As Kṛṣṇa is full in six kinds of opulences, one can become almost as opulent as Kṛṣṇa. Not as Kṛṣṇa; as Viṣṇu. That is called sārṣṭi. One can have equal, exactly the same bodily features like Viṣṇu, four hands. That is called sārūpya. Sālokya, you can live in the same planet where Viṣṇu is living, Nārāyaṇa is living or Kṛṣṇa is living. Sālokya.
So . . . but a pure devotee does not accept even all these liberation. They don't ask for liberation. Pure devotee is satisfied only with the service of the Lord. That is pure devotion. Because there is no desire. That is explained here.
Ahaituky apratihatā. "Oh, I am engaged in Kṛṣṇa consciousness because after death I shall go back to home, back to Godhead," of course, that's a fact. But a pure devotee even does not desire that. He says: "Wherever Kṛṣṇa will keep me, I shall remain there. It doesn't matter whether heaven or hell. I don't care for it." Nārāyaṇa-parāḥ sarve na kutaścana bibhyati.
Actually one who is nārāyaṇa-para, pure Kṛṣṇa conscious devotee of the Lord, he's not afraid of going to hell or being promoted to heaven. For him everything is all right.
- nārāyaṇa-parāḥ sarve
- na kutaścana bibhyati
- svargāpavarga-narakeṣv
- api tulyārtha-darśinaḥ
- (SB 6.17.28)
For heaven or hell, it doesn't matter. That is pure devotion. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), without any desire. That is also desire that, "I am going back to home, back to Godhead." But that desire is very highly qualified desire. But a pure devotee does not desire even that. Anyābhilāṣitā-śūnyam (CC Madhya 19.167).