Devotee without purpose is pure devotee; devotee with purpose is material devotee

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Expressions researched:
"material devotee" |"pure devotee" |"with purpose" |"without purpose"

Notes from the compiler: Vedabase query: "The without purpose devotee is pure devotee and with purpose devotee they are material devotee"

Conversations and Morning Walks

1975 Conversations and Morning Walks

There are two kinds of devotees: with purpose and without purpose. The "without purpose" devotee is pure devotee, and "with purpose" devotee, they are material devotee.
Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:
Guest (5): Swami, do you see a difference or a conflict between being a devotee of Jesus and a devotee of Kṛṣṇa? May one be both?
Prabhupāda: A devotee means, real devotee means, he has no purpose for material gain. That is real devotee. Now we have to see what kind of devotee he is. There are two kinds of devotees: with purpose and without purpose. The "without purpose" devotee is pure devotee, and "with purpose" devotee, they are material devotee. That is distinguished in Bhagavad-gītā,
ārto arthārthī jijñāsur
jñānī ca bharatarṣabha
catur-vidhā bhajante māṁ
(janāḥ) sukṛtinaḥ arjuna
(BG 7.16)

There are pious men and sinful men. Sinful men cannot become devotee. Pious men can become devotee.

yeṣāṁ tv anta-gataṁ pāpaṁ
janānāṁ puṇya-karmaṇām
te dvandva-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
(BG 7.28)

These are the definitions. One who is completely free from all sinful activities, they can become pure devotee. So even after becoming free from sinful activities, if one has got some motive, then he is also not pure devotee. Pure devotee means without any material motive: "God is great. I am His subordinate. I must love God. I must render service to God." This is pure devotee. And if I go to God, "Please give me my bread," that is not pure devotee, because he has got some purpose. As soon as his purpose is fulfilled, he may turn nondevotee. Just like one of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son, or brother. But nobody came back. And they became atheist: "There is no God. We prayed so much, and my father did not come, my brother did not come, my son did not come." So motivated devotion is sometimes frustrated, and they become atheist. Therefore the devotee who has no motive is pure devotee. "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee.

anyābhilāṣitā-śūnyaṁ
jñānakarmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śilānaṁ bhaktir uttama
(Brs. 1.1.11)
This is the definition of pure devotee. "If God satisfies me in my sense gratification, then I love God. Otherwise I have no connection with Him." That is not devotion; that is business. So business-type devotion is not devotion. It is devotion—it may be accepted as a pious activity, not devotion. Devotion is transcendental to pious and impious activity. Just like Arjuna was thinking to fight with his cousin-brothers and kill them is impious. But when he understood, "Kṛṣṇa wants this fight," he transcended the impious activity, and by the order of Kṛṣṇa he killed his relative. Therefore this devotion is above the position of pious and impious activity. Therefore it is called transcendental.
Guest (4): I am not clear on what you're saying that for someone...
Prabhupāda: It is clear. If you have got some motive and with motive you go to God, that is not pure devotion.
Guest (4): It is wrong to petition God?
Prabhupāda: No, it is not wrong, but it is not pure devotion.
Guest (4): I see.