Category:Brahma-bhuta Stage
Pages relevant to - Brahma-bhuta stage
Pages in category "Brahma-bhuta Stage"
The following 66 pages are in this category, out of 66 total.
A
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A sincere devotee who engages in the service of the Lord automatically becomes situated in the brahma-bhuta stage. The devotee's duty is only to strictly follow the principles of regulated devotional service, as previously mentioned - in NBS 12 purport
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhuta stage (SB 4.30.20)
- Aham brahmasmi. That is Vedic instruction. And as soon as you come to this point, if you are firmly convinced that you are not this body, that is called brahma-bhuta (SB 4.30.20) stage, Brahman realization stage. That is knowledge, real knowledge
- Anyone who is engaged in bhakti-yoga, in real process, he is immediately elevated to the brahma-bhuta (SB 4.30.20) stage, transcendental stage. This is material stage, jiva-bhuta stage
- Anyone who is engaged in devotional service unflinchingly, without any adulteration, he immediately becomes elevated to the brahma-bhutah stage - Immediately
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as you come to this point of being firmly convinced that you are not this body, that is called the brahma-bhuta (SB 4.30.20) stage of Brahman realization. That is knowledge, real knowledge
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
B
- Brahma-bhutah prasannatma (BG 18.54). This is the stage of perfection of jnana. Na socati na kanksati. He has nothing to do with the material world. That is jnani
- Brahma-bhutah stage is a preliminary qualification to enter into devotional service. But if one does not enter into devotional service, neglects the lotus feet of Krsna, then patanty adhah. These are the authoritative statements
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
E
- Even if we rise to this stage (brahma-bhutah) and do not take to the loving service of Krsna, there is the possibility of falling down again into the material whirlpool
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even though these (semiliberated) living entities attain the brahma-bhuta stage and realize the Supreme Personality of Godhead through His bodily effulgence, they nonetheless fall down due to neglecting the Lord’s service
I
- If the devotee adheres strictly to the orders of the spiritual master, follows the rules and regulations and chants the Hare Krsna mantra, it should be concluded that he is already at the brahma-bhuta stage, as confirmed in Bhagavad-gita - BG 14.26
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In that (brahma-bhuta) stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish. BG 1972 purports
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: Self-realization (the brahma-bhuta SB 4.30.20 stage) is symptomized by joyfulness. One never laments for any loss, nor is one very enthusiastic when there is some gain
- In the Bhagavad-gita we find that this is our brahma-bhuta (SB 4.30.20) (highest stage of goodness) situation. The Vedas teach us that we are not this matter. We are Brahman. Aham brahmasmi
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
L
- Lord Krsna states that the brahma-bhuta ananda-maya stage is complete only when there is an exchange of love between the Supreme and the subordinate living entities
- Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhuta stage, is the beginning of spiritual life; it is not the perfectional stage
O
- On the brahma-bhuta (SB 4.30.20) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na socati na kanksati) - BG 18.54
- One has to come to the brahma-bhuta stage for going back to Godhead
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who fully engages in the devotional service of the Lord is immediately raised to the transcendental position, which is the brahma-bhuta stage
- One who has attained this stage (of the brahma-bhutah) is characterized by Sri Krsna in Bhagavad-gita in this way: brahma-bhutah prasannatma, na socati na kanksati, samah sarvesu bhutesu, mad-bhaktim labhate param - BG 18.54
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
P
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
T
- The bhakti-yogi, practicing bhakti-yoga, is always situated on the brahma-bhuta stage (brahma-bhuyaya kalpate)
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The brahma-bhutah stage, situation, is that "I am not matter; I am spirit." That's all right. But we have to sustain the spirit. How we can sustain? We can sustain when there is spiritual engagement. Otherwise, it is not possible
- The difficulty is that even if we rise up to the brahma-bhutah stage and if we do not take to the service of Krsna then there is possibility of falling down again. That information we have got
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- There it is said that in the brahma-bhuta stage of life there is no anxiety and no hankering
- They (Devotees of God) are situated always on the transcendental platform of the brahma-bhuta (SB 4.30.20) stage of self-realization
- This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage (brahma-bhuta), one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhuta situation
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
U
W
- We may rise very high in the sky, but if we have no shelter there, if we do not land on some planet, we will again fall down. A simple understanding of the brahma-bhutah stage will not help us unless we take to the shelter of Krsna's lotus feet
- What is the nature of joyfulness? Na socati. Even in the great loss, there is no lamentation. And big profit, there is no jubilation, or there is no hankering. That is called brahma-bhutah stage. Equipoised
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When one hears about the Supreme Lord, automatically the brahma-bhuta stage develops, and material contamination-greediness and lust for sense enjoyment-disappears. BG 1972 purports
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful. Joyful. There is no moroseness
- When you come to this knowledge perfectly that, "I not this body; I am soul," that is called brahma-bhuta stage, aham brahmasmi, Brahman realization or spiritual realization