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Category:Karma
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karma | karma's | karmas | karmic
Subcategories
This category has the following 21 subcategories, out of 21 total.
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A
D
F
K
L
M
P
Q
R
T
U
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Pages in category "Karma"
The following 212 pages are in this category, out of 212 total.
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- Asat-karma means
- Bad karma means
- Brahma-karma means
- Good karma means
- Karma is reduced means
- Karma jagat means
- Karma means
- Karma-bandha-phansa means
- Karma-bandhanah means
- Karma-jam means
- Karma-phalam means
- Karmana means...
- Karmani means
- Punya-karma means
- Real karma means
- Sva-karma-krt means
- Tat-tat-karma means
- Ugra-karma means
A
- A devotee is free from the reactions of his karma because he has taken to devotional service
- A devotee is neither karmi nor jnani. Therefore bhakti means jnana-karmady-anavrtam. If one is involved in jnana and karma he cannot become bhakta
- A devotee should not be affected by the results of karma and jnana. One has to simply understand Krsna and carry out His desires. That is the pure devotional stage
- A human being's only business is inquiring from a bona fide spiritual master about extrication from the entanglement of karma-bandha-phansa
- A karmi's possessions are achieved as a result of karma, but those of a devotee are arranged by the Supreme Personality of Godhead just to facilitate his devotional activities
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A person acting in Krsna consciousness is naturally free from the bonds of karma. His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work
- A sadhu's business is for the benefit of all living entities. A sadhu does not like to cut even a tree, because he knows, "Here is a living entity. He is standing here for many years by his karma, and he has to continue this for many years more"
- A strong devotee makes propaganda against all other spiritual conceptions - namely jnana, karma and yoga. With his devotional flag unfurled, he always stands fast to conquer other conceptions of transcendental realization
- According to one's karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family
- Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma
- Actually, the Karma-mimamsa philosophy stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As soon as we speak of karma, there must be somebody else to judge. And that judgment is said, daiva netrena. Daiva means divine supervision
- As we are active in the karma, karmi life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Krsna. That is bhakti life
- As you do not try for getting distress, it comes upon you according to your karma, similarly the so-called happiness also will come upon you without any endeavor
- At the present moment this movement, Krsna consciousness movement, is meant for creating nice brahmanas with qualification. Satyam samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam
B
- Bhagavad-gita deals with the isvara, the supreme controller, and the jivas, the controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity)
- Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Krsna, you can do that without being checked by anything else. Simply you have to will, "Yes, Krsna. You are asking me. So long I did not do. From this day I do"
- Bhakti means finish this, all this nonsense business, karma, jnana, yoga. Simply surrender to Krsna
- Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jnana
- Bhakti-yoga is independent of jnana or karma; on the other hand, jnana and karma are dependent on bhakti-yoga
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By karma-misra-bhakti one is elevated to the celestial kingdom, by jnana-misra-bhakti one is able to merge in the Brahman effulgence, and by yoga-misra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the process of karma, jnana and yoga, no one will succeed in driving away contamination from the heart, but once a person takes to the shelter of the lotus feet of the Lord by devotional service, automatically all dirty things in the heart are removed
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
D
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Dry Vedic knowledge makes you impersonalist, only a partial realization. Therefore bhakti must be there. Bhakti means without any result or karma and jnana
E
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahma to that of a microbe or germ in stool
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone, whether an akama or sakama or moksa-kama, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jnana
H
- Honest businessman, he works, he works according to the law. He does not play any blackmailing, and he pays the proper income tax to the government and the other taxes. He does nicely. This is called work, karma
- Human being's only business is inquiring from a bona fide spiritual master about extrication from the entanglement of karma-bandha-phansa
I
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- If we want to stop this miserable condition of getting another material body, then we must know what is karma, what is vikarma. That is Krsna's proposal
- If you can earn money, you can make a good bank balance, that does not mean that you will get bodily comfort. That is not. That is already fixed up, according to your karma. So don't waste your time for improving bodily comforts
- In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of Siddhas such as Sanaka to preach transcendental knowledge and He assumes the form of great saintly persons such as Yajnavalkya to teach the way of karma
- In the material world the sense gratification program is very prominent. But we do not know that by the program, karma, of sense gratification, we become entangled. Therefore that sense gratification process is regulated. In the Vedas that is regulated
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the scriptures it is stated, sat-karma-nipuno vipro mantra-tantra-visaradah. A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- In this material world our karma is responsible for everything. Therefore, due to our work we create our own circumstances. So, if you like to cooperate with our missionary work you are welcome to return back
- In this old age I am traveling all over the world. Can any karmi do that? So if you become Krsna conscious, then karma, jnana, yoga, everything becomes perfect. That is Krsna consciousness
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- It does not mean that one who is taking care of dressing the Deity, he is higher than the man who is washing the dishes. No. They are not karma. By washing dishes he is executing devotional service, and by dressing the Deity he is also
- It has been already explained that pure devotional service is without any tinge of karma or jnana. Bhakti should have no tinge of philosophical speculation or ritualistic performances
- It is the duty of all saintly persons to follow in the footsteps of Narada Muni and travel all over the world to every country and village just to instruct illusioned persons about the goal of life and to save them from the entanglement of karma-bandha
K
- Karma is not created by Krsna, or God. You create your karma
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal
- Karma is serving one's sense gratification. And bhakti is serving Krsna's sense gratification
- Karma is the aggregate of fruitive activities conducted to make this body comfortable or uncomfortable
- Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires. That is the difference. Now you make your choice, whether you want to make your desires fulfilled or if you want to make Krsna's desire fulfilled
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karma or fruitive activities are sometimes understood to be ritualistic activities. There are many persons who are very much attracted by the ritualistic activities described in the Vedas
- Karma refers to the pious life or material activities performed during the day and the mental activities of dreams at night
- Karma, akarma and vikarma are very clearly described in the Bhagavad-gita
- Karma, your activities, should be dovetailed in the matter of satisfying the Supreme Lord. That is the way of devotional service
- Karma-misra devotee
- Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself
- Karmana daiva-netrena jantur deha upapatti. Karmana, by our work, and by the supervision of the supreme power we are getting different types of body
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- King Pracinabarhisat found the best spiritual master, Narada Muni, and he therefore asked him about that knowledge by which one can get out of the entanglement of karma-bandha-phansa, fruitive activities. This is the actual business of human life
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna is not under karma. That is difference. That is difference between me and Krsna
- Krsna said, bhaktya mam abhijanati. Never said that "I can be understood by yogic process or by karma, by jnana." The modern politicians, they stress on karma because they want to work hard like hogs and dogs
- Krsna spoke Karma-mimamsa philosophy, "Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, from either the past or present life"
- Krsna spoke Karma-mimamsa philosophy, "Every living being is born according to his past karma and leaves this life simply taking the result of his present karma"
- Krsna spoke Karma-mimamsa philosophy, "Everyone is born in different types or species of life according to his past activities, and he gets his next birth according to the activities of this life"
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
M
- Maya creates a car for you, a carrying conveyance, this body. So that conveyance is according to karma. So if you act piously in this life, then next life you get good body
- My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head
N
- Nirguna means without any material qualities. So karma, jnana and yoga, they are all material qualities. Only bhakti is spiritual. Even in that bhakti, if you bring in karma, jnana or yoga, then it is mixed; it is not pure
- No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord
- Nobody is going to work without any remuneration. Everyone is working for getting some profit. That is called karma. But that ordinary karma and karma-yoga is different. You can engage yourself in ordinary work, but, at the same time, become a yogi
- Nondevotees, who do not take shelter of the Lord's lotus feet, try to cross the ocean of nescience by other methods (karma, jnana and yoga), but they have a great deal of trouble
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
O
- Ocean of karma-bandhana
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- On the other hand, those who are not devotees but are engaged in uncertain processes of self-realization, such as jnana, yoga and karma, are understood to be still contaminated
- Once surrendered to Krishna, karmic reaction is immediately gone, but if he acts again independently, then he is again in the clutches of maya
- One cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dasa Thakura calls this karma-bandha-phansa
- One may ask why the living entity is put into the material world. Indeed, sometimes foolish people deride the Lord for having put them here. Actually, everyone is put into conditional life according to his karma
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- Only the devotees of Lord Visnu or Krishna can be purified, not the devotees of any demigod. They will have to wait for their next birth according to their own karma
- Ordinary karma, a person is working hard, day and night, going here and there. Where is santi? But because he's a fool, therefore working very hard, when he gets some money, he thinks it is santi. He thinks it is santi. But it is not santi
- Ordinary work is karma. And when it is added with yoga, that means spiritualized work. Yoga. Yoga means spiritual perfection or linking up with the Supreme. So karma and karma-yoga, there is gulf of difference
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Out of millions of karma-nisthas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jnanis, wise men
P
- People are becoming inclined to karma-sukha(?). So it is a very difficult position to convince them that this is not needed. The real life is to become Krsna conscious, and for that purpose one should undergo austerities
- People held in the grip of maya are thrown into oblivion after death, and as a result of their karma, in the next life they become dogs or gods, although most of them become dogs
- Practically there are three processes for elevating one to the platform of spiritual consciousness. These processes are called karma, jnana and bhakti
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord
S
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- So anyone who does not take the result of his karma, then he is sannyasi. Suppose you earn... You are a businessman. You have earned two lakhs of rupees, but give it to Krsna
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So long we are in this material world we have to work. Karma. Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right
- So you are appointed, you are put into an apartment, or hotel, according to the terms of your payment. That is karma. So you cannot say everything is also equal. That is nonsense
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Somebody is saying that in the Bhagavad-gita there is karma only recommended. Somebody says jnana. Somebody says yoga. Somebody says bhakti. But actually Bhagavad-gita is meant for bhaktas
- Sometimes in the heart of a neophyte there is attraction for karma, jnana or yoga. When he is free and transcendental to mixed devotional activity, he becomes a second-class devotee
- Sometimes it is argued that karma and jnana require a mixture of bhakti in order to be successfully executed, and sometimes it is argued that bhakti also requires karma and jnana for its successful termination
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Such activities (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity) have been compared to an elephant's bathing
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
T
- Take direction from Krsna and take direction from Krsna's representative and you do it; then there is no karma-bandhanah. Karmani nirdaheti kintu ca bhakti-bhajam. Otherwise, we are bound up by the reaction of every act
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time and karma, or activities
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The devotees of Lord Krsna alone can fully take to heart the instructions of the Gita, and by acting accordingly they are liberated from the awesome and eternal enslavement of the cycle of karma
- The devotee’s activities are freed from material effects, and so they are no longer in the category of karma-phalam, or fruitive activities
- The entire material world and its activities are referred to as avidya-karma-samjnanya
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The karma-mimamsa philosophers, they do not believe that "Oh, our liberation from this material world and entrance in the spiritual kingdom to be associated with God, that will make us happy"
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The karmis transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death
- The karmis work hard day and night for some bodily comfort, and the jnanis simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence
- The living entity receives a particular type of body according to his karma, or fruitive activities. The material pleasure derived in the material world from one's particular body is based on sexual pleasure
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The platform of jnana, speculative knowledge, is better than the platform of karma, fruitive action
- The rtvijah, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The spiritual master will say that "You work like this." So that should be determined. That is karma, guna-karma. Spiritual master sees that he has these qualities. That is natural
- The wives of the denizens of the higher planetary systems did not very much appreciate the results of karma, jnana and yoga
- The word apurva is very significant. The resultant actions of karma are called apurva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apurva
- Their (the Karma-mimamsa philosophers) opinion is that even if there is a God who gives man the result of his fruitive activities, there is no need to worship Him because unless man works He cannot bestow any good result
- There are karma, vikarma and akarma. So one should know. Vikarma means criminal activities
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There is every chance of falling from the platform of karma to hellish conditions, but on the platform of jnana one is saved from hellish life, although one is still not completely free from infection
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- They (the Karma-mimamsa philosophers) put forward the argument that if anyone works nicely, the result is sure to come
- They have created kama-karmabhih, kama, lusty desires, desireful. They have created work, heavy work. Therefore klisyamananam, always in trouble. So to mitigate that trouble, the recommendation is: smarana smaranam arhanam
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This is the difference bhakti and karma. Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires
- This is the distinction between bhakti and karma. Karma is sense gratification, and bhakti is satisfying the Lord. The same thing. Therefore people cannot understand what is the difference between a bhakta and a karmi
- This propensity, is there not only in human body, but in the animal body also, that same propensity, sex life. So... But everyone is searching after, "Where is a male? Where is a female?" And when they are united, the karma-granthi becomes tighter
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are engaged in devotional service, they are not under karma. Their destiny is being prepared by Krsna
- To attain material heavenly planets and enjoy their facilities, the living entity sometimes performs sacrifices (yajna), but when his merit is exhausted he returns to earth again in the form of a man. This process is called karma
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To become Krsna conscious means to jump over to the spiritual platform immediately. And this varnasrama-dharma, sannyasa, varna-tyaga, karma-tyaga, these are different steps only
- To get free from the karma-cakra, the wheel of the results of one's karma, one should take to bhakti-marga - devotional service, or Krsna consciousness. That is the only remedy
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means "task."
U
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Unless one is very intelligent, he cannot understand what is karma and akarma. That is the whole subject matter of Bhagavad-gita
W
- We can change the results of our karma
- We kill all animals, and the hospital patient is given the meat for improvement of the health. But he does not know that this is not curing; he is become implicated in his karma
- We should note, however, that when a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- What is that impersonal karma? Karma is always personal
- What is the value of material knowledge? Because you cannot change the order of transmigration of the soul from one body to another. That you have to accept according to your karma. So, therefore, material knowledge will not help me
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When one actually reaches the platform of frustration in an attempt to discharge karma-bandha-phansa, he inquires about the real value of life, which is called brahma jijnasa
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one takes to bhakti means he understands the inferior quality of karma
- When the living entity is in material consciousness, he has to take on various bodies in the material world. That is called karma, or varied creation by the force of material consciousness
- When the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- When the result of the karma is offered to God, then it is karma-yoga
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- Wherever we (Nanda Maharaja and the denizens of Vrndavana) wander in the material universe under the influence of karma by the will of the Lord, may our auspicious activities cause our attraction to Lord Krsna to increase
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
Y
- You are getting some profit by your karma, fruitive karma, but you are creating another life, another life. To enjoy the fruitive result of this karma you'll have to wait for next life
- You don't require any education for this karma. They are making big, big plans to educate people how to work hard. This is waste of time. Educational institution should be for teaching people how to become Krsna conscious, not to become this or that
- You may be a brahmana, you may be a ksatriya, you may be a sudra. It doesn't matter. If you act according to the order of Krsna, by the order of Krsna, then your karma will not entangle you. Because or you are doing according to the order of Krsna
- You should understand that a devotee is never under any karmic reaction. Whatever is happening is the mercy of Krishna. That should be the view point of the devotee
