So the foremost feature of the Absolute Truth is a person. And as a person, He has got the same feelings as we have got. As we have got feelings for our relatives, for our brothers, for our sisters, for our friends, for our enemies, the same thing there is also. If you study your personality or your friend's personality, you can get a rough idea of the Supreme Personality because our personality is dependent on the Supreme Personality. Mamaivāṁśaḥ. We are simply fragmental personalities just like the sparks and the fire, or the drop of ocean water and the ocean. The difference is in quantity. A drop of ocean water or a fragmental spark of the fire is of the same quality like the fire or the ocean. But in magnitude it is very, very small. God is vibhu, the greatest, and we are the smallest. God is infinite, we are finite, infinitesimal. That is the difference. Otherwise everything is there, as we have got.
Just like the son inherits the quality of the father, similarly... We are supposed to be sons of the Supreme Person. Therefore, in minute quantity we have got all the qualities of God. Not all. Seventy-eight percent. In very minute quantity. That is our perfection. If we revive godly qualities seventy-eight percent, in minute quantity, that is our perfection. That is there, already there. Simply it is covered by this material energy. Otherwise everything is there. So the feelings of affection, there is also in Kṛṣṇa.
So Kṛṣṇa expands. Ekaṁ bahu syām. Expands. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). Kṛṣṇa expands His energy, ānanda-cinmaya-rasa. Rasa, humor, mellows, to enjoy, He expands Himself. Just like Śrī Svarūpa Dāmodara Gosvāmī has given us the definition, Rādhā-Kṛṣṇa and Śrī Caitanya Mahāprabhu.