Sati | Satidevi | Daksayani | Bhavani
- Satīdevī, Dākṣāyaṇī, Bhavānī
This category has the following 6 subcategories, out of 6 total.
- ► Durga (6 C, 132 P)
- ► God and Sati (1 P)
- ► Parvati (2 C, 57 P)
- ► Sati Rite (8 P)
Pages in category "Sati"
The following 116 pages are in this category, out of 116 total.
- According to Sri Jiva Gosvami, that Sati quit her body means that she gave up within her heart her relationship with Daksa
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father (Daksa), and ornaments were included
- Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- Daksa forgot all his affection for his daughter, and this very much aggrieved her. The material bodily conception is so polluted that even upon slight provocation all our relationships of love and affection are nullified
- Daksa was Sati's father, so instead of killing Daksa she decided that it would be better to destroy the part of his body which was hers. Thus she decided to give up the body of Daksa by the yogic process
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Dakṣa found fault with Lord Siva for not observing all the strict rules and regulations of the Vedas, but Sati asserted that he had no need to observe such rules
- Dressed in saffron garments, she sanctified herself with water and closed her eyes to absorb herself in the process of mystic yoga
- He (Siva) did not know how to decorate his wife (Sati) and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead
- Her (Sati's) father (Daksa) might have been thinking that although she was a chaste woman, greatly adherent to her husband (Lord Siva), her husband was in a deplorable condition
- Her mind unsettled, she moved in and out of the room as a swing moves this way and that
- I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that assembly
- I am very much ashamed of our bodily relationship, and I condemn myself because my body is contaminated by a relationship with a person who is an offender at the lotus feet of the greatest personality
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- I shall no longer bear this unworthy body, which has been received from you, who have blasphemed Lord Siva. If someone has taken food which is poisonous, the best treatment is to vomit
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- In the Brahma-samhita her (Sati's) strength is described: she is capable of creating and dissolving many universes. But although she is so powerful, she acts under the direction of the Supreme Personality of Godhead, Krsna, as His shadow
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is said that when a man desires to quit his body he dresses in saffron garments. Therefore it appears that Sati changed her dress, indicating that she was going to quit the body given her by Daksa
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It was astonishing that Daksa, who was Prajapati, the maintainer of all living entities, was so disrespectful to his own daughter, Sati, who was not only chaste but was also a great soul, that she gave up her body because of his neglect
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- Kunti is described herein as sati, or chaste, due to her unalloyed devotion to Lord Sri Krsna. Her mind will now be expressed in the following prayers for Lord Krsna
- Let him be pleased with us, since he is my brother-in-law, the husband of my sister Sati. He is also the worshipable lord of all women. He is the personality of all opulences & can show mercy towards women, who are excused even by the uncivilized hunters
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva says to Sati, "All such endeavors can hardly offer anyone devotional service to the Lord, not even if one tries for it by such processes for many, many thousands of births"
- Lord Siva says to Sati, "By performance of the ritualistic sacrifices recommended in the Vedas one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent"
- Lord Siva says to Sati, "My dear Sati, if one is a very fine philosopher, analyzing the different processes of knowledge, he can achieve liberation from the material entanglement"
- Lord Siva's disciples were always ready to sacrifice anything for Lord Siva. All of them could understand the desire of Siva, who did not want Sati to go alone
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Maitreya said: When Lord Siva heard from Narada that Sati, his wife, was now dead because of Prajapati Daksa's insult to her and that his soldiers had been driven away by the Rbhu demigods, he became greatly angry
- Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Sati sat down on the ground and faced north
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- Prasuti, the wife of Daksa, along with the other women assembled, became very anxious and said: This danger has been created by Daksa because of the death of Sati, who, even though completely innocent, quit her body as her sisters looked on
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Sati and Lord Siva are eternally related; even after she changes her body, their relationship is never broken
- Sati concentrated all her meditation on the holy lotus feet of her husband, Lord Siva, who is the supreme spiritual master of all the world. Thus she became completely cleansed of all taints of sin and quit her body in a blazing fire by meditation
- Sati continued: My dear father, you are committing the greatest offense by envying Lord Siva, whose very name, consisting of two syllables, si and va, purifies one of all sinful activities
- Sati did not care that she was going alone; therefore she was almost fearless
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Sati herself could have killed her father, Daksa, because she is the personified material energy and has immense power to kill and create within this material universe
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati said: My dear Lord Siva, your father-in-law is now executing great sacrifices, and all the demigods, having been invited by him, are going there. If you desire, we may also go
- Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Sati tried her best to mitigate the misunderstanding between the son-in-law and the father-in-law by coming to her father's house, even without an invitation, and at that time Daksa should have received her, forgetting all past misunderstandings
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Sati was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Siva, headed by the Yaksas, Maniman and Mada
- Sati was the wife of Lord Siva, who is known as Yogesvara, the best among all yogis, because he knows all the mystic processes of yoga, so it appeared that Sati also knew them
- Sati's mother (Prasuti) could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Severe example set by Sati is to be followed
- Shaking and very much afflicted, she looked at her uncommon husband, Lord Siva, as if she were going to blast him with her vision
- She (Sati) immediately transferred herself into the womb of Menaka, her future mother. She gave up the body she had received from Daksa and immediately transferred herself to another, better body
- She especially condemned her father, speaking against him in the presence of all
- She then reached her father's house, where the sacrifice was being performed, and entered the arena where everyone was chanting the Vedic hymns
- She was very angry and sorrowful, and in that mood she began to condemn the process of sacrificial fruitive activities and persons who are very proud of such unnecessary and troublesome sacrifices
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Siva addresses Sati thusly, "My dear Sati, persons who are devoted to Narayana (Krsna) are not afraid of anything"
- Siva is described herein as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- Siva speaks to Sati, "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Krsna consciousness can be very easily awarded all the perfections desired by the impersonalists"
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Lord Siva)
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The chaste lady Sati, the daughter of Daksa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father
- The death of Sati because of her being neglected by Daksa, her father, was most astonishing to all the great demigods of the universe
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The followers of Lord Siva, the ghosts, were ready to injure or kill Daksa, but Sati stopped them by her order
- The opulence we possess is impossible for either you or your flatterers to imagine, persons who engage in fruitive activities by performing great sacrifices are concerned with satisfying their bodily necessities by eating foodstuff offered as a sacrifice
- The prajapati Angira had two wives, named Svadha and Sati. The wife named Svadha accepted all the Pitas as her sons, and Sati accepted the Atharvangirasa Veda as her son
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The reason is that Sati's father, Daksa, used to rebuke Lord Siva in spite of Siva's faultlessness. Consequently, before attaining a mature age, Sati gave up her body by dint of yogic mystic power
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati "the daughter of King Daksa"
- The word sati means "the most chaste." Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first
- Then she raised her life air, mixed with intelligence, to the heart and then gradually towards the pulmonary passage and from there to between her eyebrows
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- There was nothing Sati could not achieve either from her relationship with her father or from her relationship with the greatest of the demigods, but still, for some reason, she was dissatisfied
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus, in order to give up her body, which had been so respectfully and affectionately seated on the lap of Lord Siva, who is worshiped by great sages and saints, Sati, due to anger towards her father, began to meditate on the fiery air within the body
- Vidura inquired: Why was Daksa, who was so affectionate towards his daughter, envious of Lord Siva, who is the best among the gentle? Why did he neglect his daughter Sati?
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- We can exhibit our opulences simply by desiring to do so. This can be achieved only by great personalities who are renounced, self-realized souls
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- When Lord Siva addresses me as Daksayani I at once become morose, and my jolliness and my smile at once disappear because of our family relationship
- When Sati annihilated her body in anger, there was a tumultuous roar all over the universe. Why had Sati, the wife of the most respectable demigod, Lord Siva, quit her body in such a manner?
- When Sati passed away, giving up her body, the news was conveyed by Narada to Lord Siva. Narada always carries the news of such events because he knows their import
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When she saw that from all directions the beautiful wives of the heavenly denizens, their eyes very beautifully glittering
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- Why did Sati become so angry that she gave up her body? Since she was the daughter of a great personality and wife of a great personality, she had nothing to desire, but still she gave up her body in dissatisfaction