Category:Symptoms of a Devotee of God
Subcategories
This category has the following 4 subcategories, out of 4 total.
P
Pages in category "Symptoms of a Devotee of God"
The following 62 pages are in this category, out of 62 total.
A
- A devotee falls to the ground, and the subsequent symptoms in the body ensue. These symptoms are mentioned above (CC Madhya 3.162 ), and when they become prominent in the body, a state called pralaya (devastation) is manifest
- A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha
C
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu personally spread the sankirtana movement, and He advised all the inhabitants of Bharatavarsa to take up His cult and preach it all over the world. The visible bodily symptoms of devotees who follow such instructions are called avesa
- Caitanya requested Sanatana Gosvami to write down the symptoms of a true guru and the symptoms of a true devotee
D
- Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlada Maharaja to take material benedictions, but Prahlada Maharaja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee
- Different symptoms of ecstatic trance are exhibited automatically by such devotees
H
- He (Krsna) has described the symptoms of sadhu. By the last three, four slokas, He has described what is the symptom. Everything should be accepted by the symptom, characteristic
- He (Prahlada Maharaja) asked the Lord to engage him in the service of His servant Narada Muni. This is the symptom of a pure devotee
- He (sadhu) is also attached to no one but Krsna. Mayy ananyena bhavena. These are the external and internal symptoms of a devotee
- He should also be attracted to those places where the Lord had His pastimes (pritis tad vasati sthale(CC Madhya 23.18-19)). These are symptoms of an advanced devotee
I
- In Bhagavad-gita (BG 2.14), Krsna advises that one be tolerant: tams titiksasva bharata. Following this advice of Krsna's, one should not be morose or unhappy because of circumstantial changes. This is the symptom of a devotee
- In Srimad-Bhagavatam (SB 11.2.45), the symptoms of a topmost devotee are described as follows: sarva-bhutesu yah pasyed bhagavad-bhavam atmanah, bhutani bhagavaty atmany esa bhagavatottamah
- In Srimad-Bhagavatam (SB 11.2.45), the symptoms of a topmost devotee are described as follows: The advanced devotee sees that all living entities are part and parcel of the Supreme Personality of Godhead
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the material world, so-called devotees sometimes exhibit emotional symptoms. Caitanya Mahaprabhu's ecstatic love cannot be compared to the imitative emotional exhibitions of pretenders. Such exhibitions do not continue for long. They are temporary
- In this stage, all expressions of unhappiness by the devotee are called anubhava, or ecstatic loving symptoms
O
- O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone's heart, You have sent me to this material world to exhibit the symptoms of a pure devotee
- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
P
- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Practically all the devotees and disciples who have kindly joined me, their symptoms are pure devotees. Even if they have got some ulterior desire, that will be removed very soon, because they have taken to the pure process of Krishna Consciousness
S
- Sadhu-sanga is so essential. And sadhu's symptoms are described. And suhrdah. Suhrdah, we have already explained. Suhrdah means well-wisher for everyone
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Srila Rupa Gosvami says, a devotee should be very much careful to see whether his time is being spent unnecessarily. He should ask himself, "Am I now engaged in maya's service or Krsna's service?" This is a symptom of an advanced devotee
- Srila Rupa Gosvami states in his Bhakti-rasamrta-sindhu, avyartha-kalatvam: (CC Madhya 23.18-19) A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Such are the symptoms of pure devotees when they are chanting. All the pure devotees are as bright as sunshine, and their bodily luster is very effulgent. In addition, their performance of sankirtana is unparalleled
- Such renunciation (giving up all relationships with material activity) is a symptom of an unalloyed devotee engaged in the service of the Lord with no tinge of material contamination
- Such symptoms (his bodily limbs quivering and his mouth drying up) in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. BG 1972 purports
- Symptoms of a devotee are described in The Padma Purana: A person who is a qualified brahmana and at the same time has all the symptoms of a devotee can become a spiritual master for all. Such a devotee & spiritual master must be respected as God Himself
- Symptoms of devotees
T
- That is the symptom of a pure devotee of Lord Krsna. Just as when a man is fully absorbed in some particular thought he sometimes forgets his other bodily activities
- The devotee said, "When a devotee dances in ecstatic love, there are manifestations of symptoms which are called sattvika. Sattvika means that they are from the transcendental platform"
- The inhabitant of Kulina-grama said, "Please let me know who is actually a Vaisnava and what his symptoms are." Understanding his mind, Sri Caitanya Mahaprabhu smiled and gave the following reply
- The neophyte and intermediate devotees can gradually rise to the platform of uttama-adhikari and become first-class devotees. Symptoms of a first-class devotee are given in Srimad-Bhagavatam - SB 11.2.45
- The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective
- The symptom of a mahatma is that he has no engagement other than service to Krsna
- The symptom of mahatma is that he knows that the Supreme Lord, Sri Krsna, is the original Personality of Godhead, and He is the fountainhead and source of all emanation
- The symptoms and characteristics of Utkala, the son of Maharaja Dhruva, are those of a maha-bhagavata
- The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kaviraja Gosvami and all the other Vaisnavas have taught us by personal example
- The symptoms of a really Krsna conscious person are that he knows that Krsna is the supreme master, he always thinks himself in danger without Krsna, and by taking shelter of Krsna's lotus feet he always feels safe
- The symptoms of a sadhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime - SB 3.25.21
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- These are some of the common symptoms of the devotee who is situated in neutrality
- These are the symptoms of sadhu: very tolerant and kind, titiksava-karunika. And suhrdah sarva-bhutanam: and he's friend of all living entities, not that daridra-narayana seva and cow-narayana killing
- This is the symptom of an advanced devotee. For a devotee - an advanced, self-realized soul - there is no cause for material jubilation or lamentation. He is always transcendental to conditional life
W
- We have described the symptoms of a sadhu, and we have stated that a sadhu should be accepted by his characteristics. It is not that we accept anyone who comes along and says, "I am a sadhu." The characteristics of a sadhu have to be present
- When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead
- When Priyavrata's father, Svayambhuva Manu, requested him to accept the responsibility of ruling over the world, he did not welcome the suggestion. This is the symptom of a great, liberated devotee
- When the pure devotee, the liberated person, hears about these uncommon activities of the Lord, he immediately becomes ecstatic and exhibits the symptoms of chanting, dancing, and crying very loudly and jubilantly
Y
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You should describe the symptoms of a devotee, how to associate with devotees, how to satisfy a devotee by rendering service, and how to give up the association of nondevotees. You should also explain the value of regularly hearing the recitation of SB
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself