
- That (we go two nights a week with eighty men. Huge kirtana with five mrdangas and guitars) will make you triumphant. Go on kirtana. That is very nice. Kirtana, and book distribution. This is also kirtana
- That sacrifice also recommended in this sense, that you cannot stop animal killing; there will be a class of men who'll eat meat
- The (Kama-gayatri) mantra depicted in letters is also Krsna, and the mantra rises just like the moon. Due to this, there is a perverted reflection of desire in human society and among all kinds of living entities
- The abode known as Vrndavana or Gokula is also known as Goloka
- The abode of the Lord is also clearly described in the Bhagavad-gita as that place where there is no need of sun, moon, nor electricity. BG 1972 purports
- The Absolute Truth is the reservoir for all kinds of reciprocal exchanges of loving sentiments. He is also causelessly merciful
- The Absolute Truth, the Personality of Godhead Sri Krsna (Bhagavan), is also known as Brahman and Paramatma, although all these features are identical
- The actual position is that the Lord can measure it (spiritual happiness), but the happiness in the Lord is also identical with the Lord on account of absolute knowledge
- The animal is also working very hard for these four principles, and the man is also working very hard. That is common. But that is not security
- The best examples of atma-nivedanam are found in Bali Maharaja and Ambarisa Maharaja. Atma-nivedanam is also sometimes found in the behavior of Rukminidevi at Dvaraka
- The body is also sometimes considered to be a bag containing three elements (tri-dhatu): mucus, bile and air (kapha, pitta and vayu)
- The Boston center is also very important because there are many students & Boston is educational center so if you concentrate your energy & can organize the student community to understand our philosophy it will be a great service
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The camel is very fond of thorny twigs. Why? Because when he eats thorny twigs, the twigs cut his tongue, blood oozes out, and he tastes his own blood. Then he thinks, "I am enjoying." This is sense gratification. Sex life is also like that
- The civilization of mental speculation is also not the perfect stage of life because above the mind is the intelligence, and the Bhagavad-gita gives us information of the intellectual civilization
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conclusion is that the origin of all life is the bodily effulgence of the Supreme Personality of Godhead. This is also confirmed in Brahma-samhita: yasya prabha prabhavato jagad-anda-koti - BS 5.40
- The condemned bitterness of the nimba is due to its own past work, just as the sweetness of the mango is also due to its own karma
- The conditioned soul and its duties, the truth about Lord Visnu, prayers, Vedic hymns, Lord Siva, the Vedic literature, personalism and impersonalism, good behavior, and many other subjects are also discussed - in Brahma-samhita
- The conditioned soul eternally suffers the pangs of material existence known as the threefold miseries. He is also subjected to six enemies (such as lust, anger, etc.). Such is the everlasting disease of the conditioned soul
- The consciousness of the Lord is also in the part and parcel, and according to the proportion to which that consciousness is cleared of material dirt, the living entities are differently situated
- The controlling deity of the rivers is also the controlling deity of the nervous system. In Ayur-vedic treatment, those who are suffering from the disease of nervous instability are recommended to take a bath by dipping into a flowing river
- The conversation between Lord Sri Krsna and the brahmana is proof that the Lord in His arca-murti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord’s energy
- The countryside is also full of natural variegatedness in a crude form, whereas in the city this variegatedness is displayed in a modernized scientific manner
- The demigods are also very much inclined toward sex because that is the basic principle of material enjoyment
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The devotee in the first or uppermost class is described as follows. He is very expert in the study of relevant scriptures, and he is also expert in putting forward arguments in terms of those scriptures
- The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees
- The devotional service begins with the tongue. It is also another astonishment. Service with the tongue. Service with the tongue means if you chant this Hare Krsna mantra, that requires tongue. And if you simply take krsna-prasada, that requires tongue
- The dog is also a living being, but he's not interested in what is being discussed here about Bhagavad-gita or Srimad-Bhagavatam. That is the distinction between man and dog: the animal is not interested
- The dog is busy for sense gratification: "Where is food? Where is shelter? Where is a mate? How to defend?" And the man is also doing the same business, in different ways
- The dogs and hogs, they're busy all day and night for the same thing how to eat, how to sleep, how to have sex life, how to defend. The man is also working in the same way, under different label only
- The education of so-called scientists, philosophers and poets is now engaged in the service of maya, and the wealth of the rich is also engaged in maya's service. The service of maya, however, creates a chaotic condition in the world
- The eighth Manu is called Savarni, and he is also a son of the sun-god, born of a wife named Chaya. The ninth Manu, Daksasavarni, is the son of Varuna. The tenth Manu, Brahmasavarni, is the son of Upasloka
- The exact position of the living entities is just like that of the sparks of a fire; they are part and parcel. The material energy is compared to the smoke. The fire is also part and parcel of the Supreme Lord
- The expression veda-vada-ratah is also found in the Bhagavad-gita, referring to persons who are attached to the Vedas without understanding the purport of the Vedas
- The external energy (maya) is also impregnated with the jivas, or conditioned souls
- The eye can see only under certain conditions, and therefore it is understood that our vision is limited. Similarly, all our other senses are also limited. It is not possible to understand the unlimited by these imperfect, limited senses
- The father of Brahma is also there: Garbhodakasayi Visnu. The Garbhodakasayi Visnu is expansion of Karanodakasayi Visnu, the original Visnu, and Karanodakasayi Visnu is expansion of Sankarsana
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The fifteen-day period of anavasara is also called nibhrta, in honor of the solitary place where the supreme goddess of fortune lives. After living there a fortnight, Lord Jagannatha took permission from the goddess of fortune to leave
- The fire is also Krsna because fire is one of the five material elements and is therefore claimed as the separated energy of Krsna. BG 1972 purports
- The first part (of the Brhad-bhagavatamrta) is an analytical study of devotional service, in which there is also a description of different planets, including the earth, the heavenly planets, Brahma-loka and Vaikuntha-loka
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayam-rupa, the original form. This form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam - 1.3.28
- The four Kumaras represent the Supreme Lord's opulence of knowledge. Narada represents the devotional service of the Supreme Lord. Devotional service is also represented by Caitanya, who is considered to be the full representation of devotional service
- The four things are Kali's disciple, friends. So one friend is this meat-eating problem, the butchers, Kali's friends. And the liquor distiller, he's also Kali's friend. And the gamblers or the gambling house maintainer. And prostitute house maintainer
- The four yuga-avataras are also described in Srimad-Bhagavatam. In the Satya-yuga, the incarnation of God is white; in the Treta-yuga He is red; in the Dvapara-yuga, He is blackish; and in the Kali-yuga He is also blackish
- The Gaura-ganoddesa-dipika (120-24) states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahma, the creator of the living entities. This is also known as the sleep which causes drooling
- The happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again
- The Hare Krsna maha-mantra is also a prayer, for a prayer addresses the Supreme Personality of Godhead by His name and invokes good fortune by petitioning the Lord to allow one to engage in His devotional service
- The highest pleasure of this world is sex life. That is also perverted, so diseased. So even in the spiritual world there is sex pleasure in Krsna
- The history of Srimad-Bhagavatam is also very glorious. It was compiled by Vyasadeva, who drew from his mature experience of transcendental knowledge under the instruction of Sri Narada Muni, his spiritual master
- The idea of moksa, or liberation, held by the monist in the matter of oneness of the living entity and the Lord by ultimate merging in one, is also the last stage of materialism or forgetfulness
- The idea of theater, based on Bhagavatam topics is also a very good way to introduce the philosophy to the people in general
- The identity of the self as being unconnected with the Supreme Self, the Lord, is also illusion, and the false claim "I am the Supreme" is the last illusory snare of the same maya, or the external energy of the Lord
- The illusioned living entity who, in his search for eternal happiness, tries to extract happiness from this material world, which is not only full of miseries but is also transient and flickering
- The impersonal Brahman region is also called param padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal param padam situation
- The impersonal conception of the Absolute Truth is also a form of the Lord called avyakta-murti
- The incident (yamunakarsana-lila) is also described in the prayer of Jayadeva Gosvami concerning the ten incarnations: vahasi vapusi visade vasanam jaladabham, halahati-bhiti-milita-yamunabham, kesava dhrta-haladhara-rupa jaya jagad-isa hare
- The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individual soul and the Supersoul. One who is not factually in the practice of yoga cannot see so clearly. BG 1972 pur
- The influence of one who is very influential is also Krsna
- The information on how to think of the Supreme Being at the time of death is also given in the Gita. BG 1972 Introduction
- The ingredients to manufacture wonderful machines like airplanes are also supplied by the Lord, not by the scientists. Before the airplane was created, its ingredients already existed, having been caused by the Supreme Personality of Godhead
- The inquisitive are usually intelligent. They are always researching to understand things. They may ask, "What is God?" & then conduct scientific research to find out. They are also considered pious because their research is directed to the proper object
- The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction
- The jnanis or philosophers are also trying (to diminish the miserable condition), but they have become disgusted & so proclaim, "This world is false." Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire
- The karma-kanda portion of the Vedas is fraught with competition to reach heavenly planets for better sense gratification, and this competition is also seen in the jnana-kanda and upasana-kanda portions
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The king is also responsible for overseeing the other protectors (protectors of women, protectors of beggars) mentioned in this verse - SB 6.4.12
- The Krsna consciousness movement has taken charge of introducing the chanting of Hare Krsna all over the world. This Hare Krsna movement is also yajna, but without the difficulties involved in securing paraphernalia and qualified brahmanas
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The list of 108 feast preparations is also approved by me
- The living entities are infinitesimal, they become bewildered or conditioned by material nature, but this does not mean that the Supreme Lord is also conditioned or bewildered
- The living entities belong to the eternal superior nature of the Lord, but due to contamination by the inferior nature, matter, their illusion is also eternal. The conditioned soul is therefore called nitya-baddha, or eternally conditioned. BG 1972 pur
- The living entity is also ksetrajna, but the supreme ksetrajna is the Supreme Personality of Godhead. He is the witness and order giver. Under His direction, everything takes place
- The living entity is always being influenced by the three qualities-sattva (goodness), rajas (passion) and tamas (ignorance). This is also confirmed in BG 7.13. The living entity is bewildered by the three qualities of material nature
- The living entity is part and parcel of the SP of Godhead, who, as stated in the Vedanta-sutra, is anandamayo 'bhyasat, full of enjoyment. Being part and parcel of the Supreme Personality of Godhead, the living entity is also seeking complete enjoyment
- The living entity is part and parcel of the Supreme Personality of Godhead, and thus one should understand that since the Supreme Lord has entered the atom, the living entities are also there
- The living entity who is inquisitive to understand all Vedic principles is also part and parcel of Krsna and as such is also Krsna. BG 1972 purports
- The Lord (Krsna) is sac-cid-ananda-vigraha (BS 5.1), and Devaki is also sac-cid-ananda-vigraha. Therefore no one can find any fault in the way the Supreme Personality of Godhead, sac-cid-ananda-vigraha, appeared from the womb of Devaki
- The Lord enters the hearts of all living entities as the Supersoul and He gives them intelligence and fulfills their material desires. This is also confirmed in Bhagavad-gita. Sarvasya caham hrdi sannivistah. "I am sitting in everyone's heart" - BG 15.15
- The Lord is also addressed as Natha, the real Lord. One can attain the perfection of life only by serving the real Lord. The entire material atmosphere is surcharged with the false lordship of the living beings
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord is aprakrta, beyond the creation of the material world. This fact is also accepted by the great impersonalist Sankaracarya: narayanah paro 'vyaktad andam avyakta-sambhavam
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is the supreme spiritual master, and the bona fide representative of the Supreme Lord is also a spiritual master
- The Lord puts on a dress that is yellow, but such a garment is never to be considered material. The garments of the Lord are also the Lord. They are nondifferent from the Lord because they are spiritual in nature
- The Lord says here (in BG 9.29) distinctly, "mayi te," "in Me." Naturally, as a result, the Lord is also in them (who are situated in Him). This is reciprocal. This also explains the words: asti na priyah/ye bhajanti. BG 1972 purports
- The Lord says that anyone who worships the demigods is also worshiping Him, but he is worshiping avidhi-purvakam, which means "without following the regulative principles." The regulative principle is to worship the Supreme Personality of Godhead
- The Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord
- The Lord should be worshiped by persons who are intelligent. So if you follow the method, evangelist, that is also very nice
- The Lord states in the Vedic literature: one who does not associate with Vaisnavas, or who does not render service to his superior, is also a most unhappy person
- The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. BG 1972 purports
- The lust, or so-called love, arising out of this body is as temporary as the body itself, but the love arising from the eternal soul in the spiritual world is on the spiritual platform, and that love is also eternal
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The marginal potency, or the living entities, is also spiritual (prakrtim viddhi me param), but the living entities are never equal to the Lord. The Lord is nirasta-samya-atisaya; in other words, no one is greater than or equal to the Supreme Lord
- The material elements are also described (SB 4.29.23-25) as bhinna, or separated energy. When the internal or superior energy comes in contact with the external energy, it is subjected to so many tribulations
- The material energy is Krsna's energy, but it is separated from Him. The spiritual energy is also His energy, but it is not separated from Him
- The material sky is also the spiritual sky, but it is covered by the modes of material nature. This material nature is also a temporary creation of the Lord, as the cloud is a creation of the sun
- The material success of the karmis is destined to be destroyed; similarly, the impersonal realization attained by the jnanis is also destroyed in the course of time
- The material world is also the goddess of fortune because the material energy works under the direction of Lord Visnu, as stated in Bhagavad-gita (9.10) - mayadhyaksena prakrtih suyate sa-caracaram
- The material world is governed by the material modes of nature. Visnu, Brahma & Siva respectively take charge of the modes of goodness, passion, ignorance. Prthu is also an incarnation of those qualities of Krsna by which one rules over conditioned souls
- The material world, which is moving under the spell of the three modes of nature, is also a manifestation of His (The Lord) energy
- The maya's business is to capture. Just like criminal is arrested by the police, similarly, maya is also engaged for this purpose
- The Mayavadi philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality
- The Mayavadi philosophers, the impersonalists, interpret this verse of SB (SB 3.15.33) to mean that the small sky and the big sky are one, but this idea cannot stand. The example of the big sky & the small skies is also applicable within a person's body
- The Mayavadi philosophy, they say that "Stop this attachment." The Buddha philosophy says that "Make this attachment zero." This is also a little advancement, but it is not possible to make our attachment zero
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The modern attempt to go to the moon is also an attempt by inferior men to go to Svargaloka by artificial, mechanical means. This attempt cannot be successful
- The modern civilization means large-scale arrangement for killing animals and large-scale arrangement for distilling liquor, especially in the Western countries. And India is also now following. So this is the position of the world
- The modern scientist is also captivated by the wonderful actions and reactions of natural phenomena and therefore is also a sakta
- The moonlike face of Krsna is the reservoir of nectarean songs and the abode of His flute. It is also the root of all bodily beauty
- The more one becomes the servant of the servant, the more one becomes perfect in devotional service. This is also the injunction of Bhagavad-gita: evam parampara-praptam imam rajarsayo viduh - BG 4.2
- The mystic who worships the Supersoul within himself is also called atmarama. The atmarama yogis are of two kinds: sagarbha and nigarbha
- The name Sambhu means Lord Siva. His disciplic succession is also known as the Visnu Svami-sampradaya and the current Visnu Svami-sampradaya is also known as the Vallabha-sampradaya
- The name Visvambhara is also mentioned in the Atharva-veda-samhita: visvambhara visvena ma bharasa pahi svaha
- The naras are also meant to serve Narayana under the guidance of the goddess of fortune. The living being cannot enjoy the goddess of fortune without serving Narayana, & therefore whoever desires to enjoy her wrongly will be punished by the law of nature
- The New York Sankirtana Party is also super-excellent
- The Nrsimha temple (in Puri) is a nice temple just outside the Gundica temple. In this temple there is a great festival on the day of Nrsimha-caturdasi. There is also a Nrsimha temple at Navadvipa where the same festival is observed
- The oblations offered to the Pitrloka or the sacrifice performed to please the Pitrloka, considered as a kind of drug in the form of clarified butter, is also Krsna. BG 1972 purports
- The original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmano hi pratisthaham (BG 14.27)), Lord Krsna
- The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world. BG 1972 purports
- The parijata tree is not commonly found within this material world. The parijata tree is also known as kalpa-vrksa, or the wish-fulfilling tree. One can get anything he desires from such a tree
- The path (that leads toward Krsna) is one, but the progress in approaching the ultimate goal is different, and therefore the proportion of realization of this goal - namely the absolute Personality of Godhead-is also different
- The person in charge of writing is also called deula-karana-pada-prapta karmacari. He is employed especially to write a calendar called Matala-panji
- The person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The person who has never experienced the flavor of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The principle is also applicable to the anti-material universe as well as to the anti-material particle. When the material universe is annihilated, the anti-material universe exists in all circumstances
- The process of religion is enunciated by the Supreme Lord because He is the supreme authority. This is also indicated in the previous verse (SB 7.7.29) by the word bhagavatoditah
- The proper upkeep of health is cleanliness. If you keep yourself clean, then your, I mean to say, problem of health is solved. Simply cleanliness. "Cleanliness is next to godliness." That is also an English proverb
- The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth
- The question of creation is also one of such inquiries to be made to the right person. The spiritual master, therefore, must be one who is sama jna, as stated hereinbefore in connection with Sukadeva Gosvami
- The relative world is His (God's) phenomenal representation because it is nothing but an expansion of His transcendental energy. Although He is in His abode His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere
- The representative of the Supreme Personality of Godhead who acts to spread Krsna consciousness is also guided by the Supreme Lord to act properly in executing the Lord's order
- The Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and the original Valmiki Ramayana are all Vedic literatures. Any literature following the conclusive statements of these Vedic literatures is also to be considered Vedic literature
- The river Tapi is also known as Tapti. The river’s source is a mountain called Multai, and the river flows westward through the state of Saurastra and into the Arabian Sea
- The sacrifice known as jyotistoma is also Krsna, and He is also the maha-yajna. BG 1972 purports
- The same thing here. Just like prostitute, they are going to the club. The father is going also; the son is going. And the prostitute is the same. Everywhere, this material happiness, wine, women...
- The Sanskrit word anasuyave in this verse (BG 9.1) is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- The secondary creation is made by Brahma, but Brahma is created by the Supreme Godhead. Lord Siva annihilates the whole creation, but at the end he is also annihilated by Visnu. Lord Visnu remains
- The self-realization can be achieved in the age of Kali simply by chanting the holy names, Hare Krsna. This is also confirmed in Visnu Purana
- The servant of the Lord is also similarly inclined. He gives shelter to any person - any living entity - regardless of whether he belongs to a brahmana family or a candala family
- The slaughter of animals is also restricted by certain rules and regulations in the Vedas. Considering these points, there was no reason to kill Jada Bharata, who was born in a respectable, highly exalted brahmana family
- The so-called temporary happiness of the world is also misery, but in ignorance we cannot understand this. That is the actual position
- The sound is not only in the ether, but sound is on the air. The sound is in the fire, the sound is also in the water, and sound is also on the land. So the basic principle of santa-rasa is there
- The spiritual master is also called acarya, or a transcendental professor of spiritual science
- The spiritual master is also present in his picture, though more importantly he is present in his teachings
- The spiritual world is that place where Krsna is not forgotten. That is also the definition of the spiritual world given by Vedic literatures. We must therefore plan our lives in such a way that it will not be possible for us to forget Krsna for a moment
- The Srimad-Bhagavatam explains that the Supreme Absolute Truth is known as Brahman, Paramatma, and Bhagavan. In addition, the living entity, individual soul, is also called Brahman. BG 1972 purports
- The statement in Bhagavad-gita that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse - SB 3.26.34
- The steps of devotional service are also explained - in the Brahma-samhita
- The subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. BG 1972 purports
- The sun-god is also addressed as purna, or complete, because the rays emanating from the sun have no end. For millions and millions of years since the creation of this universe, the sun-god has been supplying heat and light without diminution
- The sunshine is light, the sun globe itself is light, and the sun-god is also light. However, the sunshine is not identical with the sun-god, Vivasvan. This is the meaning of simultaneously one and different - acintya-bhedabheda-tattva
- The supply source is God Himself, for even Brahma is also subject to this regulation of the supreme creator. In the beginning of the creation, Brahma is born first without any father and mother because before him there were no other living beings
- The Supreme is defined in Srimad-Bhagavatam as janmadyasya yato 'nvayad itaratas ca, or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme. BG 1972 purports
- The Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance. This is also explained in the Brahma-samhita - BS 5.38
- The Supreme Lord is a fact, and therefore whatever is created by the Supreme Lord is also factual
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Personality of Godhead as Supersoul is also present within the heart of the demigod; therefore He arranges through the demigod to fulfill the desire of the living entity. BG 1972 purports
- The Supreme Personality of Godhead is also described herein (SB 4.30.24) as vasudevaya krsnaya
- The sweetness of Lord Krsna is unprecedented, and its strength is also unprecedented. Simply by one's hearing of such beauty, the mind becomes unsteady
- The system of panca-upasana, recommending five mental attitudes for the common man, is also enacted for this purpose, namely gradual development
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta - Purva-khanda, verse 14
- The taking of the renounced order, however, is not always necessary. If one can execute Krsna consciousness in family life, that is also recommended
- The Tamraparni, also known as the Purunai, flows through Tirunelveli before entering the Bay of Bengal. The Tamraparni River is also mentioned in Srimad-Bhagavatam - SB 11.5.39
- The temporary creation is also a relative truth. It is in fact the temporary picture of the eternal creation
- The tests you have sent to me are nice, and the Hare Krishna Mantra leaflet is also nice. The only thing is that on the leaflet the type is very small, so people may have trouble to read it
- The third incarnation of Visnu, Ksirodakasayi Visnu, is also an incarnation of the mode of goodness. He is also the Supersoul of all living entities, and He resides on the ocean of milk within the universe
- The third island, which is surrounded by an ocean of clarified butter and is also divided into seven regions, is called Kusadvipa. Its master is Hiranyareta, another son of Maharaja Priyavrata
- The time calculation on these (higher) planets is indicated by Sri Krsna: "By human calculation, a thousand ages taken together is the duration of Brahma's one day. And such also is the duration of his night." - BG 8.17
- The tongue is also used for speaking, and it can speak of either material sense enjoyment or Vedic knowledge. Of course, here (SB 4.25.49) material sense enjoyment is stressed. Therefore the word rasajna is used
- The topmost planet in the spiritual sky is called Krsnaloka and is divided into three different portions: Gokula, Mathura and Dvaraka. In the Mathura portion, the form of Kesava is always situated. He is also represented on this earthly planet
- The universal cosmic manifestation is also the virat-rupa that was shown to Arjuna in Bhagavad-gita. Therefore, since the Lord is present everywhere and all the time, He is the Absolute Truth and the greatest
- The universe is also a form of the Lord. BG 1972 purports
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The Vedanta-sutra also confirms that the Absolute Truth is the original father from whom everything has taken birth or emanated. This is also confirmed in the Vedas: nityo nityanam cetanas cetananam, eko bahunam yo vidadhati kaman
- The Vedas are the source of all knowledge, and thus knowledge in medical science is also there for the perfect cure of the diseases of the living entity
- The Vedic knowledge is also received in that way (by the authority). The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas as they are understood by the authorized disciplic succession
- The Vedic knowledge is also very difficult to know and must be learned by the above-mentioned system (the parampara succession); otherwise it is not at all understood
- The Vedic religion, or varnasrama-dharma, is also called eternal because no one can trace out its beginning
- The Vedic sacrifices recommended in the karma-kanda division of the Vedas are in total also Krsna. BG 1972 purports
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The West is creating many automobiles. The ingredients for these cars are supplied, of course, by the Supreme Lord, and the intelligence for the so-called creation is also supplied by the Lord
- The wheel of material miseries is also a creation of the Supreme Personality of Godhead, but He is not under the control of the material energy. Rather, He is the controller of the material energy, whereas we, the living entities, are under its control
- The whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Sri Krsna, is aloof from the created manifestation
- The whole world is in the clutches of maya, being controlled by woman. Not only is one controlled by the woman who is one's wife, but one is also controlled by so many sex literatures. That is the cause of one's being entangled in the material world
- The word advayam, meaning - one without a second, is also significant. Because Brahma was overcast by Krsna's maya, he was thinking himself the Supreme
- The word asati used in this verse (SB 2.3.20) is also significant. Asati means a woman who has become a prostitute
- The word avajananti, used in this verse (SB 11.5.3) of Srimad-Bhagavatam, is also found in the Bhagavad-gita: avajananti mam mudhah. BG 1972 purports
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The word manarudhah is also very significant in this verse (SB 4.26.8). Under the pretext of becoming great philosophers and scientists, men throughout the whole world are working on the mental platform
- The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svayambhuva Manu, who is an incarnation of Krsna. All the Manus are empowered incarnations of Krsna - manvantara-avatara
- The word naiskarmyam, which means "transcendental knowledge," is also significant
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The word paramesthyam is very significant in this connection. Paramesthyam is also called Brahmaloka; it is the planet on which Lord Brahma lives
- The word prapadye is also significant in this verse (SB 4.22.38), for it refers to the conclusion of the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The word rajarsi refers to a king who behaves like a rsi, or sage. Such a king is also called naradeva because he is considered a representative of the Supreme Lord
- The word rasmi (rope) indicates the mind. The word nida is also significant, for nida indicates the nest where a bird takes rest. In this case nida is the heart, where the living entity is situated. The living entity sits in one place only
- The word samsucitam in this stanza is also significant. One should not think for a moment that the realization of Narada was childish imagination only. It is not like that. It is so realized by the expert and erudite scholars
- The word san is also used in the sense of charity; therefore when everything is given up in charity unto the Lord, the Lord reciprocates by giving Himself unto the devotee. This is also confirmed in the Bhagavad-gita (BG 4.11): ye yatha mam prapadyante
- The word sankhya-yogesvaraya is also significant herein (SB 4.24.42), for Krsna is described in Bhagavad-gita as Yogesvara, the master of all mystic powers. Without possessing inconceivable mystic powers, one cannot be accepted as God
- The word sirasa ("on their heads") is also significant, for the Pracetas accepted the orders of their father and carried them on their heads, which means they accepted them in complete surrender
- The word sva-samsthanam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The word vimuktidat is also significant. There are different types of liberation, such as sayujya, salokya, sarupya, sarsti and samipya (CC Madhya 6.266), but vimukti means - special mukti
- The word yogesvara is also very significant here because the Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited. BG 1972 purports
- The yoga-maya curtain is also mentioned in the Fifteenth Chapter of the Gita. BG 1972 purports
- There (in Krsna-sandarbha) are also descriptions of the equality of the manifest and unmanifest pastimes, Sri Krsna’s manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and, superior to them, the superexcellent gopis
- There (in Krsna-sandarbha) is also a list of the gopis’ names and a discussion of the topmost position of Srimati Radharani
- There (in Paramatma-sandarbha) is also a discussion of how the lila-avatara incarnations respond to the desires of the devotees and how the Supreme Personality of Godhead is characterized by six opulences
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There (in the first part of the Brhad-bhagavatamrta) are also descriptions of the devotees, including intimate devotees, most intimate devotees and complete devotees
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Catuhsana (the Kumaras), Narada, Varaha, Matsya, Yajna, Nara-narayana Rsi, Kapila, Dattatreya, Hayagriva, Hamsa, Prsnigarbha, Rsabha, Prthu, Nrsimha, Kurma
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Dhanvantari, Mohini, Vamana, Parasurama, Dasarathi, Krsna-dvaipayana, Balarama, Vasudeva, Buddha and Kalki
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There (in the Priti-sandarbha) are also discussions of bhakti mixed with philosophical speculation, the superexcellence of the love of the gopis, the difference between opulent devotional service and loving devotional service
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the Priti-sandarbha) are also discussions of the progressively exalted position of the friends of Krsna, the gopas and the gopis in parental love with Krsna, and finally the superexcellence of the love of the gopis and that of Srimati Radharani
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There (in the Ujjvala-nilamani) is also a description of Srimati Radharani and other female lovers, as well as various group leaders. Messengers and the constant associates, as well as others who are very dear to Krsna, are all described
- There are also lila-avataras, and these include (1) Catuhsana, or the four Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-Narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya, or Prsnigarbha
- There are also lila-avataras, and these include (12) Rsabha, (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava Parasurama, (20) Raghavendra
- There are also lila-avataras, and these include (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha and (25) Kalki
- There are also many examples of (cheating) of teachers who actually know nothing but put forth theories in words like "perhaps" or "it may be," while in actuality they are simply cheating their students
- There are five working senses and five knowledge-acquiring senses. There is also the false ego. In this way, there are eleven items for the mind's functions
- There are fourteen Manus in one day of Brahma, and this time calculation is also taking place in other universes
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also explained in Bhagavad-gita. BG 1972 Introduction
- There are many material universes clustered together, and all these universes constitute the material creation. Beyond these clusters of countless material universes is the spiritual sky, which is also mentioned in Bhagavad-gita - 15.6
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are various ways in which sinful activities can be committed. One is by the mind. If a person thinks of committing some sinful activity and thus makes a plan - "I shall kill that man" - that is also considered to be sinful
- There can be no limit to our distribution because Krishna is unlimited therefore devotional service to Krishna is also unlimited
- There is also a book called Ujjvala-nilamani, a transcendental account of loving affairs that includes metaphor, analogy and higher bhakti sentiments
- There is also a description (in the Brahma-samhita) of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. BG 1972 purports
- There is also a description of the sun and the universal form of the Lord. All these subjects are conclusively explained in a nutshell in the Brahma-samita
- There is also a prayer in the Vedic literature that states: My Lord, You are the well-wisher of the cows and the brahmanas, and You are the well-wisher of the entire human society and world. BG 1972 purports
- There is also a temple to Devi called the Minaksi-devi temple (in southern Mathura), which displays very great architectural craftsmanship
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There is also another common saying, vandhya ki bujhibe prasava-vedana: "A woman who has not given birth to a child cannot understand the pain of childbirth."
- There is also another prayer: jagannatha-svami nayana-patha-gami bhavatu me: "O Lord of the universe, please be visible unto me." In all these prayers, and in many others, the supreme controller of the universe is acknowledged
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- There is also tapasya with regards to the tongue, belly, and genitals. One cannot eat anything and everything, or at any time he pleases. Nor can one have sex freely, but only according to the scriptural injunctions
- There is also the following statement in the Brhad-bhagavatamrta (1.5.44): sva-jivanadhikam prarthyam sri-visnu-jana-sangatah, vicchedena ksanam catra na sukhamsam labhamahe
- There is another place, material..., spiritual world. That is called sanatana. And the jiva, the living entity, is also mentioned as sanatana. And Krsna is also mentioned as sanatana. When these three sanatanas come together, that is called sanatana life
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- There is nothing superior to Govinda (Krsna). He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gita (BG 7.7), where the Lord says, mattah parataram nanyat: There is no truth superior to Me
- There is science, and there is also loving reciprocation. Krsna is very dear to the wise man, and the wise man is very dear to Krsna. Krsna will return our love a thousand-fold
- There was also a celebrated disciple of Ramanujacarya’s known as Kuresa. Sri Ramapillai was the son of Kuresa, and his son was Vagvijaya Bhatta, whose son was Vedavyasa Bhatta, or Sri Sudarsanacarya
- These are the activities of maya, and since maya is also an agent of the Lord, it is indirectly the action of the Lord
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- They (the hippies) have no leader. Now, if they come to us seriously, they get the right thing. But that is also their defect. When we propose, "Come and take this Krsna," they don't want. They want that marijuana
- They are known as Mayavadis because according to their opinion Krsna has a body made of maya and the loving service of the Lord executed by devotees is also maya
- They worshiped Him to become free from material conditions and thus derive the ultimate benefit. Whoever follows such great authorities is also eligible for liberation from the material world
- This (always keeping in touch with the devotional service of the Lord) is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead
- This (CC Madhya 20.113) is also a quotation from the Visnu Purana - 1.3.2
- This (CC Madhya 20.114) and the following verse are also quoted from the Visnu Purana (6.7.62-63). For an explanation, see Madhya-lila, Chapter 6, verses 155-156
- This (CC Madhya 20.313) is also a quotation from Srimad-Bhagavatam - SB 10.88.5
- This (CC Madhya 20.376) is also a statement made by Krsna in the Bhagavad-gita - BG 10.42
- This (CC Madhya 8.190) quotation is also found in the Bhakti-rasamrta-sindhu - 2.1.231
- This (CC Madhya 9.117) verse quoted by Venkata Bhatta is also found in the Bhakti-rasamrta-sindhu - 1.2.59
- This (the jnanis are also trying to diminish the miseries, but they have become disgusted and so proclaim, "This world is false") is like the jackal who tries to pick some grapes from a vine, and when he fails, says - Oh, these grapes are sour anyway
- This (transcendental loving) service must be without adulteration, that is to say, we must love God without expecting material remuneration. Loving God to become one with Him is also a form of adulteration
- This (Vrddhacalam) place is also known as Kalahastipura. Lord Siva’s temple there was worshiped for many years by Govinda, the cousin of Ramanujacarya
- This (worshiping themselves as God) is also a type of God worship, for they can understand that they are not the material body but are actually spiritual soul; at least, such a sense is prominent. BG 1972 purports
- This ability is also awarded by God according to one's willingness to render service unto God. One must be voluntarily willing to render service unto the Lord, and He will empower the doer in proportion to his surrender unto the lotus feet of the Lord
- This beating with shoes and broomstick is also another tapasya. For men like us, who have no control over the mind, we should practice this tapasya, beating the mind with shoes and broomstick. Then it can be controlled
- This book (Krsna-karnamrta) was composed by Bilvamangala Thakura in 112 verses. There are two or three other books bearing the same name, and there are also two commentaries on Bilvamangala's book
- This Brahma, or Aja, is also a living being, part and parcel of the Lord, but being the most pious devotee of the Lord, Brahma is inspired by the Lord to create, subsequent to the main creation by the Lord, through the agency of material nature
- This chanting of Hare Krsna extinguishes the blazing fire of material nature. This is also the purport to the following prayer to the spiritual master - Sri Gurvastakam, Verse 1
- This confidential knowledge is extremely difficult to understand, yet it is very easy to understand if one takes shelter of a pure devotee. This confidential knowledge is also mentioned at the end of Bhagavad-gita
- This external energy is also displayed in the three modes of goodness, passion and ignorance. Similarly, the internal potency is also displayed in three spiritual modes - samvit, sandhini and hladini
- This Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, this is also considered saktyavesavatara, the incarnation of sound
- This holy place (Prayaga) is situated on the confluence of the rivers Ganges and Yamuna. Every year a fair takes place there known as Magha-mela, and every twelve years a Kumbha-mela is also held. In any case, many people come to bathe there every year
- This inclination towards Vedic wisdom is also not restricted to any particular caste or community. Anyone from any family and from any part of the world may become inclined to the Vedic wisdom, and that will qualify him as a real brahmana
- This is a quotation (of CC Madhya 25.126) from Srimad-Bhagavatam (2.9.35). It is also the third verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 55
- This is a teaching of Lord Caitanya, that to accept Krsna as ordinary man is also offense, and similarly to accept an ordinary man as Krsna, or God, that is also offense
- This is accepted, the world is mad; that's all right. But there is treatment also
- This is also affirmed in Bhagavad-gita where Krsna says: This material nature is working under My direction, O son of Kunti, producing all the moving and unmoving beings, and by its rule this manifestation is created and annihilated again and again
- This is also confirmed in the Taittiriya Upanisad (3.1): yato va imani bhutani jayante. This entire cosmic manifestation is made possible by the Absolute Truth, the Supreme Personality of Godhead
- This is also nature. Everything is nature. Are you outside nature? That is another nonsense. Your body is nature; your activities are nature; everything is nature. How you can say you are out of nature
- This is also necessary; the Vedic civilization considers all aspects of human life, including dharma (religion), artha (economic development), kama (sense gratification) and moksa (liberation). But humanity's first concern should be religion
- This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gita where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need
- This Krsna consciousness movement is meant for understanding the Absolute Truth in complete, without any doubt, and without any incompleteness. This is also confirmed in the Eighteenth Chapter
- This Krsna consciousness movement, following in the footsteps of Sri Caitanya Mahaprabhu and His confidential devotees, is also trying to distribute love of Godhead all over the world through the chanting of the holy names of the Lord - Hare Krsna mantra
- This material energy is also called Durga, which indicates that it is a force which is very difficult to surpass. No one can surpass the laws of Durga by any amount of childish plans
- This material world is also a gross dreaming. Gross dreaming. That is subtle dreaming. And this is gross dreaming. That is the action of the mind, body, intelligence, dreaming. And here, the action of five material elements
- This matter is also energy, and life is also energy. So according to Bhagavad-gita, this life, or the living being, is superior energy, and the matter is inferior energy
- This nectar was known as mrta-sanjivayitari, for it could bring a dead body to life. Mrta-sanjivayitari is also an Ayur-vedic preparation. It is a kind of liquor that invigorates even a person on the verge of death
- This omkara is a note of address, such as "O my Lord," just as om hari om means "O my Lord, the Supreme Personality of Godhead." As we have explained before, the Lord's holy name is identical with the Lord Himself. So also is omkara
- This phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation
- This phenomenal world or material world in which we are placed is also complete in itself. BG 1972 Introduction
- This practice (the wife serves personally the husband) is also followed by the wives of the demigods, and in days past the wives of men also followed this same principle
- This same characteristic (of God) is also present in the living being, but because he is conditioned by material nature, even the pleasure potency of the Lord is manifested in the conditioned soul as troublesome
- This transcendental stage of life, in which one feels transcendental pleasure in hearing the Lord's pastimes, is also recommended by Lord Caitanya
- This verse (CC Madhya 10.12), spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10), is also quoted in the Adi-lila - 1.63
- This verse (CC Madhya 20.182) spoken by Vasudeva in Dvaraka is also recorded by Srila Rupa Gosvami in his Lalita-madhava - 8.34
- This verse (CC Madhya 8.211) is also from the Govinda-lilamrta - 10.16
- This verse (SB 4.20.9) is also confirmed by the Visnu Purana
- Those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian. BG 1972 Introduction
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Those who are veda-vadis are not actually advanced in knowledge, and those who are followers of jnana-kanda (Brahman understanding) are also not perfect
- Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Time factor is also controlled by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Prakrti, the cosmic manifestation, is under the control of time
- To increase love of God means there is also process, how to increase
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
- To surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons of austerity, cleanliness, mercy and truthfulness. These four principles of advanced civilization were remarkable features in the age of Satya
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
U
- Udghurna is a symptom of separation, and there is also a symptom called transcendental insanity. In transcendental insanity one thinks that he himself has become the Supreme Personality of Godhead. In such an ecstasy, he imitates the symptoms of Krsna
- Ultimately they (Ravana and Hiranyakasipu) were so helpless that they could not save themselves when the Lord appeared before them as cruel death. This is also applicable to the modern atheists who dare flout the authority of the Lord
- Under the lotus feet of Sri Krsna, the entire mahat-tattva is existing. Since everything is under Sri Krsna’s protection, Sri Krsna is called asraya-tattva. Everything else is called asrita-tattva. The material creation is also called asrita-tattva
- Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahabharata is also a division of the Vedas, but it is meant for women, sudras and dvija-bandhus, the worthless children of the higher section
- Unless one is perfectly conversant with the law of the Supreme Lord, one cannot speak such things touching philosophical truths. The Emperor (Maharaja Pariksit), being also on an equal level of sagacity, replied to the point, without doubts or mistakes
V
- Vairanubandhena. Acting like the Lord's enemy is also beneficial for the living entity
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vasisthadeva could approach all the higher and lower planets, and his name is also connected with the history of Hiranyakasipu
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vedic knowledge was given by the Supreme Personality of Godhead, who created this material world. This is also accepted by Sankaracarya, although he is not a Vaisnava
- Vetapani, or Vatapani, is north of Kaila in the Tamil Nadu state. It is also known as Bhutapandi and is within the jurisdiction of the Tobala district
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vimarsana, however, is also explained in Bhagavad-gita (BG 15.15), where Krsna says, vedais ca sarvair aham eva vedyah: the purpose of Vedic study is to understand the Supreme Personality of Godhead
- Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Visnu-kanci is situated about five miles away from Kancipuram. It is here that Lord Varadaraja, another form of Lord Visnu, resides. There is also a big lake known as Ananta-sarovara
- Vrndavana forest is always filled with the chirping and cooing of birds like cuckoos, ducks and cranes, and it is also full of peacocks
- Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra
W
- War is not always bad. Nothing is bad, nothing is good, unless it is used for God. That's it. Our philosophy is everything is good. God is all-good. So if He advises to fight, that is also good
- Water is one of the most important items for our maintenance, because without water we can neither produce food grains nor quench our thirst. Water is also required very liberally for many other purposes
- We are anxious how to protect a property, how to push on this movement, how people will take it, what line of action we shall take; this is also anxiety, but that anxiety is for Krsna
- We are equal, that's all right, but there is difference. So far I am a living being, He's also a living being, but He's supreme living being. How? Because I breathe, some dust comes and goes out, and when He breathes some universes come out
- We are eternal, we are many, and God is also eternal, but He is one. He is singular number. Not that all of us, we are God. That is nonsense
- We are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Krsna is also ready: "All right, you continue"
- We believe in Krsna consciousness. We have to purify. Just like this is also a belief, that you will be happy by drinking alcohol. That is your consciousness. I don't believe in that
- We can understand that the Lord, by the omnipresent rays of His effulgence, called brahma-jyotir, is all-pervading inside or outside of everything, like the omnipresent material sky, and thus He is also omniscient
- We cannot produce the metal; we must take it from the mine, which is also God's property. The earth and the bricks which are made from it are also God's. We simply give our labor, but that labor is also God's property
- We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless
- We want to serve God with some material purpose, some material gain. Of course, that is also nice. If somebody goes to God for some material gain, he is far greater than the person who never goes to God
- We will also find that Lord Brahma's father, Visnu, is also a person. Everyone is a person, and Krsna is the supreme person
- Well, she is also an woman. She has no much intelligence. But here, to manage Krsna's affairs, is also Krsna's work. Don't take it otherwise. We must be engaged in Krsna's business
- What is material nature? This is also explained in Gita as inferior prakrti, inferior nature. The living entity is explained as the superior prakrti. BG 1972 Introduction
- What is the nature of this illusion, and how can it be overcome? That is also explained in Bhagavad-gita: daivi hy esa guna-mayi mama maya duratyaya mam eva ye prapadyante mayam etam taranti te
- What you call evil, that quality is also there in God. But God, being absolute, there is no evil; everything is good. God is good
- Whatever is produced of the complete whole is also complete by itself. Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance - Brhad-aranyaka Upanisad 5.1
- Whatever is produced of the complete whole is also complete in itself. Because He (God) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- When a living entity forgets his constitutional position, he prepares himself to be an enjoyer of the material resources. Sometimes he is also misguided by the thought that service to the Supreme Personality of Godhead is not absolute engagement
- When a person is willing to help with our mission, he is also a devotee, so there is no question of him being nondevotee
- When a Vaisnava sannyasi meets another Vaisnava sannyasi, they both remember Krsna. Even Mayavadi sannyasis generally remember Narayana, who is also Krsna, by saying om namo bhagavate narayanaya or namo narayanaya
- When covered by the cloud of material energy, the living entity, who is also a spiritual energy of the Supreme PG, forgets about the activities of the spiritual energy and considers all that happens in the material manifestation to be wonderful
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When He becomes a rascal, that is also good. That is Krsna. Rascaldom is not good, but when it is practiced by Krsna, because He is absolutely good, that rascaldom is also good. This one has to understand
- When Lord Siva was present, his wife, Durga, was also there. Durga works in cooperation with the Supreme Personality of Godhead in creating the cosmic manifestation
- When one fails to achieve his desired goal of life and repents for all his offenses, there is a state of regret called visada
- When one is put into an awkward position because of ignorance, the process by which one can be freed from this entanglement is called yoga. This is also called liberation
- When one who is not even interested in the activities of Krsna consciousness gives charity to some hospital or some other social institution, he gives up the hard-earned results of his activities. That is also recommended. BG 1972 purports
- When the last illusion is also cleared off by the mercy of the Lord, the living entity again becomes reinstated in his original position and thus becomes actually liberated
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When the Supreme Personality of Godhead incarnates, He does not need any help from the external energy, for He appears as He is by His own potency. The spiritual potency is also called maya
- When there is some illumination, that is also Krsna. The original effulgence in the spiritual sky, the brahma-jyotir, emanates from the body of Krsna. This material sky is covered
- When they (materialistic men) are informed that spiritual life is also individual and personal, they become afraid of becoming persons again, and so they naturally prefer a kind of merging into the impersonal void. BG 1972 purports
- When we chant the Vedic mantras which begin with om, we can also remember Krsna. Om, like Hare Krsna, is also an address to God, and om is also Krsna
- When you are typing, you should know that it is as good as chanting, because the work is also on the matter of Krishna
- When you're actually on the platform of love of God, you understand your relationship with God: "I am part & parcel of God - and this dog is also part & parcel of God. And so is every other living entity." Then you'll extend your love to the animals also
- Whenever there is danger, the pure devotee thinks of the protection and shelter of the Supreme Personality of Godhead. This is also advised in Bhagavad-gita (BG 9.33): anityam asukham lokam imam prapya bhajasva mam
- Wherever there is preaching strength there is also success, no matter it may be pandal-show, or making members, travelling Sankirtana party, whatever it may be - just maintain our strong position of purity of routine work & preach & distribute literature
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- Whoever takes shelter of the Supreme Personality of Godhead or His pure devotee is elevated to the spiritual order and purified from material contamination. This is also confirmed by Krsna in the Bhagavad-gita - BG 9.32
- "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."
- Within the heart the Supreme Personality of Godhead resides as the Supersoul. This situation is also explained in Bhagavad-gita: the Supersoul rests beside the individual soul and acts as a witness
- Working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running
- Worship of the Lord is also performed by the ingredients born from the bodily limbs of the Lord, and yet the worshiper, who is himself a part of the Lord, achieves the result of devotional service to the Lord
Y
- Yantra means a machine, such as an automobile. The driver of the machine of the body is the individual soul, who is also its director or proprietor, but the supreme proprietor is the Supreme Personality of Godhead
- Yoga is also recognized, but that was meant for in the Satya-yuga when all people were very much all virtuous, cent percent virtuous. There was no, I mean to say, sinful men at all
- You (Dharma in the form of a bull) are now standing on one leg only, which is your truthfulness, and you are somehow or other hobbling along. But quarrel personified (Kali), flourishing by deceit, is also trying to destroy that leg
- You have to associate with kirtana. The reading is also kirtana, and chanting on the beads, that is also kirtana. There is no difference. So make your life in such a way
- You have to decide how to manage very nicely. Otherwise will is also given
- You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator
- Your plan for bringing Lord Jagannatha to Atlanta is also approved by me, provided there are sufficient Brahmans and other suitable arrangements
- Your suggestion for groups teaching practical subjects like book distribution, deity worship, is also good. These things are wanted