Prabhupāda: . . . one horse within the mouth—that is God. One hill. One Pūtanā, sucking the breast, her life goes. That is God. Why shall I take some cheap God? We are not so foolish. Here is the . . . so many great saintly persons hearing about God. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). They are fools, hearing about Kṛṣṇa? Such great, great personalities? And Śukadeva Gosvāmī is speaking. Are they fools? All of them fools? One, two may be fool. They were wholesale fools? All the great personalities, they're all fools? Asita, Devala, Vyāsa, Nārada—all big personalities—Rāmānujācārya, Madhvācārya, Caitanya Mahāprabhu—they're all fools? I may be fool. They are not fools. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Why shall I accept a rascal God? Varīyān eṣa te praśnaḥ (SB 2.1.1). "Oh, you want to hear about Kṛṣṇa?" Varīyān eṣa te praśnaḥ. Śukadeva was praising: "Oh, glorious, you have taken . . . yes." Here is God. Breathing, and innumerable universes are coming. Here is God. Sleeping and breathing is not unnatural. He is also—nityo nityānāṁ cetanaḥ (Kaṭha Upaniṣad 2.2.13)—like us. But like not us. He can breathe and . . . that is the difference. Breathing is common. I breathe, He breathes. That's all right. But His breathing, my breathing is not the same breathing. He eats; I eat. That's all right. But when He eats, Mother Yaśodā sees all the universes are within Him.
They cannot understand this. That we are equal, that's all right, but there is difference. So far I am a living being, He's also a living being, but He's supreme living being. How? Because I breathe, some dust comes and goes out, and when He breathes some universes come out. This is the difference. So because He is breathing and I am breathing, therefore equal? No. Paśyaty acakṣuḥ. He sees, but not like us. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata (BG 13.3). He's seeing every particular thing, anywhere. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu. I can see within my limit, or I can feel pains and pleasure within my . . . but He knows everything, everywhere.