After first offering prayers to Lord Krsna, the assembled sages wanted to take permission from King Dhrtarastra and King Yudhisthira and then depart for their respective asramas

From Vaniquotes
Jump to: navigation, search

Expressions researched:
"After first offering prayers to Lord Kṛṣṇa, the assembled sages wanted to take permission from King Dhṛtarāṣṭra and King Yudhiṣṭhira and then depart for their respective āśramas"

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

After first offering prayers to Lord Kṛṣṇa, the assembled sages wanted to take permission from King Dhṛtarāṣṭra and King Yudhiṣṭhira and then depart for their respective āśramas. At that time, however, Vasudeva, the father of Lord Kṛṣṇa and the most celebrated of all pious men, approached the sages and with great humility offered his respects by falling down at their feet. Vasudeva said, “My dear great sages, you are more respected than the demigods. I therefore offer my respectful obeisances unto you. I wish for you to accept my one request, if you so desire. I shall consider it a great blessing if you kindly explain the supreme fruitive activity by which one can counteract the reactions of all other activities.

By the process of enjoying the senses of the material body, the spirit soul is covered, and his consciousness becomes materially contaminated. It is due to material consciousness that one cannot understand the Supreme Personality of Godhead, Kṛṣṇa. All great mystic yogīs endeavor to revive their Kṛṣṇa consciousness by mature practice of the yoga system just to understand Your lotus feet. They meditate upon Your transcendental form to counteract their accumulated sinful reactions. It is said that the water of the Ganges can vanquish volumes of a person’s sinful reactions, but the Ganges water is glorious only due to Your lotus feet. The Ganges water flows as perspiration from the lotus feet of Your Lordship. And we are all so fortunate that today we have been able to see Your lotus feet directly. Dear Lord, we are all surrendered souls, devotees of Your Lordship; therefore, please be kind and bestow Your causeless mercy upon us. We know well that persons who have become liberated by constant engagement in Your devotional service are no longer contaminated by the material modes of nature; thus they have become eligible to be promoted to the kingdom of God in the spiritual world.”

After first offering prayers to Lord Kṛṣṇa, the assembled sages wanted to take permission from King Dhṛtarāṣṭra and King Yudhiṣṭhira and then depart for their respective āśramas. At that time, however, Vasudeva, the father of Lord Kṛṣṇa and the most celebrated of all pious men, approached the sages and with great humility offered his respects by falling down at their feet. Vasudeva said, “My dear great sages, you are more respected than the demigods. I therefore offer my respectful obeisances unto you. I wish for you to accept my one request, if you so desire. I shall consider it a great blessing if you kindly explain the supreme fruitive activity by which one can counteract the reactions of all other activities.”

The great sage Nārada was the leader of all the sages present. Therefore he began to speak. “My dear sages,” he said, “it is not very difficult to understand that because of his great goodness and simplicity, Vasudeva, who has become the father of the Personality of Godhead by accepting Kṛṣṇa as his son, is inclined to ask us about his welfare. It is said that familiarity breeds contempt. As such, Vasudeva, having Kṛṣṇa as his son, does not regard Kṛṣṇa with awe and veneration. Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage. There is no need for Vasudeva to ask us for instruction when Lord Kṛṣṇa is personally present, because His knowledge is never second in any circumstance. His knowledge is not affected by the process of creation, maintenance and annihilation, nor is it ever influenced by any agency beyond Himself, nor is it agitated by the interactions of the material qualities or changed in the course of time. His transcendental form is full of knowledge which never becomes agitated by ignorance, pride, attachment, envy or sense enjoyment. His knowledge is never subject to the laws of karma regarding pious or impious activities, nor is it influenced by the three modes of material energy. No one is greater than or equal to Him, because He is the supreme authority, the Personality of Godhead.