Similarly, in the same Seventh Canto, 8th Chapter, 39th verse, when the demigods are offering prayers to Lord Nṛsiṁha, Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nṛsiṁhadeva You have saved us from terrible fears. Actually, our shares in the sacrificial performances are due to You only, because You are the supreme enjoyer of all sacrifices. You are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiraṇyakaśipu. But You are so kind towards us that, by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again. For persons who are engaged in the transcendental loving service of Your Lordship, all the opulences which were taken away from us by the demons are counted as nothing. Devotees do not care even for liberation, not to speak of these material opulences. Actually, we are not enjoyers of the fruits of sacrifices. Our only duty is to always be engaged in Your service, for You are the enjoyer of everything."
The purport of this statement by Indra is that, beginning from Brahmā down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead. By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach. After it has gone to the stomach, all the parts of the body equally enjoy the benefit of the meal. So, similarly, everyone's duty is to satisfy the Supreme Lord, and then automatically everyone will become satisfied.
A similar verse is found in the Eighth Canto, 3rd Chapter, of Śrīmad-Bhāgavatam, verse 20. Gajendra says there, "My dear Lord, I have no experience in the transcendental bliss derived from Your devotional service, so therefore I have asked from You some favor. But I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss and, as such, are always satisfied simply by glorifying Your auspicious characteristics. For them there is nothing else to aspire to or pray for."
In the Ninth Canto of the Bhāgavatam, 4th Chapter, 49th verse, the lord of Vaikuṇṭha replies to Durvāsā Muni thusly: "My pure devotees are always satisfied being engaged in devotional service, and therefore they do not aspire even after the five liberated stages, which are 1) to be one with Me, 2) to achieve residence on My planet, 3) to have My opulences, 4) to possess bodily features similar to Mine and 5) to gain personal association with Me. So, when they are not interested even in these liberated positions, you can know how little they care for material opulences or material liberation."
There is a similar prayer by the nāgapatnī (wives of the Kāliya serpent), in the Tenth Canto of Śrīmad-Bhāgavatam, 16th Chapter, verse 33. The nāgapatnī say there, "My dear Lord, the dust of Your lotus feet is very wonderful. Any person who is fortunate enough to achieve this dust does not care for heavenly planets, lordship over all the planetary systems, the mystic perfections of yoga or even liberation from material existence. In other words, anyone who adores the dust of Your lotus feet does not care a fig for all other perfectional stages."