Suppose if you are taken in the concentrative camp, just like the German did. What is the meaning of concentrated . . .? That he'll be killed after some days. So how you can be happy? If you are already informed, condemned to death, and kept in a concentration camp, will you be happy? Similarly, when these people take these cows to the slaughterhouse, animal stock room, godown, they understand. Very recently, about few years ago, some . . . that animal stock store was some way or other broken, and all the cows began to . . . perhaps you know. It was published in the . . . and they were shot down. Shot to death. They're fleeing like anything that, "We shall save ourselves."
So if the cows are not happy, if they are always afraid that, "These rascal will kill us at any moment," then how they can be happy? There was no such thing. Therefore it is said, mudā. Mudā. Happy. And as soon as the cows are happy, you not only get sufficient milk, but the pasturing girl I mean to say, ground, becomes moist with milk. So much milk supplied. Here it is stated, payasā udhasvatīr mudā. Yes. There is another description—formerly, Kṛṣṇa's cows, when they're passing on, the whole road will be moistened with milk. Milk supply was so sufficient. Simply manufacture butter, milk products, dahī. Distribute. Kṛṣṇa was distributing amongst the monkeys even: "Take," the monkey, "come on."
So by Kṛṣṇa's grace if we actually become dharmic, follow Kṛṣṇa, the milk supply will be so profuse that everyone, even the animals, can take the butter and yogurt. That is wanted. That is civilization. Produce sufficient quantity of grains, let the milks . . . cows, supply sufficient quantity of milk. All economic question solved. There is no use of industry. No use of man's going fifty miles to work. No. There is no need. Simply land and cows. Here is the statement. Kāmaṁ parjanyaḥ, vavarṣa parjanyaḥ sarva-kāma-dughā. Everything you'll get from the land, even luxury articles.