Category:Stage
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stage | stages
Subcategories Pages in category
This category has the following 29 subcategories, out of 29 total.
A
C
D
F
G
H
L
N
P
S
T
Pages in category "Stage"
The following 281 pages are in this category, out of 281 total.
2
- Brahminical stage
- Neophyte stage
- Now it has come to the stage that in your Western countries, if we say like this, that "Next life you may become a dog," university student, they say, "What is the wrong if I become a dog?"
- Preparation stage
- Real stage
- Ripened stage
- Self-realized stage
- Ultimate stage
- Vanaprastha stage
3
- Awakened stage means
- Bahudaka means
- Bhava stage means
- Brahma-bhuta stage means
- Brahma-bhutah stage means
- Conditional stage means
- Convalescent stage means
- Elevated in the impersonal stage means
- Jnana stage means
- Liberated stage means
- Madhyama-adhikari stage means
- Marginal stage means
- Material stage means
- Nirguna stage means
- The sraddha stage means
- Unconscious stage means
A
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still to be enjoyed
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life
- Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After this stage (prana-maya), when one is situated on the mental platform, his consciousness is called mano-maya
- After too much material enjoyment, the next stage is frustration. That stage is coming to your country. Therefore the boys are becoming hippies. After too much material enjoyment, the next stage is - that is natural-frustration
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although maya may be present, it cannot disturb a devotee once he attains the bhava stage. This is because the devotee can see the real position of maya
- An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarupa-upalabdhi. This stage is not achieved in the beginning
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- As it is concentrated, sugar cane juice goes through different stages - molasses, sugar, sugar candy - but the final and most palatable state is rock candy
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the final stage, flowers, fruits, plants, trees, clay - all objects and elements - become spiritualized by being used in Lord Krsna's service
- At the modern age the educated public, they are not interested in religious life because they think that in primitive stage the people were taking to religious life for economic development
- At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord. When he understands his position, he begins reciprocating with the Lord
- At this (dhrti) stage one is not perturbed by any amount of loss, nor does anything appear to be unachieved by him
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
- At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
B
- Beyond this (gross manifestation) is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation
- Bhagavad-gita teaches that. And don't become... Don't remain in the sudra stage and a miser, but just try to become a brahmana by culture. Then your life will be successful
- Bhismadeva, at his dying stage, he advised that woman's shyness is the valve to control. If their shyness is broken, then it will create disaster
- Blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- By practice, one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered
- By this system of philosophy (the Sankhya philosophy enunciated by Lord Kapila), one can immediately become free, even though one is situated in this material world. That stage is called jivan-mukti
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord
- Devotional activities sometimes appear to be impure in the neophyte stage, but in the mature stage they are completely pure, or free from material activity
- Difference between self-realized stage and doggish stage means
- Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Don't become paramahamsa immediately. Paramahamsa is the last stage of sannyasa. First stage is kuticaka. Then second stage is bahudaka. And third stage is parivrajakacarya, and fourth stage is paramahamsa. Therefore paramahamsa stage is the topmost
- Due to strong ecstasy, they (the gopis) overcame that stage of weakness (feminine shyness) and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment
- Durga means the material power, energy. So when a person is in the lowest stage of material existence, he realizes some power. That's a fact. The scientists also, they realize some power, there is some power in the material world
- During (the night of Brahma) this time no living beings or species remain manifest, although spiritually they continue to exist. This unmanifested stage is called avyakta
E
- Emphasis should be given to the words of Bhagavat, they are spiritual and will have powerful effect if someone only hears them with attention, do not be very much enamoured by fancy costumes and stage-decorations, they will only distract
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
F
- First the soul has covered consciousness, then he reaches the stage of budding consciousness, then blossoming consciousness, and finally fully blossomed consciousness
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- From reports I have received it appears that affairs at Bhaktivedanta Manor and Bury Place London have deteriorated to the critical stage, and therefore I am asking you to go there immediately and see what can be done
H
- He (if one is sincere, he is initiated, and this stage is called bhajana-kriya) not only refrains from illicit sex, but avoids sex life entirely. Nor is he interested in wasting his time in speculating or gambling
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (the devotee of God) tries to bring back the upstart sons of the father to a saner stage and to get them to accept the supreme fatherhood of God
- How from milk in different stages you get this foodstuff, kacuris, srngara, sandesa, rabri. And this chana, if fried, if you prepare nicely with little hing and ginger, then it will exactly taste like meat. They'll forget
I
- I am glad that Purusottama is trying to get our Society recognized in the U.N. as a non-government organization. And if it is successful, then we shall be able to perform Kirtana in the U.N. stage
- I am very glad to note your eagerness for expanding your service. This attitude is very nice and it is required of the devotee at every stage. So do it very enthusiastically with great faith and patience strictly following the regulative principles
- I fully approve of your idea to prepare every available manuscript up to the stage of printing, even if they remain in the layout stage for a while
- I have given a note of direction to Hayagriva for writing a Drama on Lord Caitanya and if he can deliver us a nice Drama for staging in your different parts of the State it will be a great stride for our mission
- I have heard that there is some worship of yourself by the other devotees. Of course it is proper to offer obeisances to a Vaisnava, but not in the presence of the spiritual master. After the departure of the spiritual master, it will come to that stage
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If anyone actually seriously associates with sadhu, the next stage will be bhajana-kriya
- If anyone has reached the stage where he must become free from this material contamination, then he has to seek the association of devotees, wherein Krsna consciousness is exclusively cultured. One can thereby become freed from all material association
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
- If one is sincere, he is initiated, and this stage is called bhajana-kriya
- If we constantly in Krsna consciousness, being transcendental to these stages of bhaya, fear, and attachment, and krodha, anger, if we put ourself, completely under Krsna consciousness, then it will be very easy to attain the superior nature of Krsna
- If you are inquisitive to understand that is your first stage of faith. That is called sraddha. Adau sraddha. In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga
- If you are situated in the third stage nicely - that means if you follow the regulative principles under my direction - then the fourth stage automatically comes
- If you chant Hare Krsna always, either loudly or silently or within yourself, mind, if you chant, so there is no question of impurification. It is... You remain always in, what is called, antiseptic stage, or prophylactic stage
- Impersonalists say that Brahman is without variegatedness and without differentiation. One may say that pradhana is the Brahman stage, but actually the Brahman stage is not pradhana
- In all three stages of their consciousness - namely, wakefulness, dreaming & deep sleep - the devotees are absorbed in the thought of the Supreme Personality of Godhead. Therefore, in their complete absorption in the thought of Krsna, they do not sleep
- In describing this early stage of His kaisora age, Kundalata, one of the residents of Vrndavana, said to her friend
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- In that stage, when one hears about the transcendental pastimes of the Lord, there may be shivering in the body
- In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner
- In the beginning there are three stages: offensive stages, liberated stage, and relishing stage. So you will be initiated for chanting Hare Krsna, there will be so many offenses. So we have to defend ourself from the offenses
- In the beginning they may want the opulences of Krsna, but at the mature stage the dormant love for Krsna exhibited in Vrndavana becomes prominent in their hearts
- In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga. Then initiation. Then disappearance of all misgivings. Then steady faith
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the brahmana stage, one's understanding of the Absolute Truth is mainly based on the impersonal view. When a brahmana, however, rises to the platform of personal understanding of the Supreme Godhead, he becomes a Vaisnava
- In the first stage sugarcane juice is a thin liquid. When, by evaporation, it becomes thicker and thicker, it turns into molasses. Then it turns into granules of sugar, then rock candy, and so on
- In the initial stages, the attempt to fix the mind on Krsna may be unsuccessful, but with regulated practice (abhyasa-yoga) it becomes possible
- In the Krsna consciousness movement there are many young couples engaged in the Lord's service. Eventually they are supposed to take vanaprastha, and after the vanaprastha stage the husband may take sannyasa in order to preach
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted - up to the relationship of conjugal love with the Lord
- In the neophyte stage it is best to develop firm faith, that just by chanting the Hare Krishna Mahamantra everything else will come, and try to avoid the ten offenses
- In the neophyte stage one should always engage in hearing krsna-katha. This is called sravana-dasa, the stage of hearing
- In the neophyte stage, if you try to imitate the advanced stage, then it will be simply ludicrous
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- In the vanaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- In this stage, all expressions of unhappiness by the devotee are called anubhava, or ecstatic loving symptoms
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It is impossible to go directly to the university without prior schooling. In spiritual life, however, although there are strict regulations, by the Supreme Lord's grace one can bypass many intermediary stages and reach the top, or "doctorate" level
J
- Just as in the vanaprastha stage the wife follows the husband, similarly when the spiritual master retires for nirjana-bhajana, some of his advanced devotees follow him and engage in his personal service
- Just as liquid sugar juice progresses from one stage to another, similarly transcendental love for the Supreme Lord develops by stages
- Just like here is statue of Krsna. He's not different from Krsna. The original person Krsna and this statue of Krsna is the same. Similarly, a spiritually perfect person and his photograph is the same. Because it is in the absolute stage
- Just like in the stage the dramatic actor is sometimes coming as a king and next time by changing the dress he is coming as (indistinct). This is an example. Similarly, Krsna is the same but He has got different manifestations
- Just like Mother Yasoda treated Krsna as being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life
M
- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Dhrtarastra was advised to follow the dhiras because at that stage it was difficult for him to become a narottama
- Mature stage
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations
- My dear heroic King, please keep yourself always equipoised and treat people equally, whether they are greater than you, in the intermediate stage or lower than you. Do not be disturbed by temporary distress or happiness
N
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Now the spiritual master is explaining, "Yes, this is the right result of chanting Hare Krsna. Unless You come to this emotional stage, transcendental emotional stage, You should know that You have not come to the perfectional stage of chanting"
O
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One can keep his wife as an assistant in the vanaprastha stage
- One has to come to the brahma-bhuta stage for going back to Godhead
- One has to surpass the brahminical stage and reach the vasudeva stage to understand the Personality of Godhead Krsna
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One who associates with pure devotees or an elevated devotional society goes to the next stage - bhajana-kriya, or acceptance of the regulative principles of worshiping the Supreme Lord
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who chants the Hare Krsna mantra develops bhava, ecstasy, which is the point at which revelation begins. It is the preliminary stage in developing one's original love for God
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who has developed all these transcendental qualities is really possessed of the bhava stage, as distinguished from the stonehearted imitator or mundane devotee
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, "karma-yogi," "jnana-yogi"
- Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead
- Our duration of life is not very long, and there is no certainty of when we shall be ordered to leave everything for the next stage
P
- Prakrta stage is pratyaksa knowledge, direct perception, and knowledge received from parampara. Pratyaksa, paroksa, then aparoksa, self-realization, then adhoksaja, aprakrta. So Krsna consciousness is aprakrta knowledge
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
R
- Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages. Further, a karma-yogi makes progressive headway life after life
- Real master is Krsna. So in this way, if we establish our relationship with Krsna as..., either as husband or lover or master or friend or son or father, it is perfect. It is perfect. We have to go to that stage
S
- Simply be repentant and go on chanting. Then the stage will come. It is called namabhasa
- Spiritual life means if somebody has advanced in spiritual life, and somebody, one, he is still in the neophyte stage, he will eulogize, "Oh, how fortunate he is. He has advanced. He is serving Krsna in such a nice way
- Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava
- Srila Sukadeva Gosvami had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhagavatam literature
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Sukadeva Gosvami said, "The senses of the devotee become purified, and in that stage the senses are engaged in the service of the Lord. That is the complete field of devotional service"
T
- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- That is called vasudeva stage, and in the vasudeva stage, Vasudeva, Krsna, appears. You can see Krsna
- The bhakti-yogi, practicing bhakti-yoga, is always situated on the brahma-bhuta stage (brahma-bhuyaya kalpate)
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The brahma-bhutah stage, situation, is that "I am not matter; I am spirit." That's all right. But we have to sustain the spirit. How we can sustain? We can sustain when there is spiritual engagement. Otherwise, it is not possible
- The conclusion is, rather, that the senses, mind and intelligence in the gross stage of contamination cannot appreciate the nature of the Absolute Truth, but when purified, the senses, mind and intelligence can understand what the Absolute Truth is
- The dhira stage is attained after prolonged practice of the yoga system, but by the grace of Vidura one can attain the stage immediately simply by willing to adopt the means of the dhira stage, which is the preparatory stage for sannyasa
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The difficulty is that even if we rise up to the brahma-bhutah stage and if we do not take to the service of Krsna then there is possibility of falling down again. That information we have got
- The diseased condition in which he cannot understand his eternal relationship with Krsna is the contaminated stage, or maya. Since the gopis are on the platform of pure transcendental knowledge, their minds are always filled with Krsna consciousness
- The first-class devotee of the Lord attains this stage (complete self-satisfaction without any material connection) by devotional service
- The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tamasa-buddhi, intelligence in ignorance
- The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age
- The idea is to save more time from this materialistic business and utilize it for Krsna's service. When our anxieties are how to utilize life in that way, that stage is abyarthya kalatvam, utilizing life without spoiling it
- The Lord points out material nature in its subtle stage, which is called pradhana, and He analyzes this pradhana
- The lowest stage is the karmis. Karmis means those who are working very hard for sense gratification. They are called karmis. And the next stage is the jnani. Wiser than the karmis, they try to realize the value of life, what is the value of life
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The Mayavadi philosophers miss even the first stage in self-realization because they have no conception of God's being personal
- The Nectar of Devotion, a summary study of Srila Rupa Gosvami's Bhakti-rasamrta-sindhu, explains those symptoms (of bhava stage) and vividly describes other transcendental developments, both in steady and accelerating manifestations
- The next stage in the process of elevation to love of God is sadhu-sańga, association with persons already in the highest stage of love of God
- The next stage, after being freed from misgivings - attachment for the real identity, ruci
- The only thing is that our present stage is forgetfulness. We have forgotten, that's all. So we have to revive. We have to revive our spiritual life, our spiritual consciousness. And the simple process is this sravanam
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The process of being liberated from the misconception of material identification is called, in different stages, fruitive activity, empiric philosophy and devotional service, up to transcendental realization
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The stage beyond self-realization
- The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the SPG, one is situated in the consciousness of liberation
- The stage of transcendental qualification is called suddha-sattva, or vasudeva, and in this stage the science of God can be realized
- The Supreme Soul is present everywhere in the dormant stage, and when one can see the presence of the Supreme Soul everywhere, one is liberated from material designations
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The vanaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex
- The vasudeva platform refers to the stage at which material contamination is conspicuous by absence only. Because on the vasudeva platform one can see God face to face, the Lord is also called Vasudeva
- The word bhava is significant here. This bhava stage is attained after one has transcendental affection for the Lord
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are many hippie groups at the present moment, but they all originated from King Arhat, who imitated the activities of Lord Rsabhadeva
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are three stages in chanting the holy name of God. The first stage is the offensive chanting of the holy name, and the second is the reflective stage of chanting the holy name. The third stage is the offenseless chanting of the holy name of God
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- There are two stages: nondevotee and devotee. The nondevotee is under the control of material nature, and devotee is under the direct control of Krsna
- There is a class of devotees called Gauranga-nagari, who stage plays of Krsna's pastimes using a vigraha, or form, of Caitanya Mahaprabhu. This is a mistake that is technically called rasabhasa
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- This (sankirtana) party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement
- This advanced stage is called the paramahamsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness
- This attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage. So when it is properly placed, service, that is our dharma
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This papa bija remains dormant within our heart in three stages - dormant, seedling and fructified. This chain of different stages of our papa bija is the cause of repeated birth and death transmigration in different species of life
- This paramahamsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord
- This preparatory stage (to the renounced order of life) is called vanaprastha-asrama, or retired life for traveling and visiting the holy places on the surface of the earth
- This stage (equibalance of the mind) is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further, to become engaged in pure devotional service
- To understand yourself, that you are not this body, you are Brahman, and when you act factually in that Brahman stage, that is called bhakti
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
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- Unbroken seeds of grain or fruits in the seedling stage were considered auspicious, and they are still so used by the Hindus in general on festival days
- Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- Unless one comes to this ananda-maya stage, his breathing is like the breathing of a bellows in a blacksmith's shop, his duration of life is like that of a tree, and he is no better than the lower animals like the camels, hogs and dogs
- Unless we come to that platform, that we are servants of Krsna, there is no question of unity. That is brahma-bhutah stage
- Unless you come to this stage, free from all designations, you cannot serve Krsna
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- We are holding festivals, feasting, philosophy and salvation-why shall we not spread our influence and overthrow them? Regarding your plan to travel around the world staging such Hare Krsna Festivals-yes, do it, you have my blessings
- We are in the experimental stage
- We require to be trained in the service of Krsna under the guidance of representative of Krsna, training. In this way, when we are fully trained, we shall reach that stage, oh, that "I am protected by Krsna." Krsna gives you assurance
- What is the perfectional stage? That stage is when he describes the glories of the Lord by utilization of his talent of education
- What we see, this is manifested. And then it is... Nonmanifested stage is there, covering, covering of the universe. Oh, then that space is far, far greater than, ten times greater than this space. That is avyakta
- When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service
- When all the living entities are in the nonmanifested stage, resting within Narayana - then all these manufactured processes become null and void and cannot act
- When anxiety is in its dormant stage it is called hankering. Therefore, anxiety and hankering can also be synonymous
- When one (neophyte devotee) is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one attains the pure stage, he is immediately liberated. This is called bhava-maha-davagni-nirvapanam
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one person, or one community, makes such improvement in material advancement the next stage is the spiritual inquiry
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When the demigods from the heavenly planets failed to shower rain, Rsyasrnga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances
- When the lover and beloved come together and enjoy one another by direct contact, this stage is called sambhoga. There is a statement in Padyavali as follows
- When the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction
- When there is full knowledge of Krsna's superiority and yet in dealings with Him on friendly terms respectfulness is completely absent, that stage is called affection
- When there is no diminishing of this ecstatic love and when it is freed from all kinds of doubt, the devotee has reached the stage called steady love for Krsna
- When there is very, very acute reverse condition of life, one is not disturbed. That is spiritual life. And samah sarvesu bhutesu, at that stage only there is possibility of so-called unity, fraternity, friendship
- When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we get attachment simply for hearing Krsna, then you should understand that you have become liberated. These are the test. Everyone can get this position. Because there is process. If you follow the process, then you come to the real stage
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- When you come again, awakening stage in the morning after getting up from the bed, I forget all the bodies I created in my dream. So which one is correct? This is correct? This body's correct, or that body's correct?
- Whole Bhagavad-gita and Srimad-Bhagavatam is meant for this, to get out of this material stage-playing. We are playing in a stage under different bodies
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)
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- You have to come to this stage, vasudeva sarvam iti, fully, firmly convinced that "Vasudeva is my life. Vasudeva is everything. Krsna is my life." And the highest perfection is visible in the Vrndavana atmosphere, especially by the gopis
- You may gradually bring that New Vrindaban property to its full potential by stages, and that will please me very much. I always had great hopes for New Vrindaban, and gradually we are developing
