Category:Souls
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Pages in category "Souls"
The following 1,152 pages are in this category, out of 1,152 total.
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- Affect the soul
- Animal has no soul? Why? What is the difference between animal and man? What are the symptoms of possessing the soul?
- Dimension of the soul
- Enlightened souls
- Forgetful of his real nature
- Greatest soul
- How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls?
- Occupation of the soul
- Pasu-ghna - killer of animals, killer of the soul
- Rebellious souls
- Sinful souls
- Siva is the greatest of all souls
- Small soul
- So-called soul
- Soul cannot be killed
- Soul is purified
- Soul within the heart
- That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul
- The Supersoul is quantitatively different from the small soul
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
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- A civilization that does not consider the progressive advancement of the immortal soul merely fosters a bestial life of ignorance
- A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
- A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
- A devotee is the friend not only of human society but of all living entities, for he sees all living entities as sons of Godhead. He does not claim himself to be the only son of God and allow all others to be killed, thinking that they have no soul
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee shows compassion to those poor souls who are wanting in spiritual knowledge by enlightening them in order to elevate them to Krsna consciousness. That is one of the duties of a devotee
- A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
- A full-fledged free soul like Narada, always engaged in chanting the Lord's glory, is free to move not only on earth but also in any part of the universe, as well as in any part of the spiritual sky
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A human being is inclined to hear good narrations and stories, and therefore there are so many books, magazines and newspapers on the market to satisfy the interests of the developed soul
- A Krsna conscious person will not distinguish like that. For eating animal, they will philosophize that animal has no soul; therefore it can be killed. No. This is nonsense
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- A perfected soul is one who engages twenty-four hours a day in Krsna consciousness. That is perfection. That is a transcendental position
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master
- A realized soul in Krsna consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Krsna. BG 1972 purports
- A sannyasi is one who has clearly understood, through advancement in knowledge, that Brahman - he, the person himself - is the soul, not the body
- A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul
- A soul comes into this material world and creates bodily relationships with a father, a mother, sisters, brothers, a wife and children, but all these relationships pertain to the body, not the soul
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- A transcendentally sober person who, with faith and love, continually hears from a realized soul about the activities of Lord Krsna in His rasa dance with the gopis
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- Above the body there is mind; above the mind there is intelligence, and above the intelligence there is soul, and above the soul there is God. So we are talking of relationship between God and the soul. It is above body, mind and intelligence
- Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul
- Above the mind is the intelligence. & above the intelligence is the spirit soul. If one is on the spiritual platform, on the soul platform, then his intelligence is spiritualized, his mind and senses are spiritualized, he is spiritualized
- Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed
- Above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul
- According to sastra, karmana daiva-netrena (SB 3.31.1), there is superior examination. Yamaraja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the body, our occupational duties change. But real occupational duty is of the soul. When you come to that platform - the occupational duty of the soul - that is the highest class of religion
- According to the revealed scriptures, if a spiritual master can convert even one soul into a perfectly pure devotee, his mission in life is fulfilled
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- According to the Vaibhasika philosophy, the so-called soul or atma vanishes along with the deterioration of the body. BG 1972 purports
- According to Vedic culture, destroying the undeveloped embryo of the soul in the womb is as sinful as killing a cow or a brahmana
- Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually the gross body is dependent on the subtle body. Therefore the next gross body must suffer and enjoy according to the subtle body. The soul is carried by the subtle body continuously until liberated from gross material bondage
- Actually, the living entity, or soul, does not do anything; everything is done under the influence of the modes of material nature
- Actually, the soul is active, not this body and mind. As soon as the soul is out of this body, there is no activity. So the real source of activity is coming from the soul
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Adhyatmika means to awaken the soul to his proper position. The soul is purusa, spirit, and his business is to reconnect his lost relationship with Krsna
- After destruction of this body, the soul is never destroyed. This is our real, constitutional position
- After liberation from material contamination, the atomic soul may prefer to remain as a spiritual spark in the effulgent rays of the SP of Godhead, but the intelligent souls enter into the spiritual planets to associate with the PG. BG 1972 purports
- After receiving lessons from the great devotee Jada Bharata, King Rahugana of the state of Sauvira became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely
- After smarana-dasa or samadhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly & clearly understand his eternal relationship with Krsna. That is called sampatti-dasa, perfection of life
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the destruction of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. BG 1972 purports
- After the disappearance of the soul, the body of the important man has no value. And what is that soul? It is the energy of Krsna, and therefore it is part and parcel of Krsna
- After three days after the demise of a Vaisnava a function should be held for offering the departed soul and all others prasadam. This is the system
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- Ajamila was not yet dead, for the Yamadutas were trying to snatch the soul from his heart. They could not take the soul
- Ajamila was simply in an unconscious state when the argument was in progress between the Yamadutas and the Visnudutas. The conclusion of the argument was to be a decision regarding who would claim the soul of Ajamila
- Ajamila, who was now a realized soul, could understand that because of his past spiritual activities in devotional service, he had gotten this opportunity to chant the holy name of Vaikunthapati in his horrible condition at the time of death
- All eighty centers are being received with great enthusiasm. I have not imported these boys and girls from India, but they are taking this movement very seriously because it appeals to the soul directly
- All feelings of distress and happiness are due to the body. Under certain conditions the body and mind feel happiness and distress. Factually we are hankering after happiness, for the soul's constitutional position is that of happiness
- All glory and success to Srila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All men should take advantage of hearing from realized souls and gradually become able to understand everything. The worship of the Supreme Lord will then undoubtedly take place. BG 1972 purports
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All the material activities of the cosmic manifestation are going on just to bring the rebellious souls back to Godhead. That is the situation
- All the various grades of bodies - from the gigantic universal body to the small body of an ant - are perishable, but the Supersoul and the soul, being equal in quality, both exist eternally
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal
- All these nondevotees and debauchees are, according to Visvanatha Cakravarti, duratmas, or crooked souls in the dress of mahatmas, or great souls
- Although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination
- Although I have changed many bodies, I remember my baby body and my childhood body - I am the same person, soul
- Although in all these cases the focus is on the Supreme Personality of Godhead, and all of the devotees are elevated to the spiritual world, there is still a distinction between these two classes of souls (Kamsa and Sisupala, and the gopis)
- Although our material eyes cannot perceive the dimension of the soul, the soul is nonetheless within the body, and as soon as it departs, it takes another body according to its work
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the soul and the Supersoul both are situated within the heart, and the heart is the center of all vitality, energy of this body... That is accepted
- Although they (engineers) invent imitation wings for the airplane or rocket, they cannot invent a soulless body. When they are able to actually do this, they will deserve credit
- Although they (human beings) go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krsna
- Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. BG 9.14 - 1972
- An advanced devotee of the Lord is free from material bondage. He personifies Srimad-Bhagavatam in life and action. Therefore we advise that anyone who wants to learn Srimad-Bhagavatam must approach such a realized soul
- An animal does not know that there is soul and the soul is transmigrating from one body to another. This is animal conception. You cannot teach these pigeons that "You are spirit soul. Your body's different from you"
- An enlightened soul is admitted into the spiritual realm of the Lord and engages in the transcendental loving service of the Lord
- An intelligent man will find the original cause of everything. Material combinations and permutations may be a matter of fact in worldly dealings, but actually the living force, the soul, has nothing to do with them
- An object may seem to us to be no bigger than a point & may seem to have no length or width, but when we perceive it under a microscope we can see that it has both length and width. Similarly, the soul also has its dimensions, but we cannot perceive them
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Anasinah: it cannot be destroyed. Although it is very minute, aprameyasya . . . you cannot measure. You have no such measuring method, that you can measure the soul's breadth and . . . length and breadth
- "And out of all songs, what song do you think is the best of all?" Caitanya Mahaprabhu asked. And Ramananda replied that any song which describes the pastimes of Radha and Krsna is the best song. In conditional life, the soul is captivated by sex
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Antar hrdayad, in the core of the heart the individual soul and the Supersoul is there, and Yamaraja will take, his order carriers will take the, not the heart, but the soul. The heart of the body, that is made of this material element
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Any person who is not expert in understanding this science (of the soul) or is unwilling to understand it remains in the bodily conception of life, or the animalistic conception of life
- Any place where one cannot hear about the Supreme Personality of Godhead from realized souls, even if it be Brahmaloka, is not very congenial to the living entity
- Any Vedic literature, especially the Bhāgavatam or the Gītā, should be learned as spoken by a realized soul
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11) Materialistic activities are unnecessary for the soul, and therefore the devotees are freed from such activities
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anyone can understand. Vasamsi jirnani yatha vihaya. As our garments, coats & shirts, when they are old, rotten, no more usable, so we throw it away and get a new garment, shirt, coat. Similarly, the soul is changing garment from childhood, from babyhood
- Anyone who knows that the living entity, soul, is avinasi, indestructible, then where is the question of killing? But that does not mean the Bhagavad-gita is encouraging killing. No. That is not the purport. Killing is prohibited
- Anyone who knows that this material body, made of the five gross elements, the sense organs, the working senses and the mind, is simply supervised by the fixed soul is eligible to be liberated from material bondage
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Arjuna is asking, "What is the real meaning of atma?" Atma means the soul. You are also atma. I am also atma. Every one of us, the minute particle, part and parcel of Krsna
- Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul
- Artificial needs of life are activities of the senses. Modern advancement of civilization is based on these activities of the senses, i.e., it is a civilization of sense gratification. Perfect civilization is the civilization of atma, or the soul proper
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As an expert mineralogist or geologist can understand where there is gold and can then invest his money to dig there and chemically separate the gold from the ore, an expert spiritualist can understand where the soul is within matter
- As described in Bhagavad-gita, dehino 'smin yatha dehe: (BG 2.13) the soul, the proprietor of the body, is within
- As far as the great devotees of the Lord are concerned, they can purify a degraded soul even by being seen by the lowborn, and what to speak of association
- As friend, He (God) is living with the soul as Supersoul. That is stated in the Vedas, that two birds are sitting on the same tree
- As I have got consecutively from boyhood to childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another
- As long as the soul is attached to sense enjoyment, it is called parag-atma. BG 1972 purports
- As long as we have these bodies we have to accept the bodily necessities of eating, sleeping, mating, and defending, although the soul itself does not need these things
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As soon as a man is raised to the status of the civilization of the soul, he is fit to be promoted to the kingdom of God, which is described in the Bhagavad-gita as per the above verses
- As soon as the circulation of blood and air within the body stops, it is to be understood that the soul within the body has left
- As soon as the Lord finds that a particular soul is very eager to go back to Godhead, the Lord at once sends His bona fide representative. The sincere devotee is thus assured by the Lord of going back to Godhead
- As soon as the soul has passed from the body there is no more consciousness. This can be easily understood by any intelligent man. Therefore consciousness is not a product of the combinations of matter. It is the symptom of the living entity
- As soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- As soon as the soul is out of this body, this body will not move. So this science is very important science. It is not the question of thinking that one may believe in the existence of soul or one may not believe. But fact is fact
- As soul they are one in quality, but in consciousness they're different. He knows everyone's pleasure and pains; I know my pleasure and pain
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As stated in Bhagavad-gita (BG 3.42): Above the senses is the mind, above the mind is the intelligence, and above the intelligence is the soul. Ultimately, when one's intelligence becomes clear through devotional service, one is situated in buddhi-yoga
- As stated in Bhagavad-gita, adahyo 'yam - the soul is never burned by fire
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. BG 1972 Introduction
- As the soul transmigrates, one who has taken birth must give up the present body, and then he must certainly accept another body. This should be no cause for lamentation
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- Asad-grahan, the incompatible situation of the spirit soul who has the false idea of enjoying matter, is the cause of the soul's being asat
- Asango hy ayam purusa iti sruteh. The Vedas say that the purusa (the atma or the soul) has no connection with all its dreamlike material activities
- At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer
- At that time the soul can see himself to be transcendental to material existence and always self-effulgent, never fragmented, although very minute in size
- At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals
- At the present moment, people are in such darkness that they do not even understand the soul. Therefore Bhagavad-gita (2.13) first of all teaches what the soul is
- Atma means this body, this mind and the soul. Real meaning of atma is soul. So there is a verse, atmanam sarvato rakset: First of all try to save your soul
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- Bali Maharaja accepted this civilization of the soul in exchange for his great material possessions and thus became fit for promotion to the kingdom of God
- Because a human body is very much advanced, has got the power to kill animals, therefore they are speaking this nonsense that the animal has no soul
- Because the Lord is pleased with the devotional service of the descendants, by His grace He liberates the condemned souls of forefathers who do not have gross bodies, & He favors them to again receive a gross body for development of spiritual advancement
- Because the soul is a different identity, the soul must be given spiritual food, and that spiritual food is Krsna consciousness
- Because the transcendental sound vibration directly appeals to the soul, therefore everyone will take it if the vibration is made by a pure devotee
- Because the working principle is the soul - soul is living force - so he is busy. Living body means there is movement. There is work. He cannot sit idly
- Because there is a minute particle of God's part and parcel, the soul, this body is so valuable
- Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see
- Behind both energies - the gross external energy and the subtle external energy - is the soul, the internal energy
- Beyond the mind is the intelligence, and by speculation one can at the utmost approach the intellectual platform. But to understand the soul and God, one must go beyond the intellectual platform
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Bhisma and Drona, being noble souls, were surely going to have either spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation. BG 1972 pur
- Biological evolution is taking place on account of the soul's desire
- Biological evolution is taking place on account of the soul's desire. It takes place because of infection
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Bodily pains and pleasure come and go; they are not permanent. Tams titiksasva bharata. So you have to learn how to tolerate these bodily pains and pleasure, but you have to take care of the soul
- Bodily pleasure is flickering and intoxicating, and we cannot actually enjoy it, because of its momentary nature. Actual pleasure is of the soul, not the body. We have to mold our lives in such a way that we will not be diverted by bodily pleasure
- Body means the senses, and above the senses there is the mind, which is very subtle, which is controlling the senses, and above the mind there is intelligence, and above the intelligence there is soul
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes sannyasa
- Brahma continued: Even though the sages (the four Kumaras) had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's (Visnu) lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- Brahminical culture means the social position in which everyone is assisted to elevate himself to the highest position of understanding the position and the constitution of the soul. That should be the aim of human society
- Buddha philosophy, they do not recognize the soul. They, according to them, that the combination of matter at a certain stage produces consciousness. But that philosophy, that argument, can be refuted
- But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next. BG 4.40 - 1972
- By academic knowledge one is easily deluded and is confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Krsna
- By accepting the chain of birth and death, the soul accepts a diseased condition. The soul is not subject to birth, death or disease because it is pure spirit. In BG Krsna says that a soul has no birth - na jayate and that it has no death - mriyate
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By good fortune one of these souls may somehow or other be delivered from the ocean of nescience, just as one of the many big logs in a flowing river may by chance reach the bank
- By intelligence, you can understand that although the body is changed, the soul is there. The same soul which was existing in the body of the child is still continuing in the body of the old man
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By nature every living entity is joyful and in Krishna Consciousness, but due to association with material contamination certain souls have gotten their joyful spiritual nature covered up by the cloud of Maya
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing. That is sinful
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By satisfaction, the mind is purified; and by self-realization, or Krsna consciousness, the soul is purified - SB 10.5.4
- By seeing the expression of the bodily features, one can understand whether the soul is happy or not
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By studying Bhagavad-gita, one can become a soul completely surrendered to the Supreme
- By the grace of the Personality of Godhead, not only are diseases of the body and mind cured, but also the soul is relieved of the constant repetition of birth and death
- By the gradual process of evolution, when one comes to the human form of life, he is supposed to follow the rules and regulations laid down in the Vedas
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
C
- Caitanya Mahaprabhu, who is not only considered to be a realized soul but an incarnation of Krsna Himself, has pointed out that in this age of Kali, although men have no real facilities for self-realization, Krsna is so kind that He has given this sabda
- Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Consciousness is the function of the soul, and therefore behind consciousness there is soul. Consciousness polluted by material contamination is called ahankara
- Contraception means to make the womb deteriorated so that it no longer is a good place for the soul. That is against the order of God. By the order of God a soul is sent to a particular womb
D
- Daiva-netrena means by superior examination. That is called the day of judgment in the Bible. Whether this soul is going to hell or heaven, that is the day of judgment
- Darwin expresses the opinion that the species are evolving from lower forms of life, but this is not the whole truth. The soul may progress from lower forms to higher forms, but in the beginning of creation all species were created by Sri Krsna
- Darwin's theory that life is made possible by chemical evolution is not correct. They are missing the soul. That is their mistake. They are simply observing the material cover. That is the basic mistake of modern civilization
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Dehino 'smin yatha dehe (BG 2.13). Deha, deha means this body. Asmin dehe, in this body, there is dehi. Dehi means who is the owner of this body. That is soul. That is passing through childhood, boyhood, babyhood, youthhood, old age
- Dehino'smin yatha dehe. The proprietor of the body, the soul, is within the body
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Dharma means one's actual constitutional duty. It is one's duty to know the needs of the soul, but unfortunately we have no information of the soul and are simply busy supplying the necessities for bodily comfort
- Do not be very much serious about this body. The soul is the subject matter to be considered. But the modern civilization, they are concerned with this body. Just the opposite
- Don't think that the animals or living entities other than the human being, they have no soul. No. That's a wrong conception. They have got souls
- Due to a lack of Krsna consciousness, all this creation and annihilation is going on under the name of human civilization. This cycle continues due to man's lack of knowledge of the soul and the Supreme Personality of Godhead
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- During this period (Caturmasya) the merchants cannot do free business, dedicated souls like sannyasis cannot freely preach the doctrines of the Vedas, kings cannot go out to tour their states, and students cannot go to their schools, which are closed
- During transmigration from one body to the next, the soul is taken away by the order carriers of Yamaraja and put into a particular type of hellish life (naraka) in order to become accustomed to the condition in which he will live in his next body
- Duty of the enlightened souls
E
- Each and every body is different from the other. So long the soul is in ignorance and identifies with the body, how can there be equality? So unless one is raised to spiritual understanding, there is no question of equality on the bodily platform
- Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial
- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each of the family members pours out a potful of the Ganges water for the departed soul and walks in a procession, with the ladies in the front
- Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Elevated souls live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. They eventually return to earth
- Encouragement to the dead souls in the western countries is to inform them that God is not dead
- Even for material science, you go to school, college to learn from the authority. How you can learn about God, about soul, without approaching a proper person who knows it
- Even if they (modern scientists) were to prepare an egg and put it in an incubator, this man-made chemical egg would not produce a chicken. The soul must be added because there is no question of a chemical combination for life
- Even now, the saints & sages continue to do so (culturing the transcendental soul), in spite of all difficulties. But it would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. BG 1972 purports
- Even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Krsna in Krsna consciousness, there is every chance of falling down due to the agitated mind. BG 1972 purports
- Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead
- Every living entity is known as atma, soul, and the principal atma who controls them all is Paramatma, the Supersoul
- Every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everyone is inquisitive, "Why there are varieties of life?" I do not know what the modern scientist says, but they do not understand that there is soul in these different types of body
- Everyone should worship the Supersoul, who always stays with the individual soul as a friend
- Everything has got a different type of calculation, measurement. But so far the soul is concerned, it is said here, aprameyasya, there is no source of measurement. There is no source. Therefore, the so-called materialist science, they say there is no soul
- Everything should be done very scientifically and consciously. One should be a realized soul. In this way, one can give up the entanglement of material bondage
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
F
- Fifteen and eight, twenty-three, and the soul. This is twenty-four. That is the subject matter of Sankhya philosophy, how these twenty-four different items are combined together and work
- Finer than the ether is the mind, and finer than the mind is intelligence, ego. And finer than the intelligence and ego is the soul. So how you can see soul? You cannot see even the material things, as soon it becomes finer. How you can see the soul?
- First the soul has covered consciousness, then he reaches the stage of budding consciousness, then blossoming consciousness, and finally fully blossomed consciousness
- First-class education, without any fee, from the realized soul - that was educational system, varnasrama-dharma. So we have to find out such guru, Vaisnava
- Foolish people are not satisfied in the performance of their occupational duties because they have no information of the soul and how it is beyond the purview of the body and mind
- For a compassionate soul like Vidura, especially in his dealings with the beloved Pandavas, it was almost impossible to disclose an unpalatable piece of news like the annihilation of the Yadu dynasty. Therefore he purposely refrained from it
- For a person like Kardama Muni there is no question of being conditioned; he was already a liberated soul and better than the demigods, who are also conditioned
- For him (the realized soul) mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones. BG 1972 purports
- For the doubting soul there is happiness neither in this world nor in the next
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
- For those who are realized souls there is nothing but spirit
- Fourth class men. Their background is wrong. No scientist, no politician, no philosophers, at the present moment, believe in this, that there is soul, and the soul is transmigrating from one body... Nobody believes it
- Frog has never seen Atlantic Ocean. He's calculating, It may be so much big. It may be so much big. It may be so much big. So how this infinity can be calculated by the frog? So those who are calculating infiniteness of tiny soul, they're all Dr. Frogs
- From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra
- Function of soul is Krsna consciousness, working in Krsna consciousness
G
- Generally the yogi first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogi can go anywhere he likes
- God does not die, so I also shall not die. That is my position. That is explained in Bhagavad-gita (2.20): na jayate mriyate va kadacit. Describing the soul, Krsna says that the soul is never born (na jayate), and if one is not born how can he die
- God is noting down that - This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes - This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years
- Godless leaders will never be able to do any good for the ignorant souls who follow them like a flock of sheep to the slaughterhouse. By such leadership the leader himself is temporarily benefited, but the followers are put into the worst position
- Great unalloyed devotees of the Lord are compassionate towards the fallen, and therefore they travel all over the world with the mission of bringing souls back to Godhead, back to home
H
- Happiness is possible when you try to make happy the soul. Then happiness is possible. Just like a bird within the cage. If you simply wash the cage and keep it very nice and don't give any food to the bird, then the bird will never be happy
- Having attained this (the perfection in the transferral of this spiritual spark (soul) to the top of the head), the yogi can transfer himself to any planet in the material world, according to his desire
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (God) can see, hear, touch or manifest Himself anywhere and everywhere, for He is present everywhere as the Supersoul of all infinitesimal souls, although He has His particular abode in the absolute world
- He (God) is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul
- He (Krsna) has stated that the soul can never be cut to pieces, burned by fire, moistened by water nor withered by the wind
- He (the person who is covered by a false sense of ego) falsely identifies the soul with the body, and his bodily relations with material things become the objects of his attraction
- He (Vidura) also gave indications of fire and said that fire cannot extinguish the soul but can annihilate the material body. But one who protects the soul can live
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person
- Here the proposal is how to achieve perfect happiness of atma. Atma means the body, atma means the mind and atma means the soul. So unless you get happiness of the soul, simply trying to get happiness of the body and the mind, you'll never get happiness
- Hiranyakasipu very intelligently described the position of the soul. The soul is never the body, but is always completely different from the body
- Hospitals, there are many, but real hospitals, to cure the material disease, there is no. There are hundreds and thousands of hospitals for curing the disease of the body, but there is no hospital to cure the disease of the soul. That is the defect
- How can the soul, which is so active within this body, be inactive after being liberated from the body? It is always active. BG 1972 purports
- How could such a misbehaved person as Daksa be a mahatma? A mahatma is supposed to have all the good qualities of the demigods, and thus Daksa, lacking those qualities, could not be called a mahatma; he should instead be called duratma, a degraded soul
- How does knowledge of the soul begin? It is just like a child is playing. You can understand this child's body is now so small, but one day this child will be grown up, like you or me. But the same soul will continue
- How the soul is being transferred. These things are all explained in the Bhagavad-gita. Just like we cannot see the flavor, but when the flavor passes through carried by the air, we can smell. Similarly, we can smell how the soul is being transferred
- Human civilization in which there is no control of sex life is a fourth-class civilization because in such an atmosphere there is no liberation of the soul encaged in the material body
- Human form of body is the opportunity to understand the position of the soul and how he is transmigrating from one body to another, what is happening next. In this way, in this human form of body, we can understand this science, science of soul
- Human life is spoiled when man does not realize his real identity with his soul. Lord Caitanya appeared with Lord Nityananda to save man from this type of misleading civilization
I
- I am different from my soul. "I am" means I am my body, or I am soul, different from the body. So Krsna has no such differentiation. A conditioned soul does not know that, because he's not following Krsna
- I am glad to learn how the students are friendly toward the devotees although they are generally depressed and rebellious. So Krsna Consciousness is so nice that it can pacify even the most rebellious person because it appeals to the soul
- I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual
- I am thinking when making millions of dollars, he may not be lost. Millions of dollars, I shall do. I have got money. I want one soul saved, that is more than millions of dollars
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- I don't think in any university throughout the whole world there is such educational department where this science is handled. The soul. Whether I am this body or I'm not the body. I am not this body; that is the fact
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I love the soul. This is the fact. This is atmavit, atma-tattva-vit. And why I love soul? Because I love Krsna. Soul is part and parcel of Krsna. So why I am so much fond of soul? Because it is part and parcel of Krsna
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- I take shelter of Him only, because He can give me relief from all fear and from Him I have received this condition of life, which is just befitting my impious activities
- I thank you once more for your assurance of service to Krishna and it is very enlightening for me that we have got so many nice souls to serve the cause of Krishna, and in the matter of pushing Krishna consciousness in this country and all over the world
- Idam, this body, is spread with consciousness. If you pinch any part of your body, you will become conscious that it is painful. But how long it is painful? So long the soul is there
- If a soul surrendered to Krsna can get out of the influence of material energy, then how can the Supreme Lord, who conducts the creation, maintenance and annihilation of the whole cosmic nature, have a material body like us? BG 1972 purports
- If by your endeavor one or two souls who come under your protection become liberated in this life, that is a great transcendental service to the Lord
- If in this human life the soul makes no attempt to alleviate his situation, even after learning how horribly he has suffered in millions of previous lifetimes, then such a person is certainly a miserable miser and naradhama
- If one adopts this process, hearing from the realized soul in an attitude of humbleness, then he can conquer the ajita. He can understand
- If one is serious about liberation, he not only should execute the occupational duties of varnasrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Lord
- If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead, who is unconquerable by any other process
- If people are not educated on this understanding that the soul is different from body, that is . . . The beginning of education is wrong. Therefore whatever further advancement of so-called education is wrong, because the basic principle is wrong
- If somebody comes and drives us out of this room, that does not mean I am finished. I shall go and take shelter of another room. Similarly, when the soul, when the body is killed or annihilated by nature or by force, the soul takes shelter of another body
- If such persons (who identify the body with the soul) take shelter of Lord Siva, gradually they will understand that they are not the material body but are spirit soul
- If such realized souls (the Indians) go to various parts of the world and preach this Krishna Consciousness Movement, there will be a great renaissance. I would therefore request you to give your serious attention to this KCM & help me as far as possible
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If the soul is directly engaged with the Supreme, naturally all other subordinates, namely, the intelligence, mind and the senses, will be automatically engaged. BG 1972 purports
- If the soul is engaged in his natural function of Krsna consciousness, whatever he is able to do is good for him. BG 1972 purports
- If the soul is important in this body, why there shall not be bigger soul, the Supersoul, in this gigantic body? What is this universal body and this body?
- If the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet ?
- If we go still further, we can understand, "I am consciousness." And one who is further advanced can understand that the source of consciousness is the soul and, above all, the Supersoul
- If we pass our life in Krsna consciousness, we get our spiritual body, which is not different from the soul
- If we simply keep ourselves Krishna Conscious, chanting our prescribed rounds and following the regulative principles, then automatically the sincere souls who we come in contact with will be attracted. This is because we are not bluffing anyone
- If you are sincere in your service of preaching our Krsna consciousness philosophy, other sincere souls will come. Our process is for manufacturing sincere souls
- If you become advanced in Krishna Consciousness, you will be able to cure the disease of the soul for many many persons. And that is more important than a doctor or medical practitioner for curing the disease of this body
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you go beyond intelligence to understand the soul, it is finer still. From these elements people have discovered so many sciences
- If you pinch any part of your body, you'll be conscious that there is some pain. Therefore the Bhagavad-gita is aiming at this consciousness. And what is this consciousness? This consciousness is the illumination of the soul
- If you please come and hear about Krsna, then Krsna becomes favorably disposed that "Now this soul, this individual soul is now inclined to hear about Me." So He gives facilities
- If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed. BG 2.26 - 1972
- If, somehow or other, one is able to understand the subject matter of the soul, then one's life is successful. BG 1972 purports
- Ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next
- In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. A soul who is already advanced in devotional service has the opportunity to take birth in such an enlightened family
- In Bhagavad-gita (BG 15.15) it is said, mattah smrtir jnanam apohanam ca: the SPG in His localized aspect gives intelligence to the individual soul as far as he is able to grasp it. Therefore we find the individual soul in different high & low positions
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones
- In Bhagavad-gita Krsna began His teachings by distinguishing the soul from matter and in the Eighteenth Chapter concluded at the point where the soul surrenders to Him in devotion
- In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In Bhagavad-gita, Krsna explains the soul by giving negative definitions. Na jayate mriyate va: It is not born, nor does it die. You can hardly understand more than this. But what is it? It is eternal
- In conditioned life the soul is under the impression that he can become the lord of the universe, and the last point of this misconception is to think oneself the Supreme
- In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the sastras. BG 1972 purports
- In describing a pencil, one may say, It is not this; it is not that, but this does not tell us what it is. This is called definition by negation. In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In every town and city there are many, many devotees of Krishna; now it is our business to go around the world wherever people are congregating and pick up these sincere souls
- In everything, the devotee sees the Lord, and he sees everything in the Lord. The specific disturbance created by a duratma, or crooked soul, is due to his maintaining that the transcendental form of the Lord is something material
- In Krsna consciousness the soul makes direct connection with the Supreme Personality of Godhead; therefore the bodily functions, as described here (BG 3.42), ultimately end in the Supreme Soul. BG 1972 purports
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In order to give a particular type of human form to a person who has already suffered hellish life, the soul is transferred to the semen of a man who is just suitable to become his father
- In our books we have scientifically covered demons & if these books are introduced in the schools & colleges, so many beautiful souls will be saved. Your are doing a great service to humanity to introduce our books to the people in general
- In our lifetime, if we can fix up at least one soul in Krishna Consciousness, Krishna immediately recognizes the service
- In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In spite of their (mundane wrangelrs') pride in speculation, they can never appreciate the simple potential activities of the banyan tree. Such speculators are poor souls destined to remain in matter perpetually
- In studying one's own body, one must ask himself whether his head is his soul, his fingers are his soul, his hand is his soul, and so on. In this way, one must gradually reject all the material elements & the combinations of material elements in the body
- In the animal society, however a big animal may be, either he may be a lion or a tiger or an elephant or any other big animal, he cannot be taught about the constitution of the soul, although he has got the soul also
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct
- In the Bhagavad-gita it is said that beyond the senses, the mind is there. Beyond the mind, the intelligence is there. Beyond the intelligence, the soul is there. So they are studying the mind. They are not even on the intelligence platform
- In the Bhagavad-gita Krsna begins His teachings by distinguishing the soul from matter, and in the Eighteenth Chapter He concludes at the point where the soul surrenders to Him in devotion - CC Intro
- In the Bhagavad-gita Lord Krsna refutes the atheist Kapila's Sankhya philosophy and its contention that the unmanifested soul is nonexistent. In the Gita (7.4) Krsna also establishes that the material ingredients are all under His control and supervision
- In the Bhagavad-gita the Lord states that He wants every soul to surrender unto Him only, and He assures everyone that if one does so He will give protection from the reactions of all sins
- In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air, the soul also can do nothing, for the Supersoul is actually the director, in cooperation with the individual soul
- In the capacity of a false enjoyer, without any obedience to the supremely powerful Lord, the living soul searches for permanent happiness life after life, but he does not know where the real happiness is
- In the course of traversing the universal creation of Brahma, some fortunate soul may receive the seed of bhakti-lata, the creeper of devotional service. This is all by the grace of guru and Krsna
- In the grossest sense, the word atma - "self" - refers to the body. In the subtler sphere the mind or intelligence is the atma, and in the real sense atma means the soul
- In the human form the soul can decide whether to go back to home, back to Godhead or return to birth and death, accepting material bodies according to his karma
- In the human society, if they do not care to understand this factual position of his soul or consciousness, then he is no better than the animal
- In the Katha Upanisad the soul has been described as mahan, the great. Therefore the soul is above all-namely, the sense objects, the senses, the mind and the intelligence. BG 1972 purports
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the SB it is also confirmed that when one becomes purified by executing the process of devotional service, especially by hearing Srimad-Bhagavatam or BG from realized souls, then he can understand the science of Krsna or the science of God. BG 1972 p
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the Vedanta-sutras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. BG 1972 purports
- In the Vedic literature it is said that the soul is always pure and uncontaminated by material attachment. The identification of the body with the soul is due to misunderstanding
- In the very beginning, the Lord says that this body is perishable and that the soul is not perishable. That is a confidential part of knowledge. BG 1972 purports
- In this society, Western society, the so-called learned men - they're supposed to be the topmost learned men - they don't even know of the soul. Therefore they're not even in the class of an ignorant man. They're lower than even ignorance
- In this verse (BG 3.42) Krsna explains that although we consider the senses to be very prominent, beyond the senses is something superior - the mind - beyond the mind is the intelligence, and beyond the intelligence is the soul
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this way they are trying to merge into the Brahman effulgence, but where to stay? They can stay in the Brahman effulgence as minute particle of soul, but the soul wants ananda, so what is ananda there
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Individual living entities are conditioned souls everlastingly, but in each and every material creation they are given a chance to liberate themselves and become free souls
- Intelligence is even finer (than the mind). Finer than intelligence is the soul, which is not matter like mind and intelligence but is spirit, or antimatter
- Intelligent human beings must always remember that the soul obtains a human form after an evolution of many millions of years in the cycle of transmigration
- Intelligent souls
- It (the soul) has akara, but you cannot see with the blunt eyes. "Then how can I understand?" Srotriyam brahma-nistham, tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). You have to learn by hearing. There is no other process
- It appears that the soul can exist even through the bones, as shown by the personal example of Hiranyakasipu
- It has been seen that great mayavadi (impersonalist) sannyasis - very highly educated and almost realized souls - may sometimes take to political activities or to social welfare activities
- It is a fact that the soul, soul is different from this body. So long the soul is there, the body acts. And we, with our blunt senses, our gross senses, we cannot see the soul - therefore we deny it. Because our imperfect senses cannot see this
- It is a fact that wherever we go, if we simply let the people hear our chanting and if we repeat what we have heard from the bona fide Spiritual Master, then surely many, many sincere souls will become attracted to our movement
- It is a fact that without self-understanding all activities result in ultimate defeat in the struggle for existence. Perhaps one has no idea that one must think of the soul, and also make a solution of the material miseries. BG 1972 purports
- It is a false theory that the soul has no form or God has no form. God has form and the soul has form: these are the Vedic information. Every one of us, we have got form, but the form is so small & minute that we cannot see with these gross material eyes
- It is apparent that you have understood our philosophy nicely so you continue to read our books regularly and preach vigorously, and help to distribute this great transcendental knowledge to all the distressed souls of this Kali yuga
- It is because of the presence of that vital force, the soul, that the whole body works. Similarly, there is a supreme vital force. That supreme vital force is Krsna, the Supreme Personality of Godhead. Therefore, where is the question of His taking birth
- It is beyond intellectual. The intellect also belong to the body. But understanding of the soul is beyond intellectual
- It is clear in this (SB 4th canto chapter 28) verse that at the time of death thoughts of material enjoyment do not go away. This indicates that the living entity, the soul, is carried by the subtle body - mind, intelligence and ego
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is displayed in a very scientific way, we are seeing that "My child is growing." It is not growing. The actual fact is the child is a soul, and the soul is changing every minute the body. That is real understanding
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is for the conditioned living entities that the material nature is created, and the conditioned souls are put into it to become pure, unconditioned souls
- It is from the heart that the Yamadutas were extracting the soul of Ajamila. Similarly, we learn that the Supersoul, Lord Visnu, is also situated within the heart
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is not possible to measure the soul, but that is not to say that it is without measurement
- It is not that only human being has got the soul, not others. No. Actually if we make analysis what is the symptoms of possessing soul, you will find everywhere. Even in plants' life you will find
- It is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops
- It is not wonderful for persons who have accepted the transient material body as the self to engage always in deriding great souls. Such envy on the part of materialistic persons is very good because that is the way they fall down
- It is said that both the jivatma, the individual soul, and the Paramatma live together within the heart. In the Vedic version it is stated, hrdi hy ayam atma: the soul and Supersoul both live within the heart
- It is said that out of many siddhas, the souls who have already realized the Absolute Truth, one may understand Krsna, who exactly resembles a human being - narakrti
- It is said that such a soul (an impersonalist), even though rising up to the point of liberation, falls down again due to his not having support in devotional service. BG 1972 purports
- It is said that the soul is invisible, inconceivable and immutable. Knowing this, you (Arjuna) should not grieve for the body
- It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body. BG 2.25 - 1972
- It is said: yoga adhyatmikah pumsam. Adhyatmikah: we are living entities, souls. It is not that we are disconnected from Krsna, but we have simply forgotten Him. It is not possible to be disconnected, but it is possible to be covered
- It is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. BG 1972 purports
- It is the Grace of Lord Krishna that He has put me in contact with so many rare souls who are taking Krishna Consciousness in all seriousness
- It is the realized soul who is actually self-controlled because he is surrendered to Krsna. He is transcendental because he has nothing to do with mundane scholarship. BG 1972 purports
- It is very simple to understand. I have changed so many bodies, not only from childhood to boyhood to youth, but according to medical science we are changing bodies every second, imperceptibly. This process indicates that the soul is permanent
- It may also be appropriate to explain, in these days of controversy, the origin of life. The life force of the living entity - the soul - is different from the ovum and semen of the human being
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- Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. It can, however, be perceived by its symptoms and effects
- Just like a bird within the cage. If you simply wash the cage and keep it very nice & don't give food to the bird, then the bird will never be happy. Material body is the cage of the soul. Therefore material living being is called conditioned or encaged
- Just like a thief is going to steal. The Supersoul is ordering, "Don't do it," because without God's sanction he cannot steal. But when the thief persists, then He says, "All right, you do at your risk." This is the position of the Supersoul and the soul
- Just like Krsna says that tad viddhi, that, that thing which is spreading consciousness, that is soul. Now you can perceive there must be something which is now absent, otherwise why there is no consciousness?
- Just like this body. Your body, my body, this is bahir-artha, external. Just like my, this wrapper. This is external. Real person is the soul. But they have no information of the soul, neither information of Visnu, the origin of soul
- Just like we say, geometrically, point has no length, no breadth. But actually that is not fact. It has got length and breadth, but we cannot measure it. Similarly, atma, the soul, has got length and breadth, but it is beyond our perception
- Just see how the rascal civilization is going on. They're thinking they're killing. This way killed, that way killed. No. You, it is sinful because you create inconvenience to that particular soul. He was taking shelter
- Just try to understand, you have to preach immortality of the soul, transmigration of the soul. What is the difficulty? Simple logic
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- Kaliya said, "O killer of the Mura demon, I have acquired many mystic powers by my austerity and penances, but before You I am nothing, I am most insignificant. Therefore, please be kind upon a poor soul like me, and don't be angry with me"
- Kardama Muni said: Oh, after a long time the demigods of this universe have become pleased with the suffering souls who are in material entanglement because of their own misdeeds
- King Daksa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Siva because he thought that his body, being the father of the body of Sati, was superior to Lord Siva's
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
- King Rahugana continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul
- King Rahugana said: When you (Jada Baharata) are carrying the palanquin, there is certainly labor for the soul. This is my conjecture
- Krishna Consciousness teaching does not depend on the age. It is the eternal platform of the soul
- Krsna bhuliya jiva bhoga-vancha kare pasate maya tare japatiya dhare. As soon as a soul desires to be enjoyer, then he is immediately captured by maya
- Krsna consciousness movement is meant for taking into account of the nonperishable. So it is the movement of the soul, not the movement as political movement, social movement or religious movement
- Krsna consciousness movement is the movement of the soul, not the movement as political movement, social movement or religious movement. They are pertaining to the perishable body. But Krsna consciousness movement is pertaining to the imperishable soul
- Krsna consciousness movement means to awaken the victimized soul to Krsna consciousness. Krsna personally comes to awaken this consciousness, Krsna consciousness
- Krsna has also discussed that the knowledge by which we can understand the soul, the Supersoul and the material embodiment, that is real knowledge
- Krsna has given us ears to hear and a tongue to speak. We can hear from a realized soul and thus perfect our lives. In this way we are given a chance to purify ourselves. Unless we are purified, we cannot become devotees
- Krsna has instructed to Arjuna all kinds of yoga system, all kinds of religious ritualistic process, sacrifice, and philosophical speculation, the constitutional position of this body, constitutional position of the soul
- Krsna immediately ordered Yamaraja, "Be benefitted by My order and return those souls unto Me!"
- Krsna is explaining that we take the senses as very prominent. But beyond the senses there is another, superior thing. That is mind. Beyond this mind, there is intelligence. And beyond this intelligence, there is soul
- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna is here (in BG 8.27) advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. BG 1972 purports
- Krsna is instructing about the constitutional position of the soul: na hanyate hanyamane sarire, na jayate na mriyate kadacit (BG 2.20). Kadacit, at any time, the soul does not take birth, does not die
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation superimposed upon our self, the soul. Krsna's body is not a designation: Krsna's body is also Krsna
- Krsna reveals Himself from within to one who is serious about God realization. Both Krsna and the spiritual master help the sincere soul
- Krsna said, dehino 'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptih (BG 2.13). Asmin dehe, there is the soul. This is the beginning of education. But there are many learned scholars, they do not believe in the soul. That is the difficulty
- Krsna says, It is (the soul) not burned by fire. Therefore, one has to imagine what it is that is not burned by fire. This is a negative definition
- Krsna says, the authoritative knowledge, that as the soul, dehi, the proprietor of the body. We do not know whether I am this body or I am the proprietor of this body. That knowledge is also lacking
- Krsna says: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- Krsna's teacher had requested Him to bring back his dead sons, and to do so Krsna went to the place of Yamaraja to claim all of those souls who had been brought there by Yamaraja and were being kept under his control
- Kunti addresses Krsna as visvatman, the vital force of the universe. In everyone's body there is a vital force. That vital force is the atma - the living being, the living entity, the soul
- Kunti continued, "I (Kunti) can fully understand that but for Your (Govinda's) lotus feet there is no shelter or protection. Your lotus feet can deliver all aggrieved souls because You are the Supreme Personality of Godhead"
- Kutinati, or diplomatic behavior, cannot satisfy the atma, the soul. It cannot even satisfy the body or the mind
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- Learned men do give much stress to the happiness and distress of the soul proper, which is spirit and transcends the existence of the body and the mind. When we enter into such culture of knowledge, it is called transcendental knowledge
- Let him prove there is soul. That will be great service to the western world, if a scientist and philosopher, psychologist proves that "Here is soul"
- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Liberation means getting out of the clutches of the subtle body. Liberation from the gross body simply involves the transmigration of the soul from one gross body to another
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Living condition means so long the soul is there, it looks like very bright, beautiful, moving here and there. And when the soul leaves this body, then what it is? It has no value, a lump of matter
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Caitanya advised Rupa Gosvami on the bank of the Ganges at Prayaga, that only the most fortunate souls can obtain the seed of devotional service, by the mercy of the Personality of Godhead and His bona fide representative
- Lord Caitanya advised Sri Rupa Gosvami at Dasasvamedha-ghata, on the bank of the Ganges at Prayaga, that only the most fortunate souls can obtain the seed of devotional service, by the mercy of the Personality of Godhead and His bona fide representative
- Lord Caitanya has affirmed that this hearing is very important. It cleanses the heart of the contaminated soul so that he becomes quickly qualified to enter into devotional service and to understand Krsna consciousness
- Lord Caitanya, has appeared in Kali-yuga to shower His kindness upon the afflicted souls. The extent of the Supreme Lord's mercy is decidedly more generous in this age than in any other
- Lord Jesus Christ taught like that: If you lose your soul and gain the whole world, what do you gain? People do not know what they are, and yet they work just like madmen
- Lord Sri Krsna is soothing for both the gopis and the mundane man in illusion, who accepts the body as the soul
- Love of Godhead is the original function of the spirit soul, and it is as eternal as the soul and the Supreme Personality of Godhead. This eternity is called sanatana
- Lusty desires vanquish one's senses, mind, life, soul, religious principles, patience, intelligence, shyness, beauty, strength, memory and truthfulness
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- Maharaja Pariksit was a soul realized in the Absolute Truth, Sri Krsna, the Personality of Godhead
- Maharaja Pariksit was now a realized soul by this secret of liberation, through the grace of Sukadeva Gosvami, for the latter had informed the King that the highest perfection of life is to be in remembrance of Narayana at the end of life
- Maharaja Prataparudra was a fully surrendered soul; therefore the Lord (Caitanya) could not refuse him on the grounds that he was a worldly pounds-shillings man
- Mahatma is broad, broader-minded, broader soul, whose soul has become broader. How you can become broader? If you dovetail yourself with the supreme broadest, then you become broader. Otherwise you become smaller
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Material nature is the mother. Material nature gives the body. But the soul is part and parcel of God. A soul is given, impregnated, in the material nature, and they come out in so many species of life
- Materialistic scientists do not know where to find the soul within the body with their material instruments, but this verse (SB 6.1.31) clearly explains that the soul is within the core of the heart - hrdaya
- Matter interacts with matter, but the soul does not belong to the material world. This means that the soul is above material action and reaction
- Matter is activated by the spirit soul; it is not that the soul is created by matter
- Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body
- Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body. BG 1972 purports
- Mind and intelligence are already there in the soul, but in the conditional stage the same mind and intelligence become polluted as false egotism or enjoyer. The bhakti process is to purify everything
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care
- Mission of bringing souls back to Godhead
- Mostly the so-called educated circle, they are agnostics. They do not believe in God, they do not believe in the soul, and still they are passing on as educationists, learned scholars, professor. This is the pity
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- Mukti: When the soul is situated in his original constitutional position of existence, he is said to be liberated
- My dear brahmana, I and all the sages present with me are eager to know about this. Therefore, O great soul, kindly explain to us the reason
- My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the SPG, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands
- My dear Vidura, I have summarily explained the causes of devastation. One who hears this description three times attains piety and washes the sinful contamination from his soul
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- Na hanyate hanyamane sarire. As stated in Bhagavad-gita (2.20), there is neither birth nor death for the soul. The soul is not destroyed when the body is annihilated
- Nandisvara's curse was that anyone who supported Daksa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead
- Narada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings
- Nasato vidyate bhavah. Asatah, or this material body, it has no endurance. It will not endure; it will not be permanently existing. Nabhavo vidyate satah: And the soul is permanent. He . . . it has no change; it will never be nonexistent
- Necessities of the body is material, and the necessities of the soul is spiritual. But unfortunately, although the spirit is there, we are so much absorbed in material consciousness, we do not understand what is spirit soul
- Neti neti is the analytical process of rejecting matter. By expertly conducting such an analysis, one can understand where the soul is. One who is not expert, however, cannot distinguish gold from earth, nor the soul from the body
- Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). This is the perfect conception of oneness in relation to the Supersoul and the soul
- No one but the Supreme Lord (Krsna) can become well versed in all the branches of Vedic wisdom simply by hearing once from his teacher. Nor can anyone bring a dead body back to life after the soul has already gone to the region of Yamaraja
- No one is satisfied at heart by hearing all those messages (news and radio broadcasts). The cause of such dissatisfaction is the incompatibility of the message with the innermost stratum of the living soul
- Nobody knows what is soul; nobody knows what is the goal of life; nobody knows what is the necessity of the soul. These things are not discussed, neither they know it. So-called religious institution or so-called . . . they do not know
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not that simply in human body the soul is there and not in other bodies. That is rascaldom. Sarvasya. In every body. Even within the ant, even within the elephant, even within the gigantic banyan tree or within the microbe
- Now they have degraded so much that they think that the embryo has no soul
O
- O great soul, you are aware of everything, yet you are asking me why I am full of anxiety. Therefore, in response to your order, let me disclose the cause
- O killer of Kesi, we are souls one hundred percent surrendered unto Your lotus feet, and we wish only to please You with our ceremonies
- O King Yudhisthira, this principle of religion is to be understood as evidence. On the basis of this religious principle, everything is satisfied, including one's mind, soul and even one's body
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gayatri and others, are in the touch of Your skin
- O Partha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
- O pleasure of the Raksasa dynasty, because of you (Ravana) the state of Lanka and also we ourselves now have no protector. By your deeds you have made your body fit to be eaten by vultures and your soul fit to go to hell
- Of course it is bewildering, O soul of the universe, that You (Krsna) work, though You are inactive, and that You take birth, though You are the vital force and the unborn
- Of course, this (soul is one ten-thousandth the size of the tip of a hair) is not possible to understand by experimental knowledge, so how can it be learned? One must learn of this from an authority
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead. That is the preliminary formula. BG 1972 purports
- One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One can transcend all the activities of the modes of material nature simply by understanding them properly by learning from the proper souls. BG 1972 purports
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may remain situated in his own place or his own occupational duty and still lend his ear to receive the message of the Lord from realized souls
- One must find the soul by analysis, saying, "This is not it. This is not it." Thus one must separate spirit from matter
- One must know the necessities of the body and also the necessities of the soul. The real necessity in life is to supply the comforts of the soul, and the soul cannot be comforted by material adjustments
- One must know what is the necessity of the body and what is the necessity of the soul. The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment
- One should always consider that behind all these activities (souls take another body) is superior superintendence. The living entity works in the material world just as the office worker works at his job, and a service record is kept of his performance
- One should invite a first-class brahmana or Vaisnava - a realized soul - and feed him while observing the sraddha ceremony to offer oblations to one's forefathers
- One should know that he is a spirit soul (aham brahmasmi) and that the constitutional position of the soul is unaffected by the changes of the body
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should not use the body for any other purpose (than advancing in devotional service). One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One should perform activities only for the benefit of the soul; any other activity should be given up. When a person is situated in this way, he is said to be desireless
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One who can see the constitution of the whole material manifestation as this combination of the soul and material elements and also can see the situation of the Supreme Soul becomes eligible for transfer to the spiritual world. BG 1972 purports
- One who cannot understand this difference between the soul and the Supersoul, or God and the living entities, is certainly still in the entanglement of the cosmic machinery and thus must still await the time when he will be free from bondage
- One who cannot understand this fact, that soul is immortal, body is... He is no more human; he is animal
- One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal - SB 10.3.18
- One who considers the jiva-sakti and the visnu-tattva to be on an equal level is considered a condemned soul of the world
- One who follows the path of Ravana is condemned in two ways: his body is fit to be eaten by dogs and vultures, and the soul goes to hell
- One who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress
- One who has this understanding (the person himself - is the soul, not the body) may take sannyasa, for he is situated in the "aham brahmasmi" position
- One who is actually intelligent and has realized the self can see that this growth is not automatic; the cause is the soul, and the forms come out in material bodies under different conditions
- One who is ignorant of scientific knowledge of the spirit soul does not look inside the body to find happiness in the soul
- One who is liberated from the conceptions of annamaya, pranamaya, manomaya, vijnanamaya and anandamaya and who is perfectly aware of the subtle coverings of the soul is called pancasikha
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees. BG 13.28 - 1972
- One who understands before death that the body is simply a lump of matter is called a wise man. He sees the soul through the eyes of knowledge. Those who are on the gross platform, who are like animals, can see neither the soul nor Bhagavan
- One who understands the importance of Krishna Consciousness must be a very fortunate soul. So I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness
- One's consciousness must always be absorbed in Krsna, and then one's life will be successful. Otherwise the mind will carry the soul to another material body. The soul will be placed in the semen of a father and discharged into the womb of a mother
- Otherwise they would not be able to develop and grow - if 8,400,000 species of bodies, including plants and trees, would not have souls
- Our duty is heavy, to induce persons to come to this platform of consciousness; and if we can save even a single soul from the clutches of Maya, the value of such act is millions of times better than fruitive actions
- Our experience is that such big men will not help us - except if there is some rare soul like Mr. George Harrison, and they must be guided also by our personally contacting them again and again and slowly build-up the relationship
- Our Krsna consciousness movement is to stop death. You will be surprised. You may not be very much pleased, but it is possible. It is possible. Because we are eternal. We living entities, soul, we are part and parcel of God, we are eternal
- Our Krsna philosophy is God, soul, and Vedanta philosophy, that is also God. So Buddha philosophy different from Vedanta philosophy and Krsna philosophy
- Our material mind and body develop from the living entity, the soul, and being influenced by the three qualities of matter, we forget our real identity
- Our necessities, the created necessities, they are necessities of the body. The body requires to eat. The body requires rest. The body requires sex. The body requires defense. But the soul does not require
- Our only request is that do not take this movement as a religious movement. It is the movement of the soul. It is very scientific, based on authority. And practically we are seeing, we are getting good response all over the world
- Our preaching is to reinstate the living soul to his original condition. The original condition of living being is part and parcel of the Supreme Lord
- Outside the pot there is sky, and within the pot there is sky. The separation is only due to the wall of the pot. When the pot is broken, the inside and outside become one. However, this example does not properly apply to the soul
- Owing to a gross material conception of things, most men in this age cannot imagine how such a small particle can become both so great and so small. So men look at the soul proper as wonderful either by constitution or by description. BG 1972 purports
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- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Panditah means those who are learned, they are not affected by this body, either dead or alive. So that means one should be inquisitive to learn about the soul which is sitting in the body. That is real knowledge
- Panditah sama-darsinah (BG 5.18). Such a person (who has knowledge of the soul) sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darsi, a learned person
- Pariksit Maharaja had inquired from Sukadeva Gosvami how one can be saved from falling into the various conditions of hellish life. Sukadeva Gosvami answers that a soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- Perfected soul means twenty-four hours engaged in Krsna consciousness. That is perfection. Transcendental position. Perfection means to be engaged in his original consciousness
- Persons who are interested in going back home, back to Godhead, should not only engage in the service of realized souls but should give up the company of materialistic persons, whose only aim is to earn money and employ it in sense gratification
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Pious persons like you (Dadhici, the son of Atharva), whose activities are praiseworthy, are very kind and affectionate to people in general. What can't such pious souls give for the benefit of others? They can give everything, including their bodies
- Please tell me whether Akrura, the son of Svaphalka, is doing well. He is a faultless soul surrendered unto the Personality of Godhead
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- Prthu Maharaja requested the Kumaras to be satisfied by their own benevolent activities in delivering souls from the clutches of maya
- Pseudo-devotees often dress the outward material body because they foolishly confuse the body with the soul
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- Real welfare activity means to see to the interest of the soul. So what is the interest of the soul? The interest of the soul is that the soul is part and parcel of Krsna, God
- Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he's dead. Is there any difficulty? What is the difficulty?
- Realizing this (that the Supreme Soul is present everywhere), one envies no living entity-he sees no difference between man and animal because he sees soul only, not the outer covering. BG 1972 purports
- Recently one cardiologist, a doctor, he has accepted that there is soul - in Montreal and Toronto. I had some correspondence with him. And he is strongly in belief that there is soul. So that is another point of view
- Regarding crying, when someone cries during kirtana, this crying is crying of the soul
- Regarding your question about the difference between mind and soul, the mind is one of the senses, and the soul is the owner of the senses, including the mind
- Repentance comes in the mind of a good soul as soon as he commits something wrong
- Rise (the lower-grade persons) to the platform of worshiping Siva in search for the ever-existing soul, and then to the stage of worshiping Lord Visnu, the Supersoul, etc., without any information of Govinda, Lord Krsna, who is the original Lord Visnu
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- Sanatana-dharma means the characteristic of the soul. That is sanatana-dharma, to understand the characteristic of the soul
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sastra says that if one is in bodily concept of life, he is no better than the animal. Because the dog, it does not know that beyond this body, the dog is there, he is a living entity, he is a soul, he is Brahman, part and parcel of the Supreme Brahman
- Sati accused her father: A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you have become the lowest of the fallen souls
- Sati accused her father: Because of your accepting his good qualities to be bad, instead of your becoming the most exalted soul you have become the most fallen
- Self-realization does not mean that because the Supreme Soul and the individual soul are both souls they are equal in every respect. The individual soul is prone to be conditioned, and the Supreme Soul is never conditioned
- Simply by taking care of the outward coat and shirt, one cannot do any good for the real self, the soul proper
- Simply knowing that spirit soul is different from this body and that its nature is immutable, indestructible and eternal. But that gives no positive information about the soul. BG 1972 purports
- Simply purifying the mind, rejecting this false ahankara identification - I am not this body, I am not this matter; I am soul - this is not liberation. It is only the beginning of liberation
- Simply to stop the killing of animals, Lord Buddha compassionately appeared. Some rascals put forward the theory that an animal has no soul or is something like dead stone
- Simply understanding ahankara means no more than understanding the false identification. Simply understanding that I am not matter, I am soul, is not perfection
- Since factually the soul is the chief interest, the real self, no sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self
- Since he was not risking rebirth of the soul, Arjuna had no reason to be afraid of being affected with sinful reactions due to his killing his grandfather and teacher. BG 1972 purports
- Since Lord Siva is the greatest soul among the living entities within this material world, his name, Siva, is very auspicious for persons who identify the body with the soul
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gita, it is due to illusion (vivarta-vada) that a human being, like an animal, identifies the body with the self. This is a proper example of vivarta, or illusion
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out
- So far as we get information, our knowledge is from the Vedic information, andantara-stha paramanu: Krsna is within, the Paramatma. It does not say the soul is within, the Paramatma
- So long the soul is there, it is working, it is moving. Just like your coat. It is dead. But so long it is on your body, it appears the coat is moving. The coat is moving. But if somebody is very much astonished, "Oh, how nice the coat is moving
- So long the soul is there, the consciousness is there. The consciousness is not there means the soul is not there
- So long the spirit soul is there in the body it is important. As soon as the soul is gone, it is useless. But people are giving more stress on the body than on the active principle, living force, what is there. There is no study
- So one point is very important. People are sometimes amazed, "Where is the soul?" Now it is clearly said here, hrdayat: "from the core of the heart." Therefore soul is existing within the heart
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
- So sadhu is suhrdam sarva-bhutanam. Why he should allow animal killing? They are also living entities, but for their benefit, the so-called sadhu says, "The animal has no soul." What is this nonsense?
- So this is common sense understanding. People do not understand it, very nice common sense, that the body is changing but the soul is there
- So you organize everything in such a way that we can deliver these souls back to Krishna - this is our real work
- Socrates, for instance, who believed in the immortality of the soul, was condemned to death, and upon being asked how he would like to be buried, replied - First of all you may have to catch me
- Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all
- Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all. BG 2.29 - 1972
- Some of the nonsense philosophers, they are identifying the soul with the mind, with intelligence, with ego, but they are all material. The soul is different. So this is daivi prakrti, spiritual nature
- Some of them, they say the animal has no soul. That is foolishness. Animal has soul, but the consciousness is not developed
- Some people have the impression that when the soul reaches the platform of human life, it never goes down again. This is incorrect. BG 1972 purports
- Some people who are inclined to hear about the soul may be attending lectures, in good association, but sometimes, owing to ignorance, they are misguided by acceptance of the Supersoul & the atomic soul as one without distinction of magnitude. BG 1972 p
- Some rascal says: "Show me where is soul." He cannot see, because he has no eyes to see. These modern materialistic person, they want to see everything, but he does not understand that his seeing power is very limited
- Some rascal says: "The animals, they have no soul." So why the animals have no soul? Their consciousness is not developed, but soul is there
- Some yogis endeavor to elevate the soul to the spiritual world, the spiritual Vaikuntha planets
- Some yogis try to elevate the soul to higher planetary systems, where the standard of life is different from that of this planet and where the material comforts, life-span and other facilities for self-realization are greater
- Sometimes impersonalists pollute the Patanjali yoga system because they are monists. Patanjali describes that the soul is transcendentally pleased when he meets the Supersoul and sees Him
- Sometimes it is seen that great personalities meet with fallen souls, not for any personal interest but for the benefit of those souls. In the creation of the Lord there are different kinds of living creatures
- Sometimes people are under the impression that the soul is different from the body & that when the body is finished, or one is liberated from the body, the soul remains in a void and becomes impersonal. But actually that is not the fact. BG 1972 purports
- Soul is a minute particle of God. If one cannot understand about this minute particle, then what he'll understand of the Supreme?
- Soul is always staying in the subtle body, and the subtle body is left when he goes to God or kingdom of God
- Soul is now dependent on the mind; therefore mind has to be trained up. That is called yoga. Those who are too much in the bodily concept of life, the hatha-yoga is recommended to control the mind
- Soul is one - that is part and parcel of Krsna - but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Soul is permanently existing, while matter is changing. This misconception, this illusion, is called ahankara, false ego
- Soul is the master of intelligence
- Soul maintains the body
- Sraddha is a ritualistic performance observed by the followers of the Vedas. There is a yearly occasion of fifteen days when ritualistic religionists follow the principle of offering oblations to departed souls
- Sri Isopanisad advises us to pour water on the root, the source of all germination. Worship of the mass of humanity by rendering bodily service, which can never be perfect, is less important than service to the soul
- Sri Krsna told Arjuna in very gentlemanly language that he was not a learned man. In essence, He said, - You are not a pandita. Just try to understand that the real life is the life of the soul
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Rupa Gosvami has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Sri Krsna Caitanya Mahaprabhu delivers those souls who are merged in ignorance & offers them the highest gift, love of Krsna, & thus makes them mad for KC
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Srimad-Bhagavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Srila Vyasadeva
- Such (members of the ISKCON who work very hard in their office or in the factory or some other place, & whatever they earn they give to the Society) highly elevated souls are actually sannyasis and are situated in the renounced order of life. BG 1972 pur
- Such a soul (who is purified of all material coverings) then remains in his original, spiritual identity, a state that is possible to achieve only by understanding Krsna in truth through the practice of Krsna consciousness
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
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- Tatha dehantara-praptih. As the soul is changing body, from babyhood to childhood, childhood to boyhood, boyhood to youth-hood, like that. Similarly, after finishing this body, it may be invisible to you, but the subtle body is there
- Tattva-darsana - hearing from one who has seen the truth. Reading or hearing from the realized person there is no difference, but hearing the sound vibration from the realized soul is still more effective, better
- That clear conception of soul you can have from the Supreme Personality of Godhead, Krsna. He is speaking to Arjuna, and that is recorded by Vyasadeva and which is presented before us as the Bhagavad-gita
- That is spiritual master's qualification. He's trying his best to deliver the soul from these clutches of maya. That is a great service. Therefore he is very dear
- That is up to you to judge - by the result. If they are actually advanced, why they should leave ISKCON? I know they're very good souls; they might have done some mistake out of misunderstanding - you invite them to come back again & take their position
- The (Fifth) chapter (Brahma-samhita) also presents methods of devotional service, the eighteen-syllable Vedic hymn, discourses on the soul, the Supersoul and fruitive activity, an explanation of Kama-gayatri, kama-bija and the original Maha-Visnu
- The Absolute Truth is realized in three phases of understanding, namely as Brahman, or the impersonal universal soul; Paramatma, or the localized universal soul; and at the end as the Supreme Personality of Godhead
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The animal cannot understand that there is soul and there is transmigration of the soul. And if the human society makes progress of their so-called knowledge on this wrong basis understanding, then what will be the result? Everything wrong
- The anthropology, Darwin's theory. They do not believe in soul, transmigration of the soul. They have their own theories. But they are also not definite
- The beginning of love is awe and adoration: "Oh, God is so great. God is everything." When he understands God's potency, unlimitedness, the soul adores Him
- The belief that they (the living entities) are sterilized in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. BG 1972 purports
- The best news of all is that soon we shall have our own press for printing Krishna Consciousness literature in the German language. Our life and soul is kirtana and presenting literature to the public at large
- The bestial civilization of eating, sleeping, fearing & sense-gratifying has misled modern man into forgetting how powerful a soul he has. the soul is a spiritual spark many times more illuminating, dazzling & powerful than the sun, moon or electricity
- The bestial civilization of eating, sleeping, fearing and sense-gratifying has misled modern man into forgetting how powerful a soul he has
- The bewildered soul becomes a servant of mental speculation, but in any case he is simply covered by the illusory energy
- The bewildered soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature - BG 3.27
- The Bhagavad-gita begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances
- The Bhagavad-gita primarily deals with the intelligence of man, leading one to the progressive path of civilization of the spirit soul. And Srimad-Bhagavatam is the complete human civilization dealing with the subject matter of the soul proper
- The Bhagavad-gita was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord
- The Bhagavad-gita, especially from the Second Chapter on, stresses the importance of the soul. BG 1972 purports
- The bhakti-yoga process directly elevates the soul to the spiritual planets, where life is eternally blissful and full of knowledge; therefore bhakti-yoga is considered to be the greatest of all yoga systems
- The body as it is has neither tendencies nor intuition; the tendencies and intuition belong to the soul within the body
- The body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body - SB 10.1.42
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body has changed. The circumstance has changed. This is the real education, that we are changing body, & according to our bodily situation we are acting differently. That they do not understand. There is no school, college or education about the soul
- The body is a gift of material nature, but the soul is originally part and parcel of the Supreme Lord
- The body is born and is destined to be vanquished today or tomorrow. Therefore the body is not as important as the soul. One who knows this is actually learned. For him there is no cause for lamentation in any stage of the material body
- The body is considered material, and the soul is considered spiritual. The origin of them both, is the same Supreme Personality of Godhead
- The body is itself the soul, and there is no separate soul beyond this body. According to such knowledge, consciousness is temporary. BG 1972 purports
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The body is made according to the desires of the soul. The soul desires, and thus the body is formed
- The body is not independent. And the soul goes away. Then body's no more independent. It cannot move. It becomes just like dust. "Dust thou art; dust thou be-est." . . . like this body is moving now, but it is not independent. It is dependent on the soul
- The body is temporary, and only foolish, materialistic persons, who do not have full knowledge of the soul, regard the temporary body as reality and engage in decorating this body
- The body is undergoing evolution, not the soul. Just like if I come to the USA from India, I have to change my residence. I personally do not have to change, but my residence changes
- The body of the soul develops in four different ways according to its different sources
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The bona fide representative of God is as good as God Himself. Or, i.e., the loving representative of God is more kind and easy to approach. A sinful soul cannot approach God directly, but such a sinful man can very easily approach a pure devotee of God
- The boys who play with Krsna are all highly pious souls, and after many, many births they are able to play with Krsna. Such boys do not know that Krsna is the Supreme Personality of Godhead. They take Him as a personal friend. BG 1972 purports
- The brahmana is the spiritual master of all the orders of society, and thus brahminical culture, culminating in the transcendental service of the Lord, is the basic principle for purifying the soul
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brain substance is not the center of intelligence; it is the consciousness of a particular soul that works intelligently
- The Buddhists, they say there is no God - sunyavadi. "Everything, at the end, everything is zero. You have got this body. When the body is finished, then everything becomes zero." Because they do not believe in the soul, not in God
- The cats and dogs, they cannot understand what is the distinction between spirit and soul, er, spirit and matter, but a human being can understand that, This is spiritual side; this is material side. The spiritual side is important
- The change required (for perfection) is a change in consciousness, not in the body. Unfortunately, in this fallen age, people are concerned with the body, not with the soul. They have invented so many "isms" pertaining to the body only, not to the soul
- The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. BG 1972 purports
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The conditioned state is due to the soul's forgetfulness of his relationship of subordination to the Lord
- The consciousness of both the soul and Supersoul is all-pervading; the limited consciousness of the living entity is pervading the entire material body, and the supreme consciousness of the Lord is pervading the entire universe
- The consciousness of the soul becomes polluted by the material atmosphere, and thus various activities are exhibited in the false ego of bodily identification
- The consciousness of the soul is different from the consciousness of the Supreme because the supreme consciousness is all-knowledge-past, present and future. BG 1972 purports
- The controller of the senses is the mind. And above the mind there is intelligence. And above the intelligence there is soul. So we cannot see even the mind, intelligence and ego. And how we can see the soul
- The corpuscles which carry the oxygen from the lungs gather energy from the soul. When the soul passes away from this position, activity of the blood, generating fusion, ceases. BG 1972 purports
- The corpuscles which carry the oxygen from the lungs gather energy from the soul. When the soul passes away from this position, the activity of the blood, generating fusion, ceases
- The covers are like the mind and the senses, and the contents of the book are the soul
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The demonic principle is they do not give stress on the soul. They are bodily conscious that, "I am this body." And as soon as one is such foolishly conceiving body as self, his activities will be demonic
- The desire of the mind carries the soul to a suitable atmosphere as the wind carries aromas from one place to another
- The devotees, or Vaisnavas, are the most compassionate, saintly souls, and thus they ardently desire to deliver the fallen living entities. The Supreme Lord always responds to the desires of these Vaisnavas
- The difference (between the soul and the Supersoul) is that the individual soul is conscious within the limited jurisdiction of the body, whereas the Supersoul is conscious of all bodies. BG 1972 purports
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The effects of war or pitched upheavals touch the body only and not the soul, much as the effects of a sumptuous feast touch the hunger of the stomach only and not that of the mind. None of these material effects ever touches the eternal living entity
- The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul
- The fact is that he (a man who is materially advanced) is soul. He has to change this body. That they have forgotten, and making big, big plan
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The feelings of happiness and distress of the soul, who is transcendental by nature, are caused by the spirit soul himself
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality
- The fruitive materialist is not a realized soul; he wants to derive some material benefit from his so-called hearing of Srimad-Bhagavatam
- The gopis are always liberated souls because they are fully in Krsna consciousness. They only pretended to be entangled in household affairs in Vrndavana
- The gopis had only Krsna within their hearts. They were completely surrendered and dedicated souls
- The gopis were all simple souls, and whatever Krsna said they took to be true
- The great sages and realized souls assembled were performing yajnas, and their realization was tested by animal sacrifice, just as, in modern science, tests are made on animals to determine the effectiveness of a particular medicine
- The greatest acarya, Krsna says in BG 2.13: "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change"
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures - not for any material profit, but for liberation of the minute soul from the entanglement of the material atmosphere
- The heavenly planets are inhabited by demigods like Indra, Candra, Varuna and Vayu and the pious souls reach there after performance of many virtuous acts on earth
- The highly developed soul always remains satisfied in himself by realizing himself as the eternal servitor of the Supreme Lord. BG 1972 purports
- The highly developed soul always remains satisfied in himself by realizing himself as the eternal servitor of the Supreme Lord. Such a transcendentally situated person has no sense desires resulting from petty materialism
- The holy messages of Godhead have to be received from the realized soul, and not from the professional man. Although rainwater and the waterfalls are the same, the water from the waterfalls has a different effect than ordinary rainwater
- The human being should exert his energy for that thing which he did not get in many, many lives. Through many, many lives the soul has been in the forms of dogs or demigods or cats or birds or insects
- The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death
- The human soul says: I take shelter of the lotus feet of the Supreme Personality of Godhead, who appears in His various eternal forms and walks on the surface of the world
- The individual soul has to understand his position by the grace of the Lord and the spiritual master because the text of Bhagavad-gita cannot be understood simply by academic qualifications. One has to learn Bhagavad-gita from a realized soul
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul
- The influence of material nature cannot harm an enlightened soul, even though he engages in material activities, because he knows the truth of the Absolute, and his mind is fixed on the Supreme Personality of Godhead
- The influence of the Supreme Personality of Godhead is felt in the time factor, which causes fear of death due to the false ego of the deluded soul who has contacted material nature
- The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. BG 1972 purports
- The intelligence is herein (SB 4.25.57-61) depicted as the Queen, and the soul, under mental control, follows the material intelligence just as the King (Puranjana) follows his wife
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The jiva soul says, I take shelter of the Supreme Lord. Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The jnani division of spiritualists go on speculating only to distinguish the soul from matter, but they have no information of the activities of the soul after being liberated by knowledge
- The knot of doubtfulness is tied when the soul identifies with the material world. That knot is also called ahankara, the junction of matter and spirit
- The Krsna consciousness movement is meant to give both the proper medicine and the proper diet for the soul. The diet is krsna-prasada, food that has first been offered to Krsna, and the medicine is the Hare Krsna mantra
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The leaders say that "India, giving more stress on the soul, not on the body, India's position is so degraded." This is the leaders' opinion. Big, big leaders, they think
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living entities must get free from the superfluous coverings and fully engage in Krsna consciousness. The purpose of the appearance of Lord Caitanya and Lord Nityananda is to dispel the darkness of the soul
- The living entity, the soul, is within the material covering of the mahat-tattva, ego and panca-tanmatra, the five objects of sense gratification. When these seven are in proper order, the living entity is in a mood of pleasure
- The living of a miserable life in the material world by dint of the soul's choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise and return home, back to Godhead
- The living of a miserable life in the material world by dint of the soul’s choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise & return home, back to Godhead
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord has explained the field of activities & the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul & the Supersoul respectively. BG 1972 purports
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The lust, or so-called love, arising out of this body is as temporary as the body itself, but the love arising from the eternal soul in the spiritual world is on the spiritual platform, and that love is also eternal
- The magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible
- The magnitude of the soul is stated in the sastra, 1/10000 part of the tip of the hair. We cannot measure even the tip of the hair, and how we can measure it
- The main purposes of this institution is to develop the idea, within the members and humanity at large that each soul is part and parcel of the quality of Godhead Krishna
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air & so on is the overcoating of the soul
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air, etc., is the overcoating of the soul
- The material creation is meant for rebellious souls who are not prepared to accept subordination under the Supreme Lord. This spirit of false lordship is called false ego
- The material scientist cannot measure the length and breadth of a point. Therefore it is not possible for the material scientist to capture the soul
- The material world is characterized by a struggle for existence, and survival of the fittest is a well-known principle, but the poor souls of this material world do not know what is survival and who is fit
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The materialistic philosopher Darwin has tried to study the changes of the gross body, but because he had no knowledge of either the subtle body or the soul, he could not clearly explain how the evolutionary process is going on
- The materialistic scientists' contention that living entities other than human beings have no soul is nullified herein
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The mental speculators cannot understand that the two birds (Svetasvatara Upanisad) sitting in one tree are the soul and the Supersoul
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The merging of the soul means that after separating himself from the material body the individual soul engages himself in devotional service to the Supreme Personality of Godhead in His eternal form
- The message of God is just like Bhagavad-gita or Bible, any, as you like. Just try to hear, san-mukharitam vartam, from realized soul. Just like the truths of Bible were spoken by Lord Jesus Christ or Krsna
- The message should be heard attentively, and if spoken by a realized soul, it will act on the dormant heart of the conditioned soul. And by continuously hearing, one can attain the perfect stage of self-realization
- The mind is always telling us to do this or that; therefore we should be very expert in disobeying the mind's orders. Gradually the mind should be trained to obey the orders of the soul. It is not that one should obey the orders of the mind
- The mind's position is accepting and rejecting. Intellect helps the mind what to reject and what to accept. And that intelligence is of the soul. That ground of intelligence is the soul
- The modern theory that life is made possible by chemical evolution is not correct. Or the Darwin's Theory, evolution of matter. No. The . . . they are missing the soul
- The more we hear from realized souls, the more we make advancement in our devotional life. The more we advance in devotional life, the more we become detached from the material world
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The number of ever-liberated souls is far, far greater than the number of conditioned souls in the material world, and the ever-liberated souls in the Vaikuntha planets never care to visit this miserable material world
- The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so
- The other forms of liberation maintain the individuality of the particle soul and involve being always engaged in the transcendental loving service of the Lord
- The outer skin, or the gross and subtle material coverings of the soul, automatically separates from the spirit soul, and the spirit soul can then exist in spiritual existence, even though apparently within the dry skin
- The Patanjala system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. BG 1972 purports
- The Patanjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment
- The perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body, because he has achieved his real identity
- The permanent is the soul. God is permanent. And there is a world, a sky, which is also permanent. So why not transfer yourself to that permanent sky, permanent association, permanent life, permanent supreme knowledge?
- The potent words of such realized souls (saints and sages) penetrate the heart, thereby eradicating all misgivings accumulated through years of undesirable association
- The present body may be finished grossly, but the subtle body is not finished; it carries the soul to the next body
- The process (Krsna Consciousness) is spiritual; it does not require any material qualifications. The speculators who are not realized souls are covered in delusion and are simply wasting their time
- The proof of the soul existing is that the consciousness is spread all over my body. As soon as I pinch any part of my body, I feel pain. Therefore I understand a soul is there
- The proprietor of the body, the living soul, becomes very sad at not being able to use the field of activities properly
- The purport is that as long as we are in this human form of body, our duty is to understand the soul within the body
- The purport to this verse is that the Lord easily offers liberation, but He rarely agrees to offer a soul devotional service because by devotional service the Lord Himself becomes purchased by the devotee
- The purusa causes the birth of a child because the man injects the soul, which is sheltered in the semen, into the womb of the woman
- The quivering of the living entity is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul
- The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment. Because soul is a different identity, the soul must be given spiritual food. That spiritual food is this Krsna consciousness
- The real perfection of yoga is elevation of the soul to a higher position or the liberation of the soul from material entanglement
- The real purpose of Lord Siva is to serve the Soul of the soul, Lord Krsna. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Krsna only, because Krsna is the real enjoyer
- The real source of activity is coming from the soul. So how it is that after one becomes liberated, he becomes inactive? That is the theory of the Mayavadi. Real activity begins there
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The realized souls in Krsna consciousness take continual pleasure in hearing such transcendental literatures (Srimad-Bhagavatam), just as a young boy and girl take pleasure in association. BG 1972 purports
- The rebellious souls, like the demons and demoniac men, mentioned by names like Pralamba, would be killed either by the Lord Himself or by His associates. All these affairs will be clearly explained in the Tenth Canto
- The Sadhyas and Pitas are invisible forms of departed souls, and they are also created by Brahma
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The same queen said, "But I cannot accept your entreaty to go to Syamasundara. When He does not care for me, why should I be mad after Him? I am very sorry to let you know that you have become the messenger of a poor-hearted soul"
- The Sankhya-karika, that is very much liked by the European philosophers, because in that Sankhya-karika these twenty-four elements are studied very minutely, without any reference to the soul and the Supersoul
- The sastra says to protect yourself, that is a . . . what is called? In English there is a proverb: "Self-preservation is the first law of nature"? What is that? So self means soul. Your soul may not fall down. That is your first business
- The secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life
- The secret of success is unknown to people in general, and therefore Srila Vyasadeva, being compassionate toward the poor souls in this material world, especially in this age of Kali, has given us the Srimad-Bhagavatam
- The self-realized soul can impart knowledge unto you because he has seen the truth. BG 4.34 - 1972
- The semen & ovum create a particular type of body according to the form of the father and mother, and when the body is mature, the soul emerges in that body and begins a new life. This is the process of transmigration of the soul from one body to another
- The service of humanity means they are serving the body. Where is the soul? They do not know how to serve. Just like washing the cage, and the bird within the cage, it is starving
- The similar characteristics of the soul and Supersoul are that they are both conscious, eternal and blissful. BG 1972 purports
- The similarity in the quality of the soul and the Supersoul does not make them equal in quantity, for the individual soul is present only in that particular body, whereas the Paramatma is present in each and every body. BG 1972 purports
- The situation of the world, due to ignorance of the soul they are creating so many sinful activities and becoming entangled. But they have no knowledge how they are becoming entangled. This is maya's, praksepatmika-sakti, avaranatmika
- The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman vision, does not mix with the body, though situated in that body. BG 13.33 - 1972
- The small particles of soul are just like sparks of the larger soul. The greatest soul is the Supersoul, but the Supersoul is quantitatively different from the small soul
- The smallness or greatness of different souls is described in the Varaha Purana as svamsa-vibhinnamsa. The svamsa soul is the Supreme Personality of Godhead, and the vibhinnamsa souls, or small particles, are eternally small particles
- The so-called modern scientific world, advanced, they do not know what is the actual living force within this body which is moving this body. So long the soul or the living force is within this body, it is moving
- The so-called scientists of the modern age cannot see how the subtle body is working in carrying the soul from one body to another
- The soul after destruction of this body is being carried by the desire, but they have no eyes to see what is that desire, what is that soul, what is that intelligence. They are saying, "There is no soul" This is mostly stupidity
- The soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized
- The soul and the Supersoul are two. This material world is working by the conjunction of the soul and the twenty-four material elements. BG 1972 purports
- The soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity
- The soul belongs to the Paradise, or heaven, or Krsna, but somehow or other he falls down within this material world, and he gets first a body like Adam
- The soul can be solaced only by the mercy of Lord Sri Caitanya Mahaprabhu and His many bona fide devotees
- The soul can be solaced only by the mercy of Lord Sri Caitanya Mahaprabhu and His many bona fide devotees, who never leave the lotus feet of the Lord
- The soul can merely act in cooperation with the Supersoul because it is the Supersoul who gives him directions to act or not to act
- The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. BG 2.23 - 1972
- The soul can never be cut into pieces, nor annihilated by any number of weapons, regardless of scientific devices. Nor was it ever possible to cut the individual souls from the original Soul. BG 1972 purports
- The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind
- The Soul cannot be cut in pieces or segmented. This means that the soul is eternally, perpetually minute. We are the eternal parts and parcels of Sri Krsna
- The soul desires, and thus the body is formed. Krsna says in BG (18.61) - The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The soul does not at any time become old, as the body does. The so-called old man, therefore, feels himself to be in the same spirit as in his childhood or youth. BG 1972 purports
- The soul does not need to eat anything; whatever we eat is for the upkeep of the body
- The soul exists, the mind exists, the intelligence exists, although they are not perceivable by these gross senses
- The soul from the spiritual platform sometimes jumps over the material ocean of nescience. The Vedic knowledge gives him specific instruction how to swim over but if he is a rascal, he does not take the instruction through the bona fide representative
- The soul has a particular type of body, he must eat a particular type of food. Can anyone, any scientist, improve the standard of living of a pig? Is it possible
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The soul has nothing to do with the material elements. Any material element can be cut to pieces, especially earth. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. He can therefore live within fire
- The soul in his pure state of existence should be in Krsna consciousness. When a person is not acting in Krsna consciousness, he is understood to be acting in material consciousness
- The soul in the universal body, although of the same quality, is different from the soul in the smaller body
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The soul is aloof from the body and mind, but he suffers due to material contamination
- The soul is always the same. The soul is the same but always individual, even if one is not Krsna conscious
- The soul is being carried by the mind, ego and intelligence. You cannot see it, but you have to understand by hearing from the authorities like Krsna
- The soul is called dehi, or one who possesses the body, and the material body is called deha, or the embodiment of the soul. The body is changing at every moment, but the soul is fixed; therefore the soul is called kuta-stham
- The soul is consciousness and conscious - that also is the statement of the Vedas, and we have to accept that. BG 1972 purports
- The soul is covered by the underwear, mind, intelligence, and ego, and the underwear is covered by the gross coat, this body
- The soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Svetasvatara Upanisad (5.9) confirms this. BG 1972 purports
- The soul is different from the body, and as long as the soul is there, the body is animate. But there is no possibility of making the body animate in the absence of the soul
- The soul is eternal and ever existing, but the bodies accepted by the soul are changing
- The soul is ever-existing, and the body will not exist. And because you are existing and the soul has accepted the nonexisting body, therefore you suffer
- The soul is extremely dear to everyone, and similarly the Supersoul is also dear to everyone. Thus there cannot be any faulty action on the part of the Supersoul
- The soul is full of knowledge, or full always with consciousness. Therefore, consciousness is the symptom of the soul. BG 1972 purports
- The soul is given different types of bodies. For example, were souls not given varieties of tree bodies, the different varieties of fruits and flowers could not be produced
- The soul is hundreds of thousands of times finer and more powerful than intelligence. We can thus only imagine the velocity of the soul in its traveling from one planet to another
- The soul is in the heart and Krsna is also in the heart. Because they remain both together. So place is also located
- The soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that
- The soul is never vanquished, even when the body is destroyed. An intelligent man, therefore, should care for the happiness of the spirit soul, not of the body
- The soul is of the same quality in all. You are under a certain conception of life at the present moment
- The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Krsna, the senses again become freed from material contaminations
- The soul is part and parcel of the Supreme Being, who is sac-cid-ananda-vigrahah (Bs. 5.1) - the embodiment of knowledge, bliss, and eternity
- The soul is permanent, and only the body has changed. This is a very easy thing to understand. And the last change of this body is death
- The soul is sometimes described as purusa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as purusa
- The soul is spirit, and the body is matter. But when you attain a body like Krsna's, that means that is spiritual body. There is no difference between the soul and the body
- The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. BG 1972 purports
- The soul is suffering, and it is to our benefit to rescue him from these material clutches. This is real education. To receive this education, one has to approach a proper guru
- The soul is supposed to rise from one circle of air to another until it rises to the brahma-randhra, the highest circle. From that point the perfect yogi can transfer himself to any planet he likes
- The soul is the master of the body, and after the destruction of the body he transfers to another form. In that way he is master. BG 1972 purports
- The soul is the occupant of the chariot of the body, of which the driver is the intelligence
- The soul is the production of Krsna. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Krsna
- The soul is the real substance, and the body is only a covering. Therefore neglect of the soul is a form of dharmasya glanih, pollution of duty
- The soul is the root that generates different types of bodies according to the law of karma
- The soul is there in every living entity, but according to the development of the body, evolution of the body, the intelligence becomes manifest
- The soul is within the body, the body is changing. And as soon as this body... Just like you are old man, I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration
- The soul passes through the kundalini-cakra like a serpent crawling on the ground. The life air is compared to uraga, the serpent
- The soul puts bodies on and takes them off like clothes. This simple knowledge is instructed in the beginning of Bhagavad-gita
- The soul transmigrates to another body. That is the evolutionary process for anthropology, basic principle of anthropology. So in Darwin's theory there is no admission of the soul. Therefore it is imperfect
- The soul travels by its own strength and not with the help of any kind of material vehicle
- The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. BG 1972 purports
- The soul, from the monkey's body is coming to human body, not that the monkey's body is changing into human body
- The soul, however, does not go through such changes (the six kinds of transformations the body is subjected to). The soul is not born, but, because he takes on a material body, the body takes its birth. BG 1972 purports
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The soul, must work alone. Although he tries to create society, friendship and love, no one will be able to help him but Krsna, the Supreme Lord. Therefore his only concern should be how to satisfy Krsna. That is also what Krsna wants
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled. BG 5.12 - 1972
- The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body
- The subtle body is made of intelligence, mind and ego. So when a soul does not get a gross body, he has to work with the subtle body. That is ghostly life. So ghostly life is not false
- The subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. BG 1972 purports
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe
- The Supersoul and soul both are unchanged. The difference is that in material contact, the soul appears to be changed. But the Supersoul is not affected by material contamination, therefore there is no sign of change
- The Supersoul is described in Vedic literature as the supplier of all necessities of the smaller soul (nityo nityanam). One who understands this distinction between the Supersoul and the individual soul is above lamentation and is in a peaceful position
- The Supersoul is in the heart of every living entity, but He can be realized only by a soul who is repentant
- The Supersoul is ordering, "Don't do it," because without God's sanction he cannot steal. But when the thief persists, then He says, "All right, you do at your risk." This is the position of the Supersoul and the soul
- The Supersoul is said to be friendly because the Supreme Personality of Godhead is so kind to the original soul that when the original soul transmigrates from one body to another, the Lord goes with him
- The Supersoul, or Paramatma, however, being present everywhere & within everyone, is also conscious of everyone's existence. The theory that the soul & the Supersoul are one is not acceptable because it is not confirmed by authoritative Vedic literature
- The Supersoul, the Supreme Personality of Godhead, seated beside the individual soul, is the witness of the individual soul's activities and is the source of the soul's various types of consciousness
- The supreme ancient system of yoga pertains to the soul. Presently, in America especially, hatha-yoga is very popular
- The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Therefore He is addressed as panca-vimsa, the twenty-fifth element
- The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor
- The Supreme Personality of Godhead Sri Krsna has very elaborately described the constitution of the soul in the previous chapter, with a view to deliver His intimate friend Arjuna from the ocean of material grief. BG 1972 purports
- The Supreme Personality of Godhead, who is known as Parambrahma, is the seer. He is different from the jiva soul, or individual living entity, who is combined with the senses, the five elements and consciousness
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- The Vedas, like the Mundaka Upanisad, as well as the Svetasvatara Upanisad, compare the soul and the Supersoul to two friendly birds sitting on the same tree
- The Vedic instruction is so nice that the soul, when he jumps over this material ocean, the Vedic instruction teaches him how to swim and come back again to the shore. This swimming process is called sacrifice, charity and penance
- The Vedic literatures give different directions for the human civilization, including the civilization of the senses, of the mind, of the intelligence, and of the soul proper
- The vital force is the atma, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The whole process (of Krsna consciousness) depends on perfect knowledge of the soul beyond the conception of the body - not theoretically but practically, when there is no longer a chance for sense gratification manifested in fruitive activities
- The whole process is to enliven the sleeping conditioned souls to the real life of spiritual consciousness so that they may thus become as perfect as the ever-liberated souls in the Vaikunthalokas
- The whole Vedic language, Vedic education, means to take care of the soul. The soul is entangled, embodied, engaged in this material affair, and he is suffering, and to rescue him, to get him out of this material clutches, that is called education
- The woman, as the material cause, supplies the body of the soul, and as the efficient cause she gives birth to the child
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word anatmyam is very significant in this verse (SB 4.9.31). Atma means the soul, and anatmya means without any conception of the soul
- The word smaran (remembering) is important. Remembrance of Krsna is not possible for the impure soul who has not practiced Krsna consciousness in devotional service. BG 1972 purports
- The word vibhidyamana is significant because the Lord's skin is not different from the Lord. Because our skin is different from our soul, in our case the word vibhidyamana, or being bruised and cut, would have been quite suitable
- The word yoga means "connection," and atma means "soul" and sometimes "mind" or "body." The material body has nothing to do with the Supreme Being because the Supreme Being is completely spiritual. He has no material covering
- The words bhagavaty atma-samsraye denote the Personality of Godhead as the Supreme Soul, or the soul of everyone
- The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he (the soul) is even higher than the intelligence
- The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he (the soul) is even higher than the intelligence. BG 3.42 - 1972
- The yoga system conceived by Patanjali is referred to herein (BG 4.27). In the Yoga-sutra of Patanjali, the soul is called pratyag-atma and parag-atma. BG 1972 purports
- The yogi obviously has to go through a great deal of difficulty to purify the atma (mind, body and soul), but it is a fact that this can be done most effectively in this age simply by the chanting of Hare Krsna. Why is this
- Then (when Christian priests say animals have no souls) we ask them - How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls
- There are different planets where Yamaraja is there, how a dead man or the soul is taken there, the path - everything is in detail there. If you say it is mythology... Why you should say mythology? You have not seen the whole universe
- There are many pots made of earthly clay, and they are prepared and also broken. But in spite of this, the earth remains as it is perpetually. Similarly, the bodies of the soul under different conditions are made and destroyed, but the spirit soul remains
- There are so many philosophers engaged in the matter of understanding the soul, but they are unable to make any tangible advancement
- There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul. BG 16.21 - 1972
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There are various species of living entities, but a devotee does not see the outward covering; he sees the inner soul inhabiting the body
- There is a gulf of difference between the living entity (atma) and the controlling Lord (Paramatma), the soul and the Supersoul. Paramatma is the controller, and the atma is the controlled; therefore they are in different categories
- There is a word, atmarama, in Sanskrit. Atmarama means one who is satisfied with his self. He is called atmarama. Because self is the basic principle of this body, the soul
- There is an erroneous theory current that only human beings have souls and that other living entities do not, but we understand from Vedic authority that there are 8,400,000 species of bodies, including plants and trees, and that they all have souls
- There is no instrument existing in the material universe by which one can actually see the soul. Because of our inability to perceive the soul, we say it is nirakara, formless
- There is no other source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. BG 1972 purports
- There is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage
- There is so much evidence, not only in the Vedic literature but even by ordinary experience. The soul is there
- There is soul. This is the proof there is soul. This is the proof. What is that proof? First of all there is consciousness. This is the proof. But you cannot measure. The place is also located. The soul is there in the heart
- These are the general principles to be followed by all human beings: considering whether one is the body or the soul, distributing food equally to all living entities (both men and animals)
- These are the general principles to be followed by all human beings: seeing every soul (especially in the human form) as a part of the Supreme Lord
- These boys and girls, they're getting some pleasure, transcendental pleasure. Therefore they're dancing. It is not that the dog-dance. It is really spiritual dance, the soul's dance. Therefore, He's called rasa-vigraha, reservoir of all pleasure.
- These material bodies are perishable in due course of time (nityasyoktah saririnah) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress
- These material elements, they are inferior quality, and beyond this, there is another, superior quality. That is soul. - Jiva-bhutam maha-baho yayedam dharyate jagat (BG 7.5). So you have to know from the books
- These people say the animals have no soul. But that's all right, but he's feeling pain when you are killing the animal. So you also feel pain. So why should you give pain to others? That is Lord Buddha's theory
- These senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman
- They (Krsna's personal associates) are mostly looking on with tears in their eyes, and in the enthusiasm of their service they are not afraid even of the devastating fire generated by Lord Siva. They are souls simply surrendered unto Your lotus feet
- They (materialistic scientists) cannot see the mind, intelligence, or false ego, what to speak of the soul. Therefore they say, "The body is everything, and there is nothing more." Actually, however, that is not a fact
- They (people) do not know how to become free from their material encagement. Rsabhadeva said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition
- They (the citizens of the state) should preach the principles of Bhagavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Srimad-Bhagavatam from authorized persons or realized souls
- They (the demons) conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. BG 1972 purports
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the gopis) said "Krsna, You are very cruel! You should not talk like that. We are full-fledged surrendered souls. Please accept us, and don’t talk in that cruel way"
- They are misleading people that the skin is everything. That is not the fact. The soul is everything. That they do not understand. They say, "What is this nonsense." They have no idea of religion. For them it is just a decoration
- They have no information of the soul, neither information of Visnu, the origin of soul
- They're (the souls) given chance that "You do this, you do that, you do that," so regulated life, so that ultimately he can come out
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This argument (that bodily desginations like pain and pleasure are felt by the soul) put forward by Maharaja Rahugana is correct from the practical point of view, but it arises from an attachment to the bodily conception
- This body is made of earth, water, fire, air and ether. This is called gross external energy, and there is also a subtle external energy of mind, intelligence and false ego. And behind that, the soul is there
- This body is obtained through a combination of portions of earth, water and fire, and when the earth, water and fire are transformed in the course of time, the body is vanquished. The soul has nothing to do with this creation and dissolution of the body
- This body, I am the occupier. God has given me this body, this machine, but proprietor is Lord, the Supreme Lord. Therefore both of us has got the concern with this body. Atma, Paramatma. Soul, Supersoul
- This civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that's all. Therefore they do not care what is the resultant action of their activities
- This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error
- This descriptive knowledge of the soul and the body from different angles of vision has been described here (in BG 2.39) as sankhya, in terms of the Nirukti dictionary. BG 1972 purports
- This devotional service is natural because Lord Visnu, the Supreme Personality of Godhead, is the most beloved, the master of the soul, and the well-wisher of all other living beings
- This eternal religion of the soul is never bound by any physical limitation of people, place, or time
- This hoggish civilization is real civilization. To become like hog, that is real civilization. And to give up this process, thinking of soul, elevation of the soul, going back to Godhead - simply imagination, brainwashing
- This is a fact, that the soul is there, but body is changing. Therefore the natural conclusion should be that when we leave this body, I take another body.There is no difficulty to understand this reasonable proposition of Bhagavad-gita
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is not measurement of the soul, but the power of the soul you can measure. But not the soul. It is not possible. Soul is so small that it is not possible. You have no measuring means, and because now our material senses, it is not possible