Kṛṣṇa is the Supreme Personality of Godhead. If we take it for proper utilization of our this great boon of life, human form of life, then we become dharmī, and our life is successful. What Kṛṣṇa says, that is not at all difficult. Even a child can perform. What Kṛṣṇa said? Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Very simple thing. Kṛṣṇa says, "Always think of Me." What is the difficulty? Even a child can think of Kṛṣṇa. If he goes to the temple and if he understands from his parents that "Here is the Deity, Kṛṣṇa," it impresses. He understands, "Here is Kṛṣṇa." Because he is simple. So he can also think of Kṛṣṇa: "I went to the temple, I saw Kṛṣṇa very nicely dressed, very nicely decorated. Very nice foodstuff was offered, and I got the prasādam." Where is the difficulty? Man-manā bhava mad-bhakto. If you go regularly to see Kṛṣṇa in the temple and to remember Him, then you become a bhakta. It doesn't require that you have to pass M.A. examination to become a knowledge... Vedaiś ca sarvair aham eva vedyam (BG 15.15). If you simply understand Kṛṣṇa, your all Vedic knowledge is perfect. Ārādhito yadi haris tapasā tataḥ kim (Nārada-pañcarātra). If you have understood Hari, Kṛṣṇa, the Supreme Personality of Godhead, tapasā tataḥ kim, then where is the necessity of tapasya? You have achieved the result of tapasya.
- Because to understand Kṛṣṇa is not so easy.
- manuṣyāṇāṁ sahasreṣu
- kaścid yatati siddhaye
- yatatām api siddhānāṁ
- kaścid vetti māṁ tattvataḥ
- (BG 7.3)
To understand Kṛṣṇa he requires great tapasya. There is no doubt about it. But if some way or other you have understood Kṛṣṇa, then ārādhito yadi haris tapasā tataḥ kim (Nārada-pañcarātra). There is no more need of tapasya. Your ultimate goal of life is already achieved. And nārādhito yadi haris tapasā tataḥ kim. And you have performed great austerities, penances, but you do not know what is Kṛṣṇa—then it is useless waste of time. Nārādhito yadi haris tapasā tataḥ kim. What is the value of your tapasya? Real thing you do not understand. So ārādhito yadi haris tapasā tataḥ kim, nārādhito yadi haris tapasā tataḥ kim, antar bahir yadi haris tataḥ kim. If you have learned these four principles as instructed by Bhagavān, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru... (BG 18.65). Very simple thing. Antar bahir, within and without, if you have learned to think of Kṛṣṇa, antar bahir yadi haris tapasā, then where is the use of tapasya? It is already achieved. Because you are thinking always, externally and internally, Kṛṣṇa. And nārādhito yadi haris. Antar bahir yadi haris tapasā tataḥ kim. If you have not learned the art of thinking Kṛṣṇa externally and internally, then what is the use of your so-called tapasya?
So this Kṛṣṇa consciousness movement is very easy. If it cannot be introduced, I mean to say, in large scale, collectively, individually anyone can learn and take the Vedic wisdom. Anyone, even a child. Man-manā bhava mad-bhakta. And what is the result? The result is mām evaiṣyasi asaṁśayaḥ (BG 18.65). Anyone who is doing this, asaṁśaya, "Without any doubt, you are coming to Me."