Embrace? Yes. So as soon as one, kṛṣṇa-bhuliyā, forgets Kṛṣṇa... Forgetting Kṛṣṇa means sense enjoyment. Two things are there. One, the materialistic persons, they are engaged in the activities of sense enjoyment, forgetting Kṛṣṇa; and the transcendentalists, the devotees, they are, even though they are not forgotten, but they are not interested in sense enjoyment. They are interested in Kṛṣṇa. That is the difference. This is māyā and Kṛṣṇa.
So māyā is always strong. As soon as we little slack in Kṛṣṇa consciousness, māyā will capture us in the same process. So here it is said, bhajann apakvo 'tha. If one is not very strong, not very much advanced, not mature, and falls down under the clutches of māyā again, so, Nārada Muni says, yatra kva vābhadram abhūt: "There is no," I mean to say, "loss." Abhadra means great loss, or inauspicity. There is no... "It is still good, even if he falls down." Why? Yatra kva vā abhadram amuṣya kiṁ ko vārtha āpto 'bha...: "In comparison to the person who is simply sticking to the formalities of religious principles without any development of love of Godhead, simply following the routine work, in comparison to that person, this person who came to surrender to Kṛṣṇa, either by sentiment or some way or other but falls down, this man is better. This man is better. There is no," I mean to say, "any great loss. Rather it is a great gain."
How it is gain? Kṛṣṇa has confirmed in the Bhagavad-gītā that yoga-bhraṣṭo 'bhijāya... Śucīnāṁ śrīmatāṁ gehe. This question was raised by Arjuna, that "Kṛṣṇa, one person is engaged in bhakti-yoga. It is very good. If he can execute bhakti-yoga to the perfect point and becomes liberated, goes back to Kṛṣṇa, it is very nice. But if he falls down, then what is his position? He loses both things? He loses Kṛṣṇa consciousness and all this material enjoyment. Then he is nowhere?" Kṛṣṇa said, "No, no, no, no. It is not like that. His position is not like that. His position is better still, even if he has fallen down."
What is that? Now, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: (BG 6.41) "If one, anyone, immaturely falls down, then in next life he will have the opportunity to take birth in very rich family or in a family of a, I mean, real brāhmaṇa." Real brāhmaṇa means śuci, always pure. That is real brahminical qualification. Truthful, clean, wise, God consciousness—these are brahminical qualifications. We are giving thread ceremony to our disciples to recognize him that he has got the brahminical qualifications. He has given up this meat-eating, illicit sex life, gambling and intoxication. He is chanting Hare Kṛṣṇa mantra. He is being purified gradually. He's trying to understand Kṛṣṇa. Therefore he's always pure. This is the recognition. This thread ceremony is recognition. But if we simply make it a show, that "Now I have got thread. I have become liberated. I may not do anything," and then again I fall down... The same principle is always going on, māyā and Kṛṣṇa.