Brahmana Devotees of God
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This category has the following 4 subcategories, out of 4 total.
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Pages in category "Brahmana Devotees of God"
The following 111 pages are in this category, out of 111 total.
A
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A devotee of Krsna is very much attached to brahminical culture. Indeed, an expert personality who knows who Krsna is and what He wants is a real brahmana. Brahma janatiti brahmanah
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A devotee who is under the protection of Krsna is automatically situated as a brahmana, and such a brahmana is not illusioned. This is factual
- A person who takes birth in such a family (of learned and devoted brahmanas or a family of rich vaisyas) has a good chance to practice devotional service and improve his spiritual condition
- A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if is a Vaisnava - Padma Purana
- According to external vision, Haridasa Thakura belonged to a Muslim family. Nevertheless, because he engaged himself in performing the yajna of chanting the Hare Krsna maha-mantra, he became a regularly initiated brahmana
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- Advaita Acarya, although a grhastha, was initiated by Madhavendra Puri, and many devotees born in caste brahmana familes were initiated by Sri Rasikananda (a disciple of Sri Syamananda Prabhu), although Rasikananda was not born in a brahmana family
- After resting, Lord Caitanya introduced one Maharastriya brahmana, a devotee of His, to Sanatana, and that Maharastriya brahmana invited Sanatana to accept lunch daily at his place as long as he remained in Benares
- After saying this, Sri Caitanya Mahaprabhu accepted that brahmana as His devotee. The next morning, rising very early, the Lord started for Mathura
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- After visiting the temple, the Lord (Caitanya) accepted prasada (food offered to the Deity) at the house of a Deccanist (Southern) brahmana. While at the brahmana's home, the Lord was visited by Rupa Gosvami and Vallabha
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- All the brahmanas listed here (in SB 6.15.12-15), being devotees, travel all over the world to awaken Krsna consciousness in the hearts of such foolish materialists
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Among many such brahmanas (who has studied all the Vedic scriptures), one who is a devotee of Lord Visnu is the best, and among many such Vaisnavas, one who fully engages in the service of the Lord is the best
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As soon as one is trained as a pure Vaisnava, he must be accepted as a bona fide brahmana. This is the essence of Sri Caitanya Mahaprabhu's instructions in this verse - CC Madhya 8.128
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- Brahmana-bhojana, feeding of the brahmanas, is also recommended, for when the brahmanas eat sumptuous remnants of food after yajna, this is another way that Lord Visnu Himself eats
- Brahmanas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
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- Caitanya Mahaprabhu observed the etiquette then current in society by accepting only prasadam cooked by members of the brahmana caste, but on principle He accepted invitations from His devotees, regardless of whether they were brahmanas by caste
- Caitanya Mahaprabhu quoted Srimad-Bhagavatam to the effect that if a brahmana is not a devotee of the Supreme Lord, then he is lower than the lowest of the low, even though he may be qualified with the twelve brahminical qualities & born in a high family
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- Devotees like Acaryaratna, Acaryanidhi, Nandana Acarya, Raghava Pandita and Srivasa were all of the brahmana caste
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
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- Even a brahmana is also under the control of material nature. But the same brahmana, when he becomes a Vaisnava, a devotee, he becomes the best of the brahmanas
- Even if a brahmana is very learned in Vedic scriptures and knows the six occupational duties of a brahmana, he cannot become a guru, or spiritual master, unless he is a devotee of the Supreme Personality of Godhead
- Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brahmana and is immediately fit to perform yajna, whereas a person born in a family of brahmanas has to wait
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if the devotee has failed to perfect his devotional service, he is guaranteed to take birth in a good family - a family of learned and devoted brahmanas or a family of rich vaisyas - merchants
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- He (Ambarisa) certainly took advice from brahmanas who were faithful devotees of the Lord, and thus he ruled the planet earth without difficulty
- He (Sudama) was a qualified brahmana, unattached to all sorts of material sense enjoyment, and at the same time he was a great devotee of Lord Krsna
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He would go to all the Vaisnavas born in brahmana families, be they neophyte or advanced devotees, and present them with gifts of first-class eatables
- His tusks were fearful, and He glanced over the devotee-brahmanas engaged in offering prayers. Thus He entered the water
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- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the body of a brahmana, Bharata Maharaja appeared deaf and dumb, yet he was the most intelligent man in the world
- In the body of a brahmana, Maharaja Bharata was completely absorbed in devotional service within; therefore it was not at all necessary for him to execute the regulative principles of fruitive activity
- It doesn't matter whether a devotee comes from a brahmana family or non-brahmana family; if he is fully devoted to Krsna, he is a sadhu
- It is mentioned in the Madhya-lila (10.94) that one of the devotees of Lord Caitanya, the brahmana Kamalakanta, went with Paramananda Puri to Jagannatha Puri
- It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master, and sometimes he would joke with the Lord, using different kinds of familiar words
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
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- Jada Bharata was a qualified brahmana, highly elevated in spiritual knowledge, yet he was forced to carry the palanquin. He did not mind this, but while walking on the road, he could not forget his duty to avoid killing even an ant
- Jada Bharata was Bharata Maharaja in the body of a brahmana, and he outwardly conducted himself as if he were dull, deaf, dumb and blind. Actually he was quite alert within
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- King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees. This is the real qualification for being recognized by the Supreme Personality of Godhead
- Krsna is the Parabrahman, and therefore all Krsna conscious persons, or devotees of Krsna, are exalted brahmanas. Khatvanga Maharaja regarded the devotees of Krsna as the real brahmanas and the real light for human society
- Krsna said, "By worshiping them (sages and brahmanas) faithfully, you will be worshiping Me more diligently. I consider worship of My devotees to be better than direct worship of Me"
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- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Prthu, although situated in the transcendental position of a pure devotee, came down to the position of brahmana and ksatriya for the benefit of human society and thus gave protection to the entire world by his personal prowess
- Maharaja Rahugana immediately descended from his palanquin and fell flat before the lotus feet of the brahmana Jada Bharata just to be excused
- Mathura and Hastinapura, the capital of the Kurus, are both puras. Personalities like Arjuna, Bhima, Draupadi and Sridama Brahmana are counted amongst Krsna's fraternal devotees in the puras
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- Narada instructed the hunter: Just go to your home and distribute whatever money and valuables you have to the devotees and the brahmanas. Then just come out and follow me wearing only one cloth
- Not only must a brahmana be well qualified according to the requirements stated in scriptures such as Srimad Bhagavad-gita and Srimad-Bhagavatam, but at the same time he must be a devotee of Lord Krsna
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- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One may be born in a brahmana family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- One who actually assimilated the essence of the Vedas can preach the truth. He is compassionate to conditioned souls who are suffering the threefold miseries of this conditional world due to their not being Krsna conscious
- One who has become a devotee of the Lord is also a brahmana. The formula is brahma janatiti brahmanah
- Only the dvijas (the brahmanas) and the devas (the demigods) can be delivered from material existence by the instructions of the Supreme Personality of Godhead
- Out of his humbleness, Haridasa condemned himself a Muhammadan, but Advaita Prabhu, being an experienced devotee, accepted him as a real brahmana
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- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Simply by chanting the Gayatri mantra, one can be delivered. This mantra, however, is suitable only for the brahmanas and demigods
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Since Narada was a brahmacari, a brahmana and an exalted devotee, even Krsna, while acting as a king, offered His respectful obeisances unto Narada. Such is the conduct visible in the Vedic civilization
- Sometimes he (a great devotee brahmana) would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul
- Sometimes, of course, it so happens that Lord Siva becomes the best benedictor in spiritual life. It is said that once a poor brahmana worshiped Lord Siva for a benediction, and Lord Siva advised the devotee to go to see Sanatana Gosvami
- Sridhara was a poor brahmana who made a living by selling banana-tree bark to be made into cups. Most probably he had a banana-tree garden and collected the leaves, skin and pulp of the banana trees to sell daily in the market
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha, - A devotee from southern India who was born of a brahmana family & was a very intimate friend of Rupa & Sanatana Gosvami has written a book that he has not compiled chronologically
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such a qualified brahmana is always truthful and is a devotee of Visnu. Without delay, she (Rukmini) sent the brahmana to Dvaraka
- Such advisors or members (devotee brahmanas) of the legislative assembly should not be professional politicians, nor should they be selected by the ignorant public. Rather, they should be appointed by the king
- Sukadeva Gosvami has stated that all persons who hear this history of Sudama Vipra and Lord Krsna will know how affectionate Lord Krsna is to brahmana devotees like Sudama
- Symptoms of a devotee are described in The Padma Purana: A person who is a qualified brahmana and at the same time has all the symptoms of a devotee can become a spiritual master for all. Such a devotee & spiritual master must be respected as God Himself
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- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The beginning mantra is the Gayatri mantra. Therefore, after purification, when one is qualified to become a brahmana (dvija), he is offered the Gayatri mantra
- The Bhagavad-gita confirms that to say nothing of the brahminically qualified devotees and rajarsis, anyone who by the association of a pure devotee comes to Krsna consciousness becomes eligible to go back home, back to Godhead
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The brahminical stage is the highest stage of human life because of its good qualities. So one cannot be a devotee unless one at least qualifies as a brahmana
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The European and American devotees in the Krsna consciousness movement are sometimes accepted as brahmanas, but the so-called caste brahmanas are very much envious of them
- The following statement is about a brahmana devotee: "This brahmana is very expert in all kinds of activities, but I do not know why he is looking up without moving his eyes"
- The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord is worshiped as brahmanya-deva. The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The spiritual strength, education, austerity and reputation of a devotee or brahmana who is not self-satisfied dwindle, and his knowledge gradually vanishes because of greed for the sake of the senses
- The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a brahmana
- The Vedic principles recommend that in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat
- There was a householder brahmana in the city of Mithila, the capital of the kingdom of Videha. This brahmana, whose name was Srutadeva, was a great devotee of Lord Krsna
- These five devotees were Tapana Misra, Raghunatha, the Maharashtriyan brahmana, Candrasekhara and Paramananda Kirtaniya
- They (brahmana imposters) make great artificial endeavors, advertising themselves as great devotees of the Lord or as mystic hypnotists knowledgeable in witchcraft, hypnotism and miracles
- They (the brahmanas and the Vaisnavas) should be worshiped. When their protection is performed, it is just like worshiping God. That is not exactly protection; it is a duty
- They (the brahmanas) are called vijatiya-loka. In other words, they were not pure devotees
- They would extend invitations to the Lord. Vasudeva Datta, Gadadhara dasa, Murari Gupta, the inhabitants of Kulina-grama and Khanda and many other devotees who were not brahmanas by caste would purchase food offered to Lord Jagannatha
- Thus he (the great devotee brahmana) was a transparent medium, like a jewel that shows reality in varying colors according to its own nature
- To satisfy Lord Visnu it was necessary for Nanda Maharaja to satisfy His devotees, such as the learned brahmanas, magadhas and sutas. Thus, in a roundabout way, ultimately it was Lord Visnu who was to be satisfied
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- When Lord Krsna appeared, He purposefully became a cowherd boy and showed personally how to give protection to the cows and calves. Similarly, He showed respect to Sudama Vipra, a real brahmana
- When Maharaja Bharata took birth as a brahmana, he was not very interested in the duties of a brahmana, but within he remained a pure Vaisnava, always thinking of the lotus feet of the Lord
- When the king, the executive head of the state, is a devotee and he follows the instructions of devotee brahmanas in ruling the country, everyone will be peaceful and prosperous
- While Lord Caitanya was in the womb of Sacimata, Jagannatha Misra received all these necessities of life (money, cloth, grain, etc) without asking for them. Because of the presence of the Lord in his family, everyone offered him due respect as a brahmana