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Category:Pure Devotees of God
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Pages in category "Pure Devotees of God"
The following 229 pages are in this category, out of 229 total.
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A
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee
- A devotee knows that simply by rendering service to the Lord, he serves everyone. Therefore devotees are real friends to all living entities. Only a pure devotee can preach the glories of the Lord for the benefit of all conditioned souls
- A neophyte devotee certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee
- A neophyte devotee must faithfully serve the pure devotee, and he should be very much obedient and strictly follow the instructions. These are the signs of a devotee who is determined to achieve success even in the existing duration of life
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- A pure devotee cannot forget the Lord for a moment. This is called trance
- A pure devotee considers a moment's association with another pure devotee to be far superior to residing in a heavenly planet or merging in the Brahman effulgence
- A pure devotee continuously remembers the lotus feet of Lord Sri Krsna and does not forget Him even for a moment, not even in exchange for all the opulence of the three worlds
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- A pure devotee does not ask benedictions directly from the demigods. His only business is to serve the Supreme Personality of Godhead. Thus he is never in need of those things supplied by the demigods
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- A pure devotee does not pray for liberation or for cessation of the cycle of birth and death because he does not consider that important. The most important thing for a devotee is getting a chance to hear about the pastimes and glories of the Lord
- A pure devotee does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value
- A pure devotee is callous about worldly advantages or reverses. As such, the devotees are never inclined to counteract personal defamation, curses, negligence, etc. As far as such things are concerned, in personal affairs the devotees do not care for them
- A pure devotee is more interested in serving the Lord than in showing an exhibition of the mystic powers dormant in him
- A pure devotee is never attracted by material opulence, for he understands that wasting time to acquire material opulence is a misuse of the gift of human life
- A pure devotee is never very anxious to go back to the kingdom of God. He entirely depends on the good will of the Lord. He is equally satisfied even if the Lord desires him to go to hell
- A pure devotee is never...
- A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- A pure devotee knows that there is no need to ask the Absolute Truth for any material necessities. Therefore, while informing the Lord about their distress in being attacked by Vrtrasura, the demigods apologized for offering prayers for their safety
- A pure devotee like Narada can give assurance to any sinful man because by the grace of the Lord such a devotee is empowered to deliver any sinful person if that person follows the principles set forth
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A pure devotee never begs the Lord for material happiness in the shape of riches, followers, a good wife or even mukti. The Lord promises, however, yoga-ksemam vahamy aham: "I voluntarily bring everything necessary for My service"
- A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy
- A pure devotee of the Lord cannot be separated from the lotus feet of the Lord for even a moment
- A pure devotee of the Lord follows in the footsteps of the great devotees like Narada and Prahlada and engages his whole time in glorifying the Lord by the process of kirtana. Such a preaching process is transcendental to all material qualities
- A pure devotee of the Lord is ashamed to ask anything in self-interest from the Lord. But the householders are sometimes obliged to ask favors from the Lord, being bound by the tie of family affection
- A pure devotee of the Lord is exactly in a family tie with the Lord, and therefore he is undeterred in discharging his duty in a full affectionate tie with the Lord
- A pure devotee of the Lord never thinks of himself as the proprietor of his home. He surrenders everything unto the supreme control of the Lord, and thus he has no fear for maintaining his family or protecting the interests of his family
- A pure devotee of the Lord no longer wastes valuable time in discriminating the Brahman from non-Brahman because he knows perfectly well that the Lord Para-brahman, by His Brahman energy, is interwoven in everything
- A pure devotee of the Lord, being cognizant of the facts of the particular time, object and circumstances, always desires to expand the number of devotees of the Lord in various ways
- A pure devotee therefore never approaches the Lord directly, but tries to please the servant of the Lord's servants, and thus the Lord becomes pleased, and only then can the devotee relish the taste of the tulasi leaves stuck to His lotus feet
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee who is in absolute harmony with the Lord does not create perplexities, but worships the lotus feet of the Lord at every moment, taking them into his heart
- A pure devotee, who is free from all material desires experienced on the mental platform and who is also free from empiric philosophical speculation or fruitive activity, is always above material conditioning and is always liberated
- A pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- A pure Vaisnava should be very careful to engage in his specific duty without criticizing others. This is the safest position. Otherwise, if one tends to criticize others, he may commit the great offense of criticizing a Vaisnava
- A pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life
- A saintly devotee is certainly very tolerant. He is the friend of all living entities, and he does not create enemies within the world. A pure devotee has all the qualities of a sadhu
- A third-class devotee cannot actually be considered a pure devotee; he is almost in the devotional line, but his position is not very secure
- A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
- A wise man who simply realizes the greatness of God is also counted among the neophytes. Such beginners can be elevated to the second-class or first-class platform if they associate with pure devotees
- All the different kinds of worshipers of multidemigods can attain the highest perfectional benediction, which is spontaneous attraction unflinchingly fixed upon the Supreme Personality of Godhead, only by the association of the pure devotee of the Lord
- Although in its natural state the ocean is always grave and unfathomable, when the moon rises, nothing can check the ocean's agitation. Similarly, those who are pure devotees cannot on any account check the movement of their feelings within
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- Any kind of happiness derived from religiousness, economic development, liberation or sense gratification cannot even dare to enter into the heart of a pure devotee
- Anyone can be purified if he takes shelter of a pure devotee and molds his character according to the pure devotee's direction
- As a pure devotee of the Lord, Sri Naradadeva is always fulfilling his obligation to the Lord for His gift of the instrument, and thus he is always engaged in singing His transcendental glories and is therefore infallible in his exalted position
- As attachment can be invoked by the association of pure devotees, so attachment can also be extinguished by committing offenses at the lotus feet of pure devotees
- As fire is never satisfied in its consumption of firewood, so a pure devotee of the Lord never hears enough about Krsna
- As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop
B
- Because King Rantideva was a pure devotee, always Krsna conscious and free from all material desires, the Lord's illusory energy, maya, could not exhibit herself before him
- Because they are pure, being free from all material desires, they fully surrender to the Supreme Lord, and therefore the Lord conquers them. Such devotees never aspire for liberation
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Besides all this, King Gaya was a householder who strictly observed the rules and regulations of household life. He performed sacrifices and was an unalloyed pure devotee of the Supreme Personality of Godhead
- By their (the pure devotees) association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
D
- Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlada Maharaja to take material benedictions, but Prahlada Maharaja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities
- Don't make any plan. Accept Krsna's plan. That will be simply giving trouble to Krsna. Therefore, a devotee does not pray even for his maintenance. That is pure devotee. He doesn't give trouble to Krsna even for his bare maintenance
E
- Every devotee likes to see the Lord, but Caitanya Mahaprabhu teaches that "Even if You make me broken-hearted, not being seen for life or perpetually, it doesn't matter. Still, You are my worshipable Lord." That is pure devotee
- Everyone should feel proud of becoming sincere servant of Krishna, but the pure devotee never minimizes the importance of other devotees
F
- From the very beginning without wasting time in bodily exercises, a devotee searches out a pure devotee and simply by his association becomes more advanced in spiritual consciousness than any yogi
- From there (the upper planetary system, where pious people reside), if his (a pure devotee's) devotional service is complete, such a devotee is transferred to the place where the Lord's pastimes are going on
- Fully surrendered pure devotee
G
H
- Haridasa Thakura, the teacher of the holy name, is the most exalted of all pure devotees. Every day he chants 300,000 holy names of the Lord
- He (the pure devotee) has no desire for material enjoyment, because he knows that every living entity is a fragmental part and parcel of the Supreme Lord and therefore eternally a servant
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
I
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the gopis and Krsna, and he makes quick progress in spiritual life
- If one is too materialistic but at the same time wants to be a servant of the Supreme Lord, the Lord, because of His supreme compassion for the devotee, takes away all his material opulences and obliges him to be a pure devotee of the Lord
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If the offense unto a pure devotee of the lord is very serious, then one's attachment for Krsna becomes almost nil, and if the offense is not very serious, one's attachment can become second class or third class
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If you are a pure devotee and if you are always merged in the thought of Krsna, you should always remember that Krsna is with you. Krsna is with you
- If you remain pure, then your preaching will be successful and you'll get encouragement. That is the instruction of all Vaisnavas
- In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult
- In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees
- In the Bhagavad-gita the Lord says that in order to show special favor to His pure devotees, He personally eradicates the dense darkness of all misgivings by switching on the light of pure knowledge within the heart of a devotee
- In the life of Srila Narada Muni, he became the topmost devotee of the Lord simply by the association of pure devotees of the Lord. By birth he was the son of a maidservant and had no knowledge of his father and no academic education
- Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful
- Intelligent men are attracted by the transcendental acting of the Lord with a pure, unalloyed devotee like Arjuna
- It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhuti delegated by the Lord
- It is the duty of the transcendental students to hear of pure devotees, as explained by similar devotees of the Lord, because one cannot explain about the Lord or His devotee unless one happens to be a pure devotee himself
J
- Jagannatha Misra was an ideal Vaisnava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence
- Jolly innocent pure devotee
- Just as the devotees are always eager to render service unto the Supreme Personality of Godhead, the Lord is also very eager to bestow benediction upon the pure devotees
K
- Krsna is so merciful that He turns a sakama-bhakta into an akama-bhakta. A pure devotee, an akama-bhakta, who has no material motives, is satisfied simply to serve the lotus feet of the Lord
- Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment, and thus in any circumstances a devotee of the Lord is in perfect order to speak of the right way of life
L
- Lord is always thinking of you, & you are also recognized by all His confidential devotees because you are a pure devotee of the Lord. Your life is meant for exemplary behavior. I am therefore surprised - why have you undertaken such an abominable task?
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Sri Krsna is the property of His pure unconditional devotees, and as such only the devotees can deliver Krsna to another devotee. Krsna is never obtainable directly
M
- Maharaja Pariksit was a pure devotee of the Lord, and there was no reason for him to become extremely fatigued, hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands
- Mahatma means who is pure devotee of the Lord. Sadhu means who is a devotee - not these street beggars. Sadhu. Sadhur eva sa mantavyah samyag vyavasito hi.... Who are they? Sadhur eva sa mantavyah
- Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajnata-sukrti
- Maya as it is, it is not that she is out of touch of Krsna. Vaisnavi. In the Candi, in the book of Maya, it is state that "Vaisnavi." The Maya is described as Vaisnavi. Just like pure devotee is called Vaisnava, she is also described there as Vaisnavi
- Most dangerous situation because of his offense at the lotus feet of a pure devotee
- Most elevated pure devotee
- Most exalted of all pure devotees
- Most pure devotee
- My dear Lord, what You have said to Your unalloyed devotee is certainly very much bewildering. The allurements You offer in the Vedas are certainly not suitable for pure devotees
- My devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and not striving for some result, is very dear to Me
O
- Of course, anyone who associates with a pure devotee derives imperceptible benefit, which is called ajnata-sukrti. One cannot understand how he is making progress, yet he makes progress by seeing the devotee of the Lord
- Offense by one at the feet of a pure devotee may be likened to the mad elephant who devastates a very good garden if it enters
- One should search out such pure devotees and remain with them. That will make one completely happy, even though living within the material world. This Krsna consciousness movement is started for that purpose
- One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and who are endowed with a similar type of affection for the Lord
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
- One who offends a pure devotee can never satisfy Caitanya Mahaprabhu unless and until he sincerely regrets his offense and thus rectifies it
- Only a pure devotee can convert others to pure DS. It is therefore important for all the preachers in our KC movement to first become pure devotees & follow the regulative principles, refraining from illicit sex, meat-eating, gambling & intoxication
- Only the pure devotees can know the transcendental name, form and activities of Lord Krsna due to their being completely freed from the reactions of fruitive work and mental speculation
- Ordinary yogis can exhibit wonderful material activities, known as asta-siddhi, eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble
P
- Pure and sincere devotee
- Pure and unalloyed devotee
- Pure confidential devotees
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
- Pure devotee never
- Pure devotees always think within their hearts of the lotus feet of the Personality of Godhead, who awards His devotees liberation
- Pure devotees are always designing ways and means to serve the Supreme Lord
- Pure devotees are better known as vicelords according to revealed scriptures. The sincere disciples of a pure devotee consider him equal with the Lord, but the pure devotee always considers himself to be a humble servant of the servant of the Lord
- Pure devotees know that they are meant to serve the Supreme Personality of Godhead and that all things that exist can be means by which one can serve the Supreme
- Pure devotees like Narada and Nityananda Prabhu take up the order of the spiritual master as the sustenance of life. They do not mind what becomes of the future of their lives
- Pure devotees of the Supreme Lord always pray to Him with tears in their eyes, their minds always recollect His activities, and their bodies always offer Him obeisances
- Pure devotees, always merged in knowledge of Krsna and absorbed in Krsna consciousness, exchange thoughts and realizations
- Pure highly elevated devotees
- Pure perfect devotee
- Pure sincere devotee
- Pure strong devotee
- Pure surrendered devotees
- Pure, unconditional devotees
R
- Real love begins when you try to give God. Everyone is trying to take from God, "Oh father, give us our daily bread." This is not pure devotee. This is good because he has approached God, but this is not devotion
- Regarding Ksirodakasayi's statement that only Indians have access to becoming pure devotees, I never said or supported such thing
S
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Simply by the association of such pure devotees, the moonlike rays from their hearts reflect on him, and by the influence of the pure devotees he may show some likeness of attachment caused by inquisitiveness, but this is very flickering
- Since no sincere devotee is attracted to sinful actions, as soon as a man becomes a pure devotee he can do inestimable selfless service to society for the peace and prosperity of all concerned, in this life and in the next
- So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana
- Some say that the devotee should remain in holy places like Vrndavana or some holy town where the Lord lived, but a pure devotee can live anywhere and create the atmosphere of Vrndavana by his devotional service
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sri Caitanya Mahaprabhu, or for that matter any pure devotee, never identifies with these social and spiritual divisions of life, for a devotee is always transcendental to these different gradations of society
- Srila Sukadeva Gosvami was a Vaisnava from the beginning; therefore, there was no need for him to undergo all the processes of the varnasrama institution. Ultimately the aim of varnasrama-dharma is to turn a crude man into a pure devotee
- Such pure devotees are of two types: personal associates (parisats) and neophyte devotees (sadhakas)
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
T
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The attention of a pure devotee is so much attracted to glorification of the pastimes, name, qualities, forms, etc., of the Lord that the devotee does not care for mukti
- The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The devotee regrets his loss of time in the so-called cultivation of knowledge and becomes a pure devotee of the Lord
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming
- The Lord in His form of Sri Caitanya Mahaprabhu wanted the cult of devotional service to the Lord to be preached all over the world, in every nook and corner, and therefore a pure devotee's duty is to discharge this order as far as possible
- The Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous position of ordering Him than He does in being the giver of orders
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The Lord's abode and He Himself are identical, and a pure devotee under the guidance of another experienced devotee can obtain all the results, even at present
- The Lord, although one without a second, manifests Himself in innumerable forms. He is like the vaidurya stone, which changes color yet still remains one. All those multiforms are understood by the pure, unalloyed devotees
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The Mayavadi philosopher is forever bereft of Krsna consciousness and Krsna's devotional service. The pure devotee of the Personality of Godhead never accepts the Mayavada philosophy as an actual path to transcendental realization
- The most important characteristic of a pure devotee is that he is not lampata, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity
- The most obnoxious misery of a living entity is his forgetfulness of Krsna. A pure devotee, therefore, always tries to evoke everyone's Krsna consciousness. This is the panacea for all miseries
- The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord
- The only difference is that the Lord is the greatest personality of all and absolute in all His affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of His glories, there is nothing astonishing
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The personified Vedas continued, "Pure devotees seek only the association of paramahamsas, or great liberated devotees, so that they can continuously hear and chant about Your glories"
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but Me, and I do not know anyone else but them
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain - and the pleasure potency returns to the ocean of Krsna
- The pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell
- The pure devotee never thinks that Visnu has accepted a body of maya; instead, he knows perfectly well that the original Absolute Truth is the Supreme Person
- The pure devotee should execute devotional service by giving the greatest respect to the spiritual master and the acaryas. He should be compassionate to the poor and make friendship with persons who are his equals
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The pure devotees are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma and I and even the time factor are not competent to chastise them
- The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone
- The pure devotees of the Lord, however, can equally relish the nectar in the form of the profound philosophical discourses and in the form of kissing by the Lord in the rasa dance, as there is no mundane distinction between the two
- The pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path home, back to Godhead
- The relationship between a pure devotee and the Supreme Personality of Godhead is extremely relishable. A devotee never claims to be very powerful himself; instead, he fully surrenders to the lotus feet of Krsna
- The same pure devotee (Prahlada Maharaja) requested the Lord (Nrsimhadeva), "My Lord, my father (Hiranyakasipu) was atheist, and he has committed so many offenses, so I beg that my father may be liberated"
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees
- There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed
- There are two kinds of devotees, known as sakama and akama. Pure devotees are akama, whereas devotees in the upper planetary systems, such as the demigods, are called sakama because they still want to enjoy material opulence
- There is a specific difference between the pure devotee and the confidential devotee
- There is no chance of a devotee's being in error, nor is there any partiality on the part of the Lord for His pure devotees
- These are the necessary qualifications of a prospective candidate who can expect to be elevated to the position of a pure unadulterated devotee. Such a candidate must always seek the association of pure devotees
- They (pure devotees) always think of the Lord as their only dependable friend and well-wisher. They do not care for any mundane creature, up to the status of Brahma, the lord of the universe
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- Those who are not as perfect as the pure devotees-namely, those who have realized only the Brahman or Paramatma features of the Lord-cannot appreciate the activities of the perfect devotees
- Those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service 24 hours each day, 365 days every year, without any stoppage
- Those who follow your example will naturally become My pure devotees. You are the best example of My devotee, and others should follow in your footsteps
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence
- Topmost pure devotees
- Transcendental attachment, either shadow or para, can be nullified by different degrees of offenses at the lotus feet of pure devotees
- Transcendental pure devotee
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- We have already discussed developing a taste for hearing and chanting the holy sound. It is done through the medium of service to the pure devotee of the Lord
- What the Lord wants to do Himself by His transcendental plans, He executes through His confidential devotees. That is the way of the Lord's mercy towards His pure unalloyed devotees
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When devotees are actually engaged in offering service to the Lord directly, these must be bhagavatas, or pure devotees
- When one criticizes a pure devotee, he commits an offense that is very obstructive and dangerous for those who desire to advance in Krsna consciousness
- When one is situated on the neophyte platform, one cannot understand the devotional ingredients of a pure, unalloyed devotee
- When the Supreme Personality of Godhead reveals Himself to the pure devotee, the devotee has no other duty than to offer Him respectful obeisances. The Absolute Truth reveals Himself to the devotee in His form. He is not formless
- While the bhakti creeper is growing, the devotee must protect it by fencing it all around. The neophyte devotee must be protected by being surrounded by pure devotees
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
