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God is realized as impersonal Brahman, as localized Paramatma or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga

Expressions researched:
"God is realized as impersonal Brahman, as localized Paramātmā or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga"

Lectures

Bhagavad-gita As It Is Lectures

God is attractive for everyone and God is equal to everyone. There is no distinction for God that "Here is an animal, here is a man, here is a tree." No. Every living entity is part and parcel of God. That is our understanding of God consciousness, or Kṛṣṇa consciousness. So we are practicing this bhakti-yoga . . . amongst the . . . there are different types of yoga system. As I have already explained that God is realized as impersonal Brahman, as localized Paramātmā or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga, and there are different processes of yoga system, out of which three are principals: jñāna-yoga, haṭha-yoga and bhakti-yoga. So bhakti-yoga is the topmost.

The object is one, but according to the understanding of the same one, somebody is realizing the Absolute Truth as impersonal Brahman, and somebody is realizing the Absolute Truth as localized Paramātmā, and somebody is realizing the same Absolute Truth as the Supreme Personality of Godhead. Ultimately, the Absolute Truth is Supreme Personality of Godhead, Bhagavān. Therefore Vyāsadeva, the compiler of Mahābhārata, he says, śrī bhagavān uvāca. So our this Kṛṣṇa consciousness movement . . . the bhagavān is called Kṛṣṇa. He has got many millions of name, but "Kṛṣṇa" name is the chief. "Kṛṣṇa" name means the attractiveness, all-attractive. God must be all-attractive. It is not that God is attractive for one person, not for the other. No. God is attractive for all living entities. Therefore you see the picture of Kṛṣṇa: He is loving the calves and cows, He is loving the trees, He is loving the gopīs, He is loving the cowherds boy. For Him, for God, everyone is lovable object, because everyone is son of God.

That is stated in this Bhagavad-gītā: sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ (BG 14.4). There are different species of life and different forms of life, sarva-yoniṣu. "As many forms are there," Kṛṣṇa says . . . tāsāṁ mahad yonir brahma ahaṁ bīja-pradaḥ pitā: "Their mother is this material nature, and I am the seed-giving father." So God is attractive for everyone and God is equal to everyone. There is no distinction for God that "Here is an animal, here is a man, here is a tree." No. Every living entity is part and parcel of God. That is our understanding of God consciousness, or Kṛṣṇa consciousness.

So we are practicing this bhakti-yoga . . . amongst the . . . there are different types of yoga system. As I have already explained that God is realized as impersonal Brahman, as localized Paramātmā or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga, and there are different processes of yoga system, out of which three are principals: jñāna-yoga, haṭha-yoga and bhakti-yoga. So bhakti-yoga is the topmost. That is described in the Bhagavad-gītā:

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
(BG 6.47)
Page Title:God is realized as impersonal Brahman, as localized Paramatma or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga
Compiler:Soham
Created:2023-04-03, 22:36:32
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1