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Acarya (Letters 1948 - 1970)

Expressions researched:
"acarya" |"acarya's" |"acaryadeva" |"acaryas" |"acharya" |"acharya's" |"acharyas"

Notes from the compiler: Excluding all names including acarya, i.e.: "Advaita Acarya"

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

In the midst of his multifarious duties, Gandhiji never missed to attend to his randhun kirtana meeting. This is one of the soundest method for the culture of devotion to God. In the opinion of Srimad-Bhagavatam, one who is imbibed with the devotion of Godhead is also endowed with all the good qualities of the gods. But one who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes. As such the easy way to raise the moral standard of people in general, is to make this sankirtana movement more popular all over the world by philosophical discourses based on reasoning and moral and ethical codes. The Vaisnava acaryas especially Lord Caitanya and his six Gosvami disciples give us ample opportunity and scope for this work. Lord Caitanya first inaugurated the sankirtana or randhun movement and the later Gosvamis supported it by scholarly philosophical synthesis. The six sandarbhas by Srila Jiva Goswami are marvelous in this respect.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras.

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita. In the Bhagavad-gita the Lord personally described as to the method of approaching Him, His real features, His different Potencies known as the mahamaya and the yogamaya, His virat appearance His method of creation maintenance and destruction of the material world, information of the transcendental world which does not annihilate even after the annihilation of the material world.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

Other Acaryas such as Ramanuja, Madhva etc and lately Sri Caitanya—all belong to the original Vedantist school by direct disciplic succession.

According to these Acaryas Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras. The Mayavadins who do not actually belong to the Vedanta school have overcast a cloud unnecessarily over the Bhagavad-gita and therefore common people are misled by them. In other words they have no entrance in the Vedanta Darsana so to say.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

The news and views of the association "The League of Devotees" may be published with the Sampradaya's interest and in that way the interest of the Vaisnavas will be protected from the onslaught of man-made laws. We may not have any objection for enacting a statute for controlling the unauthorized activities of unscrupulous Sadhus-but we must be prepared to protect the transcendental ideas enunciated by the great Acaryas.

Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958:

The present Vrindaban city is the excavation of the six Gosvamis headed by Srila Rupa and Sanatana Gosvamis who were deputed by Lord Caitanya to re-establish the Bhakti cult and inexecution of the order of Lord Caitanya the six Gosvamis lived there made a vast research in the Sastras and left behind them a vast literatures of pure Bhakti cult to be broadcast all over the world by later Acaryas.

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

It is not blind conviction but actually this a fact which can be judged if people will make an analysis of the mercy bestowed by Lord Caitanya. The whole world is looking for it and it will be a credit for the Indians generally and he Bengalis specially if they can give the message to the suffering humanity in the right direction as chalked out by the authorized Acaryas.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:
There are thousands and one scholars in India and abroad but very few of them have followed the foot prints of Arjuna except the Vaisnava Acaryas such Sri Ramanuja, Sri Madhya, Lord Caitanya, Sridhara Swami, Madhusudana Sarasvati, Vishvanatha Cakravarti, Baladeva Vidyabhusana, etc. and many others who have followed the bona fide Acaryas. The League of Devotees, is registered to train preachers and missionary workers for preaching the pure cult of the Bhagavad-gita not only in India but also throughout the whole world—exactly on the line of the bona fide Acaryas as it is recommended in the very Bhagavad-gita.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

These Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Ashram he belongs to. Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line.

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

The sages of India in the bygone ages cultivated on the Human Spirit in an elaborate way. Sripada Sankaracarya, Ramanujacarya, Madhva and later on Sri Caitanya dealt on the subject most scientifically for the welfare of all men in the world. I think therefore that the Indian Government should send there all the representatives of the abovementioned Acaryas to deliver the message of Atma or the Human Spirit.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

Sethji, you are not an ordinary businessman. You are sufficiently educated and have rightly taken to business. By the Grace of Lord Sri Krishna you one of the very important business magnet and I may inform you on the authority of great Acaryas and books of knowledge that it is our duty to make the best use of our money so long it is with us.

1966 Correspondence

Letter to Sumati Morarjee -- New York 18 March, 1966:

I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy. So it is the duty of every devotees of Lord Krishna to help me by all means. Kindly reply this letter and oblige. Hope you are well. Kindly convey my good wishes to all your staff especially to Sarva Sriman Choksi, Nagarajam and Acarya.

1967 Correspondence

Letter to Kirtanananda -- San Francisco 11 February, 1967:

I wish that each and every Branch shall keep their independent identity and cooperate keeping the Acarya in the centre. On this principle we can open any number of Branches all over the world. The Ramakrishna mission works on this principle and thus as organization they have done wonderfully.

Letter to Sar Maharaja -- San Francisco 11 March, 1967:

By the by I may inform you that in the matter of permanent Visa in this country I require some certificates from India. Will you kindly send me a certificate in your personal form of letter as the President and Acarya of the Gaudiya Sangha (Regd) in the following words and oblige.

Letter to Brahmananda -- San Francisco 14 March, 1967:

A female is never awarded the order of Sannyasam. Because a female is never considered independent and Sannyasam was never awarded to any female in the past by the great Acaryas like Sankara, Ramanuja etc. The female Sannyasins are to be immediately understood as pretenders or prostitutes. In India they have organized so many organizations where specially young females are maintained to attract rich women-hunters who pretend to pose as righteous in the society.

Letter to Students -- Vrindaban 2 August, 1967:

Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions. I hope you will understand me right and do the needful. Kirtanananda says from my bodily feature that I am improving; I am also feeling like that.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 23 January, 1968:

The proper form of address to Bhaktivinode Thakura is Om Visnupad Srila Bhaktivinode Thakura. After my Guru Maharaja, all acaryas should be addressed as Srila. "Om Visnupad Srila".

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

So far I am concerned, I am a humble disciple of His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja, who was the original pioneer of spreading this movement in the Western world. During his lifetime, up to 1936, he started 64 main centers all over the world, including centers in Berlin, Germany, and London, England. His Divine Grace entrusted me to spread this movement in the Western countries, and since 1965, I am trying in my humble way to spread this movement in this part of the world. I am recognized Acarya of this movement, as will be evidenced by the enclosed copies of different branches of the Gaudiya Math institutions.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

I do not know what further pertinent material ___ need of concerning our organization's qualification ___ entered upon the list of Non-Governmental Organizations ___ simply assure you that the enclosed copies of certification support the fact that I am recognized Acarya of ___ al Movement. The people in this part of the world ___ understanding the importance of this most needed ___ present day.

Letter to Satsvarupa -- Los Angeles 25 February, 1968:

One can derive some material facilities by worshiping Kali or Durga, but nobody can become liberated by worshiping such demigoddesses, so what to speak of becoming incarnation of Godhead. So the propaganda that Ramakrsna became incarnation of God by worshiping Kali is not accepted by any authorized acharya and therefore it is a bogus propaganda. One who follows therefore, such bogus propaganda is also misled as far as his spiritual advancement is concerned.

Letter to Satsvarupa -- Los Angeles 25 February, 1968:

All these so-called yogic or other spiritualist movements in this country imported from India are all against the principles of Bhagavad-gita. It is our movement only which strictly follows the principles of the Bhagavad-gita, under the guidance of the authorities or acaryas in disciplic succession from Lord Caitanya who practically demonstrated in life and practice the principles of Bhagavad-gita. The last word in the Bhagavad-gita is to surrender unto Krsna and Lord Caitanya taught us to surrender unto Krsna.

Letter to Dayananda -- San Francisco 12 April, 1968:

We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to.

Letter to Boys and Girls -- New York 21 April, 1968:

You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home. It is a very scientific movement authorized by the Vedas and accepted by all great acaryas. I think the boy Terry is God-sent. In his past life he must have cultivated this science of Krishna Consciousness and therefore he has automatically been attracted with this movement and who knows if all the boys and girls joining me were not born by the Supreme Will of Krishna just to help me in this great task of distributing Krishna Consciousness in the Western World specifically.

Letter to Janardana -- New York 26 April, 1968:

Our only business is to present Krishna Consciousness to the ignorant mass of people, and if such people agree to hear in consideration of our important position in the material world, it is a great opportunity to place our submission, and thereby our mission is fulfilled. Acaryas in the disciplic succession of Lord Caitanya teach us that we shall try to place the message of Lord Caitanya very humbly to the people in general and that will make us successful in our service to the Lord. I sincerely bless you that your future hopes to present Krishna Consciousness in terms of French custom may be crowned with success.

Letter to Janardana -- New York 26 April, 1968:

Just like Radharani, sometimes thinks a subordinate of hers as her teacher, to understand devotion of Krishna. A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

It is a fact that I am a recognized Religious Minister and in your country there are seven branches of the ISKCON RADHA KRISHNA TEMPLES in different parts. This ISKCON organization is duly incorporated in New York State and is registered as N.G.O. by the United Nations. I am the principal Acarya or Chief Minister of the organization. Even after receipt of your Notice of Denial, I was called by you, and I have already submitted all the above mentioned facts for your record.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master.

Letter to Hayagriva -- Montreal 10 July, 1968:

There is no Vedic evidence, neither any proof of the acharya principles. You know that Lord Buddha was Hindu, born in India, in a royal family, but because He advocated voidism, His philosophy was not accepted by the leaders of Vedic principles. For the time being, Lord Buddha's philosophy was accepted by emperor Asoka, and due to royal influence, it spread all over India.

Letter to Hayagriva -- Montreal 10 July, 1968:

Later on, other acaryas, including Sri Caitanya, developed the transcendental reciprocation of devotional service to the Supreme Personality of Godhead and Lord Caitanya preached that loving service in the highest conjugal love with Krishna is also possible. So we are preaching the highest principles of loving service to the Supreme Personality of Godhead, and as such, there is no scope for compromising with any of the kinds of philosophies of the impersonalist school.

Letter to Christopher -- Montreal 13 July, 1968:

I can understand that you are mixing with a crowd of hodge-podge men but none of them will ever get the real thing by such hodge-podge philosophy. We are following a standard philosophy, acknowledged by standard acaryas, namely,

harer nama harer nama hare namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha
(CC Adi 17.21)

The people of this age are of short duration of life, they are very slow in the matter of seriously understanding spiritual importance of life, and even some of them are inclined, like yourself, by misfortune they associate with hodge-podge men like those you have mentioned in your letter—namely, Yogananda, Alan Watts, Maharishi, Leary, etc.—because they are unfortunate and severely disturbed in mind on account of various frustrations and desires.

Letter to Satsvarupa -- Montreal 19 August, 1968:

Just like everywhere there is electricity. It is the technical art that brings out electric power from everywhere. So by service, you are not only in touch with me, but my Predecessors, the Acaryas, up to Krishna. The fourth Canto Bhagavata is already there, and I do not know how far you have made progress, but do not be in hurry. The temple organization is your first business, and editing secondary, because there are many others also who can do that.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

The material advancement cannot give actual happiness to the people and the Krishna Consciousness movement will surely quench the parched throat of all materialistic persons, if they are properly administered under the guidance of disciplic succession of previous acaryas, beginning from Lord Caitanya intermediated by the Goswamis, and followed by us. So my request to you is that you are doing very nicely, I have heard from other students that your attempt to spread Krishna Consciousness movement in San Francisco is very laudable, please continue your energy in that way.

Letter to Nandarani -- Seattle 18 October, 1968:

I am so glad to learn that you appreciate my mission in the United States as without any rival. Actually this is a fact, because I am presenting nothing manufactured by me. I am presenting the genuine thing as it was given by Lord Krishna Himself, or Lord Caitanya Himself, approved by the Great Acaryas, so the activities which we have adopted, Krishna Consciousness, it is authorized and in the disciplic succession from Krishna directly.

Letter to Yamuna -- Santa Fe 29 October, 1968:

Regarding certificate you can add the following words within bracket after the word Acarya.

Acarya (ordained Minister of Religion) you will be glad to know that I have been admitted in your country as permanent resident (Immigration Visa) under ordained Religious Minister and it is learnt that my initiated students may be saved from the military service. Please inform this matter to all others. I am herewith giving a note for Syamasundara. and Malati which please show them.

Letter to Sivananda -- Los Angeles 4 December, 1968:

We are directly approaching and praying to Krishna for the highest benediction of eternal devotional service so we do not require to repeat the Christian hymns. Our point is to always follow the example of the acaryas and this will bring us to the perfectional stages with no doubt. For the Christian hymn you describe, the example may be given of where one person is appreciating that water is very nice and another is tasting water.

Letter to Mr. Chagan Govinda -- Los Angeles 17 December, 1968:

In the Bhagavad-gita, this omkar is mentioned as being the sound representation of Krishna, the Supreme Personality of Godhead. Similarly the Hare Krishna Mantra is also the sound representation of Krishna. So, practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas. Lord Caitanya encouraged the Sankirtana Movement, or the chanting of Hare Krishna, is the means for God realization for this age and it is in pursuance of the revealed scriptures.

1969 Correspondence

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

We have immense literatures, especially in the Gaudiya Sampradaya of the Vaisnava sect which is enriched by the contribution of the Gosvamis. These should all be presented to the western world. Similarly, Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully. You are a learned philosopher, and your Cultural Integration Fellowship Institute advocates universal religion and cultural harmony. I think if you will turn your attention to the Vaisnava literature you will find all of these ideas in complete fulfillment.

Letter to Rupanuga -- Los Angeles 14 February, 1969:

I am glad to learn that Bhurijana is preparing to leave for North Carolina tomorrow. It is a very good attempt. I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas. You have nicely written "All Glories to Lord Caitanyas Merciful Sankirtana Invasion of Europe", and you will be pleased to know that there is a newspaper article in a San Francisco paper which has the heading "Krishna Chant Startles London". So I hope that this Krishna chanting will startle the whole Western Hemisphere.

Letter to Madhusudana -- Hawaii 10 March, 1969:

One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists—they renounced this material world very early in their life; just like Sankara Acarya.

Letter to Madhusudana -- Hawaii 10 March, 1969:

But you should always remember that wife is not a machine for sense gratification. Wife is your half body for nourishing your Krishna Consciousness status. So your are getting a wife who is already trained up in Krishna Consciousness and if you live carefully and faithfully there will be no difficulty. That is the verdict of all Acaryas. I think this will simplify your agitated mind.

Letter to Yamuna -- New Vrindaban 27 May, 1969:

So we should always remember this, that Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities. So try to nicely observe this Rathayatra Festival in London, and Syamasundara. has already informed me about the scheme that three cars will be drawn to some park on the Thames, etc.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

I am enclosing a picture of Gaura Kisora das Babaji for printing in BTG. You may also print pictures of great acaryas in our line, such as Ramanuga Acarya and Madhvacarya. I have not yet heard any word from Germany about my going there, so this program is not fixed up at present.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him. Different persons have interpreted on this point, and every one of our Godbrothers are acting as acharya, so this is a controversial point which I do not wish to enter into while we are proposing for cooperation.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

This mutual cooperation can be established immediately. Apart from the point of the acharya question, I think everyone is working in his individual capacity. That may not be disturbed at the present moment, but if we concentrate our energies for spreading the message of Lord Caitanya all over the world, that will be right missionary activities on behalf of His Divine Grace Srila Prabhupada.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

In this old age, wherever I go I take with me one personal assistant. This means if I go to India, I will have to take my secretary, and that means two return tickets also, as well as other expenses. But if something is tangibly understood on the line of cooperation, it will be not difficult for me to go and see the acharya of the Mission for the final decision.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

At the present moment, the modern education has taught everyone either not to think of God or everyone can think of God in his own way. The result is people have become Godless atheists. So to approach a bona fide Spiritual Master and to understand the science of God from him is the Vedic way of understanding. Even Lord Krishna, Lord Caitanya, and what to speak of other acaryas, all of them accepted a Spiritual Master, even if some of them were incarnations of God.

Letter to Swami R. S. Bhagavata Maharaja -- Tittenhurst 27 September, 1969:

In your letter dated 8th August 1969 you proposed to send a copy to Srimati Vinode Vani Dasi (Miss O.C. Powtell), Superintendent of your Vasudeva Gaudiya Math, London. Besides that, you invited me to talk with your Acarya of the Mission. Now I am staying here, and if you authorize your representative in London, Srimati Vinode Vani Dasi, to talk preliminarily, then I will welcome the idea. Anyway, I shall be very much pleased to receive your reply by return mail to my above London address.

Letter to Yamunacarya -- Tittenhurst 21 October, 1969:

Your initiated name is Yamunacarya. Yamunacarya was a great devotee. Formerly he was a great king, and later on he became a great devotee and acharya of the Ramanuja Sampradaya. There are many such Mahatmas, or great souls, in the past, and if we follow in their footsteps carefully, that is the perfection of fulfillment of our human form of life. To follow in the footsteps of the Mahatmas means to give submissive aural reception to the words and instructions of the bona fide Spiritual Master in the line of disciplic succession from the Lord Himself.

Letter to Kapiladev -- Tittenhurst 24 October, 1969:

Without knowing this fact some so-called Vaisnavas have turned to be sahajiya. This means one who takes everything as very easy. All the acaryas, beginning from Lord Buddha, Sankaracarya, Ramanuja, etc., all of them renounced this world. So renunciation is required, but when one makes further progress after renunciation towards spiritual life and enters into the Pastimes of Krishna, then things become perfect.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord. No authorized acharya has ever commented that it was put into the mouth of Krishna by Vyasadeva or Sanjaya or any other person.

Letter to Arundhati -- Tittenhurst 2 November, 1969:

It is estimated from authoritative sources of Vedic literature that Bhagavad-gita is eternal truth and was first revealed within our knowledge at least 120 millions of years ago. So what other literature can be compared with Bhagavad-gita throughout the whole world or universe? The second proof is that Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Lord Caitanya, etc., but before this in all Vedic literatures given by Vyasadeva, Krishna is accepted as the Supreme Personality of Godhead.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things.

Letter to Himavati -- London 20 December, 1969:

In India all the acaryas and their descendants later on acted only from the man's side. Their wives were at home because that is the system from old times that women are not required to go out. But in Bhagavad-gita we find that women are also equally competent like the men in the matter of Krishna Consciousness Movement. Please therefore carry on these missionary activities, and prove it by practical example that there is no bar for anyone in the matter of preaching work for Krishna Consciousness.

1970 Correspondence

Letter to Janardana -- Los Angeles 16 January, 1970:

I am especially enthusiastic for our Krishna Consciousness philosophy or the teachings of Lord Caitanya to be advanced for the benefit of the learned circle and in this connection your well received expose at the university is encouraging. Please continue your efforts to convince them of the great universal necessity of this scientific philosophy to solve all the knotty difficulties of life by practical application of the Vedic knowledge according to the Parampara prescription of the bona fide Acaryas.

Letter to Ranadhira -- Los Angeles 24 January, 1970:

The sixteen word Maha Mantra is nobody's invention. There are authorized mantras in the different Puranas which are Vedic authorities. Especially in the Kali Santara Upanisad it is stated that this sixteen word Maha Mantra is the Holy Name of the Supreme Brahma for the deliverance of the fallen souls. Caitanya Mahaprabhu chanted, Haridasa Thakura chanted 24 hours, all the Goswamis and Acaryas chanted, my Guru Maharaja chanted, and following all these footsteps we are also chanting. So they are authorized by disciplic succession, and all of us must chant at least 16 rounds daily to keep us fit on the Krishna Consciousness transcendental platform.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

Although in each banking account my name is there as Acarya, and when I am in a center sometimes I sign the checks, still, usually I do not. I try to keep myself aloof from business transactions; but as far publications is concerned, I manage the book fund personally.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
When Indian young men will see that foreign students from England, America, Canada, Australia, etc. are taking interest in the spiritual science left by the Acaryas headed by Lord Krishna, then naturally they will also take part. It will be a great expensive job, but still if one half the expense is borne by the Indians I shall manage to send the other half from America and Europe. As your good self has voluntarily offered some service on account of this Krishna Consciousness Movement, I shall be very much pleased if you kindly consider this proposal.
Letter to Damodara -- Los Angeles 22 February, 1970:

I am very pleased to learn how things are going on very well in Washington center and that you are nicely celebrating the various Advent days of our great Acaryas. But I am especially glad to know of your very successful work amongst the students. This is very encouraging to me.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas. It is an injunction in the Vaisnava regulations that unauthorized songs or statements should never be heard. The comparison is given that milk, although very nutritious food, if it is touched by the tongue of a serpent, it acts like poison. So I am giving herewith a few lines of authorized songs which you may deliver to George.

Letter to Rudra -- Los Angeles 9 March, 1970:

I am also glad to note that you are making practice of keeping in mind various important verses from our scriptures. This is the approved process: mahajano yena gatah sa panthah (CC Madhya 17.186) to "follow in the footsteps of the great authorities in Krishna Consciousness like Narada Muni and our other Acaryas." Now we are requiring our students to be very well familiar with all our literatures so that we may present our philosophy before even the most educated persons. This is very important as our movement is now growing and attracting greater notice.

Letter to Suridas -- Los Angeles 17 March, 1970:

We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in Krishna Consciousness, he can act as Acarya. So all you boys and girls who are now married, follow this instruction of Lord Caitanya, and show vivid example to the world how man and woman can be united, not for sense gratification but for the service of the Lord.

Letter to Tamala Krsna -- Los Angeles 17 March, 1970:

We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully Krishna Conscious, he can act as Acarya. So all of you boys and girls who are now married, follow this instruction of Lord Caitanya and show vivid example to the world how man and woman can be united, not for sense gratification, but for the service of the Lord.

Letter to Patita Uddharana -- Los Angeles 19 March, 1970:

I am very glad to know that your pen is inspired to create, because we are in need of many intelligent writers who can express our Krishna consciousness philosophy nicely just following exactly the transcendental words and purports of our vast Vedic scriptures according to the previous Acaryas of our Gaudiya Vaisnava Sampradaya. And if you continue to work in this writing and publishing of our literatures with steady enthusiasm and sincerity, your success in Krishna Consciousness is certain.

Letter to Gurudasa -- Los Angeles 1 April, 1970:

One thing, all other centers print the Acarya's name on the letterhead of their stationary—you should also do that. And every center contributes $15 monthly towards my maintenance fund, so you also try to contribute this monthly. Besides that, in your book list I don't find the name of Srimad-Bhagavatam. You should have all the books in stock always.

Letter to Himavati -- Los Angeles 1 April, 1970:

Regarding taking Lord Jagannatha to your next center, that will not be very good because you already do not have enough devotees to engage in Arcana. Unless there is a Deity worshipper available, we may worship Panca-tattva and Guru. That can be done by all initiated students whether they are once or twice initiated. Before an altar with pictures of Lord Caitanya, Pancatattva and Acaryas, everyone can offer Aratrik and Bhoga.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

Recently we have purchased a big church property consisting of four different houses, namely; the lecture house, the temple house, the Acarya residence, and the quarters for the devotees both male and female, along with a small garden and parking land for the visitors' cars. Enclosed please find two pictures of this temple house, as well as I am enclosing some of the pictures of our Philadelphia activities where one American boy and girl, devotees, were married under the ministerial guidance of the local President.

Letter to Pradyumna -- Los Angeles 9 April, 1970:

Regarding the prayer verses, I have sent you immediately the Bengali prayer book and you will find all the prayers of Acaryas' there. I have also sent you one copy of Panjika which will help you to find out the list of names of Acaryas' Appearance and Disappearance Days. If you can, you can prepare conveniently the Panjika or ISKCON Almanac for next year, but not now, you have got many engagements, this is for leisure hours.

Letter to Acyutananda -- Los Angeles 11 April, 1970:

The procedure is quite admitted that you do not accept invitation in the fashionable meetings and you lecture exclusively. That is very nice. You do not allow anyone to touch your feet—this is very good attitude—but if they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette.

Letter to Mahananda -- Los Angeles 27 April, 1970:

Regarding your questions are the Spiritual Master and the Grand Spiritual Master consciously aware of the prayers of a sincere devotee who prays in love to Them?—the answer is that no conscious prayers go in vain. They are transmitted positively. But one thing you must know that any prayer you offer to your Spiritual Master and Superior Spiritual Master, all of them are conveyed to Krishna, so no sincere prayers go in vain. We shall always offer such prayers to Spiritual Master, Superior Spiritual Master, Vaisnava Acaryas, Lord Caitanya, and at the end Radha Krishna, that is the system.

Letter to Jayapataka -- Los Angeles 30 April, 1970:

I beg to thank you for your nice appreciation of our disciplic succession of Vaisnava Acaryas. This is the right understanding of the Spiritual Masters that they are glorious by simply delivering the transcendental message of Krsna as it is.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

Radha and Krsna lila or pastime is perfectly understood by following the instructions of the six Goswamis. So all these favors and mercy of the Acaryas and Incarnations go together. It is not that if I receive favor of one section I shall be reluctant to receive favor of other sections. It is very good symptom to have received Lord Nityananda's favor, but if we are actually favored by Lord Nityananda our business will be to please Lord Caitanya. And if Lord Caitanya is pleased, then we easily understand the truth of Radha Krsna through the mercy of the Goswamis.

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

The cause is diagnosed by Vedic Acaryas as the papa bija or the seed of sinful activities. This papa bija remains dormant within our heart in three stages—dormant, seedling and fructified. This chain of different stages of our papa bija is the cause of repeated birth and death transmigration in different species of life.

Letter to Himavati, Hamsaduta -- Los Angeles 13 June, 1970:

I hope Vasudeva is painting very nicely. So he should be encouraged to paint the Pancatattva pictures and Acarya pictures; they will be required in our different centers. In Australia they have requested such pictures, so ask Vasudeva to paint and send them there—this is his first assignment. It does not matter if they are a little crude, but he will improve with practice.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Now for India I am counting upon you. So far you have done it is very satisfactory to me, but we should always be careful about our responsibilities. It is said in the scriptures that spiritual life is just like handling a sharpened razor. If we handle it nicely we become cleanly shaved, but a little inattention causes bloodstain. So you will always remember these maxims and depend on Krsna and the Acaryas, and make your life progressive.

Letter to Paramananda -- Los Angeles 17 June, 1970:

I do not know how far I have got the capacity to carry His order, but I may say that I have a sincere desire to do it. This is Parampara system. If a student tries to satisfy his immediate Acarya or the Spiritual Master, that is the only qualification for advancing in Krsna consciousness. This is explained in the "Guruvastakam"—yasya prasadah bhagavata prasadao.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

Pictures for our books are being done now in Boston, so Vasudeva may make as many pictures as possible of Pancatattva and Acaryas, especially your Spiritual Master and my Spiritual Master. Upendra in Australia is already asking for these pictures, so increase the number of these pictures as many as possible.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

Your proposal to open several new centers is very good news for me. However, for opening new centers Tamala and yourself must be present. There is no need of installing Deities immediately. New temples may be opened by placing Pancatattva and Acarya pictures. Unless we have got sufficient experienced devotees we shall not install Radha Krsna or Jagannatha Deities. Lord Caitanya Mahaprabhu is very kind and lenient.

Letter to Tosana Krsna -- Los Angeles 23 June, 1970:

So on the principle that God is Supreme, God is Great, I do not think there is any difference of opinion between us and the Christians. But the Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great, how the creation took place one after another. These details are not found in any other scriptures in the world.

Letter to Sridama -- Los Angeles 8 July, 1970:

Worship of Deities means special care must be there for regular uninterrupted service and the Deities cannot be moved from place to place. So you must have picture of Pancatattva for worshiping and making offerings. This picture along with Acarya pictures may be carried from one place to another. Lord Caitanya is very kind and He accepts the simplest worship or simply sincere chanting of the Holy Names of Krsna.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

I think very confidently that this Krsna Consciousness Movement will solve all the problems of the world—political, social, economic, etc. I am writing books and articles on this subject strictly on the line of Acarya Parampara and I have a already published some books, a list of which is enclosed herewith.

Letter to Jadurani -- Los Angeles 31 July, 1970:

My another request to you is that because I am going to the Eastern hemisphere countries I wish to establish as many branches as possible on that side. As you know me very well from the very beginning, I shall require many pictures of Pancatattva either Sankirtana or standing Five together, also the pictures of Acaryas.

Letter to Vasudeva -- Los Angeles 31 July, 1970:

You are not only advanced student in painting, but also in Krsna consciousness, so always pray to Krsna how you shall draw the painting and I think it will come out nice. My another request to you is that because I am going to the Eastern hemisphere countries I wish to establish as many branches as possible on that side. As you know me very well, I shall require many pictures of Pancatattva, either Sankirtana or Five standing together, also the pictures of Acaryas.

Letter to Vasudeva -- Tokyo 15 August, 1970:

It is very encouraging for me to learn that you are so enthusiastic in the execution of your devotional services. So please be engaged 24 hours daily in sincere transcendental loving service of the Lord and your life in Krsna consciousness is sure to be successful. Many of our Temples are now requiring pictures of Pancatattva and Acaryas, principally your Spiritual Master and my Spiritual Master, for their Guru Gauranga worship. So I am confident that you can help them in this connection by painting many of these very important pictures of our Temples.

Letter to Bali-mardana -- Tokyo August 21, 1970:

You are now elected as one of the Commissioners of the GBC, so you have got great responsibility. So far we are concerned in the disciplic succession of Lord Caitanya, if we simply abide by the order of the Acarya in disciplic succession, then things are made very easy. As Krsna is saying in Bhagavad-gita that He is sitting in everyone's heart and especially to His devotees who are constantly engaged in His Transcendental Loving Service He gives special instruction so that the devotee may make easy progress of the path of back to home, back to Godhead.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists. If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna.

Letter to Harivilas -- 37/1 Hindusthan Road; Calcutta-29; India September 21st, 1970:

So we should all be very much appreciative of our God-brothers' and Godsisters' service. I am glad that Aradhana and Santanu are engaged in painting pictures. As we open more temples there is a greater and greater need for paintings. So they can paint as many as possible pictures of Panca Tattva and Acharyas and distribute them to all the new temples—this will be a great service to our society.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

The self-realized soul can impart knowledge unto you because he has seen the Truth." One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya. The religion is originally spoken by Krsna Himself and that message or science is coming down directly through the chain of disciplic succession and one who is in that chain is called acarya or one who teaches by his life. Religion is practically presented by the bona fide spiritual master or acarya.

Letter to Dr. Chakravarti -- Bombay 3 November, 1970:

He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami. Your tendency to present Bengal Gaudiya Vaisnavism in its proper perspective is very much welcome. We are trying to present Krishna Consciousness all over the world in a very scientific and philosophical way, and as such your help in this connection will be of great value.

Letter to Gargamuni -- Bombay 4 November, 1970:

We have no need of any large buildings or palaces. We are simple. Our great acaryas in the past like the six Goswamis of Vrndavana accepted dwellings under the trees. So we do not require any large buildings to do our preaching work. But if Krishna supplies them, we may also accept any nice facility which He provides, but we will strive to go on preaching under all circumstances. If it is not possible for you to collect large money for me, then don't strain your brain; just go on preaching as you are doing.

Letter to Vrindaban Candra -- Bombay 9 November, 1970:

We need so many preachers who are soundly versed in the scriptures to convince the world to take to Krishna Consciousness. I am glad that you and the others are each writing one hour daily essays. That is parampara. All of our previous acaryas on our line have written substantially on the science of God-consciousness, so I would also like all my students to do this and I am very encouraged by this nice program you have initiated.

Page Title:Acarya (Letters 1948 - 1970)
Compiler:MadhuGopaldas, Serene
Created:22 of Dec, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=93
No. of Quotes:93