Category:Hearing of a Devotee of God
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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Pages in category "Hearing of a Devotee of God"
The following 94 pages are in this category, out of 94 total.
A
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- After hearing a description of such (hellish and heavenly) planets from Sukadeva Gosvami, Pariksit Maharaja said: "Sir, I have heard from you about the hellish planets. Men who are very sinful are sent to those planets." (SB 6.1.6)
- Arjuna, after hearing Bhagavad-gita from the Supreme Personality of Godhead, became free from all illusion. He could understand that Krsna was not only his friend, but the Supreme Personality of Godhead. & he understood Krsna factually. BG 1972 purports
- As a devotee hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in the Srimad-Bhagavatam. BG 1972 purports
- As soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea
- As soon as devotees begin to hear and chant about Visnu, some rascal svami will say, - No, hearing or chanting any name will do. Why Visnu? Why not Kali
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu exists in everyone's heart. Therefore He would know the circumstances under which Pandita Gosani agreed to hear Vallabha Bhatta’s explanations, and certainly He would not be angry
- At that time (when Srivasa Pandita was hearing the thousand names of Lord Visnu in the sraddha ceremony of his father) Gaurahari (Lord Caitanya) appeared on the scene, and He also began to hear the thousand names of Visnu with full satisfaction
B
- By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment
- By chanting and dancing or hearing the holy name of the Lord a devotee develops his original attitude of service to the Lord
D
- Devotees are engaged in worshiping the Lord by the greatest pious activities, namely hearing and chanting - SB 10.13.49
- Devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- Devotees gradually develop a spontaneous love for the Deity, and by hearing of the Lord's exchange of loving affairs with the gopis, they gradually become attracted to these pastimes
- Devotees interested in hearing and chanting (sravanam kirtanam) regularly discuss the pure characteristics of Bharata Maharaja and praise his activities
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Devotional service of God involves 9 transcendental processes, such as hearing and chanting, by performing such easy and natural devotional services the devotees achieve the highest perfectional results, superior to merging into the existence of Brahman
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- Having heard of the great fortune of mother Yasoda, Pariksit Maharaja inquired from Sukadeva Gosvami What past auspicious activities did she and Nanda Maharaja perform to achieve such perfection in ecstatic love? - SB 10.8.46
- He (Ambarisa Maharaja) engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged
- He (Vidura) wanted to hear more and more (about God) so that he could be more and more blessed by the transcendental message
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- Hearing this, all the devotees covered their ears with their hands, got up and went about their respective duties
- Hearing this, all the devotees were struck with wonder, and Sivananda became confident that the incident was true
- His (King Ambarisa's) hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord. BG 1972 purports
I
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- In Bhagavad-gita Arjuna is hearing about God from the lips of Sri Krsna Himself. In this way Arjuna set the criterion for understanding the Supreme by submissive hearing
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In this way, Sri Caitanya Mahaprabhu, the son of mother Saci, performs His pastimes, which greatly satisfy the ears and minds of pure devotees who hear about them
- In Vrndavana there were also many other great devotees, all of whom desired to hear the last pastimes of Lord Caitanya
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- Maharaja Ambarisa's hands were engaged in cleansing the temple, and his ears were engaged in hearing about Krsna
- Maharaja Pariksit was involved in politics, but because at the end of his life he heard Srimad-Bhagavatam from Sukadeva Gosvami, he attained perfection very easily
- Maharaja Pariksit would not have been glad to hear about the glories of his forefathers like Maharaja Yudhisthira and Arjuna had they not been connected with the acts of Lord Krsna. The Lord descends specifically to deliver His devotees
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva Maharaja I have explained to you in all detail. Great saintly persons and devotees very much like to hear about Dhruva Maharaja
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- Neophyte devotees simply try to understand the pastimes of the Lord and are not very interested in hearing about the activities of His devotees, but such discrimination should not be indulged in by any real devotee
- Now, O devotees, please hear a brief explanation of this verse. Lord Caitanya Mahaprabhu was thinking in this way after having seen the Jagannatha Deity
O
- O Suta Gosvami, all good fortune to you! Please narrate the activities of the Lord, which are all magnanimous and worth glorifying. What sort of devotee can be satiated by hearing the nectarean pastimes of the Lord?
- One cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord. The Krsna consciousness movement is started for this purpose
S
- Simply because of hearing this narration, they gain a reputation as devotees, they are unaffected by the contamination of Kali-yuga, and they never see bad dreams
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Some individual devotees who attained perfection in devotional service by executing only 1 item are: Maharaja Pariksit, who was liberated & fully perfected simply by hearing; Sukadeva Gosvami, who became liberated & attained perfection in DS by chanting
- Someone sent a young prostitute to disturb Haridasa Thakura, and upon hearing her appeals for intercourse, Haridasa Thakura said - Yes, your proposal is very nice. please sit down and let me finish my chanting, and then we shall enjoy
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Srila Sukadeva Gosvami said: O best of devotees, most fortunate Pariksit, you have inquired very nicely, for although constantly hearing the pastimes of the Lord (Krsna), you are perceiving His activities to be newer and newer - SB 10.13.1
- Sukadeva Gosvami continued: O Maharaja Pariksit, when the yamala-arjuna trees fell, all the cowherd men in the neighborhood, hearing the fierce sound and fearing thunderbolts, went to the spot - SB 10.11.1
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
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- The activities of the Supreme Personality of Godhead and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- The Caitanya-mangala, Madhya-khanda, describes this incident (CC Adi 17.91) as follows: Srivasa Pandita was performing the sraddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Visnu
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- The devotee, simply by hearing the message of Bhagavad-gita and further relishing the narrations of Srimad-Bhagavatam, becomes so pure that he no longer takes interest in materialistic activities
- The devotees informed Lord Caitanya that Mukunda Datta was waiting outside, but the Lord replied - For this (Mukunda Datta explains devotional service among devotees, he then goes to Mayavadis to hear from them) I am greatly displeased with him
- The devotees of Vrndavana were all very anxious to hear those pastimes
- The first process in the routine work of devotional service - hearing - is the essential point. Hearing by all classes of devotees from the authentic sources like Bhagavad-gita and Srimad-Bhagavatam is essential
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The liberal mother Yasoda, absorbed in celebrating the utthana ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands & grains. Thus she could not hear the child (Krsna) crying - SB 10.7.6
- The most intelligent devotees do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting
- The mothers of the boys (Krsna's cowherd boys expansions), upon hearing the sounds of the flutes and bugles being played by their sons, immediately rose from their household tasks, lifted their boys onto their laps - SB 10.13.22
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The Supreme Lord, Narayana, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead
- The Vaisnavas actually hear Vedanta-sutra, because they do not interpret it. When Krsna says, "I am the Supreme," the Vaisnavas accept it, and that is the proper way of hearing
- The Vaisnavas, the devotees of Krsna, also hear Vedanta-sutra, but not from the Mayavadis, who falsely interpret it and spoil the process of hearing
- The word adrtah is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics
- The word prarabdhe ("past deeds") is important in this verse (CC Madhya 17.95). Since Candrasekhara was a devotee, he was always eager to hear about Krsna and His transcendental pastimes
- The words srotranjalir upasprsya (in SB 9.24.62) indicate that simply by hearing the transcendental activities of the Lord the devotees become so pure that they are immediately immune to the contamination of materialistic fruitive activities
- Then Svarupa Damodara Gosvami recited the verse, and when all the devotees heard it, their minds were struck with wonder
- There are concrete examples of how a devotee discharged one of these services and achieved perfection. King Pariksit achieved the desired goal of life simply by hearing Srimad-Bhagavatam
- This purification (purification from ignorance and passion) is automatically attained by a devotee constantly engaged in hearing the transcendental message of Godhead in the form of the Bhagavad-gita, Srimad-Bhagavatam or similar scriptures
- This system (of hearing and chanting) is recommended in Srimad-Bhagavatam, & the six Gosvamis of Vrndavana followed it, but at the present moment many karmis and pseudo devotees have overcrowded the holy place of Vrndavana just to imitate this process
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
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- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Upon hearing all the nonsensical ideas from the nondevotee, a devotee is greatly afflicted, as if his heart and soul were broken
- Upon seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure devotee almost loses all other consciousness. His senses are freed from all other engagements, and he becomes absorbed in devotional service
W
- Whatever you speak, the GBCs & older devotees, they're taking back to so many different countries & translating into so many languages - Spanish, French, German, Italian. The devotees all over the world are just waiting to hear every word that you speak
- When a Vaisnava listens to the Sariraka-bhasya, the Mayavada commentary upon the Vedanta-sutra, he gives up the Krsna conscious attitude that the Lord is the master and the living entity is His servant
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When Nanda Maharaja heard that Vasudeva had come, he was overwhelmed with love and affection, being as pleased as if his body had regained its life. Seeing Vasudeva suddenly present, he got up and embraced him with both arms - SB 10.5.21
- When such a liberated person, the pure devotee, hears of the transcendental qualities and activities of the Lord's incarnations for the performance of various pastimes, his hair stands on end on his body, tears fall from his eyes
- When the force of the dust storm and the winds subsided, Yasoda's friends, the other gopis, approached mother Yasoda, hearing her pitiful crying - SB 10.7.25
- When the inhabitants of Vraja who had come from distant places heard the whole story of how Putana had come and then been killed by Krsna, they were certainly astonished - SB 10.6.42
- When the transcendental sound of Krsna's flute is heard, the devotee's anxiety to continue to hear that flute enables him to penetrate the covering of the material world and enter into the spiritual sky
- When Vasudeva heard that Nanda Maharaja, his very dear friend and brother, had come to Mathura and already paid the taxes to Kamsa, he went to Nanda Maharaja's residence - SB 10.5.20
- While describing the history of Lord Ramacandra, Sukadeva Gosvami told Maharaja Pariksit - You have already heard about the activities of Lord Ramacandra