The gopīs give a perfect example of how one can execute Kṛṣṇa consciousness even while performing various types of material engagements. By constantly being absorbed in the thought of Kṛṣṇa, one cannot be affected by the contamination of material activities. The gopīs, therefore, are perfectly in trance, samādhi, the highest perfectional stage of mystic power. In the Bhagavad-gītā, it is confirmed that one who is constantly thinking of Kṛṣṇa is a first-class yogī among all kinds of yogīs. "My dear friends," one lady told another, "we must accept the activities of the gopīs to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Kṛṣṇa both morning and evening—in the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly?"
When Lord Kṛṣṇa, the Supersoul of every living being, understood that the ladies in the assembly were anxious for Him, He decided not to continue wrestling but to kill the wrestlers immediately. The parents of Kṛṣṇa and Balarāma, namely Nanda Mahārāja, Yaśodā, Vasudeva and Devakī, were also very anxious because they did not know the unlimited strength of their children. Lord Balarāma was fighting with the wrestler Muṣṭika in the same way that Kṛṣṇa, the Supreme Personality of Godhead, was fighting and wrestling with Cāṇūra. Lord Kṛṣṇa appeared to be cruel to Cāṇūra, and He immediately struck him thrice with His fist. The great wrestler was jolted, to the astonishment of the audience. Cāṇūra then took his last chance and attacked Kṛṣṇa, just as one hawk swoops upon another. Folding his two hands, he began to strike the chest of Kṛṣṇa, but Lord Kṛṣṇa was not even slightly disturbed, any more than an elephant is when hit by a flower garland. Kṛṣṇa quickly caught the two hands of Cāṇūra and began to wheel him around, and simply by this centrifugal action, Cāṇūra lost his life. Kṛṣṇa then threw him to the ground. Cāṇūra fell just like the flag of Indra, and all his nicely fashioned ornaments were scattered hither and thither.
Muṣṭika also struck Balarāma, and Balarāma returned the stroke with great force. Muṣṭika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane.
After the two wrestlers were killed, a wrestler named Kūṭa came forward. Lord Balarāma immediately caught him in His left hand and killed him nonchalantly. A wrestler of the name Śala came forward, and Kṛṣṇa immediately cracked his head with a kick. A wrestler named Tośala came forward and was killed in the same way. Thus all the great wrestlers were killed by Kṛṣṇa and Balarāma, and the remaining wrestlers fled from the assembly out of fear for their lives. All the cowherd boyfriends of Kṛṣṇa and Balarāma approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Kṛṣṇa and Balarāma tinkled.
All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brāhmaṇas present began to praise Kṛṣṇa and Balarāma ecstatically. Only Kaṁsa was morose; he neither clapped nor offered benediction to Kṛṣṇa. Kaṁsa resented that the trumpets and drums should be played for Kṛṣṇa's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly. He therefore immediately ordered the band to stop playing and addressed his men as follows: "I order that these two sons of Vasudeva be immediately driven out of Mathurā. The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Mahārāja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay. Also my father, Ugrasena, who has always supported my enemies against my will, should be killed."
When Kaṁsa spoke in this way, Lord Kṛṣṇa became very angry with him, and within a second He jumped onto the high dais of King Kaṁsa. Kaṁsa was prepared for Kṛṣṇa's attack, for he knew from the beginning that Kṛṣṇa was to be the supreme cause of his death. Kaṁsa immediately unsheathed his sword and prepared to answer the challenge of Kṛṣṇa with sword and shield. As Kaṁsa wielded his sword up and down, hither and thither, Lord Kṛṣṇa, the supreme powerful Lord, caught hold of him with great force. The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kaṁsa and grabbed his long hair in His hand. He then dragged Kaṁsa from his seat to the wrestling dais and threw him down. Then Kṛṣṇa at once straddled his chest and began to strike him over and over again. Simply from the strokes of Kṛṣṇa's fist, Kaṁsa lost his vital force.
To assure His parents that Kaṁsa was dead, Lord Kṛṣṇa dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation and others cried in lamentation. From the day Kaṁsa had heard he would be killed by the eighth son of Devakī, he was always thinking of Kṛṣṇa with His wheel in hand, and because he was very much afraid of his death, he was thinking of Kṛṣṇa in that form twenty-four hours a day, without stopping—even while eating, while walking and while breathing—and naturally he got the blessing of liberation. In the Bhagavad-gītā it is stated, sadā tad-bhāva-bhāvitaḥ: (BG 8.6) a person gets his next life according to the thoughts in which he is always absorbed. Kaṁsa was thinking of Kṛṣṇa with His wheel, which means Nārāyaṇa, who holds a wheel, conchshell, lotus flower and club.
According to the opinion of authorities, Kaṁsa attained sārūpya-mukti after death; that is to say, he attained the same form as Nārāyaṇa (Viṣṇu). On the Vaikuṇṭha planets all the inhabitants have the same bodily features as Nārāyaṇa. After his death, Kaṁsa attained liberation and was promoted to Vaikuṇṭhaloka. From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuṇṭha planet, so what to speak of the pure devotees, who are always absorbed in favorable thoughts of Kṛṣṇa? Even an enemy killed by Kṛṣṇa gets liberation and is placed in the impersonal brahma-jyotir. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation. But the liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sāyujya, and sometimes he gets sārūpya liberation.
Kaṁsa had eight brothers, headed by Kaṅka, all of them younger than he, and when they learned that their elder brother had been killed, they combined together and rushed toward Kṛṣṇa in great anger to kill Him. Kaṁsa and his brothers were all Kṛṣṇa's maternal uncles, brothers of Kṛṣṇa's mother, Devakī. When Kṛṣṇa killed Kaṁsa He killed His maternal uncle, which is against the regulations of Vedic injunctions. Although Kṛṣṇa is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kaṁsa could not be killed by anyone but Kṛṣṇa; therefore Kṛṣṇa was obliged to kill him. But as far as Kaṁsa's eight brothers were concerned, Balarāma took charge of killing them. Balarāma's mother, Rohiṇī, although the wife of Vasudeva, was not the sister of Kaṁsa; therefore Balarāma took charge of killing all of Kaṁsa's eight brothers. He immediately took up an available weapon (most probably the elephant's tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer. Kṛṣṇa and Balarāma thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods.
The demigods from the higher planetary systems showered flowers, congratulating Kṛṣṇa and Balarāma. Among the demigods were powerful personalities like Lord Brahmā and Lord Śiva, and all joined together in showing their jubilation over Kaṁsa's death. There were beating of drums and showering of flowers from the heavenly planets, and the wives of the demigods danced in ecstasy.