Vaiṣṇavera kriyā, mudrā vijñeha nā bujhaya. In the Caitanya-caritāmṛta, Vaiṣṇava ācārya, his activities is not understood even by the wisest man. Vaiṣṇavera kriyā, mudrā vijñeha nā bujhaya. Brahmaṇy upaśamāśrayam. Ācārya, guru, he is completely surrendered to Kṛṣṇa. He has taken the shelter of Kṛṣṇa, being completely freed from all material affection. Brahmaṇy upaśamāśrayam. Everything . . . everyone has got some material desire to fulfill, but a guru or ācārya has no such business. That is the symptom of ācārya. He has no more any material business.
Brahmaṇy upaśamāśrayam. He has finished all business of material satisfaction. That is the symptom of ācārya. And śābde pare ca niṣṇātam. And he has taken full bath in the ocean of transcendental . . . (indistinct) . . . Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. Tasmād guruṁ prapadyeta (SB 11.3.21), one should surrender to such spiritual master. Jijñāsuḥ śreya uttamam, when he is actually serious about inquiring the transcendental subject matter.
Otherwise there is no need of accepting guru or ācārya. He has no business. If one is not interested in the transcendental subject matter . . . just as so many people come, they have no interest. Unnecessarily they talk and waste time. As soon as I asked that man that, "If I say something, whether you will accept?" He said, "If I like it, then I shall accept." Then why come to waste my time to inquire from me?