When you become diseased, that is abnormal condition of life; therefore you want to treat, get out of the disease. Similarly, this material life is the diseased condition of the living being. We are all living beings, but because we have accepted this material body, we are suffering. Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14). Now we require this fan. Why? Because feeling some pains on account of heat. That heat is felt by the body, not the soul. Therefore in the Bhagavad-gītā it is said, mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ. These material pains and pleasure, they are simply touching this body, not the soul. Soul is always aloof. Just like we are on a car. Suppose there is some accident: the car is broken, but not the person, the driver, is broken. The car is broken. But because the driver or the proprietor of the car is too much adhered to the car, when the car is broken, his heart fails. Actually, the person has nothing to do with the car, but because he is too much attached to the car, when the car is broken, he thinks, "I am finished." Heart is broken. Like that.
So we are part and parcel of God, every one of us. So we remain always pure, but account of material attachment, we are suffering. This is the position. So therefore the diseased condition of our present life has to be treated. What is that treatment? To become detached. On account of attachment we are suffering. But . . . (aside) You should go outside. Detachment. So the detachment, there are many different processes of becoming detached: karma-yoga, jñāna-yoga, dhyāna-yoga and many other processes. But the most perfect process is bhakti-yoga.