Tamāla Kṛṣṇa: "While speaking learned words you are..."
Prabhupāda: Yes. "You are speaking learned words, but your behavior shows that you are not learned because you are lamenting on a subject which no learned man laments." Politely He says that "You are not learned, but you are talking just like a learned man." That you will find. Dr. Frog, (laughs) speaking like a very great philosopher. Just like here, that Dr. Radhakrishnan, that says, "It is not to Kṛṣṇa but within Kṛṣṇa." That fool does not know that there is no within or without of Kṛṣṇa. Rather, Kṛṣṇa is within and without. That he does not know. And he's accepted as a very great learned man. Dr. Frog, or Dr. Radhakrishnan. You see? This is going on in the world. They are posing themself as very learned, but... This can be detected by devotees, who is learned and who is not learned. Others cannot detect. Others will be misled. The devotees, they have got such eyes to see that they can immediately discriminate who is a fool, who is learned. There is a story that one man was searching after the truth. So he met some person, saintly person. So he gave him one feather, that "You try to see within the feather who is a human being and who is not." So when he began to see within the feather, he saw, "There is no human being." Similarly,
- cakṣur unmīlitaṁ yena
- tasmai śrī-gurave namaḥ
(I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.)
Guru or the spiritual master... (break) ...means pure devotee.
Vīrabhadra: In the āśrama, and before that when you said that a brāhmaṇa is... Do you mean, when you say brāhmaṇa, do you mean... I mean are they... the devotees who are not pure but...
Prabhupāda: Yes, they're also pure devotees because they're following my instruction. Just like a technician, he is expert, but somebody is assisting him. So the assistants, because they are following the instruction of the expert, therefore their work is also complete. So it is not necessarily that one has to become pure devotee immediately. Just like we are also following the instruction of our spiritual master. I don't claim that I am pure devotee or perfect, but my only qualification is that I am trying to follow the instruction of the perfect. Similarly... This is called disciplic succession. Just like here it is stated that Kṛṣṇa is the original spiritual master and Arjuna is the original student. So Arjuna said that sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). "My dear Kṛṣṇa, whatever You are saying, I accept in toto," in the Tenth Chapter. Just like Dr. Radhakrishnan says, "It is not to Kṛṣṇa, it is something else." He does not accept in that way. He says that "Whatever You are saying, I accept it. You are saying that You are the Supreme, I accept it. I don't say that You have got a separate thing within. That is Supreme, You are not Supreme, as person." This is impersonalist. They do not know that Kṛṣṇa has no such... A conditioned soul... Just like we are, I am different from my soul. "I am" means my body, or I am soul, different from the body. So Kṛṣṇa has no such differentiation. He does not know that. Because he's not following Kṛṣṇa, the perfect spiritual master. He's following some rascal spiritual master. Therefore he has this mistake. But if we follow Arjuna and Kṛṣṇa, then we get the perfect knowledge. We may not be cent percent perfect, but as far as possible, if we follow the instruction as it is, that much perfect. In this way one will get perfection.