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Category:Krsna and Kamsa
This category has only the following subcategory.
- ► God and Kamsa (4 P)
Pages in category "Krsna and Kamsa"
The following 200 pages are in this category, out of 200 total.
- A fortunate child in the womb of his mother prayed to Krsna as follows: "O enemy of Kamsa, I am suffering so much because of this material body. Now I am trapped within a mess of blood, urine and liquid stool, within the womb of my mother"
- A similar incident occurred when Krsna entered the arena of sacrifice, arranged by King Kamsa for His death
- A similar statement can be found in Gita-govinda, wherein it is said that when the enemy of Kamsa, Sri Krsna, embraces Srimati Radharani, He immediately becomes entangled in a loving condition and gives up the company of all other gopis
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After finishing this business, Krsna and Balarama immediately released Their father and mother, Vasudeva and Devaki, who had been imprisoned by Kamsa
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- Akrura was certain that although he was going as a representative of Kamsa, Krsna would not accept him as an enemy
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All the so-called scholars' and politicians' commentary is to banish Krsna or to kill Krsna - the Kamsa's policy. The Kamsa was always thinking of Krsna, how to kill Him. This is called demonic endeavor
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another example of being stunned took place when Krsna was surrounded by various wrestlers in the sacrificial arena of Kamsa. His mother, Devaki,* then became stunned, and her eyes dried up when she saw Krsna amongst the wrestlers
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another incident demonstrating Yasoda's extreme love for Krsna occurred when Krsna went to Mathura, the kingdom of Kamsa
- Another message was once sent to Krsna informing Him that after He had killed Kamsa, one of Kamsa's demon friends had gone insane
- As Kamsa wielded his sword up and down, hither and thither, Lord Krsna, the supreme powerful Lord, caught hold of him with great force
- As soon as he (Kamsa) hears from his lieutenants that You (Krsna) have appeared, he will immediately come with weapons to kill You
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
- At the same time, all the friends of Aghasura, especially Kamsa, who were all accustomed to eating flesh and blood, expressed their jubilation, understanding that Krsna had also entered the mouth of the demon
- Because he (Kamsa) was very much afraid of his death, he was thinking of Krsna in that form twenty-four hours a day, without stopping - even while eating, while walking and while breathing - and naturally he got the blessing of liberation
- Brahma said, "With the attraction of the moon, You are enhancing the potency of the land, the demigods, the brahmanas, the cows and the oceans. Because of Your supreme attraction, demons like Kamsa and others are annihilated"
- Demons like Kamsa feared Krsna, but their feelings cannot be described as ecstatic dread in devotional service
- Demons like Kamsa, Sisupala and Dantavakra attain the Brahman effulgence because they constantly meditate upon the Supreme Personality of Godhead out of enmity
- Demons such as Kamsa, Dantavakra and Sisupala, who all treated Krsna as an enemy, also got the highest benefit of being transferred to the spiritual world
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki said, "My Lord, I request You to save me from the cruel hands of Kamsa, the son of Ugrasena. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors"
- Devaki was very much afraid of her brother Kamsa because he had already killed so many of her children. So she was very anxious about Krsna
- Devaki, the mother of Krsna and sister of King Kamsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devaki's eighth son (Krsna)
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- From the day Kamsa had heard he would be killed by the eighth son of Devaki, he was always thinking of Krsna with His wheel in hand
- Garga Muni also warned Nanda Maharaja that if he would perform the reformatory ceremony, then Kamsa, who was naturally very sinful, would understand that Krsna was the son of Devaki and Vasudeva
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Garga Muni stated, "If I give your child (Krsna) a name and if He fulfills the prophecy of the female child to Kamsa, then it may be that the sinful demon will come and kill this child also after the name-giving ceremony"
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Kamsa) also told the trainers of the elephants, "Be sure to bring the elephant named Kuvalayapida and keep him at the gate of the wrestling arena. Try to capture Krsna and Balarama on Their arrival and have the elephant kill Them"
- He (Kamsa) began to have many inauspicious visions, and he could understand that Krsna and Balarama, who had approached the precincts of the city, were his messengers of death
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Kamsa) patiently waited for the delivery of the child, expecting to kill Him (Krsna), as he had done previously with the other babies of Devaki
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Krsna) dragged Kamsa from his seat to the wrestling dais and threw him down. Then Krsna at once straddled his chest and began to strike him over and over again. Simply from the strokes of Krsna's fist, Kamsa lost his vital force
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Vasudeva) never expected that Krsna would live, because all his other sons had been killed by Kamsa
- Her (Radharani's) eyes are enchanted by the beauty of Lord Krsna, the enemy of Kamsa. Her body thrills in pleasure at His touch
- Hiranyakasipu was against his son. And Kamsa was against Krsna. Sisupala was against Krsna. So against Krsna consciousness movement in this age, there will be many, undoubtedly. Therefore Caitanya Mahaprabhu has given us instruction, trnad api sunicena
- I (Devaki) am still afraid because as soon as Kamsa understands that You (Krsna) have appeared, he might harm You. So I request that for the time being You become invisible to our material eyes
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I understand that You (Krsna) have appeared in order to kill the uncivilized Kamsa and his followers. But knowing that You were to appear in order to kill him and his followers, he has already killed so many of Your predecessors, Your elder brothers
- If Nanda Maharaja does not take action, then we (the gopis) shall tell King Kamsa about Your (Krsna) misbehavior
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In the arena of Kamsa, when Krsna was attacked by big elephants, all of the ladies present began to address Him in this way
- In the Bhagavad-gita Krsna is the principal factor, but anyone who is trying to kill Krsna and reading Bhagavad-gita, that is Kamsa's reading
- In the Lalita-madhava of Srila Rupa Gosvami it is stated, "After Krsna's arrival in Kamsa's arena, Kamsa's priest looked at Krsna with a detestful expression"
- In the Padyavali there is the following statement: "My dear friend, Krsna's residence in the demonic circle at Mathura, under the supremacy of the King of demons, Kamsa, is causing me much worry"
- In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to visit her to encourage her not to be afraid that her son would be killed by Kamsa
- It is described that Krsna, the enemy of Kamsa, has sixty-four transcendental qualities, and all of the ever-liberated souls who accompany the Lord have the first fifty-five of the qualities, without any doubt
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna
- Just after the advent of Shri Krishna, even while He was a mere child, even then Kamsa, Putana, Aghasura, Bakasura, Gardhabasu, Pralambasura and other such demons tried their best to kill Shri Krishna. But their attempts failed
- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Krsna and Balarama
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa had eight brothers, headed by Kanka, all of them younger than he, and when they learned that their elder brother had been killed, they combined together and rushed toward Krsna in great anger to kill Him
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa killed all the sons of Devaki who were born before Krsna, but Krsna escaped the danger of child-slaughter because He was transferred to the house of Nanda Maharaja, Lord Krsna's foster father
- Kamsa once said, "What harm can this boy (Krsna) do to me? He has no power." The next moment Kamsa was informed that all of his friends had been killed by the boy
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa said, "That is my request to you. Now, my plan is to kill these two boys. As soon as They come in the gate, there will be a giant elephant named Kuvalayapida waiting, and possibly he will be able to kill Them"
- Kamsa said, "The boy (Krsna) may have lifted one pebble called Govardhan Hill, but what is more surprising than that is your statement that this boy is the Personality of Godhead!"
- Kamsa thought, "But still I cannot even go out, because my heart is trembling from fear of this boy (Krsna)!"
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kamsa told the wrestlers, "They (Krsna and Balarama) are actually two sons of Vasudeva. As you know, I have been destined to be killed by Krsna; there is a prophecy to this effect. Now I am requesting you to arrange for a wrestling match
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kamsa was always thinking of Krsna, but it is not Krsna consciousness because he was thinking of Krsna as enemy
- Kamsa was liberated. Although he was unfavorably Krsna conscious, but he was thinking of Krsna. Hiranyakasipu, he was also thinking of Krsna. But unfavorably. So that is not bhakti. We must think of Krsna favorably
- Kamsa was prepared for Krsna's attack, for he knew from the beginning that Krsna was to be the supreme cause of his death. Kamsa immediately unsheathed his sword and prepared to answer the challenge of Krsna with sword and shield
- Kamsa was the enemy of Krsna. He always thought of Krsna, but he thought of Him as an enemy. One should always avoid such unfavorable so-called service
- Kamsa was thinking of Krsna with His wheel, which means Narayana, who holds a wheel, conchshell, lotus flower and club
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably
- King Kamsa was attracted to Krsna because of fearfulness. Kamsa was always fearful of Krsna because it had been foretold that his sister's son, Krsna, would kill him. Sisupala was also always envious of Krsna
- Krsna and Balarama fell at Their parents' feet and offered them prayers. Vasudeva and Devaki had suffered so much trouble from Kamsa because Krsna was their son
- Krsna continued, "Although I got a kingdom by killing My maternal uncle, Kamsa, the kingdom was to go to My grandfather; so actually I have no possession of a kingdom. Besides that, I have no fixed aim in life. People cannot understand Me very well"
- Krsna continued, "My dear grandfather, out of fear of My late uncle Kamsa, all the kings belonging to the Yadu, Vrsni, Andhaka, Madhu, Dasarha and Kukura dynasties were very anxious and disturbed"
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna next inquired from the citizens as to the location of the place of sacrifice. Kamsa had arranged for the sacrifice called Dhanur-yajna, and to designate this particular sacrifice he had placed a big bow near the sacrificial altar
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna said, "The sons of Hiranyakasipu were thereafter put into the womb of mother Devaki, and as soon as they took their birth Kamsa killed them one after another"
- Krsna stated that He was very sorry that His maternal uncle Kamsa was the head of the kingdom; He said that Kamsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled
- Krsna's perfect bodily features are described as follows: "My dear enemy of Kamsa, Your broad eyes, Your rising chest, Your two pillar-like arms and the thin middle portion of Your body are always enchanting to every lotus-eyed beautiful girl"
- Krsna, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kamsa, ordered the appearance of Yogamaya, His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadus
- Krtavarma said that Kamsa, although powerful and assisted by many demons, could not be saved from Krsna's wrath, and what to speak of Jarasandha, who had been defeated by Krsna seventeen times
- Lord Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- Lord Krsna begged pardon from His parents for Their (Krsna's and Balarama's) inability to serve their feet, due to being away from home because of great fear of Kamsa
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna, the enemy of Kamsa, left aside the other gopis during the rasa dance and took Srimati Radharani to His heart, for She is the helper of the Lord in realizing the essence of His desires
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
- Maharaja Pariksit was especially inquisitive to know why Krsna killed His maternal uncle, Kamsa. Kamsa, being the brother of His mother, was a very intimate superior to Krsna, so how was it that He killed Kamsa?
- Mayavadi philosophers who aspire to merge with the body of the Supreme Personality of Godhead, as well as demoniac persons who are killed by Krsna, such as Kamsa and Sisupala, enter that Brahman effulgence
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Narada told Kamsa, "Better try to kill Krsna and Balarama." But in order to satisfy his wrath, Kamsa arrested Vasudeva and his wife and shackled them in iron chains
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narada was very eager to accelerate the descent of Krsna as soon as possible. He therefore informed Kamsa that in Vrndavana personalities like Nanda Maharaja and all the other cowherd men and their wives
- O Hrsikesa, master of the senses and Lord of lords, You (Krsna) have released Your mother, Devaki, who was long imprisoned and distressed by the envious King Kamsa, and me and my children from a series of constant dangers
- O my (Vasudeva) Lord (Krsna), Lord of the demigods, after hearing the prophecy that You would take birth in our (Vasudeva's and Devaki's) home and kill him (Kamsa), this uncivilized Kamsa killed so many of Your elder brothers
- On Krsna’s word, Nanda Maharaja at once called for the cowherd men and asked them to collect milk and all kinds of milk products to present to the King in the ceremony
- Once Krsna was told: "My dear enemy of Kamsa, because of their separation from You, the cowherd boys are suffering too much, and they are now lying down in the valleys, breathing only slightly
- One friend of Krsna's criticized Him by saying, "My dear Lord, You have become the King of Mathura after killing Kamsa, and that is very good news for us
- Only Kamsa was morose; he neither clapped nor offered benediction to Krsna. Kamsa resented that the trumpets and drums should be played for Krsna's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- Simply by Your orders and by Your partial representation as Visnu, You are maintaining the universes. In this way, O Krsna, O enemy of Kamsa, there are so many Brahmas and Sivas who are simply carrying out Your orders
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Some way or other, the demon must have had some relationship with Krsna, because these symptoms developed when he heard that Krsna had already killed Kamsa
- Sometimes when Krsna and His sakhas went to the pasturing ground, Kamsa would send a demon to kill Krsna. Therefore, almost every day there was a fight with some different kind of demon
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- That is cultivation of Krsna consciousness. Favorably. Not Krsna consciousness like Kamsa, always thinking of Krsna, how to kill Him. That is not anukulyena. That is not favorable
- The attraction of Kamsa to Krsna in fear and the attraction of Sisupala in envy are not accepted as devotional service, however, because their attitudes are not favorable. Devotional service should be executed only in a favorable frame of mind
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The demigods from the higher planetary systems showered flowers, congratulating Krsna and Balarama. Among the demigods were powerful personalities like Lord Brahma and Lord Siva, and all joined together in showing their jubilation over Kamsa's death
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The gopis kept their individuality to enjoy the company of Lord Krsna, but Kamsa was accepted into His (Krsna's) impersonal brahmajyoti
- The gopis received Uddhava very happily and began to speak as follows: "We have heard that King Kamsa, who was always a source of trouble for the Yadu dynasty, has now been killed. This is good news for us"
- The great wizards who were able to assume any form were engaged by the King of Bhoja, Kamsa, to kill Krsna, but in the course of His pastimes the Lord killed them as easily as a child breaks dolls
- The most brilliant part of His supreme character was that He (Krsna) begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kamsa
- The next moment he (Kamsa) began to consider: "The boy (Krsna) is certainly not common, because He has lifted Govardhan Hill with His left hand. So what can I do in this connection? Let me go to Vrndavana and inflict pains on all the residents there"
- The wives of Kamsa and his brothers said, "We know that Krsna is the S P of Godhead. He is the supreme master and supreme enjoyer of everything; therefore, one who neglects His authority can never be happy, and ultimately, as you have, he meets death"
- The woman replied to Krsna, "My dear Syamasundara, dear beautiful dark boy, You may know that I am engaged as a maidservant of Kamsa. I am supplying him pulp of sandalwood daily"
- Then Vasudeva remembered the cows he had wanted to give in charity to the brahmanas after the birth of Krsna & Balarama. But being imprisoned by Kamsa at that time, Vasudeva had been able to do so only within his mind, for Kamsa had stolen all his cows
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- They (Krsna and Balarama) immediately informed Nanda Maharaja that Kamsa had invited all the cowherd men and boys to go to Mathura to participate in the ceremony known as Dhanur-yajna. Kamsa wanted them all to go there to participate in the function
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- This hopelessness (what Kamsa felt) has a slight touch of attraction for Krsna, it is considered to be a reflection of ecstatic love in hopelessness
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- Thus Krsna and Balarama gave some preliminary hints of Their arrival to Kamsa, and he could understand what severe type of danger was awaiting him the next day in the sacrificial arena
- To assure His parents that Kamsa was dead, Lord Krsna dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation
- To His parents, Nanda and Yasoda, Krsna is just a baby; to Kamsa, the King of Bhoja, He is death personified; to the dull and stupid He is just like a stone and to the yogis He is the Supreme Absolute Truth
- To the parents of Krsna, Nanda and Yasoda, He appeared to be the most loving child. To Kamsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva began to narrate his own past history - how he had been imprisoned by King Kamsa, how his babies had been killed, how immediately after Krsna’s birth he had carried Krsna to the place of Nanda Maharaja
- Vasudeva continued, "My dear Lord, at the very moment when You (Krsna) first appeared in Kamsa's prison house, You informed me that You were the Supreme Personality of Godhead"
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva wanted to perform a charitable ceremony to celebrate Krsna’s appearance, but because he was shackled within the walls of Kamsa’s prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas
- Vasudeva was asking Krsna's assistance in killing Kamsa, and Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and was just preparing to jump at the King
- Vasudeva was bound to deliver Krsna to the hands of Kamsa because he had promised to turn over all his children
- Vasudeva was very anxious about Krsna's safety. He knew that Kamsa and his followers were trying to kill Krsna by sending various kinds of demons. They had already resolved that all children born within ten days of the birthday of Krsna should be killed
- Vasudeva's thought of protecting Krsna from the wrath of Kamsa is part of a transcendental relationship
- When a person is seen to be always happy and is accustomed to speak smilingly, he is considered to be in the mode of enjoyment. This trait was found in Krsna when He appeared at the sacrificial arena of King Kamsa
- When all the wives of Vasudeva were present in the arena of Kamsa, they saw the most pleasing bodily features of Krsna, and immediately, out of parental affection, milk began to flow from their breasts, and the lower parts of their saris became wet
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna is killing Putana, that picture they will not paint, or killing Kamsa, or... Krsna has got so many pictures. These pictures these rascals will not paint. They will simply paint the picture, His confidential dealings with the gopis
- When Krsna was present in the sacrificial arena of His enemy King Kamsa, the wrestlers present, although appreciating the softness of the body of Sri Krsna, were afraid and perturbed when they thought of engaging with Him in battle
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When Mother Yasoda heard that Krsna's cows were being forcibly moved by the strong servants of Kamsa and that the tender cowherd boys were trying to protect their cows, she began to think
- When Nanda Maharaj saw his foster son, Krsna, embarrassed in the sacrificial arena of Kamsa, he said, "How unfortunate I am that I did not keep my son bolted within a room"
- When the Kesi demon was assassinated by Krsna, Kamsa became hopeless. He began to say, "Kesidaitya was as dear to me as my own life, but he has been killed by some cowherd boy who is crude, uneducated and ignorant of fighting"
- While Krsna was engaged in enjoyment with the boys and girls within the forest of Vrndavana, Kamsa used to send his associates to kill Krsna, and Krsna would show His prowess by killing them
- While the child (Krsna) was sitting on the ground, a demon named Trnavarta, who was a servant of Kamsa's, came there as a whirlwind, at Kamsa's instigation, and very easily carried the child away into the air
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- Within the prison of His maternal uncle Kamsa, where His father and mother were confined, Krsna appeared outside His mother's body as the four-handed Visnu-Narayana