The soul is the production of Krsna. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Krsna

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Expressions researched:
"The soul is the production of Kṛṣṇa. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Kṛṣṇa"

Lectures

Srimad-Bhagavatam Lectures

The soul is the production of Kṛṣṇa. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Kṛṣṇa. Just like the child. The child is searching after the mother's breast. And it is crying. If somebody takes the child, he's not satisfied. Because he cannot express that "I want my mother." Similarly, we are hankering after loving Kṛṣṇa in a perverted way.

The soul is the production of Kṛṣṇa. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Kṛṣṇa. Actually... Just like the child. The child is searching after the mother's breast. And it is crying. If somebody takes the child, he's not satisfied. Because he cannot express that "I want my mother." Similarly, we are hankering after loving Kṛṣṇa in a perverted way. But because we have no information of Kṛṣṇa, we have forgotten our relationship with Kṛṣṇa, therefore we are loving this body, that body. Ultimately, I am loving a cat or dog or something else. The love is there, but we have misplaced the love. As soon as we replace our love to Kṛṣṇa, then our perfection of love is manifested and our perfection of life is also achieved. Lord Caitanya preached this philosophy that premā pum-artho mahān. Prema, prema means love. His philosophy, Lord Caitanya's philosophy, is ārādhyo bhagavān vrajeśa-tanayaḥ. Vrajeśa-tanayaḥ means Kṛṣṇa. Kṛṣṇa appeared as the son of the king of Vraja, Vṛndāvana. Therefore And tanaya means son. So Śrī Caitanya Mahāprabhu, His propagation, His teaching, the substance of His teaching is that Kṛṣṇa is the most worshipable object. Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam.

And as He is worshipable, similarly His place, the Vṛndāvana, where He appeared, that is also worshipable. Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam ramyā kācid upāsanā vraja-vadhū-vargeṇā yā kalpitā. And the method of worship, the best method of worship of Kṛṣṇa was exhibited by the gopīs. Now what were the worshipable method of the gopīs? They were not very learned scholars or Vedantists. Or theosophists or mental speculators. None. They were ordinary village girls. And that also, not coming of a very high royal family or brāhmaṇa family. They were cowherdsmen. So their fathers were not very rich, but they had several cows, that's all. So the gopīs' method of Kṛṣṇa worship was that they could not forget Kṛṣṇa even for a moment. That was their qualification. There are many verses about the mental situation of the gopīs. I shall just try to explain you about their mentality, how they are loving Kṛṣṇa. Kṛṣṇa used to take His cows to the forest for pasturing. And the gopīs, when Kṛṣṇa was away from the village, the gopīs were thinking, "Oh, Kṛṣṇa's, I mean to say, foot is so soft, and He's walking barefooted on the stones and chips of stones, and they are pricking His foot. Oh, how much He's suffering!" In this way they were thinking and crying. Kṛṣṇa is away from the village and is walking in the forest, and the gopīs were thinking at home that, "How much troublesome the walking is that He has gone out." In this way there are so many. So while they were at home, while they were cooking or they were feeding their children, always they were thinking of Kṛṣṇa. That was their qualification. That's all. They were so much absorbed in thoughts of Kṛṣṇa that not a single moment were without Kṛṣṇa consciousness.