Category:Remnants of Food of Devotees of God
Subcategories
This category has only the following subcategory.
E
Pages in category "Remnants of Food of Devotees of God"
The following 25 pages are in this category, out of 25 total.
A
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- Actually, by eating such maha-prasadam (the remnants of food left by a pure Vaisnava), one is freed from all the contaminations of the material condition. That is the verdict of the sastra
- As he (Narada) went on eating (the remnants of food of the great sages), he gradually became as purehearted as the sages, and he gradually developed the same taste. BG 1972 purports
B
- Because the government in Kali-yuga is full of demons, the living conditions of devotees are always disturbed. Devotees cannot perform yajna, and thus they cannot partake of the remnants of food offered in yajna for the worship of Lord Visnu
- By eating or touching such maha-prasadam (the remnants of food left by a pure Vaisnava), a brahmana is not degraded. There is no question of being polluted by touching the remnants of such food
- By touching the remnants of food thrown by Nityananda Prabhu, Advaita Acarya immediately felt Himself purified of all smarta contamination
H
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- He got the opportunity to serve the devotees, and simply by eating the remnants of their foodstuff and carrying out their orders he became so elevated that in his next life he became the great personality Narada
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
I
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- It is said that among all the devotees of the Personality of Godhead, Lord Siva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as maha-prasada, or great spiritual foodstuff
K
N
- Narada personally says - at that time (when he became purified in heart by taking the remnants of food and serving great devotees) the very nature of the transcendentalist became attractive to me. (SB 1.5.25). BG 1972 purports
- Narada personally says - Once only, by their (great devotee's) permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart. BG 1972 purports
S
- Simply by associating with the devotees and by eating the remnants of their foodstuff, he (Narada Muni) gradually developed the transcendental qualities of the devotees
- So he (Narada) asked the great devotees whether he could eat them, and they gave their permission. Narada then ate those remnants and consequently became freed from all sinful reactions. BG 1972 purports
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
T
- The dust of the feet of a devotee, the water that has washed the feet of a devotee, and the remnants of food left by a devotee are three very powerful substances
- The remnants of food left by a pure Vaisnava are called maha-maha-prasadam. This is completely spiritual and is identified with Lord Visnu. Such remnants are not ordinary
- The remnants of food left by the spiritual master and similar paramahamsas, or pure Vaisnavas, are purifying. When an ordinary person touches such prasadam, his mind is purified, and his mind is raised to the status of a pure brahmana
- To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value