My dear Lord, although the forces of the senses, the mental power of thinking, willing and feeling, and the strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your energy. The vast expanse of outer space rests in You. The vibration of the sky (its thunder), the supreme sound (oṁkāra) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You. The senses, the controllers of the senses (the demigods) and the acquisition of knowledge, which is the purpose of the senses, as well as the subject matter of knowledge—all are You. The resolution of intelligence and the sharp memory of the living entity are also You. You are the egoistic principle of ignorance, which is the cause of this material world, the egoistic principle of passion, which is the cause of the senses, and the egoistic principle of goodness, which is the origin of the different controlling deities of this material world. The illusory energy, or māyā, which is the cause of the conditioned soul’s perpetual transmigration from one form to another, is You.
“My dear Supreme Personality of Godhead, You are the original cause of all causes, exactly as the earth is the original cause of different kinds of trees, plants and similar varieties of manifestation. As the earth is present in everything, so You are present throughout this material manifestation as the Supersoul. You are the supreme cause of all causes, the eternal principle. Everything, in fact, is a manifestation of Your one energy. The three qualities of material nature—sattva, rajas and tamas—and the result of their interaction are linked up with You by Your agency of yogamāyā. They are supposed to be independent, but actually the total material energy rests upon You, the Supersoul. Since You are the supreme cause of everything, the interactions of the material manifestation—birth, growth, existence, transformation, deterioration and annihilation—are all absent in You. Your supreme energy, yogamāyā, is acting in variegated manifestations, but because yogamāyā is Your energy, You are therefore present in everything.”
In the Bhagavad-gītā, this fact is very nicely explained in the Ninth Chapter, wherein the Lord says, “In My impersonal form I am spread all over the material energy; everything is resting in Me, but I am not there.” This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere. This can be understood by a crude example: In a big establishment, the energy, or the organization of the supreme boss, is working in every nook and corner of the business, but that does not mean the original proprietor is present there. Although in every department the presence of the proprietor is felt by the worker, the physical presence of the proprietor in every department is a formality only. Actually his energy is working everywhere. Similarly, the omnipresence of the Supreme Personality of Godhead is felt in the action of His energies. Therefore the philosophy of inconceivable simultaneous oneness with and difference from the Supreme Lord is confirmed everywhere. The Lord is one, but His energies are diverse.